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Relevant bibliographies by topics / Khojagon"

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Academic literature on the topic 'Khojagon"'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Khojagon""

1

Navruzova, Gulchehra Nigmatovna. "THE FIRST TEACHER OF BAHAUDDIN NAQSHBAND." DEVELOPMENT AND INNOVATIONS IN SCIENCE, no. 1 (February 1, 2022): 160–64. https://doi.org/10.5281/zenodo.5940685.

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The article is about the founder of tariqah Naqshbandiya, the first teacher of Muhammad ibn Muhammad al-Buxoriy, known as Bahauddin Naqshband(1318-1389), the fifth feast of the holy Bukhara, the great Muhammad Boboi Samosi (died in Samos village of Bukhara, in 736 hijri year/1335-1336 ms), a feast of the 14th ring of the Sufi tariqah of Khojagan, the perfect student of  Khazrat Azizon (Khoja Ali Rometani), the teacher who discovered Amir Kulol, the great representative of Khojagon Sufism education,  The article substantiates the role of Muhammad Boboi Samosi in the development of Bah

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2

Barnoev, Sanjar. "МАНБАЛАРДА ЮСУФ ҲАМАДОНИЙ ҲАЁТИ ВА МАЪНАВИЙ МЕРОСИ". TAMADDUN NURI JURNALI 4, № 67 (2025): 248–51. https://doi.org/10.69691/2h7t7633.

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Negmatovna, Navruzova Gulchehra. "Khojagon education and the cpecifics of this way." ACADEMICIA: AN INTERNATIONAL MULTIDISCIPLINARY RESEARCH JOURNAL 11, no. 1 (2021): 1331–37. http://dx.doi.org/10.5958/2249-7137.2021.00188.9.

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4

Fayziyeva, Dilorom Shabonovna. "GENESIS OF THE KHOJAGON SECT (ABOUT YUSUF HAMADONI)." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 09 (2021): 117–22. http://dx.doi.org/10.37547/philological-crjps-02-09-25.

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This article gives a brief overview of the life, manuscripts, and works of Yusuf Hamadoni, who contributed to the spread of the Khojaly sect. Through this information, we are exploring our history and cultural heritage, as well as promoting the teachings of Naqshbandi, the information given in these manuscripts is the most valuable information about the “Khojagon sect” and its pir today. At the same time, it is more important than ever that the books published today have a deeper content and a better style. This, in turn, leads to clear conclusions about changes in the manuscripts, eliminating

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5

Umurzoqov, Bahriddin. "Detailed analysis of the foundations of the Khojagon tariqat in the work “Rashakhot”." Uzbekistan: language and culture 3, no. 4 (2021): 118–30. http://dx.doi.org/10.52773/tsuull.uzlc.2021.4/wmwv3920.

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The rich heritage of our great ancestors, who made a great contribution to the development of world science, is today stored in world funds and is studied with great interest by scientists. It is well known that the worldview of our ancestors, the spiritual and aesthetic world, especially in manuscript sources, is one of the most influential and effective tools in such an important and very responsible work as raising a healthy person.Today, when our national and spiritual values have been restored and the study of the masterpieces of our ancient manuscript heritage is given serious importance

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6

Umurzoqov, Bahriddin. "Detailed Analysis Of The Basics Of The Khojagon Sect (Way) In The Work “Rashakhot”." American Journal of Interdisciplinary Innovations and Research 02, no. 09 (2020): 73–80. http://dx.doi.org/10.37547/tajiir/volume02issue09-12.

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7

Kosimov, Ubaydulla Akhrorovich. "ABDULKHOLIQ GIJDUVONIY (KHOJAGON NAKSHBANDIYA) SUFISM TEACHING AND THE PSYCHOLOGICAL ASPECTS OF THE SILENT REMEMBERANCE STATUS (ZIKR)." Theoretical & Applied Science 75, no. 07 (2019): 206–9. http://dx.doi.org/10.15863/tas.2019.07.75.35.

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8

Rahimov, Komiljon. "Hoja Bahouddin Nakshbandi, his Life, Activities and Views: Return to Gijduvani and Improvemen of Khojagon-Nakshbandiya’s Doctrine." Uzbekistan: language and culture 3, no. 2 (2021): 65–84. http://dx.doi.org/10.52773/tsuull.uzlc.2021.2/qimf7444.

