Relevant bibliographies by topics / Islamic literature, Tatar

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Islamic literature, Tatar'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Islamic literature, Tatar"

1

Giniyatullina, Lyutsiya S. "Interregional Scientific Conference “Readings of Saif Sarai – 2022” (Samara Region, Kamyshla, May 17, 2022)." Golden Horde Review 10, no. 2 (2022): 491–94. http://dx.doi.org/10.22378/2313-6197.2022-10-2.491-494.

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On June 15, 2021, within the framework of the Year of Native Languages and Natio­nal Unity in the Republic of Tatarstan, Marjani Institute of History of the Tatarstan Academy of Sciences hosted the International Scientific Conference “Medieval Written Heritage of the Tatars” (towards the 700th anniversary of the birth of Saif Sarai). The conference was attended by representatives of various scientific centers: Research Center for Islamic History, Art and Culture (IRCICA) at the Organization for Islamic Cooperation, Republican Institute of Higher Education of Belarus, State Historical Museum, N
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Lewicka, Magdalena. "The literature of the Tatars of the Grand Duchy of Lithuania – characteristics of the Tatar writings and areas of research." Journal of Language and Cultural Education 4, no. 1 (2016): 1–16. http://dx.doi.org/10.1515/jolace-2016-0001.

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Abstract The literature of the Tatars of the Grand Duchy of Lithuania constitutes the most important and richest part of their cultural heritage, as well as a lasting trace of Tatar settlements in the Polish-Lithuanian Commonwealth. The literature that flourished during the spiritual revival of the Renaissance and Reformation somewhere in the seemingly God-forsaken, remote Eastern Borderlands has not been forgotten; on the contrary, it has been recognised as a unique phenomenon of great spiritual, literary and cultural value. This phenomenon manifests itself in the extraordinary combination of
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3

BORODOVSKAYA, Liliya Z. "Historical information about the influence of Ibn-Arabi on the Tatar Sufi medieval culture." Service plus 18, no. 3 (2024): 25–33. https://doi.org/10.5281/zenodo.14498944.

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The article is devoted to the analysis of scientific and historical sources on Islamic esoteric treatises of Ibn Arabi, the famous Sufi philosopher of the 12th-13th centuries. The main searches were aimed at identifying the admirers of this scientist among the members of the Naqshbandiyya Tariqat in Central Asia and among the Tatars. the identification of little-cited foreign sources on the topic, their translation and introduction into the scientific turnover. Sufi terms and symbolic images most popular in Tatar Sufi literature have been separately identified. Among the English-language works
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Rakhimova, Yazgul Rinatovna, Aida Rinasovna Fattakhova, Ramil Tagirovich Yuzmukhametov, Ilyes Muhrimhonovich Abrorov, and Buzakhro Marufjanovna Begmatova. "Tatar comments on qur’an." Laplage em Revista 6, Extra-A (2020): 109–15. http://dx.doi.org/10.24115/s2446-622020206extra-a565p.109-115.

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The spread and consolidation of comments on Qur’an (tafsir) in specific historical conditions has influenced and continues to exert a strong influence on the development of the spiritual culture of the peoples of the Arab-Muslim world, including the peoples of the Volga and Ural regions of Russisa. The propose of the article is to consider the unique spiritual phenomenon of Arab-Muslim civilization and the special genre of Islamic theological literature, tafsirs in the context of the historical features of the described period among the Tatars. Two works from the heritage of the Turkic-Tatar t
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5

Safiullina, R. R. "Psychological knowledge in Tatar theological heritage." Minbar. Islamic Studies 13, no. 4 (2020): 939–61. http://dx.doi.org/10.31162/2618-9569-2020-13-4-939-961.

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The article presents the results of the study on how the Psychological issues were reflected in Tatar literature and in book-composing traditions, in textbooks and works of Tatar scientists, teachers, religious and public figures of the early 20th century. Ideological, aesthetic and artistic features of the works of Tatar literature representatives developed in accordance with Sufi traditions, with the domination and prevalence of didactic and humanistic principles. Without losing its eastern roots, which go deep into Sufi philosophical and aesthetic thought, Tatar literature in the early twent
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6

BORODOVSKAYA, Liliya Z. "Symbols of Sufi culture in Tatar literature of the XV-XVI centuries." Service plus 17, no. 4 (2023): 13–23. https://doi.org/10.5281/zenodo.10609846.

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This article is devoted to the analysis of Sufi symbols in the Tatar poetry of the 15th-16th centuries. The historical line of succession of Islamic culture from Volga Bulgaria to the era of the Kazan Khanate can be clearly seen in the examples of the common symbolic images in Sufi poetry. The Bolgar-Tatar Islamic culture of the Middle Ages contains Quranic and esoteric symbolic forms, which are especially clearly traced in Sufi literature. This paper presents hermeneutic analysis of some poetic works written by the poets of this era, such as Muhammediyar, Kul Sharif and Ummi Kamal. It reveals
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7

Di Puppo, Lili. "The paradoxes of a localised Islamic orthodoxy: Rethinking Tatar traditional Islam in Russia." Ethnicities 19, no. 2 (2019): 311–34. http://dx.doi.org/10.1177/1468796819828754.

