Relevant bibliographies by topics / Jewish Maxims

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Jewish Maxims'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Jewish Maxims"

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El-Wakil, Ahmed. "“Whoever Harms a Dhimmī I Shall Be His Foe on the Day of Judgment”: An Investigation into an Authentic Prophetic Tradition and Its Origins from the Covenants." Religions 10, no. 9 (2019): 516. http://dx.doi.org/10.3390/rel10090516.

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The ḥadīth, “whoever harms a dhimmī I shall be his foe on the Day of Judgment’, can be found as an end clause to covenants which the Prophet Muḥammad issued to Christian, Jewish, and Magian communities. As it is highly unlikely for different non-Muslim communities to have forged this Prophetic statement at the end of their respective documents, this paper argues that this utterance is authentic and can be confidently traced back to the Prophet. This paper examines the occurrence of this statement as a ḥadīth in the Islamic literature and notes how it was dismissed by scholars of tradition who
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St. Julian-Varnon, Kimberly. "Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917." East/West: Journal of Ukrainian Studies 4, no. 2 (2017): 321. http://dx.doi.org/10.21226/t2334t.

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Book review of Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917. Academic Studies Press, 2016. Jews of Russia and Eastern Europe and Their Legacy, series editor, Maxim D. Shrayer. xx, 474 pp. Illustrations. Tables. Maps. Appendix. Bibliography. Index. $89.00, cloth.
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Ivanov, A. I. "«INDUSTRIAL BIROBIDZHAN IS GROWING»: TWO EXHIBITIONS IN MOSCOW AND LENINGRAD DEDICATED TO JEWISH ECONOMIC AND CULTURAL CONSTRUCTION IN THE USSR IN 1930S." Regional problems 24, no. 2-3 (2021): 238–43. http://dx.doi.org/10.31433/2618-9593-2021-24-2-3-238-243.

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The author of the article considers two exhibitions dedicated to the Soviet propaganda project for the radical reconstruction of the Russian Jewry socio-economic structure. The first one – «Birobidzhan» – was held in 1933 in a pavilion of the Maxim Gorky Central Park of Culture and Rest in Moscow. Another exhibition – «Jews in Tsarist Russia and in the USSR», organized by the Jewish section of the State Museum of Ethnography (now – the Russian Ethnographic Museum) was working in Leningrad for the period from 1939 to 1941. Based on the documents stored in the Scientific Archive of the Russian E
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Herberger, Tyson. "Understanding Debates over Who Is Jewish: An Examination of Boundaries Prompted by the Czollek-Biller Debate." Journal of Ecumenical Studies 60, no. 2 (2025): 207–35. https://doi.org/10.1353/ecu.2025.a963979.

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precis: The 2021 public dispute between Maxim Biller and Max Czollek over the latter's patrilineal Jewish identity ignited a national German debate on the boundaries of Jewishness, moving the issue from internal discourse into the public sphere, linked with German anti-Antisemitism narratives. This essay uses the Czollek-Biller controversy and the related Gerstetter debate on converts as entry points to explore the multifaceted and often conflicting definitions of Jewish identity. It surveys criteria across Jewish movements (Orthodox, Conservative, Reform, etc.) and considers ethnic, secular,
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Glaser. "Maxim Gorky's “Pogrom”: Jewish Victimhood and Russian Revolutionary Thought." Shofar 37, no. 2 (2019): 166. http://dx.doi.org/10.5703/shofar.37.2.0166.

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Glaser, Amelia. "Maxim Gorky's "Pogrom": Jewish Victimhood and Russian Revolutionary Thought." Shofar: An Interdisciplinary Journal of Jewish Studies 37, no. 2 (2019): 166–90. http://dx.doi.org/10.1353/sho.2019.0019.

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Kolbutova, Irina Dmitrievna. "The Cosmic Symbolism of the Church and the Mystical Liturgy of the Logos in Inauguration Anthems of Hagia Sophia and the Mystagogia of Maximus the Confessor." Eikon / Imago 11 (March 1, 2022): 215–32. http://dx.doi.org/10.5209/eiko.77083.

