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Journal articles on the topic 'Khojagon"'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Navruzova, Gulchehra Nigmatovna. "THE FIRST TEACHER OF BAHAUDDIN NAQSHBAND." DEVELOPMENT AND INNOVATIONS IN SCIENCE, no. 1 (February 1, 2022): 160–64. https://doi.org/10.5281/zenodo.5940685.

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The article is about the founder of tariqah Naqshbandiya, the first teacher of Muhammad ibn Muhammad al-Buxoriy, known as Bahauddin Naqshband(1318-1389), the fifth feast of the holy Bukhara, the great Muhammad Boboi Samosi (died in Samos village of Bukhara, in 736 hijri year/1335-1336 ms), a feast of the 14th ring of the Sufi tariqah of Khojagan, the perfect student of  Khazrat Azizon (Khoja Ali Rometani), the teacher who discovered Amir Kulol, the great representative of Khojagon Sufism education,  The article substantiates the role of Muhammad Boboi Samosi in the development of Bah

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2

Barnoev, Sanjar. "МАНБАЛАРДА ЮСУФ ҲАМАДОНИЙ ҲАЁТИ ВА МАЪНАВИЙ МЕРОСИ". TAMADDUN NURI JURNALI 4, № 67 (2025): 248–51. https://doi.org/10.69691/2h7t7633.

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3

Negmatovna, Navruzova Gulchehra. "Khojagon education and the cpecifics of this way." ACADEMICIA: AN INTERNATIONAL MULTIDISCIPLINARY RESEARCH JOURNAL 11, no. 1 (2021): 1331–37. http://dx.doi.org/10.5958/2249-7137.2021.00188.9.

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4

Fayziyeva, Dilorom Shabonovna. "GENESIS OF THE KHOJAGON SECT (ABOUT YUSUF HAMADONI)." CURRENT RESEARCH JOURNAL OF PHILOLOGICAL SCIENCES 02, no. 09 (2021): 117–22. http://dx.doi.org/10.37547/philological-crjps-02-09-25.

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This article gives a brief overview of the life, manuscripts, and works of Yusuf Hamadoni, who contributed to the spread of the Khojaly sect. Through this information, we are exploring our history and cultural heritage, as well as promoting the teachings of Naqshbandi, the information given in these manuscripts is the most valuable information about the “Khojagon sect” and its pir today. At the same time, it is more important than ever that the books published today have a deeper content and a better style. This, in turn, leads to clear conclusions about changes in the manuscripts, eliminating

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5

Umurzoqov, Bahriddin. "Detailed analysis of the foundations of the Khojagon tariqat in the work “Rashakhot”." Uzbekistan: language and culture 3, no. 4 (2021): 118–30. http://dx.doi.org/10.52773/tsuull.uzlc.2021.4/wmwv3920.

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The rich heritage of our great ancestors, who made a great contribution to the development of world science, is today stored in world funds and is studied with great interest by scientists. It is well known that the worldview of our ancestors, the spiritual and aesthetic world, especially in manuscript sources, is one of the most influential and effective tools in such an important and very responsible work as raising a healthy person.Today, when our national and spiritual values have been restored and the study of the masterpieces of our ancient manuscript heritage is given serious importance

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6

Umurzoqov, Bahriddin. "Detailed Analysis Of The Basics Of The Khojagon Sect (Way) In The Work “Rashakhot”." American Journal of Interdisciplinary Innovations and Research 02, no. 09 (2020): 73–80. http://dx.doi.org/10.37547/tajiir/volume02issue09-12.

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7

Kosimov, Ubaydulla Akhrorovich. "ABDULKHOLIQ GIJDUVONIY (KHOJAGON NAKSHBANDIYA) SUFISM TEACHING AND THE PSYCHOLOGICAL ASPECTS OF THE SILENT REMEMBERANCE STATUS (ZIKR)." Theoretical & Applied Science 75, no. 07 (2019): 206–9. http://dx.doi.org/10.15863/tas.2019.07.75.35.

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8

Rahimov, Komiljon. "Hoja Bahouddin Nakshbandi, his Life, Activities and Views: Return to Gijduvani and Improvemen of Khojagon-Nakshbandiya’s Doctrine." Uzbekistan: language and culture 3, no. 2 (2021): 65–84. http://dx.doi.org/10.52773/tsuull.uzlc.2021.2/qimf7444.

