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Dissertations / Theses on the topic 'Jacques Philosophy'

Author: Grafiati
Published: 10 December 2022
Last updated: 31 July 2025

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1

Donvez, Brigitte. "Traduction et traductibilité chez Jacques Derrida." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape15/PQDD_0005/MQ36684.pdf.

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2

Loewen, Nathan Robert. "Rethinking evil with Jacques Derrida." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66701.

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Evil is an excellent point of departure for exploring the relationship between Jacques Derrida's work and the philosophy of religion. This has not been the explicit focus of any published study on Derrida (1930-2004) thus far. This study explains how central themes in Derrida's writings can open new approaches to the problem of evil. In 1987, David O'Connor realized that the discourse of Anglo-American philosophy of religion had come to an impasse on the problem of evil. In 1998, O'Connor declared a détente between philosophy and theism on the topic. This much was already exp
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3

Johnson, Christopher Mark. "System and writings in the philosophy of Jacques Derrida." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.316730.

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4

Cheng, Jie-wei. "The Chinese connection : Jacques Derrida and Chinese thought." Thesis, University of Nottingham, 1993. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.385945.

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5

Eyers, Tom. "Jacques Lacan and the concept of the 'real'." Thesis, Kingston University, 2011. http://eprints.kingston.ac.uk/22969/.

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This thesis proposes a new philosophical reading of the work of the French psychoanalyst Jacques Lacan. In particular, it is argued that it is Lacan's concept of the 'Real', one ofhis three registers of the Real, Symbolic and the Imaginary, that provides the crucial conceptual horizon for La can' s work, early and late, against those who would locate the emergence of the centrality of the Real only late in Lacan's teaching. The thesis sets out to establish the conceptual genesis and multiple instantiations of the concept of the Real in both Lacan's articles and seminars, arguing that, far from
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6

Beaudoin, Simon. "Dépouillement et identité chez Jacques et Ricoeur : étude comparative." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0015/MQ48131.pdf.

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7

Garrard, Graeme. "Maistre, judge of Jean-Jacques : an examination of the relationship between Jean-Jacques Rousseau, Joseph de Maistre, and the French Enlightenment." Thesis, University of Oxford, 1995. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.295809.

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8

Grabetz, Joseph M. "The characteristics of democracy in the political philosophy of Jacques Maritain." Thesis, University of Ottawa (Canada), 1985. http://hdl.handle.net/10393/4850.

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9

Senatore, Mauro. "Positing and iterability : Jacques Derrida's thought of the performative." Thesis, Kingston University, 2012. http://eprints.kingston.ac.uk/26279/.

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In Memoires for Paul de Man (1986) Derrida acknowledges the urgency, for any rigorous deconstruction, of closely confronting Austin's notion of the performative. This study aims to countersign Derrida' s acknowledgement by elaborating a certain deconstructive tradition of thinking the performativity of the performative and, thus, of retracing the performative (as auto-performative) back to the modem philosophical tradition of (self- )positing. In particular, it focuses on Derrida's thought of the iterability of the (auto-)performative, as the speech act of self-positing. The chapters investiga
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10

Howell, C. A. "Secular faith and the democratic charter in Jacques Maritain's political philosophy." Thesis, University of Reading, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.372660.

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11

Holley, Jared Douglas. "Eighteenth-century Epicureanism and the political thought of Jean-Jacques Rousseau." Thesis, University of Cambridge, 2014. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.708202.

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12

DiBartolomeo, Jody. "Deconstructions of subjectivity and responsibility: Jacques Derrida's eco-political and bioethical thought." Thesis, University of Ottawa (Canada), 2003. http://hdl.handle.net/10393/28981.

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The first chapter explains Derrida's notion of the trace as the opening of subjectivity to alterity. Autonomy must be rethought as a heteronomic relation with nonhuman others---beings of the world, ecosystems, etc. The second chapter explains the ethical relevance of Husserl's thought for Derrida's project. The third chapter explains many of the implications of Derrida's thought in Of Grammatology. Some of the distinctions between humans and other animals are rethought. In the fourth chapter, Derrida opens Rousseau's conceptions of pity and justice to include nonhuman animals. Next, the decons
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13

Choinière, Marie-Hélène. "Subjectivation politique et communauté: réflexions autour de Jacques Rancière." Thesis, University of Ottawa (Canada), 2010. http://hdl.handle.net/10393/28581.

