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Journal articles on the topic 'Jewish Maxims'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

El-Wakil, Ahmed. "“Whoever Harms a Dhimmī I Shall Be His Foe on the Day of Judgment”: An Investigation into an Authentic Prophetic Tradition and Its Origins from the Covenants." Religions 10, no. 9 (2019): 516. http://dx.doi.org/10.3390/rel10090516.

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The ḥadīth, “whoever harms a dhimmī I shall be his foe on the Day of Judgment’, can be found as an end clause to covenants which the Prophet Muḥammad issued to Christian, Jewish, and Magian communities. As it is highly unlikely for different non-Muslim communities to have forged this Prophetic statement at the end of their respective documents, this paper argues that this utterance is authentic and can be confidently traced back to the Prophet. This paper examines the occurrence of this statement as a ḥadīth in the Islamic literature and notes how it was dismissed by scholars of tradition who

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St. Julian-Varnon, Kimberly. "Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917." East/West: Journal of Ukrainian Studies 4, no. 2 (2017): 321. http://dx.doi.org/10.21226/t2334t.

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Book review of Victoria Khiterer. Jewish City or Inferno of Russian Israel? A History of the Jews in Kiev Before February 1917. Academic Studies Press, 2016. Jews of Russia and Eastern Europe and Their Legacy, series editor, Maxim D. Shrayer. xx, 474 pp. Illustrations. Tables. Maps. Appendix. Bibliography. Index. $89.00, cloth.

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Ivanov, A. I. "«INDUSTRIAL BIROBIDZHAN IS GROWING»: TWO EXHIBITIONS IN MOSCOW AND LENINGRAD DEDICATED TO JEWISH ECONOMIC AND CULTURAL CONSTRUCTION IN THE USSR IN 1930S." Regional problems 24, no. 2-3 (2021): 238–43. http://dx.doi.org/10.31433/2618-9593-2021-24-2-3-238-243.

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The author of the article considers two exhibitions dedicated to the Soviet propaganda project for the radical reconstruction of the Russian Jewry socio-economic structure. The first one – «Birobidzhan» – was held in 1933 in a pavilion of the Maxim Gorky Central Park of Culture and Rest in Moscow. Another exhibition – «Jews in Tsarist Russia and in the USSR», organized by the Jewish section of the State Museum of Ethnography (now – the Russian Ethnographic Museum) was working in Leningrad for the period from 1939 to 1941. Based on the documents stored in the Scientific Archive of the Russian E

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Herberger, Tyson. "Understanding Debates over Who Is Jewish: An Examination of Boundaries Prompted by the Czollek-Biller Debate." Journal of Ecumenical Studies 60, no. 2 (2025): 207–35. https://doi.org/10.1353/ecu.2025.a963979.

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precis: The 2021 public dispute between Maxim Biller and Max Czollek over the latter's patrilineal Jewish identity ignited a national German debate on the boundaries of Jewishness, moving the issue from internal discourse into the public sphere, linked with German anti-Antisemitism narratives. This essay uses the Czollek-Biller controversy and the related Gerstetter debate on converts as entry points to explore the multifaceted and often conflicting definitions of Jewish identity. It surveys criteria across Jewish movements (Orthodox, Conservative, Reform, etc.) and considers ethnic, secular,

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Glaser. "Maxim Gorky's “Pogrom”: Jewish Victimhood and Russian Revolutionary Thought." Shofar 37, no. 2 (2019): 166. http://dx.doi.org/10.5703/shofar.37.2.0166.

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Glaser, Amelia. "Maxim Gorky's "Pogrom": Jewish Victimhood and Russian Revolutionary Thought." Shofar: An Interdisciplinary Journal of Jewish Studies 37, no. 2 (2019): 166–90. http://dx.doi.org/10.1353/sho.2019.0019.

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7

Kolbutova, Irina Dmitrievna. "The Cosmic Symbolism of the Church and the Mystical Liturgy of the Logos in Inauguration Anthems of Hagia Sophia and the Mystagogia of Maximus the Confessor." Eikon / Imago 11 (March 1, 2022): 215–32. http://dx.doi.org/10.5209/eiko.77083.

