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Relevant bibliographies by topics / Islamic History / Dissertations / Theses

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Dissertations / Theses on the topic 'Islamic History'

Author: Grafiati

Published: 4 June 2021

Last updated: 26 July 2025

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1

Rammal, H. G. "History of Islamic Financing." Thesis, Ukrainian Academy of Banking of the National Bank of Ukraine, 2007. http://essuir.sumdu.edu.ua/handle/123456789/60375.

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2

Jolin, Paula. "Epilepsy in medieval Islamic history." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape10/PQDD_0025/MQ50527.pdf.

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3

Al-Oadah, Khalid Fahad. "The mediaeval Islamic Madrasah." Thesis, Cardiff University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369823.

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4

Karonen, Tommy. "Islam i nätverkssamhället : En studie om “ummah” och “islamic state”." Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-51948.

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Abstract This master thesis examines the development of the Islamic discourse on Internet, by a research of the two Islamic expressions ummah and Islamic state. As a platform for the research is a discussion about 9/11 used, in which Giovanna Borradori interviews Jürgen Habermas and Jacques Derrida about terrorism in the modern time. The research has been made in two steps, the first research is made in December 2005 and the second in February 2015. In the first research is the examined words study in BBS’s and blogs, and in the second case is same expressions examined in Twitter. As analyse

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5

Hagemann, Hannah-Lena. "History and memory : Khārijism in early Islamic historiography." Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/11692.

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The Khārijites are usually regarded as the first faction to separate from the early Islamic community. They are viewed as rebels and heretics, constituting the first sect within early Islam. This thesis seeks to examine the narrative role and function of Khārijism in the historiographical tradition of the formative period of Islam. To that end, it looks at the major Islamic chronicles of the 3rd and 4th centuries AH/9th and 10th centuries CE and investigates their portrayal of Khārijite history. The analysis covers the period from the apparent emergence of the Khārijites at the Battle of Ṣiffī

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6

Feins, Daniel Scott. "Wine and Islam : the dichotomy between theory and practice in early Islamic history." Thesis, University of Edinburgh, 1997. http://hdl.handle.net/1842/21236.

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The aim of this thesis is to demonstrate that the commonly held prohibition of alcohol did not prevent some members of the Muslim community from consuming intoxicating drinks. Specifically, this thesis will examine the consumption of wine in the Islamic world from the birth of the Prophet Muhammad (c. 570 CE) through the end of the reign of al-Ma'mun (218/833). Chapter 1 presents an overview of the presence and consumption of wine prior to the birth of Muhammad. It will be demonstrated that wine was a social and sometimes religious norm within the dominions that Islam was to dominate within a

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7

Johnson, Henry. "Islamic Nationalism: Tracing Paradoxes in the Evolution of the Islamic Revolutionary Guard Corps." Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/911.

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This paper presents a narrative history of Iranian revolutionary ideology and its evolving impact on foreign policy. It looks at this history primary through the Islamic Revolutionary Guard Corps, an institution established after the revolution and designed to defend the Islamic political order in Iran as well as oppressed Muslims abroad. The Revolutionary Guard, or Guard for short, became a focal point in the efforts of Iranian revolutionaries to export their ideology and has evolved overtime into a politicized and unconventional military force, often associated in the media with supporting f

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8

Zaman, Muhammad Qasim. "Early Àbbāsid religious policies and the proto-Sunnī ùlamā'." Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=28557.

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This dissertation studies the evolving relationship of the early 'Abbasid caliphs with the proto-Sunni 'ulama'. By the time of Harun al-Rashid, the 'Abbasids had aligned themselves with the emergent proto-Sunnitrends; a pattern of state - 'ulama' relations, with the caliph's view of his function approaching that of the 'ulama ', had begun to emerge. al-Ma'mun was uncharacteristic of the early 'Abbasids in claiming religious authority for himself, apparently to challenge the 'ulama's influence and authority. That effort proved abortive, and confirmed in its failure the earlier pattern of state

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9

Attanassoff, Velko. "Islamic revival in the Balkans." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2006. http://library.nps.navy.mil/uhtbin/hyperion/06Mar%5FAttanassoff.pdf.

