Relevant bibliographies by topics / Islamic Coin

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islamic Coin'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Islamic Coin"

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binti Abdul Rahim, Norraha, and Zakaria bin Bojeng. "Pengenalan ringkas duit syiling Islam Koleksi Jabatan Muzium Sarawak." Sarawak Museum Journal LXXX, no. 101 (2018): 35–54. http://dx.doi.org/10.61507/smj22-2018-vz6r-02.

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This article, briefly discusses on the coins in the Sarawak Museum collection: coins in general, the earliest coin produced, coin making, and some selected Islamic coins, representing the Dynasties of Umayyad, Abbasid, Fatimid, Anatolia Seljuk, Almoravid, Mamluk, Artuqid, Ilkhanid, Safavid, Qajar and Ottoman, that are on display at the Sarawak Islamic Heritage Museum. Each of these coins has certain characteristics that made them unique from coins of other Islamic periods. Among the common features found on Islamic coins are the use of the Hijri year (commencing with the migration of Prophet M
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Jauhari, Sofuan. "Philanthropic Epistemology of the Nahdlatul Ulama (NU) Coin Movement in Indonesia." Jurnal Multidisiplin Madani 4, no. 3 (2024): 407–16. http://dx.doi.org/10.55927/mudima.v4i3.8472.

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Nadlatul Ulama (NU) is the largest Islamic organization in Indonesia. This organization is known as a traditionalist Islamic group whose members are from rural communities. Even though it is a traditionalist Islamic organization, it turns out that NU has philanthropic activities that have a wide impact through the NU Coin Movement. This article focuses on two questions, namely the function and foundation of the NU Coin Movement. This question is important to answer to find the direction of development of the philanthropic movement carried out by NU. This qualitative research uses literature da
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Faizin, Mu'adil. "Analysis on Underlying Cryptocurrency Assets as Investment Instruments (A Case Study of Bitcoin, Ethereum, Tether and USDC)." Al-Huquq: Journal of Indonesian Islamic Economic Law 5, no. 2 (2023): 118–29. http://dx.doi.org/10.19105/alhuquq.v5i2.8588.

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Cryptocurrencies experienced a huge surge whose value reached more than US $ 191 million or Rp. 2.7 trillion. Interestingly, almost all types of cryptocurrencies do not have an underlying asset as a common underlying asset in ordinary investments. Bitcoin and Ethereum claims that its underlying asset is the coin miner charges from the amount of hardware and electricity used in the transaction. Tether and USDC claim that their underlying assets are in US dollars. This article examines Islamic law regarding the underlying assets in the form of coin mining fees and US Dollars. The questions that
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Bosworth, C. Edmund, and Gert Rispling. "An ‘Ayyār coin from Sīstān." Journal of the Royal Asiatic Society 3, no. 2 (1993): 215–17. http://dx.doi.org/10.1017/s1356186300004284.

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The coin described below is in the collection of the American Numismatic Society, New York, and, so far as is known, is a unique specimen. The photograph and technical details are by kind permission of the Society, and the authors are grateful to Dr Michael Bates, Curator of Islamic Coins, for his helpfulness here.
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Bukhari, Syed Asim Ali, Fathyah Hashim, Azlan Bin Amran, and Kalim Hyder. "Green Banking and Islam: two sides of the same coin." Journal of Islamic Marketing 11, no. 4 (2019): 977–1000. http://dx.doi.org/10.1108/jima-09-2018-0154.

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Purpose Currently, one of the most important dilemmas facing mankind is environmental degradation and natural resource shortage. The adoption of Green Banking practices has been identified as a solution to the growing environmental problems all over the world. However, an important issue being faced by both the conventional and Islamic banking industry is the creation of stakeholder engagement in Green Banking practices. The purpose of this paper is to propose the use of Islamic principles in developing an emotional attachment between Green Banking practices and the Muslim consumer market to f
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Hafidz, Abdul. "Strategi Fundrising Filantropi Islam Dalam Meningkatkan Kesejahteraan Masyarakat (Studi Kasus Koin Berkah Di Desa Gunungteguh)." AT-TAWASSUTH: Jurnal Ekonomi Islam 9, no. 1 (2024): 1. https://doi.org/10.30829/ajei.v9i1.19743.

