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Journal articles on the topic 'Kamilaroi'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Fuller, Robert S., Michael G. Anderson, Ray P. Norris, and Michelle Trudgett. "THE EMU SKY KNOWLEDGE OF THE KAMILAROI AND EUAHLAYI PEOPLES." Journal of Astronomical History and Heritage 17, no. 02 (2014): 171–79. http://dx.doi.org/10.3724/sp.j.1440-2807.2014.02.04.

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2

Russell, Lynette. "Southern Anthropology – a History of Fison and Howitt’s Kamilaroi and Kurnai." Australian Historical Studies 48, no. 1 (2017): 121–22. http://dx.doi.org/10.1080/1031461x.2016.1273058.

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3

Roque, Ricardo. "Southern Anthropology: A History of Fison and Howitt’s Kamilaroi and Kurnai." Journal of Pacific History 53, no. 1 (2018): 128–30. http://dx.doi.org/10.1080/00223344.2018.1437680.

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4

Pye, Jane. "Australian Aboriginal Arboriculture." Corpus Journal of Arboriculture and Horticulture(CJOAH) 1, no. 1 (2024): 1–6. http://dx.doi.org/10.54026/cjoah/101.

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When you have eliminated the impossible whatever remains, however improbable, must be the truth” [1]. Over the last 5 years I have been photographing what botanists call accidental woody epiphytes and uploading the images onto my website https://scartrees.com.au/. I don’t believe many of these woody epiphytes were accidental at all, but rather deliberately planted and nurtured by the local indigenous people of this semi-arid region [1]. The traditional owners of this land were the Kamilaroi, Euahlayi(Yuwaalayay) & Wailwan people who occupied an area larger than many European countries. Sem

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5

Slack, Jill, and Michael O'Rourke. "The Kamilaroi Lands: North-Central New South Wales in the Early 19th Century." Labour History, no. 79 (2000): 226. http://dx.doi.org/10.2307/27516748.

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6

Gibson, Jason. "Gardner, Helen, and Patrick McConvell: Southern Anthropology – A History of Fison and Howitt’s Kamilaroi and Kurnai." Anthropos 112, no. 2 (2017): 668–69. http://dx.doi.org/10.5771/0257-9774-2017-2-668.

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7

Morton, John. "Southern Anthropology - a History of Fison and Howitt’s Kamilaroi and Kurnai - By Helen Gardner and Patrick McConvell." Oceania 87, no. 3 (2017): 345–46. http://dx.doi.org/10.1002/ocea.5171.

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8

Gorman, Ella, Brody Heritage, Carrington C. J. Shepherd, and Rhonda Marriott. "Measuring Social and Emotional Wellbeing in Aboriginal Youth Using Strong Souls: A Rasch Measurement Approach." International Journal of Environmental Research and Public Health 18, no. 16 (2021): 8425. http://dx.doi.org/10.3390/ijerph18168425.

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Currently, there are few robustly evaluated social and emotional wellbeing (SEWB) measures available for use with Aboriginal youth in research, policy, and practice. As such, this study used a Rasch measurement approach to examine the psychometric properties of Strong Souls, a 25-item self-reported SEWB instrument, created for use with Aboriginal youth in the Northern Territory. Our sample (N = 154) included youth (15–25 years old) living on Whadjuk (metropolitan Western Australia; N = 91) and Kamilaroi countries (rural New South Wales; N = 63). Using Rasch modelling techniques, evidence for m

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9

Lindsey, Kiera. "Indigenous approaches to the past: ‘Creative histories’ at the Hyde Park Barracks, Sydney." Australasian Journal of Popular Culture 9, no. 1 (2020): 83–102. http://dx.doi.org/10.1386/ajpc_00017_1.

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This article discusses a recent art project created by the Wiradjuri and Kamilaroi artist Jonathon Jones, which was commissioned to commemorate the opening of the revitalized Hyde Park Barracks in Sydney in early 2020. Jones’ work involves a dramatic installation of red and white crushed stones laid throughout the grounds of the barracks, merging the image of the emu footprint with that of the English broad convict arrow to ‘consider Australia’s layered history and contemporary cultural relations’. This work was accompanied by a ‘specially-curated programme’ of performances, workshops, storyte

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10

Clarke, F. R., J. M. Clarke, and R. E. Knox. "Inheritance of stem solidness in eight durum wheat crosses." Canadian Journal of Plant Science 82, no. 4 (2002): 661–64. http://dx.doi.org/10.4141/p01-053.

