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Books on the topic 'Islamic political power'

Author: Grafiati

Published: 4 June 2021

Last updated: 9 February 2022

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1

Iran's deadly ambition: The Islamic republic's quest for global power. Encounter Books, 2015.

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2

Constitutional limitations: An essay on limits on exercise of political power. 2nd ed. Pakistan Law House, 2008.

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3

Who rules Iran?: The structure of power in the Islamic Republic. Washington Institute for Near East Policy, 2000.

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4

The power of sovereignty: The political and ideological philosophy of Sayyid Qutb. Routledge, 2006.

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5

The management of Islamic activism: Salafis, the Muslim Brotherhood, and state power in Jordan. State University of New York Press, 2001.

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6

Price, Daniel E. Islamic political culture, democracy, and human rights: A comparative study. Praeger, 1999.

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7

Tausch, Arno. Against Islamophobia: Quantitative analyses of global terrorism, world political cycles and center periphery structures. Nova Science Publishers, 2007.

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8

Muʼassasah-ʼi Tanẓīm va Nashr-i Ās̲ār-i Ḥaz̤rat Imām Khumaynī. Muʼassasah-i Chāp va Nashr-i ʻUrūj, ред. Mabānī-i fiqhī-i niẓārat bar qudrat az dīdgāh-i imām Khumaynī (S). Muʼassasah-i Chāp va Nashr-i ʻUrūj (vābastah bih Muʼassasah-i Tanẓīm va Nashr-i Ās̲ār-i Imām Khumaynī (S)), 2012.

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9

Bazzaz, Sahar. Forgotten saints: History, power, and politics in the making of modern Morocco. Harvard University Press, 2010.

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10

Adab-i qudrat, adab-i ʻadālat. Muʼassasah-i Farhangī-i Ṣirāṭ, 2007.

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11

Bazzaz, Sahar. Forgotten saints: History, power, and politics in the making of modern Morocco. Harvard University Press, 2010.

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12

Forgotten saints and silenced mystics: History, power, and politics in the making of modern Morocco. Harvard University Press, 2010.

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13

Alvi, M. Inam-ur-Rehman. Law and justice: Havoc or Harmony. Private Publishing, 1985.

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14

Shehab, Rafi Ullah. Muslim women in political power. Maqbool Academy, 1993.

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15

Islamic leviathan: Islam and the making of state power. Oxford University Press, 2001.

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16

1966-, Takeyh Ray. Hidden Iran: Paradox and power in the Islamic Republic. Times Books, 2006.

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17

The Taliban: Ascent to power. Oxford University Press, 2000.

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18

Qurbān, Mulḥim. Qaḍāyā al-fikr al-siyāsī.: (dirāsah manhajīyah nāqidah tuʻāliju, muṣaḥḥiḥah, hādhihi al-mafāhīm al-thalāthah al-asāsīyah fī falsafat ʻImmānūʼīl Kānṭ al-akhlāqīyah. al-Muʼassasah al-Jāmiʻīyah, 1987.

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19

Pipes, Daniel. In the path of God: Islam and political power. Transaction Publishers, 2002.

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20

Brenner, Louis. Controlling knowledge: Religion, power, and schooling in a West African Muslim society. Indiana University Press, 2001.

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21

Brenner, Louis. Controlling knowledge: Religion, power and schooling in a West African Muslim society. Hurst & Company, 2000.

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22

Sisk, Timothy D. Islam and democracy: Religion, politics, and power in the Middle East. United States Institute of Peace, 1992.

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23

(Organization), ActionAid Pakistan, ed. The MMA offensive: Three years in power, 2003-2005. ActionAid International, 2006.

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24

Jerichow, Anders. The Saudi file: People, power, politics. Curzon Press, 1998.

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25

Jerichow, Anders. The Saudi file: People, power, politics. St. Martin's Press, 1998.

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26

Islamic society and state power in Senegal: Disciples and citizens in Fatick. Cambridge University Press, 1995.

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27

Mazrui, Ali AlʼAmin. Christianity and Islam in Africa's political experience: Piety, passion and power. Center for Muslim-Christian Understanding: History and International Affairs, Edmund A. Walsh School of Foreign Service, Georgetown University, 1996.

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28

The Muslim Brotherhood: From opposition to power. Saqi, 2013.

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29

The clerics of Islam: Religious authority and political power in Saudi Arabia. Yale University Press, 2014.

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30

Ṭāhir, Aḥmad Ibrāhīm. Ḥarakat al-tashrīʻ wa-uṣūluhā fī al-Sūdān. al-Ḥarakah al-Islāmīyah al-Ṭullābīyah, 1995.

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31

Aveling, Harry. Shahnon Ahmad: Islam, power, and gender. Penerbit Universiti Kebangsaan Malaysia, 2000.

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32

Religion and power in Morocco. Yale University Press, 1993.

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33

Sufi saints and state power: The pirs of Sind, 1843-1947. Cambridge University Press, 1992.

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34

Browers, Michaelle L. Islamic Political Ideologies. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0017.