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<p><em>Islamic philanthropy is one source of progress for Muslims. However, the Islamic philanthropy movement will not be able to run well if it is not supported by an adequate fundraising strategy so that the fundraising process runs smoothly. The Blessed Coin Institute in Gunungteguh Village is a philanthropic institution that tries to collect coin funds to be distributed for social benefit. Every individual keeps a tin of blessed coins in his house, then he can put coins into the tin at any time and in any amount. The proceeds from collecting blessing coins are used for social b
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Triani, Lita, Alya Aulia Nursya'adah, Muhammad Rifaldi, and Vicky F. Sanjaya. "STRATEGI AGILITY PADA COMPETITIVE ADVANTAGE LAUNDRY COIN DALAM PERSFEKTIF EKONOMI ISLAM." Jurnal Ilmiah Fokus Ekonomi, Manajemen, Bisnis & Akuntansi (EMBA) 3, no. 3 (2024): 379–84. https://doi.org/10.34152/emba.v3i3.1230.

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Coin laundry business is one form of service business that is growing rapidly in the modern era. To survive in tight competition, agility strategy is one of the relevant approaches. This article discusses how agility can be applied to improve the competitive advantage of coin laundry business from an Islamic economic perspective. By focusing on sharia principles such as fairness, transparency, and benefit, this study outlines innovation, flexibility, and collaboration strategies that can be adopted.
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Dullah, Mohammad, and Zaenullah Zaenullah. "Fundraising Dan Efektivitas Pentong Koin Terhadap Sosial Ekonomi Era Disrupsi Kecamatan Turen." JURNAL EKUIVALENSI 8, no. 2 (2022): 325–39. http://dx.doi.org/10.51158/ekuivalensi.v8i2.706.

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The aims of this study to: 1) find out the Pentong Coin Fundraising and the Impact on Earnings, 2) the Management (LAZISNU) in Turen District. 3) The effectiveness of the management of NU Coin Fund on the Socio-Economic Society of the Era Disruption. This research use a qualitative method. The results are as follows: 1) The concept of Infak through the NU Coin Movement, can be said as a brilliant and tactical step in implementing the I'anah Syahriyyah Concept. 2) Fundraising on the Pentong Coin activity is not intentional or organized, this is an activity that has long been done by scholars in
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Abdullah (Leslie Terebessy), Abdul Karim. "Muhammad Mumtaz Ali - Critical Thinking: An Islamic Perspective." ICR Journal 1, no. 4 (2010): 720–23. http://dx.doi.org/10.52282/icr.v1i4.716.

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This book explores ‘critical thinking’ within the context of the Islamic revivalist movement. At 169 pages, the book consists of an Introduction and five chapters. Upon closer inspection, however, the book turns out to be more of a critique of ‘modernist’, ‘moderate’, and ‘liberalist’ Muslims than an inquiry into the meaning of critical thinking from a purely Islamic perspective.
 It appears that - to Ali - Islam and modernity are simply incompatible. Modernisation and Westernisation to him are two sides of the same coin. The fact that large numbers of Muslims have successfully integrated
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Herman, Herman, Ali Ridho, Rif'atul Khoiriah Malik, Advan Navis Zubaidi, Faridhotun Nisa, and Razak Panaemalae. "Da'wah Movement through Nahdlatul Ulama Coin as a Channel of Infaq and Sadaqah in Indonesia." Jurnal Dakwah Risalah 35, no. 1 (2024): 50. http://dx.doi.org/10.24014/jdr.v35i1.28238.

