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Journal articles on the topic 'Juridical humanism'

Author: Grafiati

Published: 7 July 2024

Last updated: 31 July 2025

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1

Percival, W. Keith. "Maffeo Vegio and the prelude to juridical humanism." Journal of Legal History 6, no. 2 (1985): 179–93. http://dx.doi.org/10.1080/01440368508530836.

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Wibawa, I. Putu Sastra, and Mahrus Ali. "Ketegangan Hukum Antara Sanksi Adat Kasepekang Dengan Humanisme Hukum Di Desa Adat Paselatan, Kabupaten Karangasem, Bali." Jurnal Hukum Ius Quia Iustum 29, no. 3 (2022): 611–32. http://dx.doi.org/10.20885/iustum.vol29.iss3.art7.

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The arena of tension between kasepekang indigenous sanctions and legal humanism occurred in the Paselatan Traditional Village, Karangasem Regency, Bali. One family residing in the traditional village received customary sanctions in the form of being temporarily dismissed as krama (citizen) due to not being able to pay off debt loans at the Paselatan Traditional Village Credit Institution. Dismissal as a krama of a traditional village in Bali is commonly called a kasepekang indigenous sanction. There is a gap between what should be in the law, both in the regulation and implementation of the la

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Kareniauskaitė, Monika. "“Actually, they used to pay no notice of”: Soviet Law Enforcement and Gender-Related Violence Problem in Historical Sources." Genocidas ir rezistencija 2, no. 46 (2024): 113–21. http://dx.doi.org/10.61903/gr.2019.206.

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After occupation and annexation of Lithuania, soviet government started to reorganize such institution like police and courts. Repressed former juridical elite, qualified independent jurist were changes by unqualified immigrants or by other loyal to soviets persons. Soviet law enforcement bodies became marionette of system, tool of repressions and one of the institution that generated traumas. Precisely, this process is subject of our research and touches to the complex problem of soviet and nowadays- coersion against women-, let us to understand how subtile and unvisibly soviet terror mechani

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Suwandoko, Suwandoko, Arnanda Yusliwidaka, Satrio Ageng Rihardi, Ria Karlina Lubis, Triantono Triantono, and Rani Pajrin. "Legal Humanism Based on Local Wisdom: Progressive Legal Development Study in Magelang." Pandecta Research Law Journal 17, no. 2 (2022): 229–36. http://dx.doi.org/10.15294/pandecta.v17i2.36870.

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Legal development aims to realize justice, certainty, and legal benefits, so legal development is explored in the social interaction of society itself. This research is concerned with the development of progressive and humanist law based on local wisdom. The concept looks at the relationship between 1) local wisdom and legal development, 2) local community participation and legal development, and 3) progressive legal development based on local wisdom. The type of juridical sociological research, data collection techniques with documentation, observation, and interviews, then the data analysis

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Nuraharja Adi Partha, Putu Gde, Putu Lia Puspita, and Dominikus Rato. "Ideal Concept In The Implementation Of Legal Philosophy In The Perspective Of Sociological Jurisprudence In Indonesia." Journal of Law, Politic and Humanities 4, no. 3 (2024): 364–72. http://dx.doi.org/10.38035/jlph.v4i3.371.

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The philosophical thought of law in a new paradigm that identifies reason as the primary source of law, emphasizing rationality and humanism in the development of modern law. This emphasizes the inseparability of law from social life and the formation of legal values within communities, shaping norms that guide social behavior and reflect the essence of law. The discussion extends to studying indigenous communities, especially in Kalimantan, where customary law arises from experiential actions, recognized and regulated by the Indonesian constitution, acknowledging the existence of written and

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TOUFAYAN, MARK. "When British Justice (in African Colonies) Points Two Ways: On Dualism, Hybridity, and the Genealogy of Juridical Negritude in Taslim Olawale Elias." Leiden Journal of International Law 21, no. 2 (2008): 377–410. http://dx.doi.org/10.1017/s0922156508004998.

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AbstractTaslim Elias's scholarship on the impact of English common law on the growth of African customary law illustrates the intersectionality negotiated between ‘centre’ and ‘periphery’, universal and subaltern laws. His intellectual portrait is also useful as a heuristic device to excise the doctrines, strategies, imageries, and narratives of progress elaborated about ‘Africa’ and ‘law’. Elias decried the contempt and ignorance exhibited by colonial masters towards native customs and laws; he also vilified judicially crafted ‘repugnancy’ and ‘public policy’ doctrines as instruments of colon

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Senent-De, Frutos Juan Antonio, and Pablo Font-Oporto. "Bien común como fundamento y bienes comunes como posibilidad para una justicia cosmopolita en Francisco Suárez. Una Modernidad alternativa a la Modernidad liberal." Araucaria. Revista Iberoamericana de Filosofía, Política, Humanidades y Relaciones Internacionales 26, no. 55 (2024): 399–425. https://doi.org/10.12795/araucaria.2024.i55.19.