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Au coeur des préoccupations théoriques de Jacques Rancière s'inscrivent les thématiques de l'émancipation politique et de la subjectivation politique. Le présent travail vise à explorer la théorisation que propose cet auteur de la subjectivation politique et la manière dont il conçoit le rapport politique à l'être-ensemble. Il sera question, dans un premier temps, de traiter des sources intellectuelles de Rancière quant à la subjectivation politique. L'apport théorique de Michel Foucault, penseur de la résistance, sera sondé à la lumière d'un parallèle entre la liberté foucaldienne et l'émanci
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14

Bienfait, Joël. "Jean-Jacques Rousseau et la croyance ou le coût de dieu." Thesis, Montpellier 3, 2016. http://www.theses.fr/2016MON30013.

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Cette étude se propose de cerner le statut particulier du roman de Rousseau dans l'ensemble de son œuvre, et pas seulement du point de vue du genre littéraire. Rousseau envisage deux sortes de croyances : d'une part celle qui relève spécifiquement de la religion ; d'autre part celles qui ressortissent aux valeurs purement mondaines (avoir, pouvoir et gloire). Dans son œuvre philosophique, validant la première, Rousseau condamne radicalement les secondes. La présente étude vise à montrer que le roman, en accord avec l'œuvre philosophique sur la religion, se trouve dans une position infiniment p
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15

Hurst, Andrea Margaret. "A logos of difference: the Kantian roots of Derrida's deconstructive thinking." Thesis, University of Port Elizabeth, 1999. http://hdl.handle.net/10948/d1015554.

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This study concerns a contemporary articulation of the age-old limit/possibility (truth/scepticism) contest in Western metaphysics. Traditional `either/or' logic advises that scepticism is a necessary consequence of the assailability of truth; hence the concerted effort in the history of philosophy to preserve the possibility of truth against any flicker of uncertainty. Here, it is argued that contemporary thinking sees the possibility of `absolute' truth lose its ground. However, a concomitant shift to a `logos of difference' averts the consequence of scepticism. Thus, the justification for t
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16

Samuels, Robert. "Between philosophy and psychoanalysis : Lacan's reconstruction of Freud /." New York ; London : Routledge, 1993. http://catalogue.bnf.fr/ark:/12148/cb374167040.

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17

LOBO, RAFAEL HADDOCK. "TOWARDS A MOISTY THOUGHT: THE PHILOSOPHY IN THE PERSPECTIVE OF JACQUES DERRIDA." PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2007. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=9799@1.

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COORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR<br>FUNDAÇÃO DE APOIO À PESQUISA DO ESTADO DO RIO DE JANEIRO<br>Para um pensamento úmido - a filosofia a partir de Jacques Derrida é um estudo que visa a apresentar alguns aspectos estruturais à constituição do pensamento ocidental que parecem ter sido recalcados pela filosofia ao longo de sua história. Para tanto, a fim de apresentar esta estrutura - ao mesmo tempo constitutiva e recalcada - do pensamento, recorreu-se à metáfora baconiana do úmido ou, mais precisamente, da umidade do úmido. Em seu Novum Organum, dedicado à form
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18

Diakoulakis, Christoforos. "Jacques Derrida and the necessity of chance." Thesis, University of Sussex, 2012. http://sro.sussex.ac.uk/id/eprint/43290/.

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Chance, in the sense of the incalculable, the indeterminable, names the limit of every estimation of the truth. Whereas traditional philosophical discourses aspire to transcend this limit, deconstruction affirms on the contrary its necessity; not as a higher principle that relativizes truth and renders all our calculations futile, as is commonly suggested by flippant appropriations of Derrida's work, but as a structural property within every event and every concept, every mark. Rather than a mere impediment to the pursuit of truth then, the incalculable forms a necessary correlative of the pur
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19

Daley, Linda M. (Linda Margaret) 1961. "Inventions of the other : Maurice Blanchot, Jacques Derrida, and Emmanuel Lévinas." Monash University, Centre for Comparative Literature and Cultural Studies, 2001. http://arrow.monash.edu.au/hdl/1959.1/9160.