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Thesis (M.S. in Defense Analysis and M.A. in National Security Affairs)--Naval Postgraduate School, March 2006.<br>"March 2006." Thesis Advisor(s): Glenn Robinson, Anne Marie Baylouny. Includes bibliographical references (p. 97-104). Also available online.

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10

Taji-Farouki, Suha. "History, ideology and organization, 1952-1993." Thesis, University of Exeter, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.363423.

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11

Munhanif, Ali. "Different routes to Islamism: history, institutions and the politics of Islamic state in Egypt and Indonesia." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96697.

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This dissertation examines patterns of Islamist political mobilization in Egypt and Indonesia. It focuses on the development of major political organizations formed in both countries whose primary goal is the establishment of Islamic state. By focusing on these organizations, this dissertation seeks to explain an analytical puzzle: why Egyptian and Indonesian Islamist movements develop along divergent patterns of mobilization?While the traditional focus of the literature is on Islam's cultural tenets and the structure of Muslim society, I argue that the most fundamental factors that have drive

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12

Baker, Patricia Lesley. "A history of Islamic court dress in the Middle East." Thesis, University of London, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.263856.

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13

al-Rawas, Isam Ali Ahmed. "Early Islamic Oman (ca - 622/280-893) : a political history." Thesis, Durham University, 1990. http://etheses.dur.ac.uk/1497/.

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14

Ahmad, Riadh. "Temporary Marriage "Mut'a": a Juridical Analysis of its Early History." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=108791.

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From the beginning and throughout Islamic history, mut-c-a marriage has been a controversial issue, the subject of constant dispute between the jurists of the different legal school in Islam. The view that mut-c-a marriage was permitted by the Prophet and practised by the most prominent Companions in the early period of Islam is not disputed by any Muslim jurist. Rather, the debate between Sunnî and Shî-c-î jurists centers around its legality after that early period.<br>Dès le début et tout au long de l'histore de l'Islam, le mariage de mut-c-a fut un theme controversé, sujet de longues disput

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15

Al-Amiri, Rashed Saud. "Legal maxims in Islamic jurisprudence: their history, character and significance." Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.493969.

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16

Lodhi, Onees. "The concept of Hijra in Islamic law : a transregional history." Thesis, SOAS, University of London, 2018. http://eprints.soas.ac.uk/30274/.

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17

Gledhill, Paul J. R. "The development of systematic thought in early Mālikī jurisprudence, 8th-9th Centuries A.D." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:7278e711-57fc-4596-a2b3-82ebfa4fa039.

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By the eleventh century, the conduct of jurisprudence in the Mālikī school of law – one of four that would survive in Sunni Islam – was predicated on a legal system that comprised a particular set of sources: mainly, the positive legal rules posited by Mālik b. Anas (d. 179/795) and a few of his subsequent adherents, and ḥadīth and Qur᾽an. The structure of the legal system was one in which these sources were conceived to cohere analogically. By analogy, they could be correlated to each other and thereby systematically rationalized, and new rules to govern new cases generated from, and added to

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18

Nazarahari, Reza. "Early Islamic politics and government in Nahj al-balaghah." Thesis, University of Kent, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294321.

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19

Abdalla, Mohamad, and n/a. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Griffith University. School of Science, 2004. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20040618.091027.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the

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20

Abdalla, Mohamad. "The Fate of Islamic Science Between the Eleventh and Sixteenth Centuries: A Critical Study of Scholarship from Ibn Khaldun to the Present." Thesis, Griffith University, 2004. http://hdl.handle.net/10072/367065.

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The aim of this thesis is to comprehensively survey and evaluate scholarship, from Ibn Khaldun (1332-1406) to the present, on the fate of Islamic science between the eleventh and sixteenth-centuries, and to outline a more adequate scholarly approach. The thesis also assesses the logic and empirical accuracy of the accepted decline theory, and other alternative views, regarding the fate of Islamic science, and investigates the procedural and social physiological factors that give rise to inadequacies in the scholarship under question. It also attempts to construct an intellectual model for the

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21

Haveric, Dzavid, and mikewood@deakin edu au. "Islamisation of Bosnia: Early Islamic influence on Bosnian society." Deakin University. School of Social and International Studies, 2004. http://tux.lib.deakin.edu.au./adt-VDU/public/adt-VDU20051123.133900.