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En el presente artículo tratamos algunos de los desafíos que un constitucionalismo global tiene actualmente respecto a la consecución de una justicia cosmopolita: pluralismo jurídico más allá del monismo jurídico y cultural del Estado moderno, sociodiversidad e interculturalidad, y sostenibilidad socioecológica de los modos de vida legitimados jurídicamente. Para ello consideraremos cómo entiende la tradición escolástico-católica de la Modernidad temprana las exigencias de lo común que atraviesan

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Subagiya, Bahrum. "Pengembangan kurikulum dan teori-teori belajar di program studi Pendidikan Agama Islam Universitas Ibn Khaldun Bogor." Idarah Tarbawiyah: Journal of Management in Islamic Education 3, no. 2 (2022): 69. http://dx.doi.org/10.32832/itjmie.v3i2.7639.

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<p class="15bIsiAbstractBInggris">The changing times demand the development of the education curriculum. This is because the challenges of life that will be faced are growing. Universities need to adjust the curriculum applied in their respective institutions. This research tries to trace the process of curriculum preparation in one of the study programs of the Faculty of Islamic Studies, namely Islamic Religious Education and how the implementation of the learning process is carried out by each lecturer. This research is a qualitative research with a document and field study approach. T

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Farida, Ida, and S. Syamsuddin. "The Synergy of the Indonesian Islamic Calendar with the Local Wisdom of the 10 Muharram Tradition 1442 H/2020 M in the Central Market of Palakka (an Ethno-Cultural Analysis of the Purchase Decision of Bella Pitunrupa for Bugis Ethnicity)." Golden Ratio of Social Science and Education 4, no. 2 (2024): 123–35. https://doi.org/10.52970/grsse.v4i2.140.

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The paper describes the synergy of the Indonesian Islamic calendar with the local wisdom of the 10 Muharram tradition in ethnic Bugis. Ethno-cultural issues associated with Bella Pitunrupa's staple purchasing decisions at the Palakka central market in Bone. The instrument of analysis is not just a scientific play on price fluctuations, supply and demand, market price competition hunting for blessings and related socio-economic ethno-culture, formal juridical, living philosophy of humanism and the urgency of the Islamic calendar in daily life itself. The ethno-cultural analysis of 10 Muharram o

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SULFIANA, SULFIANA, and MUHAMMAD TANG. "KONSEP DASAR PENGEMBANGAN KURIKULUM PAI MULTIKULTURAL DI SMK PENERBANGAN TECHNO TERAPAN MAKASSAR." EDUCATIONAL : Jurnal Inovasi Pendidikan & Pengajaran 4, no. 3 (2024): 175–82. http://dx.doi.org/10.51878/educational.v4i3.3286.

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The aim of writing this article is to examine the basic concepts of developing a multicultural PAI curriculum. This research uses a qualitative research method with a case study approach which will be used in this research to explain the development of a multicultural curriculum in Islamic religious education at the Makassar Applied Techno Aviation Vocational School. This research reveals that multicultural Islamic religious education is intended to achieve a broader goal, namely being able to see the human side that crosses religion and cultural traditions as one unit that has different and s

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BRETT, ANNABEL. "NATURAL RIGHT AND CIVIL COMMUNITY: THE CIVIL PHILOSOPHY OF HUGO GROTIUS." Historical Journal 45, no. 1 (2002): 31–51. http://dx.doi.org/10.1017/s0018246x01002102.

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Hugo Grotius has always been viewed as a theorist of either international or natural law. However, these designations obscure the civic focus of his work, from his early republican treatises through to De iure belli ac pacis. From sixteenth-century humanist and legal-humanist Aristotelianism, Grotius constructed a framework of natural right which enabled him on the one hand to locate the origins of the civil community in natural man's juridical capabilities, but on the other to give this ‘city’ a large measure of juridical autonomy in respect of the moral norms of natural law. In this he diver

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Levakin, Igor V. "Philosophical and Legal Anthropology: The Dialectic of Homo Juridicus." Journal of Russian Law 28, no. 11 (2024): 5. https://doi.org/10.61205/s160565900030959-8.

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The threat to human existence determines the need for an anthropological turn in the philosophy of law based on a modern interpretation of humanism principles. Perhaps in the very nature of homo there is a drive towards self-destruction, and the relatively short historical cultivation of homo juridicus, as an ideal legal subject which follows the law and respects the rights of others, could not put obstacles to the tendency. The aim of the study is to identify a genuine, i.e. preserving the identity of a human being, synthesis harmonizing the dialectics of alternative philosophical and legal v

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Feenstra, R. "Bibliotheca frisica juridica, Bio-bibliografische notities over enkele weinig bekende Friese juristen." Tijdschrift voor Rechtsgeschiedenis / Revue d'Histoire du Droit / The Legal History Review 75, no. 2 (2007): 125–37. http://dx.doi.org/10.1163/157181907781352627.