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20

Palmusaari, Jussi. "For revolt : breaks from time and uses of spatiality in the work of Jacques Ranciere." Thesis, Kingston University, 2017. http://eprints.kingston.ac.uk/40713/.

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Emancipation tends to be understood almost self-evidently as a process that occurs over time. The core gesture of Ranciere's philosophy, as this dissertation argues, aims to challenge this view. It does this by emphasising spatiality in different ways over forms of temporalisation. While time generally functions as a form to order differences and directedness, space, as a broad abstract sphere, allows Ranciere to avoid such determinations and affirm egalitarian coexistence as such. Therefore, the logic of rupture at work in Ranciere's conception of emancipation is best understood not as a brea
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21

Gray, Vincent. "La philosophie politique de Jean-Jacques Rousseau : du territoire aux territoires." Thesis, Toulouse 2, 2012. http://www.theses.fr/2012TOU20013.

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Interroger les œuvres de Jean-Jacques Rousseau à partir de la notion de territoire permet de déterminer le sens, les bornes et l’unité de son « système » philosophique. Celui-ci s’organise autour du problème du territoire et des territoires. L’existence humaine est déterminée par le fait de la naissance sur un territoire moral et politique, fait qui est le lieu d’un hasard faisant exister d’un côté ou de l’autre d’une ligne de bipartition : d’un côté les patries, terres de liberté, d’égalité, de vertu et de félicité publique, de l’autre les territoires corrompus, où les hommes sont rendus escl
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22

Ambririki, Hamidani-Attoumani. "Ordre et justice chez Jean-Jacques Rousseau." Phd thesis, Lille 3, 2009. https://theses.hal.science/tel-00982990.

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Il s'agit d'examiner les rapports solidaires mais paradoxaux entre ordre et justice chez Rousseau, dans leurs contextes, généralement dans la nature et la société, puisque l'ordre semble prééminent dans l'œuvre rousseauiste mais sans la justice, sa valeur est négative. Les rapports entre les deux concepts dépendent donc du point de vue adopté. L'interdépendance de ces concepts est encore compliquée par leur polysémie. L'ordre se présente sous forme naturelle, sociale et individuelle, et la justice obéit à un double paradigme : un paradigme naturel de la justice et un paradigme rationnel de la
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23

Ambririki, Hamidani-Attoumani. "Ordre et justice chez Jean-Jacques Rousseau." Phd thesis, Université Charles de Gaulle - Lille III, 2009. http://tel.archives-ouvertes.fr/tel-00982990.

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Il s'agit d'examiner les rapports solidaires mais paradoxaux entre ordre et justice, chez Rousseau, en tenant compte de la variété des contextes dans lesquels les deux concepts entrent en rapport, notamment dans les domaines de la nature et de la société. D'une manière générale, l'ordre semble prééminent dans l'œuvre rousseauiste. Mais sans la justice, la valeur positive de l'ordre se retourne en valeur négative. L'ordre est alors injuste, ou encore, l'ordre apparent masque un désordre réel. Les rapports entre les deux concepts dépendent donc du point de vue adopté : ontologique et métaphysiqu
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24

Staton, Matthew James. "A comparison of some themes in the work of Jacques Derrida and Theodor W. Adorno." Thesis, University of Sussex, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239029.

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25

Dunham, Paul L. "The meaning of technology a theology of technique in Jacques Ellul /." Morgantown, W. Va. : [West Virginia University Libraries], 2002. http://etd.wvu.edu/templates/showETD.cfm?recnum=2287.

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Thesis (Ed. D.)--West Virginia University, 2002.<br>Title from document title page. Document formatted into pages; contains xxvi, 286 p. Includes abstract. Includes bibliographical references (p. 266-286).
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26

Nkulu, Kabamba Olivier. "Ethique et démocratie: la problématique du personnalisme de Jacques Maritain :essai d'éthique politique." Doctoral thesis, Universite Libre de Bruxelles, 1995. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212507.