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This article is devoted to the search of the traces of the Jewish conception of the cosmological and mystical celestial tabernacle and the temple in the architectural symbolism of the Christian church represented in the Syriac sugitha and the Greek kontakion dedicated to the churches of Hagia Sophia in Edessa and Constantinople. These texts are characterised by the presence of an idea of the “bridal chamber” and by the re-comprehension of the mystical conceptions of an “animate architecture”, which leads to the the merging the boundaries between the architecture of the church and the soul, int

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Shapiro, Marc B. "Suicide and the World-to-Come." AJS Review 18, no. 2 (1993): 245–63. http://dx.doi.org/10.1017/s0364009400004918.

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In 1880 the Jewish community of Iraq was forced to confront a sharp increase in antisemitic persecution. Not all of the country's Jews were prepared for this new phenomenon and the result was a number of suicides. The Iraqi rabbinate, both shocked and determined to put an end to the needless taking of life, declared from all the synagogue pulpits that those who commit suicide have no share in the world-to-come. This idea was certainly not unknown to either the masses or the rabbis, who probably believed it to be found somewhere in talmudic literature. However, although it does not appear there

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Crabbe, Kylie. "Accepting Prophecy: Paul’s Response to Agabus with Insights from Valerius Maximus and Josephus." Journal for the Study of the New Testament 39, no. 2 (2016): 188–208. http://dx.doi.org/10.1177/0142064x16675265.

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This article highlights seemingly conflicting presentations of the Spirit’s guidance of Paul’s journeys in Acts 16.6-10 and 21.1-14, noting in particular the difficulties posed by the disciples’ instruction ‘through the Spirit’ not to go to Jerusalem in 21.4b. In contrast to past treatments, I suggest that it is possible to hold together Luke’s portrayal of 21.4b as an inspired instruction and as a positive reading of Paul’s journey to Jerusalem. The study is informed by comparisons to the treatment of the traditional themes of determinism and human freedom in two other first-century texts: Va

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Reed, Annette Yoshiko. "The Construction and Subversion of Patriarchal Perfection: Abraham and Exemplarity in Philo, Josephus, and the Testament of Abraham." Journal for the Study of Judaism 40, no. 2 (2009): 185–212. http://dx.doi.org/10.1163/157006309x355187.

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AbstractIn dialogue with recent research on the Roman discourse of exemplarity, this article explores representations of Abraham in selected sources from the first and early second centuries C.E. In the first part of the article, references to the patriarch in the writings of Philo and Josephus are considered in light of the transformation of Greek ideas about exempla by Roman authors like Polybius, Livy, and Valerius Maximus. In the second part, the inversion of Abraham's exemplarity in the Testament of Abraham is investigated in relation to the treatment of famous figures in the Apocolocynto

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Shpolberg, Angela. "ON THE “RUSSO-AMERICAN FEVER”: HENRY WADSWORTH LONGFELLOW DANA AND THE GORKI FUND." New England Quarterly 88, no. 3 (2015): 509–26. http://dx.doi.org/10.1162/tneq_a_00476.

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In 1921, Bolshevik-ruled Russia suffered a famine affecting over 37 million people. In Boston, Henry (Harry) Wadsworth Longfellow Dana, grandson of the famous poet, and Russian-Jewish immigrant Isidore Levitt, responding to writer Maxim Gorky’s appeals for relief, established the Gorki Fund. Using newly discovered archival materials, the article relates its story.

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Shrayer, Maxim D. "Dostoevskii, the Jewish Question, and The Brothers Karamazov." Slavic Review 61, no. 2 (2002): 273–91. http://dx.doi.org/10.2307/2697118.

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In this article, Maxim D. Shrayer offers a new perspective on Fedor Dostoevskii’s writings about the Jews. Following a trajectory initiated by Vladimir Solov'ev and Leonid Grossman, Shrayer argues that for Dostoevskii the Jewish question is primarily religious, rather than social or ethnic. Through close textual analysis, but also by placing the controversial blood libel episode from The Brothers Karamazov in the larger context of Dostoevskii’s fictional and discursive works, Shrayer links the anti-Semitic charges of ritual murder and host profanation with the story of Captain Snegirev and his

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Kister, Menahem. "The Golden Rule and Ancient Jewish Biblical Exegesis: The Pluriformity of a Tradition." Journal of Biblical Literature 141, no. 4 (2022): 717–35. http://dx.doi.org/10.15699/jbl.1414.2022.7.

