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Relevant bibliographies by topics / Kievan Rus – History

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Journal articles

Academic literature on the topic 'Kievan Rus – History'

Author: Grafiati

Published: 4 June 2021

Last updated: 4 March 2023

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Journal articles on the topic "Kievan Rus – History"

1

Ousterhout, Robert, and Dmitry Shvidkovsky. "Kievan Rus’." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (2021): 51–67. http://dx.doi.org/10.36340/2071-6818-2021-17-1-51-67.

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Robert Ousterhout, the author of a magnificent book “Eastern Medieval Architecture. The Building Traditions of Bizantium and Neighboring Lands”, published by Oxford University Press in 2019, the remarkable scholar and generous friend, was so kind to mention in his C. V. on the sight of Penn University (Philadelphia, USA) that he had been the Visiting professor of the Moscow architectural Institute (State Academy), as well as simulteniously of the Hebrew University in Jerusalem, but he did not say that he had been awarded the degree of professor honoris causa by the academic council of MARHI. U

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2

Mayhew, Nick. "Eunuchs and Ascetic Masculinity in Kievan Rus." Medieval History Journal 21, no. 1 (2018): 100–116. http://dx.doi.org/10.1177/0971945818760119.

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Kievan Rus was converted to Christianity by the Byzantines in the year 988. They inherited from Constantinople a third gender, eunuchs. If eunuchs were often celebrated for their voluntarily celibacy in early medieval Constantinople, in Kievan Rus they came to be conceived of as physiologically deficient males. They were outsiders of patrilineal masculinity by their inability to bear heirs, and thus deemed non-worldly. As a result, they tended to be characterised in polarised terms as either demonic or angelic. When they appeared in hagiographies describing the inhabitants of Kiev’s most renow

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3

Halperin, Charles J. "A Comparative Approach to Kievan Rus’." Russian History 42, no. 2 (2015): 149–57. http://dx.doi.org/10.1163/18763316-04202001.

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Christian Raffensperger’s excellent monograph Reimagining Europe: Kievan Rus’ and the Medieval World raises stimulating questions about the place of Kievan Rus’ in comparative history, questions that are more important than whether one agrees with his answers. Although Raffensperger defines his study chronologically, thematically and regionally, he draws a holistic conclusion that Kievan Rus’ was “part and parcel” of Europe. Such a conclusion runs the risk of reifying “Europe,” which is not and cannot be defined, and “Kievan Rus’,” which was heterogenous and evolved in ways which affect the el

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4

Potapova, Lydia. "Philosophical ideas in the culture of Kievan Rus (historiographic review)." Current issues of social sciences and history of medicine, no. 4 (32) (May 10, 2022): 11–18. http://dx.doi.org/10.24061/2411-6181.4.2021.300.

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The purpose of the article is to reveal the history of the study of philosophical ideas in the culture of Kievan Rus. The research methodology basing on historical, logical, analytical and general methodological approaches. The novelty of the study. The question about the existence of philosophical ideas in the culture of Kievan Rus and the historiographical basis of their existing forms is the essence of the presented article. Conclusions. Investigating this problem, historiographicaland methodological problems were revealed: - the problem of periodization of philosophical studies of Kievan R

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5

Kovalev, Roman K. "Reimagining Kievan Rus’ in Unimagined Europe." Russian History 42, no. 2 (2015): 158–87. http://dx.doi.org/10.1163/18763316-04202002.

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Russia’s place in Europe is an old question, one that is answered differently depending on its eras of history, the generations of scholars who study this issue, and their backgrounds. How the Kievan Rus’ period of Russian history may “fit” into medieval European history is perhaps not as well studied as are other epochs, although Soviet historiography is quite strong, as it nearly always attempted to situate Rus’ into “Feudal Europe.” Marxist historians had no doubts that Kievan Rus’ was European, as were West European medieval cartographers and geographers. Reasons for why, when, how, and wh

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6

Meleschuk, A. A. "Transformation of East Slavic Messianism from the philosophy of Rus’ to the early Slavophiles." Науково-теоретичний альманах "Грані" 21, no. 12 (2019): 26–33. http://dx.doi.org/10.15421/1718161.

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The emergence of the historiosophical concept of the Messianism of the Eastern Slavs in the works of Illarion, Nestor, as well as the subsequent transformation by the Orthodox clergy of the Moscow principality, and later by the Russian Slavophiles, is investigated. The study found that thinkers of Kievan Rus’ created a universal concept of «Holy Rus’» for integration into the historical tradition of Christian states. The historiosophical concepts of Illarion and Nestor were created to unite the society of Kievan Rus’, providing a universal alternative to tribal identity. On the other hand, at

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7

Prestel, David. "Kievan Rus’ Theology: Yes, No, and It Depends." Russian History 46, no. 2-3 (2019): 177–92. http://dx.doi.org/10.1163/18763316-04602006.

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This essay addresses the long-standing and much-discussed question of the intellectual silence of Rus’ culture, which was first formally posed by Georges Florovsky in a 1962 forum published in the Slavic Review. Initially viewing the issue within the context of Donald Ostrowski ‘s recent book, Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture (2018), the study contends that in contrast to the practice of theology in Byzantium and the West, Rus’ theology, as Gerhard Podskalsky maintained, is not expressed through traditional theological disciplines but assumes a decidedly pragma

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8

Dvornichenko, Andrey Yu. "The Place of the Kievan Rus in history." Vestnik of Saint Petersburg University. History 61, no. 4 (2016): 5–17. http://dx.doi.org/10.21638/11701/spbu02.2016.401.

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9

Shevchenko, Kirill. "The era of Kievan Rus’ in the assessments of the Czech historian Michal Téra." Slavic Almanac, no. 1-2 (2022): 434–46. http://dx.doi.org/10.31168/2073-5731.2022.1-2.5.02.

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The fundamental monograph written by the Czech historian Michal Tera and published in 2019, is a synthesis of the most important aspects of history and culture of Kievan Rus’. The Czech researcher, relying on impressive source base and extensive historiography, traces the complex process of the ethnogenesis of the Eastern Slavs, the peculiarities in the formation of their state and its subsequent evolution. He notes the key role of Prince Vladimir in the formation of borders and of the full-fledged state organism of Kievan Rus’, as well as in the Christianization of the Old Russian lands. The

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10

Ingham, Norman W., Paul Hollingsworth, and Paul Hollingsworth. "The Hagiography of Kievan Rus." Russian Review 54, no. 1 (1995): 137. http://dx.doi.org/10.2307/130795.

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