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Khoja Bahauddin Naqshband (718 / 1318-791 / 1389) perfected the sect founded by Khoja Abdulkhaliq Gijduvani (ca. 496 / 1103-575 / 1179) in the 12th century and made it one of the most influential sects. Hoja Bahauddin Naqshband reintroduced the dhikr secret, which was introduced by Gijduvani but repealed by the later pirs who approved the dhikr jahri, three new rashas (wuqufi zamani, wuqufi adadiy, added the heart) and increased their number to eleven. While denying secularism and bigotry, Bahauddin Naqshband advocated active communication with people and professionalism, while at the same tim

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9

Ubaydulla, Akhrorovich Kasimov. "THE SOCIAL-PSYCHOLOGICAL ESSENCE OF THE SOURCE OF THE SUFI TEACHING OF KHOJAGON (NAQSHBANDIYA), THE UNIQUE HISTORICAL HERITAGE OF THE FIRST RENAISSANCE PERIOD." Innovative Development in Educational Activities 2, no. 24 (2023): 124–28. https://doi.org/10.5281/zenodo.10433285.

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<em>The unique historical heritage of the first renaissance period is the "Hush dar dam" rule of Sufism, which is a unique historical heritage of the first renaissance period. self-control, adjustment, programming, improvement in the realization of behavior, behavior and activity, on the other hand, together form the full content of a single life.</em>

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10

N. Abduvalieva. "FROM THE HISTORY OF THE STUDY OF LATE PALEOLITHIC SITES." Sciental Journal of Education Humanities and Social Sciences 3, no. 4 (2025): 47–55. https://doi.org/10.62536/sjehss.2025.v3.i4.pp47-55.

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The article analyzes the history of the study of the Late Paleolithic period in Central Asia, which began in the 1960s-70s of the 20th century, focusing on the study of sites such as Obirakhmat, Kulbulak, Samarkand, Siyobcha, Shugnov, Khojagor, and Yangaja 2.

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11

Ismailov, Tokhir. "THE LIGHT FROM THE SHOVOT." MODELS AND METHODS IN MODERN SCIENCE 2, no. 5 (2023): 170–72. https://doi.org/10.5281/zenodo.7885192.

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When a person is in the dark, he naturally seeks the light and strives towards it. If he wants to get information about something, he will definitely turn to a book. There is a place in our country, located in the village of "Beshmergan", Shavat district, Khorezm region, where the great mystic Khoja Yusuf Hamadoni (Ulli pir), who spread the teachings of Sufism in Central Asia and founded the Khojagan order, spread knowledge, wisdom, jurisprudence, philosophy and logic from the order. is a shrine of His Holiness. Nowadays, for pilgrimage to the whole world, it is as if the sun is spre

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12

Alimov, Khuzhageldy. "Dhikr as a Psychological Method of Summoning Mystical States in Sufism." Bulletin of the L.N. Gumilyov Eurasian National University. Historical Sciences. Philosophy. Religion Series 149, no. 4 (2024): 359–68. https://doi.org/10.32523/2616-7255-2024-149-4-359-368.

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The article describes some of the features of dhikr as one of the psychological methods of invoking mystical states (khal). As is widely recognized, tasawwuf is a state of human self-improvement (salika) under the guidance of a murshid. The process of self-perfection cannot be imagined without the participation of the mystical hal. The mystical hal is manifested in the form of emotional states such as joy and longing, peace and embarrassment and enters the hearts (kalb) of spiritual "travelers", i.e. saliks. The origin of the mystical khal depends on Allah, only he can give salik a certain kha

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13

Radjabova, Mavjuda Abdullaevna. "ISLAMIC LAW (FIQH) AND TARIKAT KHOJAGAN-NAQSHBANDIYA (THE PATH OF SPIRITUAL PERFECTION) INTERCONNECTION AND HARMONY." Theoretical & Applied Science 81, no. 01 (2020): 45–49. http://dx.doi.org/10.15863/tas.2020.01.81.9.

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14

DEWEESE, D. "THE MASHA'IKH-I TURK AND THE KHOJAGAN: RETHINKING THE LINKS BETWEEN THE YASAVI AND NAQSHBANDI SUFI TRADITIONS." Journal of Islamic Studies 7, no. 2 (1996): 180–207. http://dx.doi.org/10.1093/jis/7.2.180.

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15

Serubaeva, Аurika, and Tengesh Kalenova. "The features of steppe civilization in the works of Shokan Ualikhanov." Turkic Studies Journal 5, no. 3 (2023): 92–109. http://dx.doi.org/10.32523/2664-5157-2023-3-92-109.

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This research paper delves into the intricacies of steppe civilization as elucidated within the works of Shokan Ualikhanov, a distinguished Kazakh scholar and ethnographer of the 19th century. Employing primary sources including Ualikhanov’s original compositions, translated materials, and correspondence, alongside secondary sources, the study meticulously dissects Ualikhanov’s examination of the Kazakh ethnogenesis. This encompasses an exploration of the etymology of the term «Kazakh,» the development of the Kazakh ethnic group and the Kazakh Khanate, and the underlying structure of nomadic s

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16

Ismoilov, Lutfullo E. "Some data on the biography of Samarkand Nashbandi sheikh Khojagi Ahmad Kosoni (1461–1542)." Eurasian Arabic Studies 5, no. 2 (2022): 107–16. http://dx.doi.org/10.26907/2619-1261.2022.5.2.107-116.