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This research aims to find out how PCNU Bantul Regency utilizes the Da'wah Movement through NU Coin. This research is a descriptive qualitative research with a case study approach, the research location is PCNU Bantul Regency and focuses on four MWC NU. Data collection techniques are observation, interview, and documentation. The results of the research are: First, PCNU Bantul Regency conducts socialization activities to the community about the NU Coin program through religious activities (read: Pengajian, Tahlilan, Yasinan, Manaqiban, etc.), socialization activities also through brochures/pam
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Dissertations / Theses on the topic "Islamic Coin"

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Richaud-Mammeri, Jean-David. "Pouvoirs et monnaies dans l'Empire seldjoukide (429/1036 - 590/1194)." Electronic Thesis or Diss., Paris 1, 2023. http://www.theses.fr/2023PA01H078.

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L’étude du pouvoir seldjoukide a reposé jusqu’à récemment principalement sur des sources extérieures au monde seldjoukide, peu nombreuses et rédigées à des périodes tardives. L’analyse des monnaies seldjoukides permet de mieux comprendre la dawla al-salǧuqiyya à partir d’une source émise par les Seldjoukides eux-mêmes, contemporaine et relativement abondante. Étudier les Seldjoukides à partir de leurs monnaies a d’abord nécessité la création d’un catalogue large qui a permis de recenser 1314 émissions représentant 2203 pièces, majoritairement des dinars. À partir de ce corpus, nous avons pu me
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Ruiz, Bejarano Bárbara. "Praxis islámica de los musulmanes aragoneses a partir del corpus aljamiado-morisco y su confrontación con otras fuentes contemporáneas." Doctoral thesis, Universidad de Alicante, 2015. http://hdl.handle.net/10045/47947.

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Taleb, Bendiab Ismahan Asma. "Évaluation de l’efficience, la performance et le risque des banques conventionnelles et con-conventionnelles : essais empiriques." Thesis, Université Paris-Saclay (ComUE), 2018. http://www.theses.fr/2018SACLE007.

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Cette thèse a trois principaux objectifs ; premièrement, elle évalue l'efficience coût et l’efficience profit des banques conventionnelles et en employant l'analyse de frontière stochastique (AFS) sur la période 2005-2014. Deuxièmement, cette thèse examine les déterminants de l'inefficience coût et Profits des banques, l'accent étant mis principalement sur le rôle des risques bancaires, des facteurs environnementaux et de la crise financière sur l'efficience bancaire. Troisièmement, cette thèse évalue l'impact de différentes variables sur les rendements des actions bancaires, en mettant l'acce
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Galfano, Christopher J. "Operation Allied Force and the Weinberger-Powell Doctrine an analysis /." Quantico, VA : Marine Corps Command and Staff College, 2008. http://handle.dtic.mil/100.2/ADA490930.

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Sears, Stuart D. "A monetary history of Iraq and Iran, ca. CE 500 to 750 /." 1997. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:9800636.

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Cutillas, Ferrer José Francisco. "Hacia una ética islámica shi'í (análisis del Kitab Bilawhar wa Budasf con vistas a demostrar el sentido de desapego del mundo como concepto asentado en el islam shi'í frente al islam sunní)." Doctoral thesis, 2002. http://hdl.handle.net/10045/3405.

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Books on the topic "Islamic Coin"

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction 16. A. H. Baldwin & Sons, 2009.

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Ballesta, Salvador Fontenla. Tesorillo de Dirhems de tradición almohade procedente de Melilla. Servicio de Publicaciones del Excmo. Ayuntamiento, Fundación Municipal Sociocultural, 1993.

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Serrano, Bartolomé Mora. Estudio de moneda hammūdí en Málaga: Hallazgo de dirhames de Ardales. Universidad de Málaga, 1993.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 18. A. H. Baldwin & Sons, 2010.

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A.H. Baldwin & Sons Ltd. Islamic coin auction no. 13. Baldwin's /Arabian Coins and Medals (LLC), 2007.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 20. A. H. Baldwin & Sons, 2012.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 17. A. H. Baldwin & Sons, 2010.