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AbstractThis is the first part of a series on little known Frisian jurists from the end of the 15th until the beginning of the 17th century who have left printed editions of their works. The present contribution deals with three of them: Haring Sinnema (ca. 1465 – 1513), professor in Cologne and member of the Reichskammergericht, author of a primer on civil and canon law (1491); Boëtius Epo (1529 – 1599), professor at the counter-reformist University of Douai since its erection in 1562, whose works mainly concern canon law; Johannes Basius (ca. 1540 – 1596), agent and adviser of Prince William

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Ismiyanto, Ismiyanto, Edy Lisdiyono, Krismiyarsi Krismiyarsi, and Afif Noor. "Justice-Based Social Work Punishment: Reformulating Humanist Criminal Policy." Science of Law 2025, no. 1 (2025): 113–18. https://doi.org/10.55284/xpgjpj23.

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The growing global concern over prison overpopulation and the ineffectiveness of retributive punishment has led to a growing demand for more humane and justice-based alternatives. This article explores the concept of justice-based community service sentences as a form of criminal sanction that aligns with restorative and rehabilitative goals. Using a normative juridical approach and comparative legal analysis, this study proposes reforming criminal policy by incorporating community service as a viable and humanist alternative to punishment. The research findings show that justice-oriented soci

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Knox, Robert. "Homo Juridicus: On the Anthropological Function of the Law." Historical Materialism 17, no. 2 (2009): 286–99. http://dx.doi.org/10.1163/156920609x436234.

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AbstractIn Homo Juridicus, Alain Supiot argues that law has an 'anthropological' function – constituting people as rational beings by linking together their biological and symbolic dimensions. The law also serves a 'dogmatic function', embodying Western values and serving as a bar to totalitarian scientism and tempering the excesses of technology in the workplace. However, the anthropological function of the law has been undermined by the advance of science and economics and widespread privatisation, contractualisation and deregulation. This article contests Supiot's claims, especially as rega

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Bentes, Hilda, and Sergio Salles. "Paul Ricœur e o humanismo jurídico moderno: O reconhecimento do sujeito de direito." Études Ricoeuriennes / Ricoeur Studies 2, no. 2 (2011): 106–17. http://dx.doi.org/10.5195/errs.2011.95.

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This article aims to analyze the constitution of a subject of right capable of respect and esteem through the concept of capacity elaborated by Paul Ricœur. It intends to evaluate the capable, emancipated human being, the self that has an ethical and moral dimension and that is susceptible of ethical and juridical imputation, as it is explained in “Who is the Subject of Rights?” in The Just. There is an erratum for this article located here.

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Iovan, Marțian. "Analysis of the Connections Between Law and Morals, Between Customs and Contemporaneity." Journal of Legal Studies 25, no. 39 (2020): 57–68. http://dx.doi.org/10.2478/jles-2020-0004.

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AbstractThis paper analyses the concepts of three great Romanian thinkers –theoreticians and philosophers of law – on the relations between law, morals and manners in order to discover, based on their idea filiation in the juridical Romanian culture, the differences of method and contents between them, to identify the practical implication in the field of performing the justice and law-making. Being trained and positioned in the core of the European juridical culture of their time, they reviewed the relations between law and morals, in a rationalist and humanist way, substantiating the need fo

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Decock, Wim. "Droit au coeur de la science politique." Tijdschrift voor Rechtsgeschiedenis / Revue d'histoire du droit / The Legal History Review 92, no. 3-4 (2024): 440–69. https://doi.org/10.1163/15718190-20243407.

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Summary This article serves as a prolegomenon to further studies on the political and legal thought of Jean de Chokier (1571–1656). Trained in Roman law and canon law at the University of Orléans, he became one of the most prominent canon lawyers, political thinkers and humanist scholar of the Principality of Liège, an Imperial State situated in the Western part of the Holy Roman Empire. Author of major works in canon law, history and political science, he became vicar general of the Diocese of Liège under Prince-Bishops Ferdinand and Maximilian-Henri of Bavaria, successively. He belonged to t

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Ismayawati, Any. "Pendekatan dan Politik Hukum dalam Pembangunan Hukum Pidana di Indonesia." YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam 12, no. 1 (2021): 109. http://dx.doi.org/10.21043/yudisia.v12i1.11011.