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The question of the process of developing national or local forms of Islam is often approached through the lens of the domestication of Islam and by emphasising the role of the state or Muslim officials close to the state in this process. In my analysis of the process, undertaken by certain Tatar Muslim representatives in Russia, of developing what I call a localised Islamic orthodoxy, I aim to study shifts in the debate on ‘traditional Islam’ towards a more theological understanding of the term. I examine attempts to develop a local interpretation of Islam that, while based on universal relig
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8

Ross, Danielle. "The Promiscuous Life of a Genre for the Dead: The Marthiya as an Instrument of Community Construction in Muslim Russia." Journal of the Economic and Social History of the Orient 64, no. 4 (2021): 343–76. http://dx.doi.org/10.1163/15685209-12341539.

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Abstract This article explores how the Islamic elegiac genre of marthiya can shed new light on the social and cultural history of the Muslims of Russia’s Volga-Ural region in the late imperial period (1870s-1917). The marthiyas enjoyed great popularity across geographical, ethnic, and factional lines as a medium for asserting and affirming social bonds and expressing collective identities. Volga-Ural marthiyas reveal the links between Sufism and Tatar national history-writing, demonstrate the interrelation between Sufi literature and Muslim revolutionary culture, and point to historical figure
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9

Miglev, Ivan. "“Tepresh” – Tatar custom of commemorating the dead." JOURNAL OF ETHNOLOGY AND CULTUROLOGY XXXV (November 2024): 41–47. https://doi.org/10.52603/rec.2024.35.06.

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This article examines Tepresh, a custom of commemorating the dead among the Tatars living in North-Eastern Bulgaria. Based on field research conducted among the Tatar population of Dobrudzha in the period 1990–2005, the author introduces us to a spring funeral custom not mentioned in the scientific literature, which is not practiced by the rest of the Muslim population living in the region. The brief analysis carried out gives reason to assume that this commemoral custom, considered by its bearers to be theirs from time immemorial, has a very complex and veiled characteristic, going back to th
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10

Tychinskykh, Zaytuna A. "Features of Formation of the Tobolsk Bukharians Group in the 16th – 19th Centuries." Vestnik NSU. Series: History and Philology 20, no. 3 (2021): 109–21. http://dx.doi.org/10.25205/1818-7919-2021-20-3-109-121.

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Purpose. The article considers the process of formation of the Tobolsk Bukharians – one of the groups of immigrants from Central Asia, who lived in the Tobolsk area in the 17th – 19th centuries. Results. The process of formation of a separate group of Bukharians is traced in a historical retrospective over a long period. It is shown that a significant Central Asian component entered the Siberian-Tatar community at an early stage of its formation. The main components were the Central Asian Muslim clergy and military service nobility, who became part of the upper stratum of the Siberian-Tatar co
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Dissertations / Theses on the topic "Islamic literature, Tatar"

1

Sahaduth, Ummay Parveen. "Tahar Ben Jelloun: de l’univers carcéral à la libération." Thesis, 2011. http://hdl.handle.net/10500/4894.

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French text<br>Si nous pouvons constater, d’une part, que l’univers carcéral occupe une place très importante dans les textes de Tahar Ben Jelloun, nous ne pouvons cependant ignorer, de l’autre, les efforts des personnages de la diégèse ben jellounienne pour trouver une libération quelconque. De ce fait, la libération constitue l’objet de notre étude par excellence. Nous avons choisi cinq textes de l’écrivain marocain : Moha le fou Moha le sage (1978), L’enfant de sable (1985), La nuit sacrée (1987), Cette aveuglante absence de lumière (2001) et Amours sorcières (2003). Après un survol rapide
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Books on the topic "Islamic literature, Tatar"

1

Ănvăr, Khăĭri, and Zinnurov Rȯstăm khăzrăt, eds. Islam dine -- nindi din? Akademii͡a poznanii͡a, 2006.

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2

Khannanova, F. G. Tukaĭ ḣăm din. "Iman", 2006.

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3

Ganieva, R. K. Tatarskai͡a︡ literatura: Tradit͡s︡ii, vzaimosvi͡a︡zi. Izd-vo Kazanskogo universiteta, 2002.

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Gaĭnetdinova, Gȯlfii͡a. Min dinemne i͡aratam. "Idel-Press", 2000.

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5

Łapicz, Czesław. Kitab Tatarów litewsko-polskich: Paleografia, grafia, język. Uniwersytet Mikołaja Kopernika, 1986.

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6

V, Chernous V., ред. Nat︠s︡ionalʹnai︠a︡ i regionalʹnai︠a︡ bezopasnostʹ na I︠U︡ge Rossii: Novye vyzovy : sbornik nauchnykh stateĭ. Severo-Kavkazskiĭ nauchnyĭ t︠s︡entr vyssheĭ shkoly, 2003.

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7

Islam ḣăm tatar khalyk ijaty. Tatarstan Respublikasy Fănnăr Akademii︠a︡se G. Ibraḣimov isemendăge, 2005.

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Gai͡az Iskhaki: Nachalʹnyĭ ėtap tvorchestva. "Măgarif", 2007.

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Book chapters on the topic "Islamic literature, Tatar"

1

"2. The Islamic World and the Construction of Early Modern Englishwomen’s Authorship: Queen Elizabeth I, the Tartar Girl, and the Tartar-Indian Woman." In The Lives of Girls and Women from the Islamic World in Early Modern British Literature and Culture. University of Toronto Press, 2017. http://dx.doi.org/10.3138/9781487512798-006.

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"3. The Islamic World and the Construction of Early Modern Englishwomen’s Authorship: Lady Mary Wroth, the Tartar-Persian Princess, and the Tartar King." In The Lives of Girls and Women from the Islamic World in Early Modern British Literature and Culture. University of Toronto Press, 2017. http://dx.doi.org/10.3138/9781487512798-007.

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Journal articles
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