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Abstract The present article is an integrative study of rabbinic sources in tandem with gospel pericopes, Pauline passages, and a passage of the Duae viae (included in the Didache). I contend that all these sources are variants of a Jewish tradition composed of two elements: (a) a maxim—the golden rule—or an equivalent biblical verse, Lev 19:18b; (b) an assertion that this maxim or verse summarizes the torah, or is the core of the whole torah (the difference in Hebrew is between kǝlāl, “rule,” and kōl, “whole”). The wording of these variants cuts across the putative division between the variou

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Chase, Jefferson. "Shoah Business: Maxim Biller and the Problem of Contemporary German-Jewish Literature." German Quarterly 74, no. 2 (2001): 111. http://dx.doi.org/10.2307/3072840.

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Komarova, Aitalyyna Kuo Aleksandrovna, Tatyana Alekseevna Stepanova, and Ilya Andreevich Prokopyev. "DETERMINATION OF FREE AMINO ACIDS IN UNDERGROUND ORGANS OF ELEUTHEROCOCCUS SENTICOSUS RUPR. ET MAXIM." chemistry of plant raw material, no. 3 (October 2, 2023): 193–200. http://dx.doi.org/10.14258/jcprm.20230311670.

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A study of free amino acids in the underground organs of Eleutherococcus senticosus (Eleutherococcus senticosus Rupr. et Maxim, family Araliaceae) was carried out. The material for the study was samples of rhizomes and roots of Eleutherococcus collected in the Amur Region, Jewish Autonomous Region, Primorsky and Khabarovsk Territories. Amino acids were determined by GC-MS. According to the results of studies, from two to nine amino acids were found in the rhizomes and roots of Eleutherococcus senticosus, of which 6 are nonessential (alanine, proline, serine, glutamine, pyroglutamic acid,

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Gutwirth, Eleazar. "Carro Triumphal: Pizarro, Genres and Jewish Historiography in 17th c. Amsterdam." Meldar: Revista internacional de estudios sefardíes, no. 1 (December 15, 2020): 43–64. http://dx.doi.org/10.46661/meldar.4901.

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In this article there is an attempt to offer a new reading of the work entitled Cesáreo carro triumphal: En que gloriosamente campean por el orbe las invencibles armas del Maximo Emperador Leopoldo I. de este nombre, por la feliz restauración de la real fortaleza de Buda, conquistada en 2 de sept. de 1686 by Antonio Pizarro de Oliveros. Its components paratexts and ideas are analyzed. An historical and historiographic context is reconstructed to help in its comprehension.

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Komarova, Aitalyina Kuo A., Tatyana A. Stepanova, and Ilya A. Prokop’ev. "Content of fatty acids and free carbohydrates in the underground organs of Eleutherococcus senticosus (Rupr. ET Maxim.) Maxim.)." Человек и его здоровье 27, no. 1 (2024): 57–64. http://dx.doi.org/10.21626/vestnik/2024-1/07.

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Objective: determination of the qualitative and quantitative content of free fatty acids and free carbohydrates in various samples of Eleutherococcus raw materials collected in the Russian Far East. Materials and methods. The samples used for the study were rhizomes and roots of Eleutherococcus collected in the Primorsky and Khabarovsk Territories, Amur and Jewish Autonomous Regions. The composition of the constituents was studied by gas chromatography-mass spectrometry (GC-MS). Results. In the samples analysed, 3 polyols (sugar alcohols), 6 sugars and 5 fatty acids were identified. The group

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Matthes, F. "'Echter Sudlander - Reb Motke - Deutschmann'? Debating Jewish Masculinity in Maxim Biller's Die Tochter." Forum for Modern Language Studies 48, no. 3 (2012): 323–35. http://dx.doi.org/10.1093/fmls/cqs012.

