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Relevant bibliographies by topics / Islamic political power

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Academic literature on the topic 'Islamic political power'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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Journal articles on the topic "Islamic political power"

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Nasr, Seyyed Vali Reza. "Islamic Opposition to the Islamic State: The Jamaʿat-i Islami, 1977–88". International Journal of Middle East Studies 25, № 2 (1993): 261–83. http://dx.doi.org/10.1017/s0020743800058529.

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Islamic revivalism is often believed to be solely committed to the Islamization of society, viewing politics as merely an instrument in the struggle to realize its aim. The record of Islamic revivalist movements—as exemplified by one of the oldest and most influential of them, the Jamaʿat-i Islami, or Islamic party of Pakistan—however, brings this presumption into question. The nature of the linkage between Islamic revivalism as a particular interpretive reading of Islam and politics is more complicated than is generally believed. Political interests, albeit still within an Islamic framework,

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Westfall, Aubrey, Özge Çelik Russell, Bozena Welborne, and Sarah Tobin. "Islamic Headcovering and Political Engagement: The Power of Social Networks." Politics and Religion 10, no. 1 (2017): 3–30. http://dx.doi.org/10.1017/s1755048316000754.

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AbstractThis article explores the relationship between headcovering and women's political participation through an original online survey of 1,917 Muslim-American women. As a visible marker of religious group identity, wearing the headscarf can orient the integration of Muslim women into the American political system via its impact on the openness of their associational life. Our survey respondents who cover are more likely to form insular, strong ties with predominantly Muslim friend networks, which decreased their likelihood of voting and affiliating with a political party. Interestingly, fr

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Dadoo, Yousuf. "Power-sharing Islam?" American Journal of Islam and Society 11, no. 3 (1994): 435–40. http://dx.doi.org/10.35632/ajis.v11i3.2421.

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This work has ventured to fill a vast gap in contemporary Islamicpolitical thought. By relating relevant basic and secondary sources to contemporarycontexts in different countries, it has attempted to determinethe extent of harmony and discord between Islamic political theory andcurrent praxis. Being the first English-language publication on this subjectinevitably raises the expectations about its scholarly merit.The first paragraph of the introduction highlights the anomalousconsequences of democratization in the Muslim world: reconciliation insome and heightened adversity in others. In princ

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Sachs, Jeffrey Adam. "Seeing Like an Islamic State:Shari‘aand Political Power in Sudan." Law & Society Review 52, no. 3 (2018): 630–51. http://dx.doi.org/10.1111/lasr.12352.

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Muhammad Hifdil Islam. "Islamic Law in Indonesia." Asy-Syari’ah : Jurnal Hukum Islam 4, no. 1 (2018): 31–50. http://dx.doi.org/10.36835/assyariah.v4i1.100.

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Introduction The enforcement of Islamic law in Indonesia has experienced ups and downs along with the political laws imposed by state power. Even behind all that, is rooted in the socio-cultural forces that interact in the political decision-making process. Nevertheless, Islamic law has progressed continuously. both through political infrastructure and political superstructure with the support of the socio-cultural force. Keywords: Islamic Law, Indonesia

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Romli, Lili. "Electoral Power Structure of Islamic Parties in Reform Era Indonesia." Politik Indonesia: Indonesian Political Science Review 5, no. 2 (2020): 192–213. http://dx.doi.org/10.15294/ipsr.v5i2.22865.

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The Islamic political parties in the Reform era grew up exceeding the period of Parliamentary Democracy. In the electoral competition during the Reform era, Islamic political parties did not receive adequate votes. The votes won by Islamic parties tend to go down from election to election. There are several factors that have caused the Islamic party to fail to win the support of Muslim votes. First, Islamic parties are fragmented and internal conflict. Second, Muslim voters do a change in ideological orientation which no chooses an Islamic party but a nationalist party. Third, nationalist part

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Nursyamsu, Nursyamsu. "Perkembangan Politik Islam Kontemporer." PALAPA 5, no. 2 (2017): 167–82. http://dx.doi.org/10.36088/palapa.v5i2.53.

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This article talks about Islam and politics are two interesting words to be discussed Islamic literatures. Many of the modern Islamic thinkers and modern neo, which tries to give an explanation of the relationship between Islam and politics. Religious and political discourse, particularly power management (religio-political power) has actually been growing since the middle of the century.In this article will discuss the contemporary Islamic thinkers view sperti Jamaluddin AlAfghani, Rashid Rhido, al-Maududi, Hasan Al-Bana etc.Besides, in this article see the political developments in the Islam

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Dokhanchi, Milad. "The Problem of the Islamic State." Sociology of Islam 8, no. 1 (2020): 80–109. http://dx.doi.org/10.1163/22131418-00801001.

