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Journal articles on the topic 'Islamic literature, Tatar'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Giniyatullina, Lyutsiya S. "Interregional Scientific Conference “Readings of Saif Sarai – 2022” (Samara Region, Kamyshla, May 17, 2022)." Golden Horde Review 10, no. 2 (2022): 491–94. http://dx.doi.org/10.22378/2313-6197.2022-10-2.491-494.

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On June 15, 2021, within the framework of the Year of Native Languages and National Unity in the Republic of Tatarstan, Marjani Institute of History of the Tatarstan Academy of Sciences hosted the International Scientific Conference “Medieval Written Heritage of the Tatars” (towards the 700th anniversary of the birth of Saif Sarai). The conference was attended by representatives of various scientific centers: Research Center for Islamic History, Art and Culture (IRCICA) at the Organization for Islamic Cooperation, Republican Institute of Higher Education of Belarus, State Historical Museum, N

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Lewicka, Magdalena. "The literature of the Tatars of the Grand Duchy of Lithuania – characteristics of the Tatar writings and areas of research." Journal of Language and Cultural Education 4, no. 1 (2016): 1–16. http://dx.doi.org/10.1515/jolace-2016-0001.

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Abstract The literature of the Tatars of the Grand Duchy of Lithuania constitutes the most important and richest part of their cultural heritage, as well as a lasting trace of Tatar settlements in the Polish-Lithuanian Commonwealth. The literature that flourished during the spiritual revival of the Renaissance and Reformation somewhere in the seemingly God-forsaken, remote Eastern Borderlands has not been forgotten; on the contrary, it has been recognised as a unique phenomenon of great spiritual, literary and cultural value. This phenomenon manifests itself in the extraordinary combination of

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BORODOVSKAYA, Liliya Z. "Historical information about the influence of Ibn-Arabi on the Tatar Sufi medieval culture." Service plus 18, no. 3 (2024): 25–33. https://doi.org/10.5281/zenodo.14498944.

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The article is devoted to the analysis of scientific and historical sources on Islamic esoteric treatises of Ibn Arabi, the famous Sufi philosopher of the 12th-13th centuries. The main searches were aimed at identifying the admirers of this scientist among the members of the Naqshbandiyya Tariqat in Central Asia and among the Tatars. the identification of little-cited foreign sources on the topic, their translation and introduction into the scientific turnover. Sufi terms and symbolic images most popular in Tatar Sufi literature have been separately identified. Among the English-language works

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Rakhimova, Yazgul Rinatovna, Aida Rinasovna Fattakhova, Ramil Tagirovich Yuzmukhametov, Ilyes Muhrimhonovich Abrorov, and Buzakhro Marufjanovna Begmatova. "Tatar comments on qur’an." Laplage em Revista 6, Extra-A (2020): 109–15. http://dx.doi.org/10.24115/s2446-622020206extra-a565p.109-115.

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The spread and consolidation of comments on Qur’an (tafsir) in specific historical conditions has influenced and continues to exert a strong influence on the development of the spiritual culture of the peoples of the Arab-Muslim world, including the peoples of the Volga and Ural regions of Russisa. The propose of the article is to consider the unique spiritual phenomenon of Arab-Muslim civilization and the special genre of Islamic theological literature, tafsirs in the context of the historical features of the described period among the Tatars. Two works from the heritage of the Turkic-Tatar t

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Safiullina, R. R. "Psychological knowledge in Tatar theological heritage." Minbar. Islamic Studies 13, no. 4 (2020): 939–61. http://dx.doi.org/10.31162/2618-9569-2020-13-4-939-961.

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The article presents the results of the study on how the Psychological issues were reﬂected in Tatar literature and in book-composing traditions, in textbooks and works of Tatar scientists, teachers, religious and public figures of the early 20th century. Ideological, aesthetic and artistic features of the works of Tatar literature representatives developed in accordance with Sufi traditions, with the domination and prevalence of didactic and humanistic principles. Without losing its eastern roots, which go deep into Sufi philosophical and aesthetic thought, Tatar literature in the early twent

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BORODOVSKAYA, Liliya Z. "Symbols of Sufi culture in Tatar literature of the XV-XVI centuries." Service plus 17, no. 4 (2023): 13–23. https://doi.org/10.5281/zenodo.10609846.