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Gershowitz, Uri. "“The Best Thing in Poetry is a Lie”: Perception of the Song of Songs in Medieval Jewish Philosophical and Theological Thought in the Light of the Arab Aristotelian Approach to Poetics." Voprosy Filosofii, no. 7 (2022): 184–98. http://dx.doi.org/10.21146/0042-8744-2022-7-184-198.

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This article deals with the question of how the Jewish Aristotelians, followers of Maimonides, combined the exclusive status of the Song of Songs with the notion of the falsity of poetry. According to Aristotle’s Arabic commentators, poetics is part of the logical organon. The poetic syllogisms are based on deliberately false premises and rules of inference, and thus poetic discourse is the lowest in the hierarchy of the logical corpus. At the same time, the following Talmudic maxim is known: “If all Scripture is holy, then the Song of Songs is the Holy of Holies”. Thus, Jewish theologians,

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Daiber, Thomas. "Galen, Body and Soul in Vita Cyrilli XI, 13–20." Studia Ceranea 11 (December 30, 2021): 75–90. http://dx.doi.org/10.18778/2084-140x.11.04.

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The paper points to a hitherto not recognized quotation from Galen in the Old Church Slavonic Life of S. Cyril of the 9th century (chapter XI, 15) which demonstrates the Galenic maxim “contraria contrariis curentur”. The Galenic argument is brought forth by the Christian philosopher Cyril in a discussion with Jewish theologians. The paper firstly demonstrates that the author of VC does not only enrich Cyril’s speech with allusions to Biblical formulations but makes also the Jewish interlocutors use a direct quotation from Paul’s Epistle to the Colossians. The Christian and Jewish arguments com

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Codrai, Bettina A. "Lost in Third Space? Narrating German-Jewish identity in Maxim Biller’s autobiographyDer gebrauchte Jude(2009)." Jewish Culture and History 14, no. 2-3 (2013): 126–39. http://dx.doi.org/10.1080/1462169x.2013.805892.

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Berman, Nadav S. "The Application of the “Pragmatic Maxim” in Jewish Tradition: The Case of Rabbi Ḥayyim Hirschensohn". Journal of Religion 102, № 4 (2022): 441–81. http://dx.doi.org/10.1086/721294.

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Taberner, Stuart. "Germans, Jews, and Turks in Maxim Biller's Novel Esra." German Quarterly 79, no. 2 (2008): 234–48. http://dx.doi.org/10.1111/j.1756-1183.2006.tb00041.x.

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Paczkowski, Mieczysław C. "Od „tronu świętego Jakuba” do patriarchatu jerozolimskiego." Vox Patrum 58 (December 15, 2012): 9–33. http://dx.doi.org/10.31743/vp.4066.

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The place of beginning of the Christian community was called „the Upper Church of the Apostles” in Mount Zion. It became the seat of the Mother Church under the leadership of fourteen bishops of Jewish stock from the beginning until the reign of Constantine. The authority of the bishops was symbolized by the throne of St. James. The complete transformation of Jerusalem into a „Roman city” operated by Emperor Aelius Hadrian meant the end of the Jewish hierarchy in the Mother Church and the emergence of a new leadership of Gentile origin. Until the time of bishop Maximus the Holy Sepulcher bec

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Chirilă, Ioan. "The Name of God in Judaism and Christianity – a Mystical Approach." Romanian Orthodox Old Testament Studies 12, no. 2 (2024): 13–25. https://doi.org/10.24193/roots.2024.2.1.

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This study explores God's names' meaning and role in Jewish and Christian traditions. In Judaism, the divine name, including the Tetragrammaton, is perceived as a mysterious and creative entity essential to understanding the Torah as a sacred language. The Tetragrammaton is seen as an expression of divine power, having a mystical nature that allows for a deep relationship with divinity. In Christianity, the name of God is seen as a personal and intimate revelation of divinity that transcends human knowledge and sensory experience. Christian thinkers such as Dionysius the Areopagite, Maxim the

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Fürst, Juliane. "The Difficult Process of Leaving a Place of Non-Belonging: Maxim D. Shrayer’s Memoir, Leaving Russia: A Jewish Story." Journal of Jewish Identities 8, no. 2 (2015): 189–208. http://dx.doi.org/10.1353/jji.2015.0021.