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A.H. Baldwin & Sons Ltd. Islamic coin auction no. 15. Baldwin's /Arabian Coins and Medals (LLC), 2009.

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A.H. Baldwin & Sons Ltd and Baldwin’s Auctions Ltd. Islamic coin auction no. 25. A. H. Baldwin & Sons, 2013.

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A.H. Baldwin & Sons Ltd. Islamic coin auction no. 12. Baldwin's /Arabian Coins and Medals (LLC), 2007.

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Book chapters on the topic "Islamic Coin"

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Casalini, Elena. "Un frammento di disco vitreo dal Castello di Shobak." In Strumenti per la didattica e la ricerca. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0376-0.11.

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Islamic glass disk weights are common through museums and private collections, although they are usually linked to Egypt due to their provenience or because they bear the finance directors names known to be active in Egypt. Egyptian glass weights have been largely studied, and offered a starting point for studies on the Syrian ones, while jordanian territory is yet to be investigated. Their use is broad and their interpretation not always certain, having usually lost their originally context: coin weights or monetary substitutes for copper and low-value currency, and later re-used tokens. Aim
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al-Raziq, ‘Ali ‘Abd. "Message Not Government, Religion Not State." In Liberal Islam. Oxford University Press, 1998. http://dx.doi.org/10.1093/oso/9780195116212.003.0002.

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Abstract ‘Ali ‘Abd al-Raziq (Egypt, 1888-1966) unleashed a storm of debate with this controversial short book. A shari’a (Islamic law) judge and an academic at the AI-Azhar University in Cairo, ‘Abd al-Raziq argued that Islam does not specify any particular form of government, thus allowing Muslims to create democratic regimes. This reasoning may have been intended to undermine the Egyptian king’s claims to the caliphate in the wake of the elimination of the Ottoman caliphate in 1924.1 However, the argument is worded in general terms, thereby challenging the holistic view of Islam as comprisin
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Wasserstein, David J. "Coins as Agents of Cultural Definition in Islam." In Medieval Coins and Seals: Constructing Identity, Signifying Power. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.stah-eb.5.109300.

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Edgerton, Ronald K. "Progressive Counterinsurgency and COIN." In American Datu. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178936.003.0011.

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This last chapter compares and contrasts the Progressive counterinsurgency strategy implemented by John J. Pershing in the Muslim Philippines with twenty-first-century counterinsurgency (COIN) guidelines as set forth in The U.S. Army * Marine Corps Counterinsurgency Field Manual, first published in 2006. It argues that although modern COIN ideas have much to recommend them, American officers engaged in combatting Islamic militants today would be wise to study Pershing’s full-spectrum but more limited approach to counterinsurgency among Philippine Moros in the early twentieth century.
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"Chapter Thirteen. The Early Islamic Coin Hoard." In Excavations at Tall Jawa, Jordan, Volume 4: The Early Islamic House. BRILL, 2009. http://dx.doi.org/10.1163/ej.9789004175525.i-540.116.

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SMIRNOVA, NATASHA. "Some Questions Regarding the Numismatics of Pre-Islamic Merv." In After Alexander: Central Asia before Islam. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263846.003.0018.

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This chapter aims to address questions concerning the numismatics of pre-Islamic Merv. Most of the coins from ancient Merv were excavated by the South Turkmenistan Archaeological Multi-disciplinary Expedition (YuTAKE) between 1992 and 2000, but there is not a single reliable coin of the fourth century BC. The Sasanian coinage of the fourth and fifth centuries AD is well represented by coin finds from the city sites of Merv, but there are no registered coins of Ardashir II.
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Feldman, Alex M. "Monotheisation in Metal." In The Monotheisation of Pontic-Caspian Eurasia. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781474478106.003.0005.