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17

Nuriddinov, Abdulvohid Orifkhodjaevich. "MAXDUMI AZAM KASONIY PHILOSOPHICAL VIEWS." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 2, no. 1 (2022): 27–30. https://doi.org/10.5281/zenodo.5884973.

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In this article, the author, based on the analysis of the life and scientific works of the outstanding representative of Naqshbandi Sufi movement, the great thinker of Sufism, Mahdumi Azam Kosoni, sought to show the leadership and mentoring relations in Naqshbandi Sufi movement.

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18

Nuriddinov, Abdulvohid Orifkhodjaevich. "BABUR AND MAHDUMI AZAM." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 2, no. 1 (2022): 46–49. https://doi.org/10.5281/zenodo.5903200.

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In this article, the author, based on the analysis of the life and scientific works of the outstanding representative of Naqshbandi Sufi movement, the great thinker of Sufism, Mahdumi Azam Kosoni, sought to show the leadership and mentoring relations in Naqshbandi Sufi movement.

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19

Ismoilov, L. E., and I. M. Abrorov. "The Theme of the Heart (Dil) and the Spiritual Heart (Kalb) in the Late Transoxiana Hagiographic Tradition." Bulletin of Irkutsk State University. Series Political Science and Religion Studies 43 (2023): 102–7. http://dx.doi.org/10.26516/2073-3380.2023.43.102.

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The concepts of heart (dil) and spiritual heart (kalb) are important in the anthropological worldview of Sufism. The heart is a place of love (ishq). Divine love (ishq-i illohi) becomes the source where other paths and choices in a person's life begin. At the same time, it is the source of both sinful and pure thoughts. The heart serves as a cognitive tool. A person's search for truth and self-knowledge of his spiritual essence is carried out through hearts. With the dominance of sensory cognition in a person, there is a contradictory connection between the heart (dil, ishk) and the mind (acl)

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20

Tursunovna, Sharipova Oygul. "spiritual legacy of Yusuf Hamadani." International journal of health sciences, May 7, 2022, 9036–43. http://dx.doi.org/10.53730/ijhs.v6ns1.7053.

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21

Sharipova, O. T. "THE MYSTICAL TEACHING OF KHOJAGAN ABOUT THE “UNIVERSE OF THE GREAT”." Scientific journal of the Fergana State University 29, no. 6 (2023). http://dx.doi.org/10.56292/sjfsu/vol29_iss6/a40.

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22

Safarov, Bakhodirkhan Shahriyorovich, and Shahriniso Fakhridinovna Barrayeva. "PILGRIMAGE TOURISM - TRAVELERS AND PILGRIMNS RELIGIOUS, HISTORICAL PLACES, PERSONS KNOWING THEIR WAY OF LIFE." INNOVATIONS IN ECONOMY 2023, Volume-6, Issue-2 (2023). https://doi.org/10.5281/zenodo.8165913.

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This article developed proposals and recommendations for the development of pilgrimage tourism, one of the areas of great importance in the development of the economy of our country, and its rational and efficient use. The research work explored various approaches to pilgrimage tourism. At the same time, the objects of analysis were comparatively studied, grouped and systematized, and on the basis of the conclusion, proposals were developed for complex application in practice.

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23

Navruzova, Gulchehra Negmatovna. "BAHOUDDIN NAKSHBAND'S "AVROD" PAMPHLET." February 27, 2023. https://doi.org/10.5281/zenodo.7682605.

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<em>The article confirms the existence of work “Avrod” which is written by the seventh feast of the holy Bukhara, the great Bahauddin Nakshband(1318-1389), known as Shoh Nakshband, Xojai Buzurg, Balogardon, a feast of the 16th ring of the Sufi tariqah of Khojagan Nakshbandiya.  As a proof we can say that, Tahsin wrote an article about the writer Bahauddin Naqshband </em><em>in the 9th volume of the "Islamic Encyclopedia" published in Istanbul in 1959.</em><em> He </em><em>said that Bahauddin Naqshband had a work called "Avrod".</em><em>  A manuscript o

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24

Умарходжиев, А. "ҚОЖА НАСРЕДДИННІҢ ТАРИҚАТЫ". BULLETIN Series Historical and socio-political sciences 1, № 72 (2023). http://dx.doi.org/10.51889/2022-1.1728-5461.24.

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Настоящая статья является результатом многолетнего исследования автором проблемы происхождения Ходжи Насреддина, популярного персонажа народного фольклора Центральной Азии и Ближнего Востока. Результаты исследования открыли целый пласт полузабытой суфийской традиции обучающих историй, распространенной в среде закрытого суфийского братства Ходжаган. Начало этой оригинальной традиции, как метода духовного развития, уходит корнями к основанию братства Ходжаган в 9 в. и достигает своего расцвета к концу 14 в., становясь в этот период достоянием широких слоев общества в связи с появлением суфийског

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