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This article is devoted to the analysis of Sufi symbols in the Tatar poetry of the 15th-16th centuries. The historical line of succession of Islamic culture from Volga Bulgaria to the era of the Kazan Khanate can be clearly seen in the examples of the common symbolic images in Sufi poetry. The Bolgar-Tatar Islamic culture of the Middle Ages contains Quranic and esoteric symbolic forms, which are especially clearly traced in Sufi literature. This paper presents hermeneutic analysis of some poetic works written by the poets of this era, such as Muhammediyar, Kul Sharif and Ummi Kamal. It reveals

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Di Puppo, Lili. "The paradoxes of a localised Islamic orthodoxy: Rethinking Tatar traditional Islam in Russia." Ethnicities 19, no. 2 (2019): 311–34. http://dx.doi.org/10.1177/1468796819828754.

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The question of the process of developing national or local forms of Islam is often approached through the lens of the domestication of Islam and by emphasising the role of the state or Muslim officials close to the state in this process. In my analysis of the process, undertaken by certain Tatar Muslim representatives in Russia, of developing what I call a localised Islamic orthodoxy, I aim to study shifts in the debate on ‘traditional Islam’ towards a more theological understanding of the term. I examine attempts to develop a local interpretation of Islam that, while based on universal relig

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Ross, Danielle. "The Promiscuous Life of a Genre for the Dead: The Marthiya as an Instrument of Community Construction in Muslim Russia." Journal of the Economic and Social History of the Orient 64, no. 4 (2021): 343–76. http://dx.doi.org/10.1163/15685209-12341539.

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Abstract This article explores how the Islamic elegiac genre of marthiya can shed new light on the social and cultural history of the Muslims of Russia’s Volga-Ural region in the late imperial period (1870s-1917). The marthiyas enjoyed great popularity across geographical, ethnic, and factional lines as a medium for asserting and affirming social bonds and expressing collective identities. Volga-Ural marthiyas reveal the links between Sufism and Tatar national history-writing, demonstrate the interrelation between Sufi literature and Muslim revolutionary culture, and point to historical figure

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Miglev, Ivan. "“Tepresh” – Tatar custom of commemorating the dead." JOURNAL OF ETHNOLOGY AND CULTUROLOGY XXXV (November 2024): 41–47. https://doi.org/10.52603/rec.2024.35.06.

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This article examines Tepresh, a custom of commemorating the dead among the Tatars living in North-Eastern Bulgaria. Based on field research conducted among the Tatar population of Dobrudzha in the period 1990–2005, the author introduces us to a spring funeral custom not mentioned in the scientific literature, which is not practiced by the rest of the Muslim population living in the region. The brief analysis carried out gives reason to assume that this commemoral custom, considered by its bearers to be theirs from time immemorial, has a very complex and veiled characteristic, going back to th

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Tychinskykh, Zaytuna A. "Features of Formation of the Tobolsk Bukharians Group in the 16th – 19th Centuries." Vestnik NSU. Series: History and Philology 20, no. 3 (2021): 109–21. http://dx.doi.org/10.25205/1818-7919-2021-20-3-109-121.

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Purpose. The article considers the process of formation of the Tobolsk Bukharians – one of the groups of immigrants from Central Asia, who lived in the Tobolsk area in the 17th – 19th centuries. Results. The process of formation of a separate group of Bukharians is traced in a historical retrospective over a long period. It is shown that a significant Central Asian component entered the Siberian-Tatar community at an early stage of its formation. The main components were the Central Asian Muslim clergy and military service nobility, who became part of the upper stratum of the Siberian-Tatar co

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Asan, Elmaz. "Elite culture of Early Modern Crimean Khanate: Western Travellers' Perceptions." Bitig Edebiyat Fakültesi Dergisi 4, no. 7 (2024): 31–42. http://dx.doi.org/10.69787/bitigefd.1413754.

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The statehood of the Crimean Tatars indigenous people of Crimea is little known worldwide. In the era of the Crimean Khanate, the Crimean Tatars cultivated elite culture characterised by a synthesis of European customs and Islamic religious traditions. The term "elite culture" refers specifically to the cultural society of the established aristocracy, the educated upper class, political influencers, and individuals active in fields such as education, art, literature, architecture, philosophy and the military. Elite culture in the Crimean Khanate can be described as the confluence of various in

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Salakhov, A. M. "Arabic-speaking manuscript from Sterlibashevo." Minbar. Islamic Studies 11, no. 4 (2019): 819–32. http://dx.doi.org/10.31162/2618-9569-2018-11-4-819-832.