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This chapter discusses comparative coin reforms and ecumenical empires. In 837/838 CE, the Khazar khagan initiated a coin reform meant to affirm his religion on the coinage to be circulated throughout his realm. Though in Arabic script and consciously copying the contemporary Islamic dirham, it read “Moses is messenger of God,” alongside the common Arabic script reading, “Mohammed is the messenger of God,” at the time, Khazaria was a considerable power which the Byzantine emperors and Islamic Caliphs regarded as roughly equals in projecting and protecting a third ecumenical faith: Judaism. Whi
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Asolati, Michele, and Cristina Crisafulli. "Coin Finds 2012–2016." In Kom al-Ahmer – Kom Wasit II: Coin Finds 2012–2016 / Late Roman and Early Islamic Pottery from Kom al-Ahmer. Archaeopress Publishing Ltd, 2019. http://dx.doi.org/10.2307/j.ctvxrq0vn.7.

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Apa Kurtişoğlu, Gülay. "Edirne Yeni Saray Kazılarında Bulunan Erken Dönem Osmanlı Sikkeleri." In Beylik’ten Cihan Devleti’ne Osmanlılar. TÜRKİYE BİLİMLER AKADEMİSİ, 2024. http://dx.doi.org/10.53478/tuba.978-625-6110-14-4.ch18.

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The coin, which is one of the signs of sovereignty, is also an indicator of the economic power of the state. As in other Islamic states, the sultans minted coins in their own names as a declaration of independence and sovereignty in the Ottoman Period. The first silver coin of the Ottoman Empire was the coin called “Akçe” and minted from pure silver. Coins, which were minted in the form of two and five coins during the reign of Orhan Bey, turned into ten coins during the Fatih Period. The first Ottoman gold coin called "Sultani", was beaten in Istanbul in 882 (1477) during the reign of II. Meh
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SARKHOSH CURTIS, VESTA. "Religious Iconography on Ancient Iranian Coins." In After Alexander: Central Asia before Islam. British Academy, 2007. http://dx.doi.org/10.5871/bacad/9780197263846.003.0021.

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This chapter aims to draw attention to the importance of coin iconography in the Parthian and Sasanian periods and to suggest an alternative approach to the conventional reading of the symbolism. The iconography of Iranian coins after the conquest of Alexander shows similarity with the iconography of Seleucid coins, and in both cases the king on the obverse enjoys divine support. The chapter suggests that the iconography of pre-Islamic Iranian coins must therefore be understood not as part of the Hellenistic tradition but should be seen within its Iranian/Zoroastrian context.
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Conference papers on the topic "Islamic Coin"

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Park, Bill. "THE FETHULLAH GÜLEN MOVEMENT AS A TRANSNATIONAL PHENOMENON." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/befj6390.

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THE FETHULLAH GÜLEN MOVEMENT AS A TRANSNATIONAL PHENOMENON Bill Park This paper investigates the apparent paradox thrown up by the distinctively Turkish roots and contents of Fethullah Gülen’s philosophy on the one hand, and the movement’s edu- cational activities beyond Turkey and its promotion of interfaith dialogue on the other. It considers how far the movement has been able to transcend its ‘Turkishness’. In the Turkic world, primarily in Central Asia and Azerbaijan, the paper offers an assessment of the extent to which the movement generates an emulative or transformational response, per
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Susanti, Yuliana, Hasih Pratiwi, Respatiwulan, Sri Sulistijowati Handajani, and Etik Zukhronah. "Geographically Weighted Regression Model for Corn Production in Java Island." In International Conference on Mathematics and Islam. SCITEPRESS - Science and Technology Publications, 2018. http://dx.doi.org/10.5220/0008518201310135.

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Keles, Ozcan. "PROMOTING HUMAN RIGHTS VALUES IN THE MUSLIM WORLD: THE CASE OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/lfko6932.

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The premise of this paper is that human rights values are a persistent theme of Fethullah Gülen’s thought and tajdid and expressed by the Gülen movement through example. That tajdid is collectively constructed and communicated by allowing for adaptation and indigenisation in flexible response to different socio-cultural con- texts. What is more, Gülen’s views on democracy, pluralism, human rights and free- dom of belief directly promote human rights values and norms. The paper argues that the Muslim world is very important to Gülen’s overall aspiration for an inclusive civilisation and thus th
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Kayaoglu, Turan. "PREACHERS OF DIALOGUE: INTERNATIONAL RELATIONS AND INTERFAITH THEOLOGY." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bjxv1018.