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27

BOTTA, GIOVANNI. "JACQUES MARITAIN E GEORGES ROUAULT." Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6440.

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La ricerca che ho condotto è stata resa possibile da un lavoro di recupero dei carteggi inediti tra Jacques Maritain e Georges Rouault. Il fondo Rouault-Maritain è collocato attualmente nell’Archivio della Fondazione Georges Rouault di Parigi. La corrispondenza di Rouault è frutto di una donazione di Antoniette Grunelius a Isabelle Rouault, proveniente in parte dall’Archivio Maritain di Kolbsheim. Il difficile lavoro di recupero delle corrispondenze, durato tre anni, è stato reso possibile grazie al concorso attivo dei nipoti di Rouault a Parigi. La corrisponenza epistolare consta di 104 lette
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BOTTA, GIOVANNI. "JACQUES MARITAIN E GEORGES ROUAULT." Doctoral thesis, Università Cattolica del Sacro Cuore, 2015. http://hdl.handle.net/10280/6440.

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La ricerca che ho condotto è stata resa possibile da un lavoro di recupero dei carteggi inediti tra Jacques Maritain e Georges Rouault. Il fondo Rouault-Maritain è collocato attualmente nell’Archivio della Fondazione Georges Rouault di Parigi. La corrispondenza di Rouault è frutto di una donazione di Antoniette Grunelius a Isabelle Rouault, proveniente in parte dall’Archivio Maritain di Kolbsheim. Il difficile lavoro di recupero delle corrispondenze, durato tre anni, è stato reso possibile grazie al concorso attivo dei nipoti di Rouault a Parigi. La corrisponenza epistolare consta di 104 lette
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29

O'Callaghan, M. F. "Jacques Maritain, Karl Rahner and the implicit knowledge of God : a comparative study." Thesis, Lancaster University, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.376432.

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30

Landaeta, Mardones Patricio. "Gilles Deleuze y Jacques Rancière. Arte, montaje y acontecimiento." Pontificia Universidad Católica del Perú, 2015. http://repositorio.pucp.edu.pe/index/handle/123456789/119527.

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The critique of images is seen as a set-up’s critique for the emergency ofcritical thinking in the era of the proliferation of information and communication systems, imposed due to their apparent objectivity. This article discusses in seven paragraphs the link among montage, image and event according to the thoughts ofGilles Deleuze and Jacques Rancière.<br>La crítica de las imágenes se entiende como la crítica del montaje para la emergencia de un pensamiento crítico en la era de la proliferación de los sistemas de comunicación e información, que se imponen en su aparente objetividad. El prese
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31

Shaw, Paul. "Wallace Stevens' rhetoric of spacing." Thesis, University of Kent, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.252707.

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32

Chan, Sze Chi. "God in dialectic with human culture : a critical examination of the theology of culture of Jacques Ellul." Thesis, King's College London (University of London), 1997. https://kclpure.kcl.ac.uk/portal/en/theses/god-in-dialectic-with-human-culture--a-critical-examination-of-the-theology-of-culture-of-jacques-ellul(2be5d8fe-fad7-46fa-89dd-ccbf1bf25228).html.

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33

Beaudoin, Simon. "L'usage satisfaisant du langage et l'authenticité: Austin, Grice, Jacques et Ricoeur, la rencontre de deux traditions." Thesis, University of Ottawa (Canada), 2006. http://hdl.handle.net/10393/29280.

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Dans cette thèse, l'auteur met en lumière l'interdependance logique de deux projets philosophiques: celui d'une détermination des conditions de satisfaction de l'usage du langage et celui de l'élaboration d'un modèle d'authenticité qui prend en compte les avancées récentes dans le domaine de la philosophie du langage. Si la définition des conditions de l'authenticité permet de fonder et de préciser les conditions de l'usage satisfaisant du langage, ces dernières déterminent en retour concrètement l'idéal d'authenticité. Ainsi, pour déterminer comment l'être de langage que nous sommes peut actu
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34

Júnior, José Benedito de Almeida. "A questão da educação na obra de Jean-Jacques Rousseau." Universidade de São Paulo, 1998. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-18032009-104921/.