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The article provides a concise description of a collection of texts in Arabic. The copy is preserved in the Ibragimov Institute of Language, Literature and Art of the Tatarstan Academy of Sciences, Kazan, Russian Federation. The copy originates from the Sterlibash district / Bashkortostan. The MS book comprises a collection of works on tajwid (recitation of the Holy Qur’an), Islamic creed and medicine. The aim of the publication is to introduce another hitherto unknown item, since the general descriptions available are far from being satisfactory. The item has entered the collection in 2017 un

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Almazova, Leila, and Michael Kemper. "A Requiem for “Jadidism”? Debates on Islamic Education in Contemporary Tatarstan." Journal of Central Asian History 3, no. 2 (2024): 199–231. http://dx.doi.org/10.1163/27728668-20240026.

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Abstract Over the last two decades, the public discourse on Islam in Tatarstan has seen a shift from celebrating “Jadidism” to a new emphasis on “Qadimism”. This paper explores the Tatar national movement’s use of “Jadidism” in the 1990s and 2000s and then reconstructs the “Qadimist” countertrend which started to gain visibility with the works of DUM RT deputy mufti Valiulla Yakupov (d. 2012), and which became dominant in the religious establishment of DUM RT under Mufti Kamil’ Samigullin (in office since 2013). In the second part of the paper we trace the marginalization of “Jadid” literature

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Spannaus, Nathan. "Šihāb al-Dīn al-Marǧānī on the Divine Attributes: A Study in Kalām in the 19th Century." Arabica 62, no. 1 (2015): 74–98. http://dx.doi.org/10.1163/15700585-12341335.

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In the late 18th and early 19th centuries, very vibrant debates regarding the question of the divine attributes (ṣifāt), one of the central issues in the history of Islamic theology, arose among the Muslims of the Russian Empire. A continuation of pre-existing debates taking place at the time in Central Asia, the controversy over the attributes revolved around the question of their ontological relationship to the divine essence (ḏāt), and whether the predominant view, that of Saʿd al-Dīn al-Taftāzānī, rendered the attributes too distinct from the essence, thus violating God’s oneness. One very

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Mavlyutova, Gulnara Sh, Maksim S. Cherepanov, Roman O. Poplavsky, and Vladimir M. Kostomarov. "Islamic landscape of Tyumen Region in the early 20th — early 21st c." Tyumen State University Herald. Humanities Research. Humanitates 9, no. 4 (2023): 106–23. http://dx.doi.org/10.21684/2411-197x-2023-9-4-106-123.

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This article examines the transformation of the Islamic landscape in the southern region of Tyumen from the early 20th century to 2020. The Islamic landscape is defined as a collection of religious sites associated with communal Islamic rituals. Three maps illustrate the changes in the number and distribution of functional mosques, as well as the sociodemographic composition of worshipers. The first map represents the Islamic landscape at the beginning of the 20th century, the second at the end of the 1980s, and the third at 2020. Our analysis is based on archival materials, field research con

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Arisandi, Isep Bayu, Titin Nurhayati Ma’mun, and Undang Ahmad Darsa. "REFLEKSI NILAI ADAB DAN HUBUNGAN HORIZONTAL DALAM NASKAH BABAD AWAK SALIRA." Jurnal Lektur Keagamaan 19, no. 2 (2021): 607–32. http://dx.doi.org/10.31291/jlka.v19i2.995.

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ABSTRACT The value of moral affects the horizontal relationship that exists between humans. This is recorded in the ancient texts of the Islamic period as evidence of the influence of Islamic teachings that entered the archipelago. The disclosure of this moral value is an effort to "share" the heritage of the ancestors, as well as a reflection on the current conditions that are quite relevant. The Babad Awak Salira (BAS) manuscript, one of the written heritages in Tatar Sunda, contains very strong moral values. The problems revealed in this paper, namely; (1) the values of moral contained in

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Filianin, Yevhen. "RECEPTIONS OF THE MUSLIM WORLD ON THE PAGES OF “KIEVSKAYA STARINA”." Chornomors’ka Mynuvshyna, no. 16 (December 24, 2021): 57–64. http://dx.doi.org/10.18524/2519-2523.2021.16.245739.

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The purpose of this article is to study the receptions of Islam and Muslim cultures in the Ukrainian public sphere of the late XIX – early XX centuries, using “Kievskaya starina” journal as an example. The content of the journal, specifically its thematic focus is analyzed. The materials related to the study of Islamic cultures are highlighted and analysis of their texts is conducted. The article by M. Drahomanov “Turkish anecdotes in Ukrainian folk literature” is studied. Author's attitude to the problem of studying oriental cultures by historiography of the late XIX century is covered. M. Dr

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Zaripov, Islam, та Marat Safarov. "Мусульманский книжник советской Москвы: библиотека имама Ахметзяна Мустафина". Islamology 7, № 2 (2017): 119. http://dx.doi.org/10.24848/islmlg.07.2.06.