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<p><em>The construction of the law is a sustainable development, because the formation of the law was never completed. This is because the law develops as the community develops. In carrying out legal development there must be a determinant of the direction, the direction of legal development, as well as the development of criminal law in Indonesia. Based on this, it will be examined how the politics of criminal law development law in Indonesia, as well as how the approach used in order to create substantive justice</em><em>. </em><em>To achieve this goal is

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Madsen, Peter. "Lazarillos bekendelse." K&K - Kultur og Klasse 35, no. 103 (2007): 68–79. http://dx.doi.org/10.7146/kok.v35i103.22298.

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Lazarillo’s ConfessionIn Friedrich Schlegel’s ‘Letter on the Novel’ Fielding is opposed to Sterne, i.e. vulgar realism as opposed to spiritual form and inward imagination. The short anonymous novel about Lazarillo is here taken as an early specimen of novelistic realism and thus as part of the origin of the trend in the history of the genre, which is the object of Schlegel’s elitist scorn. At the background of depictions of contemporary poverty, Lazarillo de Tormes is read along the line of Humanist Christianity, represented by Vives. Various implicit references to the Bible are highlighted. A

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Rohmah, Siti, Moh Anas Kholish, and Andi Muhammad Galib. "Fiqh of Diffable in Theo-Antro-Juridical Perspective: Examining the Divine, Humane and Constitutional Foundation For the Fulfillment of the Rights of Disabled Group." NUR EL-ISLAM : Jurnal Pendidikan dan Sosial Keagamaan 8, no. 1 (2021): 107–24. http://dx.doi.org/10.51311/nuris.v8i1.275.

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Since the past, stigma and various forms of discrimination have continued to haunt disabled groups. They become a group that is marginalized from society due to the limitations they experience. Diffable groups should be seen as part of a society that has different abilities. In Islamic doctrine, marginalization and discrimination against these disabled groups is an act that is blamed and prohibited because basically all humans have the same position before God and the only difference is the degree of holiness. Therefore, Islamic law through fiqh products must participate in legitimizing the fu

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Rifandhana, Raditya Feda, Bambang Angkoso Wahyono, Suardi Suardi, Ivan Prasetyo, Gerin Mayrantika Tengor, and Yosef Rayrego. "Government and Conflict Handling of Free Papua Organizations in Human Rights Approach." JED (Jurnal Etika Demokrasi) 9, no. 2 (2024): 215–30. https://doi.org/10.26618/jed.v9i2.14854.

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Since 1963 there has been a conflict between Papua and Indonesia called the OPM conflict, at first Papua wanted to secede with Indonesia, in the conflict between Papua and Indonesia originating from the New York Agreement became a controversy, Indonesia until now is busy handling conflicts in Papua, handling the Papua conflict that never ends peacefully, so there are casualties not only from civilians, even from the TNI-POLRI, the purpose of this study is to prioritize the handling of OPM conflicts with a humanist approach to handling the case of independent Papua, the Research Method is a Nor

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Carvajal A, Patricio H. "El pensamiento romano en el discurso politico-juridico de Johannes Althusius (1563-1638). el humanismo barroco." Revista de estudios histórico-jurídicos, no. 42 (August 2020): 761–79. http://dx.doi.org/10.4067/s0716-54552020000100761.

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Akhmad Kamil Rizani and Muchimah Muchimah. "OPTIMIZING MEDIATION AS AN EFFORT TO SETTLE MARITAL DISPUTES IN COURT." Jurnal Ilmu Hukum Tambun Bungai 8, no. 2 (2023): 320–32. http://dx.doi.org/10.61394/jihtb.v8i2.266.

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This study discusses the Optimization of Mediation in the Resolution of Marriage Disputes in Court. Marriage is an essential event in human life as a legal and religious act. Along the household's journey as husband and wife, it is not uncommon for differences of opinion or principles between husband and wife to occur, which end up threatening the integrity of a marriage. Mediation as one of the Alternative Dispute Resolution (ADR) is seen as a humanist and equitable way of resolving disputes. Humanist because the decision-making mechanism (peace agreement) is the authority of the parties to t

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Hartley, Daniel. "The Jamesonian Impersonal; or, Person as Allegory." Historical Materialism 29, no. 1 (2021): 174–86. http://dx.doi.org/10.1163/1569206x-12342004.

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Abstract This article locates Fredric Jameson’s Allegory and Ideology (2019) in the context of the broader trajectory of his career-long critique of the bourgeois centred subject. It argues that, for Jameson, the project of critique requires systematic depersonalisation at the level of thought. Contrary to negative liberal humanist interpretations of depersonalisation, Jameson stresses its hidden, revolutionary potential. Where his earlier work eschewed metanarratives of modernity premised upon shifts in subjectivity, preferring conjunctural or situational analyses, his more recent work – Anti

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Fathonah, Rini, Heni Siswanto, and Ahmad Irzal Fardiansyah. "HUMANIST LAW: LAW ENFORCEMENT STRATEGY AGAINST CHILD PERSONS OF CRIME IN INDONESIA." International Journal of Advanced Research 11, no. 01 (2023): 1309–17. http://dx.doi.org/10.21474/ijar01/16148.