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Engel, Amir. "The Affirmation of Exile in Contemporary German-Jewish Literature: A reading of Maxim Biller, Olga Grjasnowa, and Mati Shemoelof." Prooftexts 39, no. 2 (2022): 234–56. http://dx.doi.org/10.2979/prooftexts.39.2.03.

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Dvuzhilnaya, Inessa F. "“Yellow Stars”: Memory of the Holocaust in the Musical Project of the St. Petersburg Philharmonic Society." IKONI / ICONI, no. 1 (2022): 110–19. http://dx.doi.org/10.33779/2658-4824.2022.1.110-119.

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The title “Yellow Stars” was given to the annual project of the St. Petersburg Philharmonic Society devoted to the International Day of the Memory of the Victims of the Holocaust (January 27). During the six years of its existence (since 2016) it has asserted itself as a bright cultural phenomenon presented by the artistic word and highquality music. Applying the analytical method, the author of the article analyzes concert programs in which two components have been apparently indicated: the literary-musical composition with documentary or artistic verbal texts which return us to the pages of

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Schwarzwald, Ora (Rodrigue). "The Factors Regulating the Use of the Hebrew-Aramaic Component in Judeo-Spanish." Journal of Jewish Languages 8, no. 1-2 (2020): 158–88. http://dx.doi.org/10.1163/22134638-bja10006.

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Abstract This article focuses on the quantitative and qualitative weight of the Hebrew-Aramaic (HA) component in Judeo-Spanish (JS) by examining three characteristics of language usage: 1. linguistic features of HA words: morphological—nouns vs. other categories (e.g., mazál ‘luck.N’ vs. maxamá ‘because of.PREP’); semantic—HA words and phrases related to Jewish religious concepts as opposed to other HA words and phrases (e.g., rošaná ‘New Year’ vs. xavér ‘friend, partner’), and syntactic. 2. The HA inventory in JS: which sources and texts produced HA words and expressions used in JS (e.g., the

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Khazan, Vladimir, Roman Katsman, and Larisa Zhukhovitskaya. "“…I would be happy to find a little bit of a place in Russian literature…”: Abraham Vysotsky’s letters to Maxim Gorky." Literary Fact, no. 15 (2020): 115–73. http://dx.doi.org/10.22455/2541-8297-2020-15-115-173.

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The published materials are the correspondence of Maxim Gorky and Abraham Leibovich Vysotsky, which had been awaiting publication for many years. Publishers raise the question of A.L. Vysotsky’s place in Jewish literature in Russian and in Russian literature. It is noted that Vysotsky’s works, appreciated by M. Gorky, who published a number of them in the journals “Letopis’” and “Beseda”, were not included in the canon of both Russian literature as well as its RussianJewish branch, and Israeli literature in Russian . The writer's biography, genesis and poetics of his works have so far remained

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Daube, David. "Onesimos." Harvard Theological Review 79, no. 1-3 (1986): 40–43. http://dx.doi.org/10.1017/s0017816000020332.

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When Paul deems conversion to imply a “new creation,” he is in line with the Jewish tenet—valid to this day—which assigns a convert the position of a “child just born.” One consequence is that a pagan family coming over en bloc is in principle unaffected by incest taboos: they are no longer related. Still, the Rabbis, lest the unthinking might conclude that incest was being taken lightly, impose a restriction, pragmatic and variable—banning such unions as are illicit in the surrounding culture. Along with the maxim, Paul also adopts this proviso: he tells the Corinthians that their pride in th

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Rastoin, Marc. "Saint Paul, Eschatology and Our Present Situation." Studia Bobolanum 36, no. 1 (2025): 5–14. https://doi.org/10.5604/01.3001.0055.0114.

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Paul shared common Jewish end of time expectations. Like Jesus. And, in the two centuries before Jesus and Paul, eschatological expectations had taken a new strength. The believers were waiting for a (new) radical intervention of God in human history in order for the prophecies of the prophets of old to be accomplished. The belief in God’s capacity to resurrect the dead came more and more prominent. Why? Because God’s justice is a key element of God’s identity. To stay the God of Israel, God had to be a just Judge and be able to give rewards to the martyrs. Even if the moment of the end of thi

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Berhanu, Girma. "Parenting (Parental Attitude), Child Development, and Modalities of Parent-Child Interactions: Sayings, Proverbs, and Maxims of Ethiopian Jews in Israel." Journal of Cognitive Education and Psychology 5, no. 3 (2006): 266–87. http://dx.doi.org/10.1891/194589506787382422.