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This article is devoted to the search of the traces of the Jewish conception of the cosmological and mystical celestial tabernacle and the temple in the architectural symbolism of the Christian church represented in the Syriac sugitha and the Greek kontakion dedicated to the churches of Hagia Sophia in Edessa and Constantinople. These texts are characterised by the presence of an idea of the “bridal chamber” and by the re-comprehension of the mystical conceptions of an “animate architecture”, which leads to the the merging the boundaries between the architecture of the church and the soul, int
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Shapiro, Marc B. "Suicide and the World-to-Come." AJS Review 18, no. 2 (1993): 245–63. http://dx.doi.org/10.1017/s0364009400004918.

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In 1880 the Jewish community of Iraq was forced to confront a sharp increase in antisemitic persecution. Not all of the country's Jews were prepared for this new phenomenon and the result was a number of suicides. The Iraqi rabbinate, both shocked and determined to put an end to the needless taking of life, declared from all the synagogue pulpits that those who commit suicide have no share in the world-to-come. This idea was certainly not unknown to either the masses or the rabbis, who probably believed it to be found somewhere in talmudic literature. However, although it does not appear there
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Crabbe, Kylie. "Accepting Prophecy: Paul’s Response to Agabus with Insights from Valerius Maximus and Josephus." Journal for the Study of the New Testament 39, no. 2 (2016): 188–208. http://dx.doi.org/10.1177/0142064x16675265.

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This article highlights seemingly conflicting presentations of the Spirit’s guidance of Paul’s journeys in Acts 16.6-10 and 21.1-14, noting in particular the difficulties posed by the disciples’ instruction ‘through the Spirit’ not to go to Jerusalem in 21.4b. In contrast to past treatments, I suggest that it is possible to hold together Luke’s portrayal of 21.4b as an inspired instruction and as a positive reading of Paul’s journey to Jerusalem. The study is informed by comparisons to the treatment of the traditional themes of determinism and human freedom in two other first-century texts: Va
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Reed, Annette Yoshiko. "The Construction and Subversion of Patriarchal Perfection: Abraham and Exemplarity in Philo, Josephus, and the Testament of Abraham." Journal for the Study of Judaism 40, no. 2 (2009): 185–212. http://dx.doi.org/10.1163/157006309x355187.

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AbstractIn dialogue with recent research on the Roman discourse of exemplarity, this article explores representations of Abraham in selected sources from the first and early second centuries C.E. In the first part of the article, references to the patriarch in the writings of Philo and Josephus are considered in light of the transformation of Greek ideas about exempla by Roman authors like Polybius, Livy, and Valerius Maximus. In the second part, the inversion of Abraham's exemplarity in the Testament of Abraham is investigated in relation to the treatment of famous figures in the Apocolocynto
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Dissertations / Theses on the topic "Jewish Maxims"

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Inowlocki, Sabrina. "La citation comme méthode apologétique: les auteurs juifs dans l'Apodeixis d'Eusèbe de Césarée." Doctoral thesis, Universite Libre de Bruxelles, 2002. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211381.

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Mariotte, Christian. "Retour en Allemagne. Stigmate et identité dans l'oeuvre d'écrivains juifs de langue allemande contemporains." Thesis, Sorbonne Paris Cité, 2015. http://www.theses.fr/2015USPCA035.

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Dans la seconde moitié des années 1980, le champ littéraire allemand est marqué par l’apparition d’une nouvelle génération d’écrivains qui se définissent comme juifs et sont perçus comme tels par le public. Il n’est toutefois pas certain que cette appartenance religieuse justifie de les appréhender de manière conjointe. On se souvient en effet des classifications de sinistre mémoire effectuées par les études littéraires allemandes avant 1945. Dès lors, il ne s’agit nullement de rattacher l’ensemble des écrivains juifs de langue allemande contemporains à la catégorie difficilement définissable
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Crabbe, Kylie. "Luke/Acts and the end of history." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:39126f79-9260-4e58-81ad-292d559e000e.