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This article examines and analyzes law enforcement in criminal acts committed by children. Law enforcement has always been preoccupied with general and conventional crimes committed by adults. In fact, along with the development of society and technology, several criminal cases have been committed by children. Considering that children need protection to grow and develop optimally, children who commit crimes must be given special treatment in terms of procedural law, criminal threats, and fulfillment of childrens rights, which are different from adults. This research is normative and empirical

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SAYEG, Ricardo Hasson, and Wagner BALERA. "A PESSOA JURÍDICA COMO SUJEITO DE DIREITOS HUMANOS." Revista Juridica 3, no. 56 (2019): 475. http://dx.doi.org/10.21902/revistajur.2316-753x.v3i56.3586.

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RESUMOO presente texto pretende estabelecer que a pessoa jurídica, em suas distintas expressões, pode e deve ser considerada como sujeito de direitos humanos. Analisando distintas posições relacionais busca demonstrar o distinto status jurídico que, tanto em perspectiva substancial quanto processual, pode ter reconhecidos pelas instancias administrativa e jurisdicional como titulares de certos direitos e como destinatárias da proteção jurídica inerente aos direitos humanos.PALAVRAS-CHAVE: Sujeito de Direito; Pessoa; Pessoa Jurídica; Direitos Humanos; Capitalismo Humanista; Direito Quântico.ABS

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Al-Kassimi, Khaled. "The Legal Principles of Bethlehem & Operation Timber Sycamore: The “Islamist Winter” Pre-Emptively Targets “Arab Life” by Hiring “Arab Barbarians”." Laws 10, no. 3 (2021): 69. http://dx.doi.org/10.3390/laws10030069.

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The following legal-historical research is critical of “Islamist” narratives and their desacralized reverberations claiming that Arab-Muslim receptivity to terror is axiomatic to “cultural experiences” figuring subjects conforming to Arab-Islamic philosophical theology. The critique is founded on deconstructing—while adopting a Third World Approach to International Law (TWAIL)—the (im)moral consequences resulting from such rhetoric interpreting the Arab uprising of 2011 from the early days as certainly metamorphosing into an “Islamist Winter”. This secular-humanist hypostasis reminded critics

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Afriman Oktavianus, Ricci Otto F Sinabutar, and Achmad Bahrul Shafa. "Implikasi Perubahan Undang-Undang TNI Terhadap Struktur Ketatanegaraan Indonesia “Sebuah Kajian Terhadap Pengaruh Dwi Fungsi ABRI”." Khatulistiwa: Jurnal Pendidikan dan Sosial Humaniora 5, no. 2 (2025): 436–50. https://doi.org/10.55606/khatulistiwa.v5i2.5896.

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One of the demands of the 1998 Reformation spirit is the abolition of the Dual Function of ABRI. The presence of the TNI in the civilian realm that is humanist and deliberative for consensus raises various problems because they are educated with doctrines for war and national defense. The phenomenon of ABRI's Dual Function reappeared due to the Revision of Law Number 34 of 2004 concerning TNI. The revision also affects the position of the TNI in the Indonesian State System. This study is to find out how the position of the TNI in the Unitary State of the Republic of Indonesia and how the impli

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Akabassi, Evelyne. "Tratados internacionais no ordenamento jurídico brasileiro: convenção americana sobre direitos humanos e liberdade de expressão." Núcleo do Conhecimento 05, no. 07 (2021): 116–30. https://doi.org/10.32749/nucleodoconhecimento.com.br/lei/ordenamento-juridico.

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A liberdade de expressão consta do ordenamento jurídico brasileiro como uma das principais garantias fundamentais da Constituição Federal de 1988, e é reforçada na Convenção Americana sobre Direitos Humanos de 1969 ratificada pelo Brasil. O presente artigo tem como questão norteadora: Há cerceamento do direito fundamental à liberdade de expressão previsto na Carta Magna de 1988 e na Convenção Americana de Direitos Humanos de 1969 em caso de tipificação de desacato de acordo com o C&o

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Ridwan, Ridwan. "Land Ownership Reform in Islam." Asian Social Science 15, no. 2 (2019): 164. http://dx.doi.org/10.5539/ass.v15n2p164.

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This article shows that Islam has laid the foundations of agrarian law reform or land reform, from the oppressive and exploitative pre-Islamic system of land ownership towards the fair, equitable and humanist-religious-based distribution of land ownership. The purpose of agrarian reform cannot be separated from the objectives of the law in general, that is to create justice, expediency and law certainty which describe the legal values either juridical, sociological or philosophical. To explain the idea of agrarian reform in Islamic law, there are some discussions proving the existence of the n

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Hamilton, James J. "The Origins of Hobbes’s State of Nature." Hobbes Studies 26, no. 2 (2013): 152–70. http://dx.doi.org/10.1163/18750257-02602002.