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Yield loss from sawfly (Cephus cinctus Norton) can be prevented by growing solid-stemmed wheat. No solid-stemmed durum cultivars (Triticum turgidumL. var. durum) are registered in Canada, even though solid-stemmed lines are available. Understanding the inheritance of stem solidness in such lines would be useful to breeders. Eight crosses were made between solid-stemmed and hollow-stemmed durums: Trinakria/DT369, Trinakria/DT367, Hugenot G/DT369, Hugenot W/DT369, 8678-1048A/Hugenot W, 8678-1048A/Hugen ot G, Kamilaroi/Hugenot G, and W9262-260D3/Kofa. Trinakria, Hugenot G, Hugenot W and W9262-260

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11

Rajesh, M. G., and M. S. Latha. "Preliminary evaluation of the antihepatotoxic activity of Kamilari, a polyherbal formulation." Journal of Ethnopharmacology 91, no. 1 (2004): 99–104. http://dx.doi.org/10.1016/j.jep.2003.12.011.

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12

Yadav, Manish S., and Praveen Buram. "Recent Herbal Proprietary Preparations for Liver Diseases: A Comparative Study." International Journal of Research and Review 8, no. 10 (2021): 202–7. http://dx.doi.org/10.52403/ijrr.20211025.

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Liver is considered to be one of the most vital organs that functions as a centre of metabolism and excretion of waste metabolites. A number of risk factors predispose an individual to hepatic injury and thus liver diseases. Total death worldwide due to liver diseases raised by 50 million per year over two decades, according first ever WHO Study of Liver Disease Mortality. In recent years Indian Traditional Medicines like Ayurveda, Siddha and Unani have gained importance and popularity because of their safety and efficacy in liver diseases. Several Ayurvedic proprietary liver preparations are

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13

Bordoni, Arnaldo. "New data on the Australasian Xantholinini. 9th. New genus, new species, and new records from Australia, New Caledonia and New Zealand (Coleoptera: Staphylinidae) [259th contribution to the knowledge of the Staphylinidae]." Fragmenta Entomologica 49, no. 1 (2017): 115. http://dx.doi.org/10.4081/fe.2017.240.

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One genus and four species of Xantholinini are described as new: <em>Kamilaroius</em> <em>serpens</em> gen. n., sp. n. and <em>Andelis</em> <em>australis</em> sp. n. from Australia; <em>Zeteotomus</em> <em>caledonicus</em> sp. n. from New Caledonia, and <em>Wangareiella</em> <em>suborbata</em> sp. n. from New Zealand. The male genitalia of <em>Australinus megacephalus</em> (Lea) are figured for the first time. New records of other species of Xantholinini from the Australasian region are

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14

Raisbeck-Brown, Nat, and Denise Smith-Ali. "Implementing CARE Principles to Link Noongar Language and Knowledge to Western Science through the Atlas of Living Australia." Biodiversity Information Science and Standards 7 (September 8, 2023): e112349. https://doi.org/10.3897/biss.7.112349.

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The Atlas of Living Australia (ALA), Australia's national online biodiversity database, is partnering with the Noongar Boodjar Language Centre (NBALC) to promote Indigenous language and knowledge by including Noongar names for plants and animals in the ALA. Names are included in the ALA species page for each plant and animal and knowledge is built into the Noongar Plant and Animal online Encyclopedia, hosted in the ALA. We demonstrate the use of CARE principles (Collective Benefit, Authority to Control, Responsibility, and Ethics (Carroll et al. 2020)) to engage, support, and deliver the proje

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15

Austin, Peter, and Norman Tindale. "Emu and Brolga, a Kamilaroi myth." Aboriginal History Journal 9 (January 2011). http://dx.doi.org/10.22459/ah.09.2011.01.