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This thesis investigates how understandings of history in diverse texts of the Graeco-Roman period illuminate Lukan eschatology. Two strands of Lukan scholarship have contributed to an enduring tendency to underestimate the centrality of eschatology to Luke/Acts. Hans Conzelmann's thesis, that Luke focused on history rather than eschatology as a response to the parousia's delay, has dominated Lukan scholarship since the mid-twentieth century, with concomitant assumptions about Luke's politics and understanding of suffering. Recent Lukan scholarship has centred instead on genre and rhetoric, ex
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Books on the topic "Jewish Maxims"

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Fairberg, Eli. La-gaʻat ba-ruaḥ. E. Fayerberg, 2005.

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1916-, Kolatch Alfred J., ed. Great Jewish quotations. Jonathan David Publishers, 1996.

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Martin, Horan, ed. The little book of Jewish wisdom. Element, 1995.

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Isaacs, Ronald H. Words for the soul: Jewish wisdom for life's journey. J. Aronson, 1996.

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Epstein, Lawrence J. A treasury of Jewish anecdotes. J. Aronson, 1989.

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Gerber, William. Nuggets of wisdom from great Jewish thinkers: From biblical times to the present. Rodopi, 1994.

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Sandee, Brawarsky, and Mark Deborah, eds. Two Jews, three opinions: A collection of twentieth-century American Jewish quotations. Perigee Books, 1998.

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Noah, BenShea, ed. The Word: Jewish wisdom through time : a spiritual sourcebook. Villard Books, 1995.

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Schwartz, Y. Ponderables: Small thoughts, big wisdom. Menucha Publishers, 2011.

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Isaacs, Ronald H. Life's little book of big Jewish advice. KTAV Publishing House, 2004.

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Book chapters on the topic "Jewish Maxims"

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Pappe, Ilan. "3. New-Old Thinking on Palestine." In For Palestine. Open Book Publishers, 2023. http://dx.doi.org/10.11647/obp.0345.04.

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There is a famous Jewish maxim that people tend to look for a lost key where there is light and not where they lost the key. There is a sense that the diplomatic efforts to end the Israel/Palestine conflict were a search for the key where there was light, but not where it was lost. In this chapter, I will attempt to explain why this was a shot in the dark and why it is still going on, despite its obvious failure. In the second part I will suggest a better location for the lost key and a different pathway towards a solution. We need a Palestinian change of mind, and international endorsement an
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Sharp, Matthew T. "Texts." In Divination and Philosophy in the Letters of Paul. Edinburgh University Press, 2023. http://dx.doi.org/10.3366/edinburgh/9781399503570.003.0005.

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This chapter redescribes Paul’s “use of scripture” as his divinatory use of texts comparable to the use of oracle collections and textual divination in the ancient world. I argue that Paul does not cite his Jewish scripture as a single divinely inspired text, rather he sees it as a collection of ancestral texts that contain divine oracles within them. Different texts such as the psalms, prophets, or the Pentateuch offer up divine information in different ways, but, like other collections of oracles in the Graeco-Roman world, could be seen to predict current events, or events that still lie in
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"PROVERBS AND MAXIMS." In Folklare Of The Jews. Routledge, 2013. http://dx.doi.org/10.4324/9780203041000-19.

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Ringel, Faye. "Laughter through Tears: A Jewish Perspective on the Comic Gothic." In Comic Gothic. Edinburgh University Press, 2024. https://doi.org/10.3366/edinburgh/9781399505758.003.0010.

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This chapter surveys texts that supply a comic vision of Jewish supernatural traditions. Jews have not been treated well in the Gothic genre, but when post-Enlightenment writers in Yiddish, Hebrew, and English apply their perspective, the result can be satire or dark comedy. Yiddish writers from Shalom Aleichemto Isaac Bashevis Singer reflect the maxim “laughter through tears” by finding humour in tragic subjects. Among Gothic folkloric themes are the ‘dybbuk’, a possessing spirit, and the Golem, a giant created from clay as a protector; recenttransformations of these Gothic legends play the g
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Buonfiglio, Marialetizia. "THE ARCH OF TITUS AT THE CIRCUS MAXIMUS:." In Rethinking the Jewish War. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv1q26qtm.7.