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I argue from The Elements of Law, De Cive and Leviathan that Hobbes constructed his state of nature drawing on an eclectic range of ideas – from Plato, Thucydides, Pyrrhonism and Chillingworth, and even Descartes. Sometimes he adapted themes and ideas from his reading and sometimes he reacted against them. His early humanist studies and work on Thucydides and Aristotle provided an important foundation. His account of primitive history was based on the ancient theory of historical progress, which he thought was validated by native Americans. The traditional view of the anarchy of civil war was

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Ramadhan, Reza, and Nurul Hidayah. "Legal Protection for Children Suffering from HIV/AIDS: Perspective of Classical Fiqh and Contemporary Fiqh." Indonesian Journal of Islamic Law 3, no. 1 (2024): 71–90. https://doi.org/10.35719/ijil.v3i1.2030.

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This research examines legal protection for children living with HIV/AIDS from the perspective of classical and contemporary fiqh and its implementation in the context of positive law in Indonesia. Classical fiqh emphasizes the importance of protecting the soul (hifz nafs) as one of the maqashids of sharia, while contemporary fiqh adopts a more flexible and humanist approach in dealing with modern challenges such as HIV/AIDS. This research uses a normative juridical method with a literature study approach, analyzing primary and secondary legal sources. The research results show that although L

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Esmeir, Samera. "On Making Dehumanization Possible." PMLA/Publications of the Modern Language Association of America 121, no. 5 (2006): 1544–51. http://dx.doi.org/10.1632/s0030812900099843.

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Contemporary liberal assertions equate illegal oppression and practices of expulsion from the juridical order with exclusion from humanity. It is often argued that violence ensuing from the abandonment of persons beyond the pale of the law not only violates their humanity but also, and perhaps more crucially dehumanizes them or constitutes them as less than human. While the objective of these critical assertions is to expose the radical evil that illegal violence can institute, they also establish an equation between the protection of the law and the constitution of humanity, effectively grant

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Aristora, Irsadi. "PERAN SATUAN TUGAS PENANGANAN DAN PENCEGAHAN KEKERASAN SEKSUAL DI KAMPUS DALAM MENEKAN TERJADINYA PERKARA (STUDI KASUS DI UNIVERSITAS TEUKU UMAR)." Ius Civile: Refleksi Penegakan Hukum dan Keadilan 8, no. 2 (2024): 31. https://doi.org/10.35308/jic.v8i2.10430.

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Task Force (Satgas) is specifically a unit of people in a work team who are assigned to carry out task specifications based on the policies of the task force formers. Based on Permendikbud Number 30 of 2021 concerning Handling and Prevention of Sexual Violence (PPKS) in the scope of higher education requires universities to form a PPKS task force in handling cases of sexual violence that occur on campus as well as suppressing and preventing these cases from occurring or recurring by the same perpetrator. The work policies of each member of the PPKS task force team at Teuku Umar University (UTU

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Kusworo, Daffa Ladro, Abdulrazaq Owolabi Abdulkadir, and Maghfira Nur Khaliza Fauzi. "Reflections on the Dismissal of Theft Charges Through Prosecutor's Restorative Justice House in Lampung." Jurnal Media Hukum 30, no. 2 (2023): 136–52. http://dx.doi.org/10.18196/jmh.v30i2.18384.

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The existence of restorative justice certainly brings a new paradigm in the settlement of criminal cases by seeking to resolve cases solely outside of court. The implementation of restorative justice-based prosecution termination can be applied to theft, which has the highest number of cases in Indonesia. This is because the Covid-19 pandemic created a moral crisis that led to a drastic increase in theft crimes in Indonesia, disrupting economic stability. Recently, restorative justice houses have been established in each jurisdiction of the prosecutor's office to optimize the resolution of leg

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Aranggraeni, Renda, Moh Taufik, Moza Fausta, and Moch Bakhrul Ilmi. "State Liability for the Psychic of Death Row Inmates in the Implementation of the Waiting Period for Execution." Electronic Journal of Education, Social Economics and Technology 5, no. 2 (2024): 391–99. https://doi.org/10.33122/ejeset.v5i2.447.

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This research aims to analyze legal certainty in the implementation of standardization of the death penalty execution mechanism and examine the state's responsibility towards the psychological condition of death convicts during the waiting period for execution. The research method used is a normative juridical approach by analyzing laws and regulations, court decisions, and case studies related to implementing death penalty executions in Indonesia. The results showed that the absence of clear standardization in the mechanism of death penalty execution has the potential to cause legal uncertain

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Fatonah, Rini, and Daffa Ladro Kusworo. "Discontinuation of Prosecution Theft Crime Through Humanist Restorative Justice House in Islamic Criminal Law in Lampung." Jurnal Mahkamah : Kajian Ilmu Hukum dan Hukum Islam 8, no. 1 (2023): 45–56. http://dx.doi.org/10.25217/jm.v8i1.3214.