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The article summarizes some material on the study of the imam-khatyb of Moscow Cathedral Mosque Ahmetzyan Mustafin’s library (1902– 1986). The analysis of Mustafin’s book collection is determined not only by purely bookish interest, but also by the intention to study more thoroughly the daily life of a prominent Muslim religious figure of the Soviet times, his reading interests, his attitude to the book culture, his approach for collecting religious and reference literature. The chronological scope of the collection includes books and manuscripts up to the late eighteenth century — and until t

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Shihaliyev, Sh Sh, and A. R. Navruzov. "The Study of Jadidism in Soviet and Russian Historiography." Islam in the modern world 19, no. 4 (2024): 121–40. http://dx.doi.org/10.22311/2074-1529-2023-19-4-121-140.

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The article provides an overview of the history of the study of Muslim reformism, known in the scientific literature as Jadidism, in the works of Soviet and Russian researchers. At first, it included only the reform of Islamic education, and later it began to be understood as a broader movement of “Muslim enlightenment” aimed at reforming the entire Muslim society. The study of the history of Jadidism in Russia began in the 1920s. Soviet scientists through the prism of the Marxist theory of the development of socio- economic formations. In the post-war years, Soviet historians and social scien

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Shabley, Pavel. "Conflict and Context: Jadidism, Pan-Islamism, and the Muslims of Akmolinsk at the Beginning of the 20th Century." Journal of Central Asian History 3, no. 2 (2024): 232–61. http://dx.doi.org/10.1163/27728668-20240027.

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Abstract This article analyzes a conflict between the imam of Akmolinsk’s Second Congregational Mosque Hujjat Mahmudov and the Tatar merchant Nur-Muhammad Zabirov. The conflict took place in 1912–1913, and attracted the attention of the public at large, editorial boards of Muslim newspapers, and the Russian colonial administration. The depictions of the conflict were contradictory and depended on who was telling the story: the immediate participants, residents of Akmolinsk, or external observers. When the imam accused the Tatar merchant of ignorance and a grossly over-extravagant lifestyle, th

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Adygamov, Ramil K. "IBRAHIM B. KHUJASH AND SPIRITUAL TIES BETWEEN THE VOLGA REGION AND DAGESTAN." History, Archeology and Ethnography of the Caucasus 19, no. 2 (2023): 364–70. https://doi.org/10.32653/ch192364-370.

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With the development of diverse, and especially spiritual ties between the republics of Tatarstan and Dagestan, the issue of studying the historical connection between them is becoming increasingly relevant. This problem is studied in the publications of Khabutdinov A.Yu., Bobrovnikov V.O., Navruzov A.R., Shikhaliev Sh.Sh., Safargaleev I.F., Malikov R.I., Kemper M. et al. Some of the research papers at Kazan Islamic University were dedicated to her. But the issue remains not fully investigated. This problem needs a more comprehensive and in-depth study, since it is known that there were spirit

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Gadamska-Serafin, Renata. "Góry Kaukaz jako wrota Orientu. Motywy orientalne w twórczości Tadeusza Łady-Zabłockiego." Góry, Literatura, Kultura 11 (July 17, 2018): 111–41. http://dx.doi.org/10.19195/2084-4107.11.9.

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THE CAUCASUS AS A GATE TO THE ORIENT. ORIENTAL MOTIFS IN TADEUSZ ŁADA-ZABŁOCKI'S OEUVREThe East, its culture and literature were always part of the rich, erudite poetic imagination of Tadeusz Łada-Zabłocki 1811–1847, a tsarist exile to the Caucasus. He spoke Oriental languages Georgian and Persian and had a thorough knowledge of the Koran, a short fragment of which he even translated probably from French. Although today we only have his poetry inspired by the Caucasian mountains, he was also no stranger to extensive travel accounts unfortunately, his Dziennik podróży mojej do Tyflisu i z Tyfli

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Czerwiński, Grzegorz. "Polish Tartar Travel Writing in the Interwar Period: Themes, Motifs, Narrative Strategies." Ruch Literacki 57, no. 6 (2016): 681–95. http://dx.doi.org/10.1515/ruch-2017-0094.