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This article proposes a theoretical model that contextualizes areas of contention and may even offer a resolution to a major debate in the Muslim world and the Western academy on the relation between Islam, secularism and the nation-state. Drawing on the works of scholars such as Ibn Khaldun, Kropotkin, Weber, Clastres, Barclay, Deleuze and Guattari, Crone and Foucault, this article theorizes an alternative organizational system to that of State-form. This organization, called Tribe-form, is politically comprehensive in its own accord and contains political rule, conceptions of power and socia

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Qodarsasi, Umi, and Abdul Ghofur. "The Dynamics of Islamic Political Parties Amid Indonesian Multicultural Society." POLITEA 3, no. 1 (2020): 35. http://dx.doi.org/10.21043/politea.v3i1.7288.

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<p class="06IsiAbstrak">Islam is not limited to religion that only talks about God. Islam has a comprehensive concept in all aspects of life, one of the aspect is politics (siyasa) that discusses the concept of the state, the exercise of power, who deserves to exercise power, how much power they can have, and the characteristics and objectives of Islamic politics itself. Political party is a superstructure in a political system that carries out several strategic functions, including political socialization, political recruitment, political articulation and aggregation of interests. Polit

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Sonn, Tamara. "Political Authority in Classical Islamic Thought." American Journal of Islam and Society 13, no. 3 (1996): 309–24. http://dx.doi.org/10.35632/ajis.v13i3.2312.

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Unlike Christianity, where normative thought is expressed in theologicalwritings, in Islam normative thought is expressed in legal tradition.According to this tradition, the purpose of Islamic society is to submit toGod‘s will, which is expressed clearly through revelation: Human beingsare to create a just society. As political activity is essential for the creationand maintenance of social justice, all political activity is essentially religiousactivity in Islam. Thus, the discussion of political activity is highlydeveloped and wide-ranging in Islamic legal texts. In this paper, I focus ondis

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Dissertations / Theses on the topic "Islamic political power"

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Akhtar, Safir. "Pakistan since independence : the political role of the 'ulama'." Thesis, University of York, 1989. http://etheses.whiterose.ac.uk/4235/.

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Karega, Sekou S. "Political transition in Iran : the ideological struggle for power within the Islamic Republic." Thesis, Monterey, California. Naval Postgraduate School, 2002. http://hdl.handle.net/10945/5900.

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Approved for public release; distribution is unlimited.<br>Over 20 years after the 1979 Iranian Revolution, the actors have changed, but the political institution and structure remains nearly identical. There is no genuine hegemonic consensus in the Islamic Republic of Iran (IRI); basically, the same political tensions that contributed to the revolution are prevalent today. The only drastic difference is the shift in anger from the majority of the population demanding democratic reforms from the West to the ruling clerics. Similarly, state structure, political, and socioeconomic policies from

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Khoshroo, Sajjad. "Islamic finance : the convergence of faith, capital, and power." Thesis, University of Oxford, 2018. http://ora.ox.ac.uk/objects/uuid:0ab321e8-0d54-40d6-a1ef-3a37a0a5ffe6.

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This dissertation assesses how Islamic finance fares as an example of 'civil compromise' in Islamic law. By focusing on the Islamic project finance sector, my research examines how the industry's main stakeholders (representing faith, capital, and power) cooperate and compete to bring about this compromise through the 'Game of Islamic Bank Bargains'. The Islamic finance industry is a work in progress, and while it has made some significant strides, it is still a niche in the global conventional financial order rather than an alternative to it. It has fallen short of fulfilling its originally-s

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Aljahli, Abdulrahman Ibrahim. "A Rhetorical Examination of the Fatwa: Religion as an Instrument for Power, Prestige, and Political Gains in the Islamic World." Bowling Green State University / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1491483098012349.

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Feizi, Hiva. "Discourse, Affinity and Attraction| A Case Study of Iran's Soft Power Strategy in Afghanistan." Thesis, University of South Florida, 2018. http://pqdtopen.proquest.com/#viewpdf?dispub=10787971.

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<p> This dissertation is a case study of the Islamic Republic of Iran’s approach to soft power with a focus on Iran’s use of soft power in Afghanistan. This dissertation is unique as it a delves into the diverse conceptual prescriptions on soft power, especially from a non-Western perspective. Studies of soft power in the current International Relations discipline ignore the implicit widespread liberal democratic bias in the current understanding of the concept. This dissertation argues that there are certain ontological assumptions lying deep within the soft power model first prop

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Bilgin, Oguzhan. "An analysis of the rise of the new Islamic entrepreneurial elite as an economic and political power in Turkey : the cases of MÜSİAD and TUSKON." Thesis, University of York, 2015. http://etheses.whiterose.ac.uk/12577/.