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The existence of restorative justice certainly brings a new paradigm in the settlement of criminal cases, by seeking to settle cases solely outside the court. The implementation of restorative justice-based termination of prosecution can be applied to the crime of theft as the highest number of cases in Indonesia. Meanwhile, there has recently been the establishment of restorative justice houses in each jurisdiction of the prosecutor's office to optimize the resolution of all legal problems by filtering cases that go to court, dissemination of law to residents, and being able to develop local

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Mustofa, Mustofa. "Rechtstaat dan Konstitusionalisme dalam Pemikiran Abdurrahman Wahid (1940-2009) dan Hasyim Muzadi (1944-2017)." MADANIA: JURNAL KAJIAN KEISLAMAN 22, no. 1 (2018): 83. http://dx.doi.org/10.29300/madania.v22i1.916.

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Abstract: Rechtstaat and Constitutionalism in the Thought of Abdurrahman Wahid (1940-2009) and Hasyim Muzadi (1944-2017). This study aims to explore the thoughts of Abdurrahman Wahid and Hasyim Muzadi about rechtstaat and constitutionalism. This study uses the juridical-normative method with the historical-normative approach and the type of qualitative data. The data sources consist of primary, secondary, and tertiary data obtained from the number of literature and documentation. While the data collection techniques are obtained from book reviews and documentation. Data analysis method is cond

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St-Arnaud, Jocelyne. "S. Aurenche (Éd.). La mort devant soi. Euthanasie, des clés pour un débat. Paris: Éditions Autrement, 2003." Canadian Journal on Aging / La Revue canadienne du vieillissement 24, no. 1 (2005): 86–88. http://dx.doi.org/10.1353/cja.2005.0012.

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AbstractPublished by é ditions Autrement under the direction of Sophie Aurenche, this book examines euthanasia as a current subject of discussion in France. The January 2000 decision rendered by the Comité consultative national d'éthique (CCNE) accepting euthanasia in extenuating circumstances, and the passing of the March 2002 law on the rights of patients, including the right to a dignified death, have reopened the debate on the subject of euthanasia. No longer discussed only in the back rooms of the hospital or among those practising within the ethical and juridical spheres, euthanasia has

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Cvijanović, Hrvoje. "Death and the city." Političke perspektive 9, no. 2 (2019): 7–37. http://dx.doi.org/10.20901/pp.9.2.01.

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The author argues that the politicization of life discussed by many modern and contemporary political thinkers cannot be treated differently, and hence without the similar curiosity and importance, from the politicization of death. The dead body represents a powerful symbol and as such it is often politicized. The paper deals with the problem of postmortem violence and juridico-political mechanisms aimed at excluding from the political body those not being alive but whose dead presence threats the living. For that purposes the author reconstructs Sophocles’ Antigone as a paradigmatic text whos

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Alam, Dippo. "KEKERASAN VERBAL DAN NON-VERBAL YANG DILAKUKAN SECARA KOLEKTIF DITINJAU DARI PERSPEKTIF KRIMINOLOGI." SUPREMASI HUKUM 19, no. 02 (2023): 54–63. http://dx.doi.org/10.33592/jsh.v19i02.3650.

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Crime in its simplest form can take the form of verbal and non-verbal violence. Verbal and non-verbal violence are often to be carried out collectively, and people who experience verbal or non-verbal violence to be hurt inside. Especially when the victims are children. The problem is why the verbal and non-verbal violence that was carried out collectively received less attention from law enforcement officials? Furthermore, what about the strategy to minimize verbal and non-verbal violence that is carried out collectively in society. This research is a qualitative research model with a normativ

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Sulbadana, Sulbadana, Haniyatul Husna binti Md Mohtar, Andi Intan Purnamasari, and Supriyadi Supriyadi. "Does International Law Acknowledge Restorative Justice?" Sriwijaya Law Review 7, no. 1 (2023): 121. http://dx.doi.org/10.28946/slrev.vol7.iss1.2130.pp121-134.

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Global criminal political considerations are strengthening national laws to realise Restorative Justice for the achievement of recovery for victims, perpetrators and the social order of society. The perspective of Restorative Justice can not only be seen from the concept of national law but of course, it can also be seen from the perspective of International Law. One form of Restorative Justice includes Diversi in the Juvenile Criminal Justice System, where Diversi is the result of International Conventions, one of which is the United Nations Rules for The Protection of Juvenile Deprived of Th

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Ibn Smith, Abdur Rahman. "REKONSTRUKSI MAKNA MURTAD DAN IMPLIKASI HUKUMNYA." Al-Ahkam 22, no. 2 (2012): 177. http://dx.doi.org/10.21580/ahkam.2012.22.2.10.