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This Masters thesis examines the process of the Islamisation of Bosnia from the eighth century to the end of the fifteenth century. This era of early Islamic influence has not previously been systematically studied, and remains an area little understood by many medievalists. The major foci of the analysis are the pre-Ottoman era and early Ottoman periods. This thesis raises the following research questions: When and how did the first Islamisation of the Balkan Slavs (including Bosnians) occur? How did Islam influence Bosnian society and culture, and where were the Bosnian Muslim settlements es

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22

Albert, Alexander. "Orientating, Developing, and Promoting an Islamic Christology." FIU Digital Commons, 2010. http://digitalcommons.fiu.edu/etd/171.

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The purpose of this study is to promote research into and the development of a non-polemical Islamic conception of Jesus Christ. Before engaging the textual sources the thesis considers in some detail the historical context within which the Quranic discourse about Christ was formulated, and then some post-Quranic Christological disputes between Muslims and Christians. It also considers a broad range of Quranic data about Christ in order to identify certain primary themes in the Quran about him. Then three Quranic verses about Christ and his relationship with the Holy Spirit are analyzed throug

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23

Auni, Luthfi. "The decline of the Islamic empire of Aceh (1641-1699)." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26066.

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This thesis deals with the history of the Acehnese Islamic empire, focusing on the events leading up to its decline in both its internal stability and its hegemony in the surrounding regions in the second half of the seventeenth century. During the given period (1641-1699) the empire was ruled successively by four female rulers. The thesis deals with the political and economic developments in this period.<br>Aceh was an Islamic empire in the Indonesian archipelago which emerged as the greatest and most influential Islamic power in the region from the middle of the sixteenth century to the earl

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24

Syukur, Iskandar. "The question of foreign influences on early Islamic law." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=23245.

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This study aims to discuss the question of foreign influences on early Islamic law. This issue has been dealt with from various perspectives. Some scholars claim that Roman law was the predominant influence in formulating Islamic law, both in its legal concepts and its application. Certain scholars, however, maintain that the provincial law influenced Islamic law more, arguing that Roman law was not really practiced in former Greek provinces where Islamic law was formulated. Still others argue that Jewish influences are also believed to have shaped the development of early Islamic law, conside

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25

Forest, Bruce Kelly. "What every Christian high school student should know about Islam an introduction to Islamic history and theology /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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26

Adams, Roldah. "Historical development of Islamic libraries internationally and in South Africa a case study of the Islamic Library in Gatesville /." Thesis, Click here for online access, 2003. http://dk.cput.ac.za/cgi/viewcontent.cgi?article=1003&context=lib_papers.

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27

Azmeh, Wayel. "Misconceptions About the Caliphate in Islam." University of Dayton / OhioLINK, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1460735934.

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28

Kanade, Nikhil. "Tracing Islamic Extremist Ideologies: The Historical Journey of Jihad from the Late Antique Period to the 21st Century." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1389.

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Popular interpretations and academic scholarship tends to emphasize the relationship between jihad, military action, and communal violence. These reinforce a sense that violence is inherent to Islam. Investigations into the contexts where jihad has been deployed highlight how its use is often a call for unity believed to be necessary for political goals. Therefore, in order to deconstruct this belief, this thesis tackles instead the relationship between textual interpretations and historical actions, and how these varied across specific moments in time. The case studies examined range from the

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29

Beltrame, Massimo. "CALIPH: comprehensive archaeological and laboratory investigation of islamic pottery in portuguese history." Doctoral thesis, Universidade de Évora, 2022. http://hdl.handle.net/10174/31377.

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In this PhD thesis Islamic ceramics characteristics (i.e. ceramic paste and decoration) and provenance from Santarém (Portugal)were considered to understand how the "Portuguese Reconquista" (12th century) affected ceramics craftsmanship. A set of possible raw materials and ceramic wastes were included in the study. Middle ages ceramics from Santarém have also been compared with traditional ceramics produced at Muge (15 -20 Km far from Santarém) to evaluate if similar technological criteria were employed. To compare Islamic ceramics productions in a different city, several ceramics and kiln rod

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30

Shams-Esmaeili, Fatemeh. "Official voices of a revolution : a social history of Islamic republican poetry." Thesis, University of Oxford, 2015. http://ora.ox.ac.uk/objects/uuid:b6f2561b-fd26-4064-88b8-f365d7abf2e4.