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"2. Maxim Vinaver and the First Russian State Duma." In Russian Idea—Jewish Presence. Academic Studies Press, 2019. http://dx.doi.org/10.1515/9781618116895-006.

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"THE MAXIM OF ANTIGONUS OF SOCHO." In Studies in Jewish and Christian History, Volume 2. BRILL, 1986. http://dx.doi.org/10.1163/9789004332614_013.

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"The Maxim Of Antigonus Of Socho." In Studies in Jewish and Christian History (2 vols). BRILL, 2007. http://dx.doi.org/10.1163/ej.9789004152946.i-1242.174.

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"Maxim D. Shrayer (b. 1967)." In An Anthology of Jewish-Russian Literature: Two Centuries of Dual Identity in Prose and Poetry. Routledge, 2015. http://dx.doi.org/10.4324/9781315706474-135.

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"Editor’s Introduction Maxim D. Shrayer." In An Anthology of Jewish-Russian Literature: Two Centuries of Dual Identity in Prose and Poetry. Routledge, 2015. http://dx.doi.org/10.4324/9781315706474-34.

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Conference papers on the topic "Jewish Maxims"

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Кушнир, Жозефина. "Metaphysics of an Act as a Topic of Implicit Education among Chisinau Jews as Exemplifi ed in a Memoir Analytical Novel by a Native of Chisinau." In Conferința științifică internațională Patrimoniul cultural: cercetare, valorificare, promovare. Ediția XIV. Institute of Cultural Heritage, Republic of Moldova, 2022. http://dx.doi.org/10.52603/pc22.31.

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Within the framework of the interdisciplinary noetic system of concepts developed by us, “metaphysics of an act” as a term implies one of Besht’s constant concepts determined by two basic principle maxims: “Nothing is in vain” and “To save everything.” We refer to the spiritual as noetic (following V. Frankl and C. Geertz), but not in the theological sense, but in the anthropological one. Specifi c ways of implicit exemplifi cation and translation of these principle maxims are revealed in the behavioral realities of several generations of a Jewish family from Chisinau as exemplifi ed in Gita G
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Cusnir, Jozefina. "Implicit principles of upbringing according to the decalogue: their ethnocultural specificity in childhood and youth memories of a jewish resident of Chisinau." In Ethnology Symposium "Ethnic traditions and processes", Edition II. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975333788.17.

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The instrumentarium of this research is based upon the achievements of interpretive anthropology by C. Geertz and includes a number of our developments implemented within the concept of ethicizing mythological consciousness (a special component of the interdisciplinary system of four concepts which is being developed by us). These developments include: a) eight fundamental principles of Jewish upbringing which are implicit principles of upbringing (view of life, behavior) according to the Decalogue and are based on the concept of man and the Universe represented in the Ten Commandments; b) an
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Кушнир, Жозефина. "Noetic System of Concepts as a Tool of Ethnological Noetic Interpretation of the Role of Historical Events in the Processes of Upbringing among Jews of Chisinau: Evidence from the Memoirs by J. Daylis." In Simpozion internațional de etnologie: Tradiții și procese etnice, Ediția III. Institute of Cultural Heritage, Republic of Moldova, 2023. http://dx.doi.org/10.52603/9789975841733.25.

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According to C. Geertz, one of the basic tasks of ethnological research is revealing and comprehending people’s noetic experience to convey some of its elements to those whose experience is gained on the other roads. To explore traditions of upbringing among Jews of Chisinau, we apply an interdisciplinary noetic system of concepts consistently oriented towards identifying implicit content of activity of mythological consciousness. Historical events are included in processes of upbringing for the reason that adults react to what is happening in one way or another. Maxims of their actions happen
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