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While the appeal of ‘civilisational dialogue’ is on the rise, its sources, functions, and con- sequences arouse controversy within and between faith communities. Some religious lead- ers have attempted to clarify the religious foundations for such dialogue. Among them are Jonathan Sacks, the Chief Rabbi of the United Hebrew Congregations of Britain and the Commonwealth, Edward Idris, Cardinal Cassidy of the Catholic Church, and Fethullah Gülen. The paper compares the approach of these three religious leaders from the Abrahamic tra- dition as presented in their scholarly works – Sacks’ The Dign
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Kucukcan, Talip. "SOCIAL AND SPIRITUAL CAPITAL OF THE GÜLEN MOVEMENT." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ixza9999.

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This paper examines the Gülen movement from the perspective of social and spiritual capital theory. It argues that, in an increasingly globalised world, this movement has been distin- guished by its consistent ability to convert its social network and spiritual capital into crea- tive projects that contribute positively to the transformation of Islamic thought and practice in many different settings and socio-political contexts. In the past, traditional spiritual and religious movements remained largely indifferent to the new forms of transformative agency such as civil society organisations,
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KHLIFATI, Oumaima. "Object Detection Method for Automated Classification of Distress in Rabat's Built Heritage." In Mediterranean Architectural Heritage. Materials Research Forum LLC, 2024. http://dx.doi.org/10.21741/9781644903117-37.

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Abstract. Rabat, the capital city of Morocco, proudly boasts a rich and complex architecture-al legacy that beautifully blends historical influences ranging from Islamic to con-temporary designs. Conserving this unique heritage holds paramount importance in safeguarding the city's distinctiveness and cultural significance. Conventional approaches to cataloging and categorization have been time-consuming and susceptible to human errors. Hence, this study aims to overcome these obstacles by creating a sophisticated object detection model to streamline the classification process. In this study, w
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Rosalinda, S., Sarifah Nurjanah, Rudy Saputra, Gatot Yuduko, Asri Widyasanti, and Nurpilihan Bafdal. "Analysis Of Characteristics Of Waste Based On Extraction Time Variations (Corn Variety Pioneer)." In Proceedings of the 1st International Conference on Islam, Science and Technology, ICONISTECH 2019, 11-12 July 2019, Bandung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-7-2019.2298030.

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Kholis, Nurman, Kamal Yusuf, Asep Saefullah, et al. "Finding Ancient Coins: An Early Numismatic Study on the Spread of Islam from Arab to the Nusantara." In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.011.

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Jimenez Vicario, Pedro Miguel, and Amanda Cirera Tortosa. "La red social: del Ágora al Whatsapp." In International Conference Virtual City and Territory. Centre de Política de Sòl i Valoracions, 2014. http://dx.doi.org/10.5821/ctv.8034.

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En el Mediterráneo han coexistido dos importantes tradiciones urbanas, la ciudad clásica
 grecolatina y la ciudad islámica. El modo de habitar la ciudad, el uso de los espacios públicos y
 la naturaleza de las relaciones sociales difieren en ambos casos. El siglo XX ha supuesto un
 cambio trascendental en la forma de interacción social en la ciudad. Gracias a los avances
 tecnológicos, el espacio físico urbano convive ahora con un espacio virtual que nos permite
 interaccionar de una forma hasta hace solo unas décadas desconocida. Del Ágora al Whatsapp
 es la metá
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Hidayat, Cecep, Sutio Agusti, and Sofiya Hasani. "Production of Sweet Corn on Sand Pit Soil Using Phosphate Solubizing Bacteria and Weed Bokhasi." In Proceedings of the 1st International Conference on Islam, Science and Technology, ICONISTECH 2019, 11-12 July 2019, Bandung, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.11-7-2019.2297418.

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