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Summary The article analyzes Polish Tartar travel writing in the interwar period, i.e. Mustafa Aleksandrowicz’s, Leon Kryczyński’s, Edige Szynkiewicz’s and Ali Ismail Woronowicz’s (all of them Polish Muslims) accounts of their journeys to North Africa (Morocco, Egypt) and the Middle East (Persia). The analysis shows that the themes and narrative strategies of their work differ in many ways from those of mainstream contemporary Polish literature and journalism. Most importantly, the Tartar authors saw the Islamic countries through Muslim eyes. This perspective also determined their interests (t

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Arsal, Fathur Riyadhi. "MANAJEMEN PELAKSANAAN BIMBINGAN KONSELING BERNILAI ISLAMI." Idaarah: Jurnal Manajemen Pendidikan 7, no. 1 (2023): 156–76. http://dx.doi.org/10.24252/idaarah.v7i1.35686.

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Pelaksanaan bimbingan konseling yang didapat peserta didik dari pendidik diharapkan meningkatkan kepercayaan dan ketakwaan mereka kepada Allah Swt dengan mengajarkan prinsip-prinsip dan tuntunan yang terdapat dalam al-Qur’an dan hadis. Peneliti menggunakan jenis penelitian literature review. Metode yang digunakan adalah metode tafsir tematik (maudhu’i). Implementasinya adalah meningkatkan manajemen pelaksanaan bimbingan konseling dengan menerapkan nilai Islami dalam pelaksanaan jadwal, ketersediaan prasarana, serta pengadministrasian layanan bimbingan konseling. Hasil penelitian menemukan bahw

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Brzozowska, Zofia Aleksandra. "The image of a muslim arab woman in medieval rus’ literature." Studia Historica. Historia Medieval 39, no. 2 (2021): 131–52. http://dx.doi.org/10.14201/shhme392131152.

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Rus’ medieval authors drew information about the history and culture of the Arabs mainly from Byzantine sources, translated into Old-Church-Slavonic. The image was supplemented by observations made by residents of medieval Rus’ in the course of direct contacts with the Arabs (e.g. during their travels to the Holy Land) or ideas about other Islamic peoples, whose customs could be known to old Rus’ authors from personal experience (e.g. Turks or Mongols/Tatars). The aim of this paper is to analyze the image of Arab women emerging from old Rus’ works. We will be interested in people from Muhammad

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Yundianto, Devie, Muhammad Khatami, and Muhammad Fikri. "Belajar Islam Itu Penting: Studi Deskriptif-Komparatif Kesejahteraan Spiritual Antara Pemuda yang Melihat Kajian Secara Daring dan Yang Melihat Kajian Islam Secara Tatap Muka." JPPP - Jurnal Penelitian dan Pengukuran Psikologi 9, no. 1 (2020): 27–33. http://dx.doi.org/10.21009/jppp.091.05.

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The digital age is an era that facilitates human in many ways, including learning in Islam. The ease in getting internet access and great curiosity in Islamic teaching make the community, especially young people can get qualified Islamic Lecturer (Ustadz) lectures in just one click, like Youtube (online). On the other hand, there are some experts who say that in Islamic Learning, individual should immediately come face to face in attending the lecture and have a lot of friends to motivate the learning (offline). Islamic learning has been viewed as a tools in rasing the faith to God (Allah); in

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Shaykhutdinov, Renat. "Accommodation of Islamic Religious Practices and Democracy in the Post-Communist Muslim Republics." Politics and Religion 6, no. 3 (2013): 646–70. http://dx.doi.org/10.1017/s1755048312000764.

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AbstractThe literature on state accommodation of Muslim religious practices has focused on the regional context of Western Europe and North America. In this project, I identify and compare state policies toward Islamic religious practices using a sample of 22 former communist Muslim republics of Eurasia. For this purpose, I construct an original dataset collected from a variety of sources. Employing the number of mosques functioning in each post-communist Muslim republic as the measure of state accommodation of religious practices I find that among all factors the level of democracy is the sin

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Bekkin, Renat. "Publishing as a Tool for the Formation and Accumulation of Symbolic Capital in Russia." Context: Journal of Interdisciplinary Studies 8, no. 2 (2022): 95–111. http://dx.doi.org/10.55425/23036966.2021.8.2.95.

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Medina Publishing is one of the oldest and largest Islamic publishers in Russia in terms of volume. This article examines its evolution from a project publishing work on local history and the Nizhny Novgorod Tatars to a publisher of modern theological literature written by representatives of the Renovationist movement. Medina characteristically distributes most of its books, newspapers, and magazines free. Its core aims are educational, image-building, and ideological in nature. This article looks at Medina’s role as a tool for the formation and accumulation of symbolic capital by one of Russi

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Yulyani, Rani Dewi. "Pengaruh Motivasi Belajar, Minat Belajar, dan Manajemen Waktu terhadap Prestasi Belajar Siswa pada Masa Pembelajaran Tatap Muka Terbatas." Edumaspul: Jurnal Pendidikan 6, no. 1 (2022): 943–52. http://dx.doi.org/10.33487/edumaspul.v6i1.3375.