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This study explores the political, social and economic transformation of Islamic entrepreneurs in Turkey, their emergence and their progress into a large, politically and socially influential business elite. The focus of this historical analysis of Turkish political economy is on the relations between the state, business and the interdependent relations of the new entrepreneurship. Also, the way of the interaction of this new Islamic entrepreneurship with Turkish modernization, which is dominated by the Turkish state, is one of the important steps in the line of the theoretical analysis. The e

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Safi, Omid. "Power and the politics of knowledge negotiating political ideology and religious orthodoxy in Saljūq Iran /." [S.l. : s.n.], 2000. http://catalog.hathitrust.org/api/volumes/oclc/55220575.html.

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Heristchi, Claire. "Political imagination and the struggle for power : Algerian Islamism as a case study." Thesis, University of St Andrews, 2002. http://hdl.handle.net/10023/7135.

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This dissertation is concerned with the case study of Algerian political Islam in the contemporary era. The central research question addressed here is two fold. First, the question of whether political Islam constitutes a radical ideological break with the Algerian political ljfeworld is asked. The political imagination of Algerian Islamism is analysed in its historical and political contexts to unearth areas of rupture with dominant forms of political imagination, but areas of hybridity and of complicity with such formations are also highlighted. Thus, the main contention of this thesis is t

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Mukherjee, Kunal. "Islamist movements, racism, cultural identities and power-politics in Britain and Pakistan." Thesis, University of Nottingham, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.523673.

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Atasoy, Yildiz. "Beyond tradition and resistance, Islamic politics and global relations of power, the case of Turkey, 1839-1990." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0013/NQ35102.pdf.

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Books on the topic "Islamic political power"

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Iran's deadly ambition: The Islamic republic's quest for global power. Encounter Books, 2015.

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Constitutional limitations: An essay on limits on exercise of political power. 2nd ed. Pakistan Law House, 2008.

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Who rules Iran?: The structure of power in the Islamic Republic. Washington Institute for Near East Policy, 2000.

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The power of sovereignty: The political and ideological philosophy of Sayyid Qutb. Routledge, 2006.

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The management of Islamic activism: Salafis, the Muslim Brotherhood, and state power in Jordan. State University of New York Press, 2001.

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Price, Daniel E. Islamic political culture, democracy, and human rights: A comparative study. Praeger, 1999.

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Tausch, Arno. Against Islamophobia: Quantitative analyses of global terrorism, world political cycles and center periphery structures. Nova Science Publishers, 2007.

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Muʼassasah-ʼi Tanẓīm va Nashr-i Ās̲ār-i Ḥaz̤rat Imām Khumaynī. Muʼassasah-i Chāp va Nashr-i ʻUrūj, ред. Mabānī-i fiqhī-i niẓārat bar qudrat az dīdgāh-i imām Khumaynī (S). Muʼassasah-i Chāp va Nashr-i ʻUrūj (vābastah bih Muʼassasah-i Tanẓīm va Nashr-i Ās̲ār-i Imām Khumaynī (S)), 2012.

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Bazzaz, Sahar. Forgotten saints: History, power, and politics in the making of modern Morocco. Harvard University Press, 2010.

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Adab-i qudrat, adab-i ʻadālat. Muʼassasah-i Farhangī-i Ṣirāṭ, 2007.

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Book chapters on the topic "Islamic political power"

1

Nakanishi, Yoshihiro. "Political Fragmentation and Islamic Politics in Pakistan." In Between Dissent and Power. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137408808_10.

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Macías-Amoretti, Juan A. "Political Islam in Morocco: From Islamic Ethics to Political Power." In Political Islam in a Time of Revolt. Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-52833-5_10.

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Robison, Richard. "Political Economy and the Explanation of the Islamic Politics in the Contemporary World." In Between Dissent and Power. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137408808_2.

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Hadiz, Vedi R. "The Organizational Vehicles of Islamic Political Dissent: Social Bases, Genealogies and Strategies." In Between Dissent and Power. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137408808_3.

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Aleef, Dastan. "Identity and Power—The Discursive Transformation of the Former Islamic Revival Party of Tajikistan." In Between Peace and Conflict in the East and the West. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-77489-9_9.