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This chapter traces the development of an ideological understanding of Islam in the modern period as an alternative to secular ideologies; the conceptualization of a revolutionary project in the 1950s and 1960s, which politicized Islamic notions of struggle (jihad) aimed at replacing what they saw as corrupt regimes with an Islamic state; the emergence in the late 1970s and early 1980s of a transnational Islamism, galvanized by Iran’s Islamic revolution and the Soviet intervention in Afghanistan, alongside a growing moderate Islamism aimed at competing in the limited elections taking place in

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35

1949-, Brann Ross, ed. Languages of power in Islamic Spain. CDL Press, 1997.

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36

1942-, Satō Tsugitaka, ed. Islamic urbanism in human history: Political power and social networks. Kegan Paul International, 1997.

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37

Iran Reframed: Anxieties of Power in the Islamic Republic. Stanford University Press, 2019.

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38

Bajoghli, Narges. Iran Reframed: Anxieties of Power in the Islamic Republic. Stanford University Press, 2019.

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39

Khatab, Sayed. The Power of Sovereignity: The Political And Ideological Philosophy of Sayyid Qutb (Routledge Studies in Politicl Islam). Routledge, 2006.

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40

Political Transition in Iran: The Ideological Struggle for Power within the Islamic Republic. Storming Media, 2002.

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41

Khatab, Sayed. Power of Sovereignty: The Political and Ideological Philosophy of Sayyid Qutb. Taylor & Francis Group, 2009.

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42

McLarney, Ellen Anne. The Liberation of Islamic Letters. Princeton University Press, 2017. http://dx.doi.org/10.23943/princeton/9780691158488.003.0002.

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This chapter focuses on Bint al-Shatiʾ, whose writings crystallize some of the most salient themes of the modern Islamic public sphere and illustrate the power of adab in formulating modern Islamic ethics and politics. A public intellectual, political activist, chaired professor, journalist, and adēba (woman of letters), Bint al-Shatiʾ synthesized discursive trends for a broad spectrum of readers that included both intellectual elites and popular audiences. Her Omdurman lectures reinterpreted the concept of “women's liberation” for an Islamic politics, nearly seventy years after Qasim Amin fir

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43

Women Under Islam: Gender Justice and the Politics of Islamic Law (Library of Islamic Law). I. B. Tauris, 2008.

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44

Jaffrelot, Christophe, and Laurence Louer, eds. Pan-Islamic Connections. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190862985.001.0001.

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South Asia is today the region inhabited by the largest number of Muslims—roughly 500 million. In the course of the Islamization process, which began in the eighth century, it developed a distinct Indo-Islamic civilization that culminated in the Mughal Empire. While paying lip service to the power centers of Islam in the Gulf, including Mecca and Medina, this civilization has cultivated its own variety of Islam, based on Sufism. Over the last fifty years, pan-Islamic ties have intensified between these two regions. Gathering together some of the best specialists on the subject, this volume exp

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45

Jihad and Co: Black Markets and Islamist Power. Oxford University Press, 2019.

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46

Jihad and Co.: Black Markets and Islamist Power. Oxford University Press, Incorporated, 2017.

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47

El-Azhari, Taef. Queens, Eunuchs and Concubines in Islamic History, 661-1257. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474423182.001.0001.

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The book provides a critical and systematic analyses of the role of queens, eunuchs and concubines in medieval Islamic history. Spanning over six centuries. It explores gender and sexual politics and power from the time of the Prophet Muhammad through the Umayyad and Abbasid empires to the Mamluks in the 15<sup>th</sup> century. Based on primary sources, documents, the study looks at the role of women, mothers, wives, concubines, and their close political relationship with eunuchs and atabegs to secure their interests. The book examine in details how, despite the male dominated society, women

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48

Baldwin, James E. Islamic Law and Empire in Ottoman Cairo. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474403092.001.0001.

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A study of Islamic law and political power in the Ottoman Empire’s richest provincial city What did Islamic law mean in the early modern period, a world of great Muslim empires? Often portrayed as the quintessential jurists’ law, to a large extent it was developed by scholars outside the purview of the state. However, for the Sultans of the Ottoman Empire, justice was the ultimate duty of the monarch, and Islamic law was a tool of legitimation and governance. James E. Baldwin examines how the interplay of these two conceptions of Islamic law – religious scholarship and royal justice – undergir

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49

Öztürk, Ahmet Erdi, and Jeffrey Haynes. Religion, Identity and Power. Edinburgh University Press, 2021. http://dx.doi.org/10.3366/edinburgh/9781474474689.001.0001.

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Turkey and its recent ethno-religious transformation have had a strong impact on the state identity and country’s relation to the Balkan Peninsula. This book examines Turkey’s ethno-religious activism and power-related political strategies in the Balkans between 2002 and 2020, the period under the rule of the Justice and Development Party (AKP), to determine the scopes of its activities in the region. This study illuminates an often-neglected aspect of Turkey’s relations with its Balkan neighbours that emerged as a result of the much discussed ‘authoritarian turn’ – a broader shift in Turkish

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50

Bianchi, Robert R. China and the Islamic World. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190915285.001.0001.

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China is building a New Silk Road that runs through the heartland of the Muslim world. Its leaders promise to bring about change through improved economies and greater communications across the Eurasian and African continents. While China has the financial and technical resources to accomplish its infrastructure goals, it is sorely unprepared to deal with the social and political demands of the people in the partner countries. This book addresses how China’s leaders and citizens—in their relationships with Pakistan, Turkey, Indonesian, Iran, Nigeria, and Egypt—are learning that they have to re

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