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The Research aims to examine the effect of learning motivation, interest, and time management to the learning achievement on limited face to face learning for students of Arabic language and literature Ushuluddin and Adab Faculty Islamic State University (UIN) Sultan Maulana Hasanuddin Banten. The sample of research are 118 students. Data analysis technique on the research is descriptive analysis and regression analysis with the help of SPSS 21 program. The result of the research showed that learning motivation significantly effect to learning achievement, learning interest significantly effec

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Zaripov, I. A., and N. F. Iskhakova. "Moscow Jadid: Theological and Legal Views of Imam ‘Abdulwadud Fattahetdinov (1882–1954)." Minbar. Islamic Studies 15, no. 1 (2022): 73–88. http://dx.doi.org/10.31162/2618-9569-2022-15-1-73-88.

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The article for the first time describes the theological and legal views of a famous Moscow imam ‘Abdulwadud Fattaheddinov’ (1882–1954), identifi ed on the basis of analysis of one of his publications in “Shura” Journal. Presenting a detailed critique of two Qadimist fatwas, it quite vividly characterizes its author as a consistent progressive man who denies blind imitation of tradition in matters of religion, who calls for modern rational proofs of Islamic truths and explanations of the Quran, the author comes as a supporter of a principle of “Sharia goals” and a defender of women’s rights. A

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Ayu Ifrochah, Ummi Roro Kusuma Dewi, and Miftakhul Khairi. "Saka Guru dan Atap Tumpang Tiga : Keunikan Arsitektur Masjid Agung Demak." Abstrak : Jurnal Kajian Ilmu seni, Media dan Desain 2, no. 1 (2024): 07–12. https://doi.org/10.62383/abstrak.v2i1.450.

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The Great Mosque of Demak is one of the most significant Islamic historical heritages on the island of Java. Built in the 15th century by Raden Fatah and Walisongo, this mosque symbolizes the beginning of the glory of Islam in the archipelago. Its distinctive architecture depicts the acculturation of Javanese and Islamic culture, with unique elements such as the three-tiered pyramid roof which symbolizes faith, Islam and ihsan, as well as the "Saka Guru," the four main pillars of the mosque which have deep symbolic value. Saka Guru, including Saka Tatal which was assembled from small pieces of

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Ilikaev, Alexander S. "KEREMETS (KIREMETI) AS NATURE SPIRITS AND ANCESTRAL DEITIES OF THE MARI AND SOME OTHER PEOPLES OF BASHKORTOSTAN." Vestnik Chuvashskogo universiteta, no. 1 (March 28, 2025): 43–53. https://doi.org/10.47026/1810-1909-2025-1-43-53.

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Keremets are one of the most important images and concepts in the traditional beliefs of the peoples living in the Ural-Volga region. Despite a large number of works dealing with the topic of Keremets, there is still no generalizing work devoted to this problem. The purpose of the study is to reveal the origin and nature of Keremets and their cult as nature spirits and ancestral deities among the Mari and some other peoples of Bashkortostan. Materials and methods. The article is based on scientific literature, as well as the author’s field research. The work mainly used the comparative histori

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Nugraha, Christophorus Ardi, Regina Iskandar, and Putri Dwinatalis Baeha. "Technology Integration Trends in Hybrid Learning Environments in Indonesia: A Systematic Literature Review." Indonesian Journal of Curriculum and Educational Technology Studies 10, no. 2 (2022): 67–75. http://dx.doi.org/10.15294/ijcets.v11i1.62125.

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This study aims to identify the most used technologies in face-to-face or hybrid learning environments in Indonesia and identify how these technologies are used. The collected data is processed using PRISMA Statement. The sorting process is conducted by three researchers collaboratively. The articles are then processed to know how the technology is used, what the brand is, what subjects, and the level of acceptance. From 121 selected articles, the following findings were obtained. Technology is most widely used for learning media (65). Most articles do not mention the brand(33). Most did not m

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Mohamed Amin, Mohamed Hamzah Bin. "Analysis of blended learning teaching model at Andalus Islamic Education Center Singapore." Idarah Tarbawiyah: Journal of Management in Islamic Education 4, no. 3 (2023): 290–312. http://dx.doi.org/10.32832/itjmie.v4i3.15348.