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<ins cite="mailto:hasan" datetime="2015-03-10T07:42"><p>Riddah interpreted by fuqahā’ as those who leave Islam. The punishment was killed based on hadith “man baddala dīnahu faqtulūh.” That understanding is different from the description of the Qur'an in the related verses that actually gives punishment neither physical, but non-physical. Those verses are: al-Ḥajj: 11, al-Mā’idah: 54, al-Naḥl: 106, al-Nisā’: 137, Āli ‘Imrān: 86, and al-Baqarah: 217. Study of the verses of the Qur’an shows that none of the text with ṣāriḥ-lafẓiyyah approach that lead to aggressive and emotional atti

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Buzescu, Gheorghe. "Legal irresponsibility." TechHub Journal 7 (December 31, 2024): 249–61. https://doi.org/10.47577/techhub.v7i.127.

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Committing a crime always creates an imbalance in society, requiring a reaction of "self-defense" from it. From the creation of the first forms of state organization, the task of punishing those who violated the norms of social coexistence was taken over by the state, no longer left exclusively to the injured parties. Initially, there was no clear distinction between forms of liability, with civil and criminal liability often conflated. Later, this distinction was made, with the state assuming the responsibility for criminal liability, while civil liability remained primarily the responsibilit

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Pietrzykowski, Tomasz. "Law, Personhood, and the Discontents of Juridical Humanism." SSRN Electronic Journal, 2014. http://dx.doi.org/10.2139/ssrn.2502528.

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Zulfugarzade, Teymur E. "The Convergence of Science and Humanism in the Concept of Ch. P. Snow: Psychological and Juridical Aspects." October 9, 2018. https://doi.org/10.5281/zenodo.1453462.

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The paper presents the main conceptual approaches aimed at the convergence (integration) of Natural Sciences and Humanities, formulated in the scientific works of the famous English statesman Ch. P. Snow, along with the works of other well – known humanists – specialists in the field of psychology of law-allowed to form a modern system of legal education, the formation of legal consciousness and legal culture. 

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Herlambang, Herlambang, and Jim W. Bridges. "INVESTIGATORS DISCOVERED A SHOOTING ACTION AGAINST A DRUG DISTRIBUTOR LINKED TO HUMAN RIGHTS PROTECTION." EQUALEGUM International Law Journal, January 29, 2024, 29–35. https://doi.org/10.61543/equ.v2i1.62.

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Background. Police officers have the right to exercise their discretion whenever they decide to take action, and they occasionally abuse this authority. The purpose of this research is to examine the use of lethal force by law enforcement against drug trafficking, which is considered a violation of human rights. Research Method. The technique utilized in research is Normative Juridical, which combines an empirical and juridical perspective. Findings. One could argue that when police officers shoot drug dealers on the spot, they are violating their human rights. If the dealer is being shot on t

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Larsen, Øjvind. "Philanthropy and Human Rights – The Genealogy of the Idea from Antiquity to Global Society." Nordicum-Mediterraneum 8, no. 2 (2013). http://dx.doi.org/10.33112/nm.8.2.14.

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In the last couple of decades, philanthropy has become a concern which is taken seriously in the Western world. Normal people give donations and volunteer on a large scale within the institutions of civil society. This is the case for business corporations as well, who now have to act with a form of personal responsibility. Such a responsibility is institutionalized in the big global CSR movement, which has now been integrated in the UN Global Compact. Philanthropy has many dimensions; these include ethical, juridical, political, economic and cultural dimensions. In the last years, a lot has b

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Morais, Carlos Nascimento de, and Nayane Gonçalves dos Santos Duarte. "Sociologia jurídica: Ferramenta para a construção do ente jurídico humanista." Revista Científica Multidisciplinar Núcleo do Conhecimento, October 21, 2020, 51–66. http://dx.doi.org/10.32749/nucleodoconhecimento.com.br/lei/sociologia-juridica.

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O presente trabalho tem por objetivo analisar a necessidade do estudo aprofundado da Sociologia Geral e Sociologia do Direito nas universidades brasileiras. Percebe-se que atualmente não há uma evolução humana, sociológica e científica acerca do assunto em questão. A Sociologia Jurídica ou Sociologia do Direito é uma disciplina propedêutica, normalmente lecionada no primeiro ano dos cursos de direito, juntamente com a Filosofia do Direito. Podemos afirmar também, que estas duas ciências são oriundas, ou filhas, da Filosofia, ciência mãe de todas as outras ciências, nomeadas de Exatas, Humanas

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