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O objetivo deste trabalho é analisar alguns aspectos relativos à questão da educação na obra de Rousseau. No primeiro capítulo, analisaremos a educaçào da natureza tal qual foi elaborada no Emílio. Nesta obra, Rousseau reflete sobre odesenvolvimento da criança e propõe objetos e formas de abordagem adequadas às diferentes idades. Desde exercícios físicos até a inserçào de Emílio no mundo da moral e da política, momento fundamental, pois coroa todo o processo formando o homemda natureza. No segundo capítulo analisamos a educação pública exposta por Rousseau nas Considerações sobre o governo da
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35

Human, Oliver. "Potential economies : complexity, novelty and the event." Thesis, Stellenbosch : Stellenbosch University, 2011. http://hdl.handle.net/10019.1/18041.

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Thesis (PhD)--Stellenbosch University, 2011.<br>ENGLISH ABSTRACT: The primary concern of this dissertation will be to understand under what conditions novelty arises within a system. In classical philosophy, the notion of novelty is usually said to arise out of an event. However, the notion of an event often carries with it metaphysical and conservative implications. Therefore, part of the concern of this dissertation is to begin to develop an approach to novelty which is not dependent upon the event. This approach is developed through the insights offered by Critical Complexity and post‐
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36

Carlson, Allison Doreen, and University of Lethbridge Faculty of Education. "Free will in the educational theory of Jacques Maritain." Thesis, Lethbridge, Alta. : University of Lethbridge, Faculty of Education, 1991, 1991. http://hdl.handle.net/10133/47.

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In Jacques Maritain's text The Education of Man (1962) a Christian perspective affirming the individual's free will is presented. This study examines the validity of Maritain's argument and speculates upon some consequences for public schooling. The conclusions of the study are as follows: First. Maritain's exposition of the existence of absolute free will is unconvincing as it is not successfully reconciled with his religious world view. Second. if Maritain's views may be assumed to complement the religous educational and institutional objectives of Alberta's Catholic schools, the potential f
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37

Cockerham, David M. "Toward a common democratic faith the political ethics of John Dewey and Jacques Maritain /." [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3238498.

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Thesis (Ph.D.)--Indiana University, Dept. of Religious Studies, 2006.<br>"Title from dissertation home page (viewed July 12, 2007)." Source: Dissertation Abstracts International, Volume: 67-10, Section: A, page: 3837. Adviser: Richard B. Miller.
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Thévenon, Daniel. "Pride and virtue in the political thought of Jean-Jacques Rousseau." Thesis, University of Oxford, 2014. https://ora.ox.ac.uk/objects/uuid:34317740-7bf0-48ca-9abd-cfade3b4e30b.

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This thesis examines the relationship between political virtue and moral virtue in the works of Jean-Jacques Rousseau. After critically engaging with Rousseau's compelling yet complex theory of human sociability, focusing more particularly on the seminal relationship between the two forms of self-love, the "natural" amour de soi and "social" amour-propre, it is observed that the culmination of Rousseau's moral theory in Emile sees him espouse a particular kind of moral excellence called vertu, defined as a striving to master one's passions, and a particular type of freedom named liberté moral
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Destain, Christian. "De la solitude des origines humaines à l'individualité autobiographique: Jean-Jacques Rousseau et la faillite de la démocratie." Doctoral thesis, Universite Libre de Bruxelles, 1993. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/212761.

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40

Souza, Felipe Araújo de. "Da necessidade do legislador na obra Do contrato social, de Jean-Jacques Rousseau /." Marília, 2015. http://hdl.handle.net/11449/136720.

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Orientador: Ricardo Monteagudo<br>Banca: José Benedito de Almeida Junior<br>Banca: Ana Maria Portich<br>Resumo: A figura do Legislador na obra Do Contrato Social de Jean-Jacques Rousseau surge em meio a uma forma de legislação popular, sendo o povo o próprio Soberano e encarregado, por meio da vontade geral, de legislar para o próprio povo. Para tanto, este trabalho tem por objetivo analisar a definição que o autor dá ao Legislador, seus exemplos e a necessidade real para a existência deste Legislador. Posteriormente, analisaremos a utilidade para esta função recorrente na filosofia rousseauni
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41

Vandeburie, Jan. "Jacques de Vitry's Historia Orientalis : reform, crusading, and the Holy Land after the Fourth Lateran Council." Thesis, University of Kent, 2015. https://kar.kent.ac.uk/52666/.