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AbstractThe former Islamic Revival Party of Tajikistan (IRPT) underwent a political transformation from an Islamist organization, partly responsible for armed mobilizations during the Civil War in Tajikistan (1992–1997), to a moderate and arguably democratic party from the early 2000s until 2015. The party defined and redefined its identity to fit both Islamic and secular democratic narratives. This research traced the evolution of the IRPT’s identity in light of critical events such as the change in leadership in 2006, and the Arab Spring. A discourse analysis of the IRPT’s main communication channel, Najot, from 2008 to 2015 has been conducted, which found three themes where strong articulations about identity were made: secularism, the Civil War, and the Islamic World. First, they challenged the core legislation regulating the triangular relationship of state, society, and religion; they justified political Islam; and they criticized what they called “secular extremism.” Second, the party produced a counter-narrative of Civil War actors and actions to that of the state. Third, they expressed solidarity with legal and controversial Islamic parties elsewhere, such as the Egyptian Muslim Brotherhood, or the Palestinian Hamas. This paper has found that the IRPT’s ideological transformation was limited due to the remaining Islamist elements in their discourse and the lack of clarity on the compatibility between Islamic and secular democratic programs.

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Chaney, Eric. "Religion, Political Power and Human Capital Formation: Evidence from Islamic History." In Advances in the Economics of Religion. Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-98848-1_27.

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Lolaki, Seyed Mohammad. "The Quest for Power in Iran: Principle Questions and Methodology." In Diverging Approaches of Political Islamic Thought in Iran since the 1960s. Springer Singapore, 2019. http://dx.doi.org/10.1007/978-981-15-0478-5_1.

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Tor, D. G. "THE EMPIRE STRIKES BACK: THE RESTORATION OF CALIPHAL POLITICAL POWER IN THE MEDIEVAL ISLAMIC WORLD." In Studying the Near and Middle East at the Institute for Advanced Study, Princeton, 1935–2018, edited by Sabine Schmidtke. Gorgias Press, 2018. http://dx.doi.org/10.31826/9781463240035-013.

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Fuller, Graham E. "Islamism in Power." In The Future of Political Islam. Palgrave Macmillan US, 2003. http://dx.doi.org/10.1057/9781403978608_6.

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Teik, Khoo Boo, Vedi R. Hadiz, and Yoshihiro Nakanishi. "Islamic Politics between Dissent and Power: An Overview." In Between Dissent and Power. Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137408808_1.

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Conference papers on the topic "Islamic political power"

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Zain, Rinduan. "The Capitalization of Liberal Islamic Radicalism for Political Power and Economic Resources." In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.051.

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Karabulatova, Irina, Svetlana Galiullina, Yuliya Ebzeeva, Aibulat Yanguzin, and Sergey Kulikov. "Social networks as a tool of political technologists of Islamic radicalism in working with the protest behavior of Russian youth." In Proceedings of the International Conference on Man-Power-Law-Governance: Interdisciplinary Approaches (MPLG-IA 2019). Atlantis Press, 2019. http://dx.doi.org/10.2991/mplg-ia-19.2019.71.

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YEŞİLBURSA, Behçet Kemal. "THE FORMATION AND DEVELOPMENT OF POLITICAL PARTIES IN TURKEY (1908-1980)." In 9. Uluslararası Atatürk Kongresi. Atatürk Araştırma Merkezi Yayınları, 2021. http://dx.doi.org/10.51824/978-975-17-4794-5.08.

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Political parties started to be established in Turkey in the second half of the 19th century with the formation of societies aiming at the reform of the Ottoman Empire. They reaped the fruits of their labour in 1908 when the Young Turk Revolution replaced the Sultan with the Committee of Union and Progress, which disbanded itself on the defeat of the Empire in 1918. Following the proclamation of the Republic in 1923, new parties started to be formed, but experiments with a multi-party system were soon abandoned in favour of a one-party system. From 1930 until the end of the Second World War, t

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Reports on the topic "Islamic political power"

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Mandaville, Peter. Worlding the Inward Dimensions of Islam. IIIT, 2020. http://dx.doi.org/10.47816/01.003.20.

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Muqtedar Khan’s Islam and Good Governance: A Political Philosophy of Ihsan is, above all, an expression of faith.[1] This does not mean that we should engage it as a confessional text — although it certainly is one at some level — or that it necessitates or assumes a particular faith positionality on the part of its reader. Rather, Khan seeks here to build a vision and conception of Islamic governance that does not depend on compliance with or fidelity to some outward standard — whether that be European political liberalism or madhhabi requirements. Instead, he draws on concepts, values, and v

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