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During the pandemic, Andalus Islamic Education Center implemented a learning process that adhered to the Singapore government's Home Based Learning policy. Based on the Ministry of Singapore's strategic direction, this institution began to transform learning. This essay attempts to assess the Blended Learning approach utilized in Islamic educational institutions in Andalusia by examining its merits and flaws. This study employs a qualitative technique, as well as a literature and field study research model. The information came from the Andalus Islamic Education Institute in the form of record

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Irsyadi, Muhammad Lingga, and Jundi Qoriba Slamet. "Analisis Istinbath Hukum pada Fatwa DSN-MUI No.147/DSN-MUI/XII/2021 Tentang Penyelenggaraan Jaminan Sosial Ketenagakerjaan Berdasarkan Prinsip Syariah." Journal of Fiqh in Contemporary Financial Transactions 2, no. 1 (2024): 70–87. http://dx.doi.org/10.61111/jfcft.v2i1.661.

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This study aimed to analyze the reason behind of istinbath related to BPJS fatwa. The type of research used by researchers is Normative Islamic Law research using secondary data. Meanwhile, the secondary data used is DSN-MUI Fatwa No. 147 of 2021 concerning implementation Employment social security is based on sharia principles, the nature of this research is descriptive qualitative with data collection through literature study. The result showed that analysis of Legal Istinbatı in the 2021 DSN-MUI Fatwa concerning the Implementation of Employment Social Security based on sharia principles, na

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Mahabie, Ahans. "AKULTURASI BUDAYA TIMUR TENGAH DI INDONESIA (Kedatangan Islam dan Pengaruh Budaya)." Mamba'ul 'Ulum 16, no. 1 (2020): 1–13. http://dx.doi.org/10.54090/mu.1.

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From the history of Islamic conquest to various parts of the world, Indonesia was one of the countries that was visited on the journey and the struggle to spread the monotheistic religion. With the entry of Islam into Indonesia, there was an encounter with all forms of Middle Eastern / Arabic culture, especially Islam with the archipelago, and naturally the encounter experienced acculturation with the culture in Indonesia. Indonesia as a country also has its own indigenous culture. Portraits of indigenous Indonesian culture can now be found in inland-inland areas such as the Tengger people fou

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Tahir, Aswar, Hafied Cangara, and Arianto Arianto. "Komunikasi dakwah da’i dalam pembinaan komunitas mualaf di kawasan pegunungan Karomba kabupaten Pinrang." Jurnal Ilmu Dakwah 40, no. 2 (2020): 155. http://dx.doi.org/10.21580/jid.v40.2.6105.

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<p>Komunikasi dakwah yang dilakukan oleh <em>da’i</em> dalam membinaan mualaf sangat penting bagi perrubahan sudut pandang dan perilaku komunitas mualaf dalam kehidupan sehari-hari sesuai dengan ajaran Islam, mengingat da’i sebagai tokoh sentral bagi pengetahuan keagamaan mualaf. Penelitian ini berupaya untuk mengetahui dan menganalisis komunikasi dakwah yang dilakukan da’i dalam pembinaan komunitas mualaf di kawasan pegunungan Karomba yang meliputi <em>da’i</em> sebagai komunikator, materi atau pesan ajaran Islam yang disampaikan, media yang digunakan dalam pembi

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Salsabilla, Unik Hanifah, Alvina Agustin, Feliana Safira, Indrika Sari, and Ahmad Sundawa. "Manfaat Teknologi Bagi Mata Pelajaran PAI di Masa Pandemi Covid-19." Edunesia : Jurnal Ilmiah Pendidikan 2, no. 1 (2021): 125–32. http://dx.doi.org/10.51276/edu.v2i1.93.

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Abstract: Islamic Religious Education is one of the subjects that has a high influence in shaping the personality character of students in schools. Even teachers who teach this lesson usually have an important role in deciding religious matters in school. The occurrence of the Covid-19 pandemic in Indonesia hampered the teaching and learning process in schools. Because of the prohibition, there should not be an excessive number of associations in a place where the face-to-face learning system is replaced by online. In learning with this online system that makes all elements of education respon

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Ecklund Farrell, Dianne. "Rear Cover: Courtly Love in the Caucasus: Rustaveli’s Georgian Epic, The Knight in the Panther Skin." Carl Beck Papers in Russian and East European Studies, no. 2205 (November 13, 2012): A. http://dx.doi.org/10.5195/cbp.2012.193.