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Jacques de Vitry (†1240), a noted preacher in Brabant and Languedoc, served as canon regular of Saint-Nicholas d’Oignies (1211-16), bishop of Acre (1216-29) and auxiliary bishop of Liège (1226-29), and ultimately as cardinal-bishop of Tusculum (1229-1240). Whilst his letters, sermons, and the Historia Occidentalis have been extensively studied, the Historia Orientalis, Jacques’s encyclopedic work on the Holy Land, has so far escaped any such interest. Considered as yet another crusading history or pilgrimage guide drawing on previous writings, the few editions and brief studies of this work pu
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Júnior, José Benedito de Almeida. "A filosofia contra a intolerância: política e religião no pensamento de Jean-Jacques Rosseau." Universidade de São Paulo, 2009. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-28022011-135845/.

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Este trabalho tem por objetivo provar que, em primeiro lugar, a despeito das críticas dos contemporâneos de Rousseau e das interpretações de alguns estudiosos de seu pensamento, não há qualquer traço de anti-cristianismo em sua obra e nem mesmo a afirmação da existência de uma antinomia entre cristianismo e política. Em segundo lugar, que Rousseau concebe um tipo de religiosidade pessoal peculiar, que pode ser definida como teísmo cristão, pois ao mesmo tempo em que assume parte dos elementos da religião natural aceita a Bíblia e Cristo como fundamentos de sua fé. Em terceiro lugar, que Rousse
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Mariguela, Marcio Aparecido. "Jacques Lacan, o passador de Georges Politzer, surrealismo e psicanalise." [s.n.], 2005. http://repositorio.unicamp.br/jspui/handle/REPOSIP/252957.

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Orientador: Regina Maria de Souza<br>Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação<br>Made available in DSpace on 2018-08-05T15:09:52Z (GMT). No. of bitstreams: 1 Mariguela_MarcioAparecido_D.pdf: 1976202 bytes, checksum: 369e1f1feb6cf34ead25618c7ea4907c (MD5) Previous issue date: 2005<br>Resumo: O objetivo desse trabalho é investigar a presença do ensaio de Politzer, Crítica dos undamentos da Psicologia, publicado em 1928, na tese de doutorado em psiquiatria de Lacan, Da psicose paranóica em suas relações com a personalidade, publicada em 1932. Tal presença bril
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44

Bezerra, Gustavo Cunha 1975. "A ordem da natureza no pensamento filosófico e religioso de Jean-Jacques Rousseau." [s.n.], 2014. http://repositorio.unicamp.br/jspui/handle/REPOSIP/281173.

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Orientador: José Oscar de Almeida Marques<br>Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas<br>Made available in DSpace on 2018-08-26T05:24:45Z (GMT). No. of bitstreams: 1 Bezerra_GustavoCunha_D.pdf: 1717732 bytes, checksum: fbc87388c8d0ec85cd68213a555e0350 (MD5) Previous issue date: 2014<br>Resumo: O presente trabalho discute a presença do olhar rousseauniano dirigido à natureza no contexto da Profissão de fé do Vigário saboiano e procura mostrar que, ao voltar-se para a natureza, Rousseau encontra na noção de ordem aí existente o fundamento
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Reis, G?ssica Pimentel. "Sobre a possibilidade de uma filosofia do cinema: di?logos entre Gilles Deleuze e Jacques Ranci?re." Universidade Federal Rural do Rio de Janeiro, 2017. https://tede.ufrrj.br/jspui/handle/jspui/2330.