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Khoja Bahauddin Naqshband (718 / 1318-791 / 1389) perfected the sect founded by Khoja Abdulkhaliq Gijduvani (ca. 496 / 1103-575 / 1179) in the 12th century and made it one of the most influential sects. Hoja Bahauddin Naqshband reintroduced the dhikr secret, which was introduced by Gijduvani but repealed by the later pirs who approved the dhikr jahri, three new rashas (wuqufi zamani, wuqufi adadiy, added the heart) and increased their number to eleven. While denying secularism and bigotry, Bahauddin Naqshband advocated active communication with people and professionalism, while at the same tim

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9

Ubaydulla, Akhrorovich Kasimov. "THE SOCIAL-PSYCHOLOGICAL ESSENCE OF THE SOURCE OF THE SUFI TEACHING OF KHOJAGON (NAQSHBANDIYA), THE UNIQUE HISTORICAL HERITAGE OF THE FIRST RENAISSANCE PERIOD." Innovative Development in Educational Activities 2, no. 24 (2023): 124–28. https://doi.org/10.5281/zenodo.10433285.

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<em>The unique historical heritage of the first renaissance period is the "Hush dar dam" rule of Sufism, which is a unique historical heritage of the first renaissance period. self-control, adjustment, programming, improvement in the realization of behavior, behavior and activity, on the other hand, together form the full content of a single life.</em>

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10

N. Abduvalieva. "FROM THE HISTORY OF THE STUDY OF LATE PALEOLITHIC SITES." Sciental Journal of Education Humanities and Social Sciences 3, no. 4 (2025): 47–55. https://doi.org/10.62536/sjehss.2025.v3.i4.pp47-55.

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The article analyzes the history of the study of the Late Paleolithic period in Central Asia, which began in the 1960s-70s of the 20th century, focusing on the study of sites such as Obirakhmat, Kulbulak, Samarkand, Siyobcha, Shugnov, Khojagor, and Yangaja 2.

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Books on the topic "Khojagon""

1

Aḥrār, ʻUbayd Allāh ibn Maḥmūd. Osori muntakhabi Khoja Aḣror va paĭravonash: Faqarot, ruqaʺot, valadii︠a︡ , silsilai nasabnomai khojagon manoqibi ḣazrati eshon rashaḣot aĭnalḣaët. Imperial-Grupp, 2004.

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2

Usmonov, Ḣ. Ḣisobi khojagī dar muassisaḣoi ilmī: Dasturi taʺlimī. "Irfon", 1991.

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3

J, Azizqulov, Abdusali͡a︡mov Islom Abdurakhmanovich, and Komiteti davlatii RSS Tojikiston oid ba matbuot., eds. Ėnt͡s︡iklopedii͡a︡i khojagii qishloqi Tojikiston: Iborat az 2 jild. Sarredakt͡s︡ii͡a︡i ilmii Ėnt͡s︡iklopedii͡a︡i sovetii tojik, 1989.

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4

Tajikistan, ред. Tafsiri Qonuni Jumḣurii Tojikiston "Dar borai khojagii deḣqonī (fermerī)". Shujoiën, 2010.

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5

G, Ḣojiboev A., ред. Khojagii deḣqonī : masʺalaḣoi tashkil va asosḣoi qonunguzorii sozmondiḣii on : dasturi amalī: [tartibdiḣandegoni dastur, A.G. Ḣojiboev ... et al.] = Dekhkanskoe khozi͡a︡ĭstvo. [s.n.], 1993.

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Book chapters on the topic "Khojagon""

1

DeWeese, Devin. "The Mashāikh-i Turk and the Khojagān: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions." In Studies on Sufism in Central Asia. Routledge, 2023. http://dx.doi.org/10.4324/9781003420873-6.

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2

DeWeese, Devin. "Khojagānī Origins and the Critique of Sufism: The Rhetoric of Communal Uniqueness in the Manāqib of Khoja ‘Alī ‘Azīzān Rāmītanī *." In Studies on Sufism in Central Asia. Routledge, 2023. http://dx.doi.org/10.4324/9781003420873-8.

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3

"Khojagānī Origins and the Critique of Sufism: The Rhetoric of Communal Uniqueness in the Manāqib of Khoja ʿAlī ʿAzīzān Rāmītanī." In Islamic Mysticism Contested. BRILL, 1999. http://dx.doi.org/10.1163/9789004452725_028.

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