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The Knight in the Panther Skin by Shota Rustaveli is the great medieval (ca. 1200) epic of Georgia, and its most distinctive feature is courtly or romantic love, which is its basic motivating force. This article seeks to establish in which respects The Knight in the Panther Skin resembles Western courtly love, and what the explanation for this resemblance might be. In this endeavor I have had to challenge a common (mis-) conception that Western courtly love was essentially illicit loveOne can easily demonstrate that the literary roots of The Knight in the Panther Skin lie in Persian literature

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Borodovskaya, Liliya Z. "Poem of Abu Bakr Qalandar Rumi “Qalandar-name” as a source of information on Sufi ritual music." GOLDEN HORDE REVIEW 12, no. 3 (2024): 512–28. http://dx.doi.org/10.22378/2313-6197.2024-12-3.512-528.

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This paper is devoted to analyze the text of Abu Bakr Qalandar Rumi’s poem “Qalandar-name” from the point of view of describing the Sufi ritual of listening to sama`. As it is known, Sufi zikr can be two types – “loud”, with singing, dancing movements and playing musical instruments, and “quiet” without any musical part. Research materials: The statement of the author of the poem is of scholarly interest because the author welcomes both two types of zikr, as his Ushshaki group used singing, dancing and musical instruments. All these activities were used for the sole purpose of unity with the d

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Kemper, Michael, та Gulnaz Sibgatullina. "Liberal Islamic Theology in Conservative Russia: Taufik Ibragim’s “Qurʾānic Humanism”". Die Welt des Islams, 5 березня 2021, 1–29. http://dx.doi.org/10.1163/15700607-61020002.

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Abstract This article studies the work of the Moscow-based Syrian academic scholar Taufik Ibragim. Originally a Marxist historian of Islamic philosophy and kalām, after the end of the ussr Ibragim became one of Russia’s most authoritative scholars also of the Qurʾān and the Islamic tradition more broadly. Since the mid-2000s, Ibragim has publicly propagated the concept of “Qurʾānic humanism”, which is meant to demonstrate the tolerance of the Qurʾān and the humanist character of Islam in general, against Islamic extremism and stagnation in Muslim thought. In his opposition to the dominant poli

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ХАСАВНЕХ, А. А. "The Akhmetzyan Tubyli’s story of Prominent Farhad and his beloved Shirin." Эпосоведение, no. 3(19) (September 30, 2020). http://dx.doi.org/10.25587/n0943-3187-1950-g.

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В статье рассказывается о найденном недавно еще одном рукописном сборнике татарского поэта-суфия XIX в. А. Тубыли, приводится его научное описание. Примечательно, что в данном сборнике нашло место поэтическое произведение поэта «Повествование о небезызвестном Фархаде и его возлюбленной Ширин». Целью данного исследования является раскрытие содержания любовной поэмы, особенностей композиционного строения, образов и мотивов, определение ее роли и места в рамках литератур Востока и всего тюркского мира. В статье в ходе анализа приводятся поэтические отрывки из оригинала, его сравнительное сопостав

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Lumahing Wijaya, Dennis, and Anne Maryani. "Efektivitas Komunikasi dalam Pembelajaran Berbasis E-learning di Universitas Islam Bandung." Bandung Conference Series: Communication Management 3, no. 1 (2023). http://dx.doi.org/10.29313/bcscm.v3i1.5854.

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Abstract. More and more, technological developments continue to progress rapidly, especially in this era of communication. It is proven by the presence of the internet, digitization, artificial intelligence, machine learning, big data, and others. Coupled with the Covid-19 pandemic which caused a change in the learning mechanism, which was originally face-to-face, it changed by utilizing the internet network into distance learning, this was also implemented by the Islamic University of Bandung by transforming face-to-face learning into using an e-learning website. However, in practice, e-learn

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Suryani, Anih Sri. "Perilaku Hidup Bersih dan Sehat Saat Adaptasi Kebiasaan Baru di Pesantren." Aspirasi: Jurnal Masalah-masalah Sosial 12, no. 2 (2021). http://dx.doi.org/10.46807/aspirasi.v12i2.2503.

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The Covid-19 pandemic has caused the learning and various activities ofstudents in Islamic boarding schools to be stopped. The spread of new Covid-19clusters in Islamic boarding schools, as well as problems with the quality of cleanlinessand environmental health in Islamic boarding schools prior to the pandemic, are ofparticular concern when plans for adopting new habits and Face-to-face Learningwill be carried out in Islamic boarding schools. The research aims to find out how thecondition of knowledge, attitudes, and clean and healthy living behavior of students inIslamic boarding schools; ho

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