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Submitted by Celso Magalhaes (celsomagalhaes@ufrrj.br) on 2018-07-26T13:11:17Z No. of bitstreams: 1 2017 - G?ssica Pimentel Reis.pdf: 1144585 bytes, checksum: 2423f8e98e171379e342c33d29c07929 (MD5)<br>Made available in DSpace on 2018-07-26T13:11:17Z (GMT). No. of bitstreams: 1 2017 - G?ssica Pimentel Reis.pdf: 1144585 bytes, checksum: 2423f8e98e171379e342c33d29c07929 (MD5) Previous issue date: 2017-06-09<br>Funda??o Carlos Chagas Filho de Amparo ? Pesquisa do Estado do RJ - FAPERJ<br>This research has as subject to justify the possibility of a cinema?s philosophy. Before we get the central
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Freire, Carlo Curvelano. "A politica do sentimento : a Nova Heloisa de Jean-Jacques Rousseau." [s.n.], 2007. http://repositorio.unicamp.br/jspui/handle/REPOSIP/278708.

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Orientador: Jose Oscar de Almeida Marques<br>Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas<br>Made available in DSpace on 2018-08-08T10:37:44Z (GMT). No. of bitstreams: 1 Freire_CarloCurvelano_M.pdf: 793382 bytes, checksum: ff29a4faa0e2668d358a2f68cf823fe6 (MD5) Previous issue date: 2007<br>Resumo: Os objetivos do presente estudo são, além de apontar na obra de Rousseau princípios de moral e de gosto que podem servir para esclarecer a gênese de seu famoso romance, mostrar que o autor, com sua Nova Heloísa, já antecipava para seus leitor
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Wicomb, Wilmien. "The complexity of identity : the Afrikaner in a changing South Africa." Thesis, Stellenbosch : University of Stellenbosch, 2008. http://hdl.handle.net/10019.1/1712.

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Thesis (MA (Philosophy))--University of Stellenbosch, 2008.<br>This thesis sets out to model the notion of group identity in terms of the theory of complexity. It is an attempt to speak meaningfully about a concept that needs to have a sense of stability in order to constitute an ‘identity’, but at the same time has to be able to change in order to adapt to changing circumstances – and indeed does change. This tension between stability and change is seen as a manifestation of the philosophical endeavour of ‘thinking the difference’ which, in this context, is understood to mean that if we
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Eloff, Philip Rene. "Kompleksiteit en begronding in die werk van Hannah Arendt en Jaques Derrida." Thesis, Stellenbosch : University of Stellenbosch, 2011. http://hdl.handle.net/10019.1/6541.

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Thesis (MA)--University of Stellenbosch, 2011.<br>ENGLISH ABSTRACT: In this mini-thesis I explore Hannah Arendt’s engagement with the problem of foundation in relation to the work of Derrida and complexity theory. In Arendt the problem of foundation takes shape as the attempt to develop a thinking of foundation that does not repress political freedom. The American Revolution is an important point of reference in Arendt’s attempt to develop such a notion of authority. According to Arendt the American republic could, however, not entirely succeed in realizing this conception of authority.
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Ertuğrul, Tacettin. "Jacques Derrida et le problème de la technique." Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAC023.

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La tâche de notre travail est de penser la question de la technique dans sa relation profonde et complexe avec celle de l’écriture chez Derrida. Les quasi-concepts du pharmakon et du supplément nous permettent de dire que la technique est pharmaco-supplémentaire. Mais il faut avancer et dire que l’archi-technicité est déjà la techno-graphie pharmaco-supplémentaire. L’œuvre de Derrida nous permet aussi de penser les télétechnologies à partir de l’écriture qui est déjà télé-technique. Les télétechnologies vont bien au delà d’une certaine conception courante de « média » ou de « télécommunication
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Strømmen, H. M. "The ends of (hu)man : following Jacques Derrida's animal question into the biblical archive." Thesis, University of Glasgow, 2014. http://theses.gla.ac.uk/6428/.

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This thesis engages with the biblical archive and its animals, asking what it means to read the Bible after Jacques Derrida’s “question of the animal”, that is, critical questions directed at the characterisations, representations and utilisations of animals past and present which deem animals distinctly different to humans in order to demarcate their inferiority. At the same time, it is a critical response to Derrida’s Bible. Derrida – arguably one of the most important and influential thinkers of the twentieth century – provides a significant philosophical contribution to the question of the
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