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This thesis is primarily concerned with the literary aspects of the Islamic Republic of Iran. Its immediate focus rests on the evolution of the Islamic republican poetic trend, encompassing both the disillusioned and conformist voices that rose to prominence in the course of the 1979 Revolution and their on-going engagement with the ruling political power. In this vein, this thesis investigates the various cultural policies of the state, as well as select political transformations of the past three decades, all of which played a pivotal role in this literary evolution. The thesis shows how the

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31

Bednarkiewicz, Maroussia. "Summoning the believers as the Christians did? : religious differentiation in Muslim sources until the third/ninth century." Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:0e98bd5c-3d6d-4530-b372-95780de2af86.

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The Muslim tradition tells us that when Muslims migrated to Medina and their number increased, they felt the need for an efficient means to convoke the community for the daily prayers. Jews and Christians both had well-established summoning rituals involving different instruments, that Muslims considered adopting. They eventually developed a distinct, simple ritual consisting of a small set of chanted formulæ, which became known as the adhān, the Islamic call to prayer. This is the narrative thread that we find in all major Sunnī collections of aḥādīth - reported sayings of Muḥammad and

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32

Jamil, F. B. M. "The reawakening of Islamic consciousness in Malaysia : 1970-1987." Thesis, University of Edinburgh, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.384199.

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33

Engzell, Christofer. "_{Islamic banks in the United Kingdom} : Growth in the 21st century." Thesis, Uppsala universitet, Ekonomisk-historiska institutionen, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-88134.

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34

Faruqi, M. Y. "Early Islamic history as a model for the development of some legal categories." Thesis, University of Exeter, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.380814.

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35

Milwright, Marcus. "Trade and patronage in Middle Islamic Jordan : the ceramics from Karak castle." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.285037.

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36

Arfa, Faisar Ananda 1964. "The existence of Islamic law in the first century of the Hijra : a study in authenticity." Thesis, McGill University, 1995. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=22555.

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This thesis is an attempt to question the established thesis of Joseph Schacht that Islamic law, as we know now, did not exist during the greater part of the first century of the Hijra. His argument rests on the notion that the Qur'an was only utilized as a secondary source in legal matters, and the Prophet's works were out of legal context. Thus, Muslims at that time mostly relied on customary law which was practiced in pre-Islamic Arabia. Consequently, he claims that Islamic law began to develop at the end of the first century of the Hijra, as a result of the measures taken by the Umayyad Ca

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37

Savage, Elizabeth R. "Early Medieval Ifriqiya, a reassesment of the Ibayiyya." Thesis, SOAS, University of London, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.284961.

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38

Al-Naboodah, H. M. "Eastern Arabia in the sixth and seventh centuries A.D." Thesis, University of Exeter, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234570.

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39

Hamdi, Muhamed Elhachmi. "An analysis of the history and discourse of the Tunisian Islamic movement Al-Nahda: a case-study of the politicisation of Islam." Thesis, SOAS, University of London, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.243946.

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40

Mead, Jason Andrew. "The survival of the Oriental church during the early Muslim empire." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.

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41

Sweetser, Heather M. "A Chapter in the History of Coffee: A Critical Edition and Translation of Murtada az-Zabidi's Epistle on Coffee." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1339184075.

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42

Ibrahim, Bilal. "The evolution of the rule of law : the origins and function of legal theory." Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=98935.

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The thesis examines the origins and function of legal theory ( usul al-fiqh) within the context of the development of early Islamic law. I argue against the depiction of the development of law as a series of compromises between traditionalism and rationalism. Rather, by evading the demands of traditionalism, law evolved into a complex doctrinal entity rooted in the social structures of third-century Abbasid society. This revision of the development of law provides a context to evaluate early works of legal theory. Moreover, in context of my analysis of the development of law, I attempt to expl

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43

Awabdeh, Mohamed al. "History and prospect of Islamic criminal law with respect to the human rights." [S.l. : s.n.], 2005. http://deposit.ddb.de/cgi-bin/dokserv?idn=976510677.

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Karabela, Mehmet Kadri. "The development of dialectic and argumentation theory in post-classical Islamic intellectual history." Thesis, McGill University, 2011. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=96696.