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The author presents and discusses typical (traditional) modalities of parent-child interaction based on proverbs, sayings and maxims, and on participant observation, informal talks, and personal experience working with Ethiopian Jews in Israel. Although the author’s assumptions are clear that there is no direct causal link between a single proverb/saying and the behavior associated with it, he also assumes that all the tens of sayings presented combined with the relevant ethnographic data may reveal some patterns of the psychological theories of the caretakers and something of their “native” t

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Dubrovin, K. N., A. S. Stepanov, and T. A. Aseeva. "Application of LAI and NDVI to model soybean yield in the regions of the Russian Far East." IOP Conference Series: Earth and Environmental Science 949, no. 1 (2022): 012030. http://dx.doi.org/10.1088/1755-1315/949/1/012030.

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Abstract Soybean yield modeling using remote sensing is an essential task in the south of the Russian Far East and makes it possible to plan sowing areas at the municipal level. This article presents a comparative assessment of the regression models’ accuracy, where the seasonal maxima of the LAI (Leaf Area Index) and NDVI (Normal Difference Vegetation Index), as well as the number of growing days (days with an average daily air temperature above 10°C), were considered as predictors. For four districts of the Amur Region and the Jewish Autonomous Region, MODIS (Moderate-resolution Imaging Spec

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Najjar, Fauzi M. "Cult, Ghetto, and State: The Persistence of the Jewish Question, by Maxime Rodinson, translated by Jon Rothschild. 239 pages, index. Distributed in the U.S.A. by Evergreen Dist. Al-Saqi Books, London1983. $30.00/$10.95." Middle East Studies Association Bulletin 19, no. 1 (1985): 86–88. http://dx.doi.org/10.1017/s002631840001508x.

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Jovanovic, Tomislav. "The shorter version of the apocryph the history of Aphroditian the Persian." Prilozi za knjizevnost, jezik, istoriju i folklor, no. 85 (2019): 51–57. http://dx.doi.org/10.2298/pkjif1985051j.

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This paper deals with the apocryph known as The History or The Narrative of Aphroditian the Persian. The topic of his narrative is the coming of the Magi from the East to Bethlehem in order to announce the birth of Christ. Their journey is marked by the miraculous guidance they receive from a star pointing their way. The motives of the journey of the Magi are contained in Chapter Two of the Gospel According to Matthew. The longer variant of the apocryph contains elements of the biblical basis to a considerable degree. In addition to this, it also contains polemical parts about faith originatin

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Wolińska, Teresa. "Elity chrześcijańskie wobec islamu (VII-X wiek)." Vox Patrum 64 (December 15, 2015): 529–67. http://dx.doi.org/10.31743/vp.3730.

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It is difficult to find equally important event in history as the birth of Islam and Arab expansion, although their importance was not appreciated at first. Its appearance was a breakthrough in several dimensions: religious, political, economic, cultural and lingual. The article attempts to discuss the reaction of Christian elites to the new monotheist religion. Initially, Islam was not identified as a new, separate religion. It was believed that the invaders would be chased away soon. The invasion was perceived in the biblical context, as a punishment for sins and as a work of the devil. So

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Брагинская, Н. В. "«Письма с оплаченным уведомлением»". ARISTEAS: JOURNAL OF CLASSICAL PHILOLOGY AND ANCIENT HISTORY, № 30 (15 грудня 2024): 284–97. https://doi.org/10.53084/22209050_2024_30_284.