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16

Timar, Francesca. "Reclaiming what was lost in the fire: a review of Jonathan Jones’ "Barrangal Dyara"." NEW: Emerging scholars in Australian Indigenous Studies 5, no. 1 (2020). http://dx.doi.org/10.5130/nesais.v5i1.1569.

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The site-specific work titled Barrangal Dyara (Skin and Bones) was exhibited in the Royal Botanical Gardens in Sydney from the 17th of September to the 3rd of October 2016. The artist behind the display, Sydney based Wiradjuri and Kamilaroi man Jonathan Jones (born 1987) is a young contemporary Aboriginal artist who specialises in site-specific works, which discuss the historical uses of locations around Australia. The name Barrangal Dyara means skin and bones in the local Gadigal language, and the work took place on Country with community approval from Gadigal elders Uncle Charles Madden and

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17

Mills, Kyly, Naomi Sunderland, Jyai Allen, Debra K. Creedy, and Amanda Carter. "Stories from the river: thematic analysis of non-Indigenous health students’ free-text survey responses about Australian cultural safety education." AlterNative: An International Journal of Indigenous Peoples, December 1, 2022, 117718012211378. http://dx.doi.org/10.1177/11771801221137834.

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This article aims to interpret and theorise non-Indigenous health students’ emotional learning experiences within a cultural safety course from an Australian First Peoples’ perspective. All undergraduate health students enrolled in a First Peoples’ health and cultural safety course were invited to complete a post-course online survey. The survey included quantitative items along with six free-text responses about students’ emotional learning experiences. The free-text comments provided by 72 health students are the focus of this article. Drawing upon Kamilaroi Country and the metaphor of the r

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18

Moggridge, Bradley J., Ross M. Thompson, and Peter Radoll. "Indigenous research methodologies in water management: learning from Australia and New Zealand for application on Kamilaroi country." Wetlands Ecology and Management, April 18, 2022. http://dx.doi.org/10.1007/s11273-022-09866-4.

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AbstractIndigenous Research Methodologies (IRMs) for considering cultural values of water are a missing component of water and wetlands management in Australia. On this dry, flat and ancient continent Traditional Knowledge has been passed on from generation to generation for millennia. The profound knowledge of surface and groundwater has been critical to ensuring the survival of Indigenous peoples in the driest inhabited continent, through finding, re-finding and protecting water. Indigenous Research Methodologies can provide a basis for the exploration of this knowledge in a way that that is

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19

Raisbeck-Brown, Nat, and Denise Smith-Ali. "Implementing CARE Principles to Link Noongar Language and Knowledge to Western Science through the Atlas of Living Australia." Biodiversity Information Science and Standards 7 (September 8, 2023). http://dx.doi.org/10.3897/biss.7.112349.

Full text

Abstract:

The Atlas of Living Australia (ALA), Australia's national online biodiversity database, is partnering with the Noongar Boodjar Language Centre (NBALC) to promote Indigenous language and knowledge by including Noongar names for plants and animals in the ALA. Names are included in the ALA species page for each plant and animal and knowledge is built into the Noongar Plant and Animal online Encyclopedia, hosted in the ALA. We demonstrate the use of CARE principles (Collective Benefit, Authority to Control, Responsibility, and Ethics (Carroll et al. 2020)) to engage, support, and deliver the proje

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20

Hashmi, Hiba, and Lisa Fish. "MON-922 Multiple Endocrine Neoplasia Type 1- A Clarion Call for Clarity." Journal of the Endocrine Society 4, Supplement_1 (2020). http://dx.doi.org/10.1210/jendso/bvaa046.1123.

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Abstract A 35-year-old gentleman presented with epigastric pain and bilious emesis. He also endorsed urinary frequency, non-bloody diarrhea and diffuse bone pain. On physical examination he had epigastric tenderness and multiple hyperpigmented skin lesions. An abdominal computed tomography (CT) scan revealed multiple diverticula with peri-colonic fat stranding in the descending and sigmoid colon, concerning for diverticulitis. He was started on a course of metronidazole and ciprofloxacin. A 3.1 cm mass was incidentally noted in the uncinate process of the pancreas. Bilateral adrenal nodules we

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