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This dissertation is an analysis of the development of dialectic and argumentation theory in post-classical Islamic intellectual history. The central concerns of the thesis are; treatises on the theoretical understanding of the concept of dialectic and argumentation theory, and how, in practice, the concept of dialectic, as expressed in the Greek classical tradition, was received and used by five communities in the Islamic intellectual camp. It shows how dialectic as an argumentative discourse diffused into five communities (theologicians, poets, grammarians, philosophers and jurists) and ho

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Awabdeh, Mohamed Al. "History and prospect of Islamic criminal law with respect to the human rights." Doctoral thesis, Humboldt-Universität zu Berlin, Juristische Fakultät, 2005. http://dx.doi.org/10.18452/15294.

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Die wichtigste dieser Arbeit zugrunde liegende Frage ist, ob ein spezifisches muslimisches Strafrecht in den muslimischen Ländern noch angewendet werden kann. Gibt es eine Zukunft für die Sharia, und wenn ja, wie sieht diese aus? Welche Art des Strafrechts wird zurzeit und zukünftig benötigt, um ein ruhiges und beständiges Leben in islamischen Gesellschaften zu ermöglichen? Können diese Gesellschaften einen Gesetzeskodex anwenden, der den internationalen und inländischen Erwartungen im Sinne der grundlegenden Menschenrechte sowie den Prinzipien von Gerechtigkeit und Gleichheit vor dem Gesetz e

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Berdine, Michael Denis. "The accidental tourist, Wilfrid Scawen Blunt, Islamic reform and the British invasion of Egypt in 1882." Diss., The University of Arizona, 2001. http://hdl.handle.net/10150/289705.

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The British invasion and occupation of Egypt in 1882 has long been a subject of interest for British Empire and Middle Eastern historians. This action by the Gladstone government is considered central to any discussion of the British in the Middle East and North Africa. As a result, its causes and major personalities have been examined in detail and discussed at length. Wilfrid Scawen Blunt (1840-1922), however, has generally been overlooked, ignored, or dismissed as inconsequential by historians of these events. While words like "naive," "gadfly," "romantic" and other less charitable terms ha

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47

Ubaydli, Ahmad. "Early Islamic Oman and early Ibadism in the Arabic sources." Thesis, University of Cambridge, 1990. https://www.repository.cam.ac.uk/handle/1810/273401.

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48

Duran, Alejandro A. "The Iranian Green Movement and the Journey of Democracy in the 20th and 21st Centuries." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1315.

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The Green Movement of 2009 was a moment where the Iranians took to the streets and protested for democracy. This is nothing new, throughout the whole 20th century gave Iranian people many different options of their country. This thesis examines those moments and differentiates the Green Movement as an event that is unique in that it has not yet led to top-down reforms. Previous literature has yet to incorporate the Green Movement in contemporary analysis of Iranian history.

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49

Bdaiwi, Ahab. "Shi'i defenders of Avicenna : an intellectual history of the philosophers of Shiraz." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/16550.

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This dissertation is a study of the intellectual history of Ṣadr al-Dīn Dashtakī (d. 903/1498) and Ghiyāath al-Dīn Dashtakī (d. 949/1542), two important Shirazi philosophers and Shi'i thinkers who lived in the late Timurid and early Safavid period. It argues that Avicennan philosophy was revived and provided with a new impetus at a time when it was under attack by Ash'ari thinkers belonging to the later tradition. Paradoxically, many of the later Ash'ri thinkers saw it fit to engage in metaphysical speculations that took the Avicennan tradition as its basis. Yet, these same thinkers accu

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Ahmadi, M. "Char Bagh Avenue, Isfahan : genesis and demise : pre-Islamic and Islamic garden influences in the Safavid creation and history of its subsequent degeneration." Thesis, Nottingham Trent University, 2016. http://irep.ntu.ac.uk/id/eprint/30380/.

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One of the most significant elements in the reconstruction of the historical Iranian city of Isfahan during the Safavid period (late-sixteenth century to late-seventeenth century) was the institution of the Chahar Bagh Avenue and its surrounding gardens. Inextricably attached to the creation of this great public space was the theme of the paradisiacal garden – an enclosure complete with landscaping and planting – tended and watered, which excluded the wilderness. The Garden ultimately resulted in a remarkable synthesis of political views expressed through Safavid architectural, artistic and ur

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