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В этой статье исследуются устные воспоминания, собранные для проекта «Сова Минервы» группой московских ученых-классиков с 2000-х годов. Истории из прошлого (рубеж 1940–50-х годов), рассказанные несколькими ныне покойными коллегами, хотя и принадлежавшими к очень узкому сообществу, но вряд ли хорошо знакомыми, демонстрируют заметные параллели. Все четыре человека, обсуждаемые в статье, были евреями; в послевоенном сталинском СССР эта идентичность была по крайней мере бременем, а часто и клеймом отверженного. Жизнь и происхождение Натана Гринбаума, Максима Чернявского и Сергея Ошерова были очень

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Shneer. "REVIEW: Maxim Shrayer. WHEN THE IRON CURTAIN WAS RAISED: RUSSIAN POET, SOVIET JEW: THE LEGACY OF EDUARD BAGRITSKII. Lanham, Md.: Rowman & Littlefield, 2000. and Harriet Murav. IDENTITY THEFT: THE JEW IN IMPERIAL RUSSIA AND THE CASE OF AVRAAM URI KOVNER. Stanford, Calif.: Stanford University Press, 2003. and Gabriella Safran. REWRITING THE JEW: ASSIMILATION NARRATIVES IN THE RUSSIAN EMPIRE. Stanford, Calif.: Stanford University Press, 2000. and Nathalie Babel, ed. THE COMPLETE WORKS OF ISAAC BABEL. Introduction by Cynthia Ozick. New York: W. W. Norton, 2001. and Gregory Freidin. THE OTHER BABEL. Stanford, Calif.: Stanford University Press, forthcoming. and Rina Lapidus. BETWEEN SNOW AND DESERT HEAT: RUSSIAN INFLUENCES ON HEBREW LITERATURE, 1870-1970. New York: Hebrew Union College, 2003. and Benjamin Nathans. BEYOND THE PALE: THE JEWISH ENCOUNTER WITH IMPERIAL RUSSIA. Berkeley: University of California Press, 2002." Prooftexts 24, no. 3 (2004): 400. http://dx.doi.org/10.2979/pft.2004.24.3.400.

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Peretz, Don. "Harry S. Allen and Ivan Volgyes, eds., Israel, the Middle East, and U.S. Interests (New York: Praeger, 1983). Pp. 179. - Mari On Mushkat, ed., Violence and Peace-Building in the Middle East (Munich, New York, London, Paris: K. G. Saur, 1981). Pp. 192. - Steven L. Spiegel, ed., The Middle East and the Western Alliance (London: Allen & Unwin, 1982). Pp. 252. - Edward Bernard Glick, The Triangular Connection: America, Israel, and American Jews (London: Allen & Unwin, 1982). Pp. 174. - Dan Tschirgi, The Politics of Indecision: Origins and Implications of American Involvement with the Palestine Problem, Praeger Special Studies (New York: Praeger, 1983). Pp. 358. - Montague Kern, Television and Middle East Diplomacy: President Carter's Fall 1977 Peace Initiative, Occasional Papers Series (Washington, D.C.:Center for Contemporary Arab Studies, Georgetown University, 1983). Pp. 58. - D. Edward Kmox, The Making of a New Eastern Question: British Palestine Policy and the Origins of Israel. 1917–1925 (Washington, D.C.:The Catholic University of America Press, 1981). Pp. 225. - Bruce Hoffman, The Failure of British Militariy Strategy Within Palestine 1939–1947, Underground and Resistance Studies (Jerusalem: Bar-Ilan University Press, 1983). Pp. 136. - William J. Olson, Britain's Elusive Empire in the Middle East, 1900–1921: An Annotated Bibliographiy, Themes in European Expansion: Exploration, Colonization, and the Impact of Empire, vol. 2 (New York, London: Garland Publishing, 1982). Pp. 425. - Daniel J. Elazar, ed., Judea, Samaria, and Gaza: Views on the Present and Future (Washington, D.C. and London:American Enterprise Institute for Public Policy Research, 1982). Pp. 234. - Maxime Rodinson, Israel and the Arabs, 2nd ed., translated by Michael Pen and Brian Pearce (New York, London:Penguin, 1982). Pp. 364." International Journal of Middle East Studies 17, no. 3 (1985): 397–401. http://dx.doi.org/10.1017/s0020743800029305.

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Pregill, Michael. "Two Sons of Adam." Journal of the International Qur’anic Studies Association 6, no. 1 (2022). http://dx.doi.org/10.5913/jiqsa.6.2021.a006.

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The qurʾānic Cain and Abel narrative in Q Māʾidah 5, which features a wellknown ethical maxim about the value of human life, exhibits a conspicuous connection to a Jewish precursor. As has been observed since the time of Abraham Geiger, the coincidence of the narrative and the maxim in Mishnah tractate Sanhedrin and its parallels in classical rabbinic literature appears to demonstrate the Qurʾān’s direct dependence on a Jewish source. In this article, I will pursue a more nuanced approach to the relationship between Sūrat al-Māʾidah and rabbinic tradition. On the one hand, I will propose a new

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Korsah, Leo Andoh, and Maxwell Kojo Tsibu. "God in Jewish and Fante Religious Thought." E-Journal of Humanities, Arts and Social Sciences, February 19, 2021, 9–19. http://dx.doi.org/10.38159/ehass.2021221.

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This paper focuses on the Jewish concept of God from the Hebrew Bible and also God in the thoughts of the Fante from Oguaa (Cape Coast). The methodological approaches adopted for the study were phenomenology and the narrative method. Instruments used in the collection of data were observation and semi-structured interviews using the purposive sampling technique. The paper deals with the question of the existence of God, names, and the nature of God from both Jewish and Fante thoughts. Questions about the existence of God are taken for granted in the Hebrew Bible: it is a foundational knowledge

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Ibler, Reinhard. "The Holocaust between Pop Literature and High Literature: Maxim Biller’s Inside the Head of Bruno Schulz." Poznańskie Studia Slawistyczne, no. 24 (September 30, 2023). http://dx.doi.org/10.14746/pss.2023.24.3.

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Maxim Biller, one of the most prominent, but also most controversial German-Jewish authors, is an important figure in modern Holocaust literature. After a short introduction to his early journalistic and literary oeuvre dealing with the Holocaust, we will focus on his novella Inside the Head of Bruno Schulz from 2013. A short outline of the story will be followed by a detailed analysis of therole the Holocaust plays in this story, especially with regard to the two protagonists, Bruno Schulz and Thomas Mann. It will be shown that the pop-literary provocations that dominate Billers’ early works,

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Köver, Veronika. "The Shoah Simulacrum: postmemory and spectral homecoming in Maxim Biller’s novella “Harlem Holocaust”." FORUM: University of Edinburgh Postgraduate Journal of Culture & the Arts, no. 07 (December 12, 2008). http://dx.doi.org/10.2218/forum.07.611.

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In the context of the current German memory discourse, the age-old question of the interplay of remembrance and effacement has been revived. This article proposes to shed light on some of its ramifications through the prism of Maxim Biller’s novella Harlem Holocaust. Biller, born 1960 in Prague, is a German-Jewish short-story writer, novelist and newspaper columnist. Initially known for his incisive articles in the quasi legendary Tempo magazine and now for his satirical column “Moralische Geschichten” in the Frankfurter Allgemeine Sonntagszeitung, Biller writes on socio-political, cultural an

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Lefebure, Leo D. "Philip A. Cunningham. Maxims for Mutuality: Principles for Catholic Theology, Education, and Preaching about Jews and Judaism." Studies in Christian-Jewish Relations 17, no. 1 (2022). http://dx.doi.org/10.6017/scjr.v17i1.15903.

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Nakhimovsky, Alice. "Studies in the History of Russian‐Israeli Literature by RomanKatsman and Maxim D.Shrayer. Jews of Russia and Eastern Europe and Their Legacy. Boston: Academic Studies Press, 2023. 432 pp. $65.00. ISBN 979‐8‐88719‐185‐0." Russian Review, July 27, 2023. http://dx.doi.org/10.1111/russ.12536.

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Musgrove, Brian Michael. "Recovering Public Memory: Politics, Aesthetics and Contempt." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.108.

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1. Guy Debord in the Land of the Long WeekendIt’s the weekend – leisure time. It’s the interlude when, Guy Debord contends, the proletarian is briefly free of the “total contempt so clearly built into every aspect of the organization and management of production” in commodity capitalism; when workers are temporarily “treated like grown-ups, with a great show of solicitude and politeness, in their new role as consumers.” But this patronising show turns out to be another form of subjection to the diktats of “political economy”: “the totality of human existence falls under the regime of the ‘perf

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