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Journal articles on the topic 'Kievan Rus – History'

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Published: 4 June 2021
Last updated: 4 March 2023

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1

Ousterhout, Robert, and Dmitry Shvidkovsky. "Kievan Rus’." Scientific and analytical journal Burganov House. The space of culture 17, no. 1 (2021): 51–67. http://dx.doi.org/10.36340/2071-6818-2021-17-1-51-67.

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Robert Ousterhout, the author of a magnificent book “Eastern Medieval Architecture. The Building Traditions of Bizantium and Neighboring Lands”, published by Oxford University Press in 2019, the remarkable scholar and generous friend, was so kind to mention in his C. V. on the sight of Penn University (Philadelphia, USA) that he had been the Visiting professor of the Moscow architectural Institute (State Academy), as well as simulteniously of the Hebrew University in Jerusalem, but he did not say that he had been awarded the degree of professor honoris causa by the academic council of MARHI. U
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2

Mayhew, Nick. "Eunuchs and Ascetic Masculinity in Kievan Rus." Medieval History Journal 21, no. 1 (2018): 100–116. http://dx.doi.org/10.1177/0971945818760119.

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Kievan Rus was converted to Christianity by the Byzantines in the year 988. They inherited from Constantinople a third gender, eunuchs. If eunuchs were often celebrated for their voluntarily celibacy in early medieval Constantinople, in Kievan Rus they came to be conceived of as physiologically deficient males. They were outsiders of patrilineal masculinity by their inability to bear heirs, and thus deemed non-worldly. As a result, they tended to be characterised in polarised terms as either demonic or angelic. When they appeared in hagiographies describing the inhabitants of Kiev’s most renow
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3

Halperin, Charles J. "A Comparative Approach to Kievan Rus’." Russian History 42, no. 2 (2015): 149–57. http://dx.doi.org/10.1163/18763316-04202001.

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Christian Raffensperger’s excellent monograph Reimagining Europe: Kievan Rus’ and the Medieval World raises stimulating questions about the place of Kievan Rus’ in comparative history, questions that are more important than whether one agrees with his answers. Although Raffensperger defines his study chronologically, thematically and regionally, he draws a holistic conclusion that Kievan Rus’ was “part and parcel” of Europe. Such a conclusion runs the risk of reifying “Europe,” which is not and cannot be defined, and “Kievan Rus’,” which was heterogenous and evolved in ways which affect the el
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4

Potapova, Lydia. "Philosophical ideas in the culture of Kievan Rus (historiographic review)." Current issues of social sciences and history of medicine, no. 4 (32) (May 10, 2022): 11–18. http://dx.doi.org/10.24061/2411-6181.4.2021.300.

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The purpose of the article is to reveal the history of the study of philosophical ideas in the culture of Kievan Rus. The research methodology basing on historical, logical, analytical and general methodological approaches. The novelty of the study. The question about the existence of philosophical ideas in the culture of Kievan Rus and the historiographical basis of their existing forms is the essence of the presented article. Conclusions. Investigating this problem, historiographicaland methodological problems were revealed: - the problem of periodization of philosophical studies of Kievan R
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5

Kovalev, Roman K. "Reimagining Kievan Rus’ in Unimagined Europe." Russian History 42, no. 2 (2015): 158–87. http://dx.doi.org/10.1163/18763316-04202002.

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Russia’s place in Europe is an old question, one that is answered differently depending on its eras of history, the generations of scholars who study this issue, and their backgrounds. How the Kievan Rus’ period of Russian history may “fit” into medieval European history is perhaps not as well studied as are other epochs, although Soviet historiography is quite strong, as it nearly always attempted to situate Rus’ into “Feudal Europe.” Marxist historians had no doubts that Kievan Rus’ was European, as were West European medieval cartographers and geographers. Reasons for why, when, how, and wh
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6

Meleschuk, A. A. "Transformation of East Slavic Messianism from the philosophy of Rus’ to the early Slavophiles." Науково-теоретичний альманах "Грані" 21, no. 12 (2019): 26–33. http://dx.doi.org/10.15421/1718161.

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The emergence of the historiosophical concept of the Messianism of the Eastern Slavs in the works of Illarion, Nestor, as well as the subsequent transformation by the Orthodox clergy of the Moscow principality, and later by the Russian Slavophiles, is investigated. The study found that thinkers of Kievan Rus’ created a universal concept of «Holy Rus’» for integration into the historical tradition of Christian states. The historiosophical concepts of Illarion and Nestor were created to unite the society of Kievan Rus’, providing a universal alternative to tribal identity. On the other hand, at
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7

Prestel, David. "Kievan Rus’ Theology: Yes, No, and It Depends." Russian History 46, no. 2-3 (2019): 177–92. http://dx.doi.org/10.1163/18763316-04602006.

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This essay addresses the long-standing and much-discussed question of the intellectual silence of Rus’ culture, which was first formally posed by Georges Florovsky in a 1962 forum published in the Slavic Review. Initially viewing the issue within the context of Donald Ostrowski ‘s recent book, Europe, Byzantium, and the “Intellectual Silence” of Rus’ Culture (2018), the study contends that in contrast to the practice of theology in Byzantium and the West, Rus’ theology, as Gerhard Podskalsky maintained, is not expressed through traditional theological disciplines but assumes a decidedly pragma
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8

Dvornichenko, Andrey Yu. "The Place of the Kievan Rus in history." Vestnik of Saint Petersburg University. History 61, no. 4 (2016): 5–17. http://dx.doi.org/10.21638/11701/spbu02.2016.401.

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9

Shevchenko, Kirill. "The era of Kievan Rus’ in the assessments of the Czech historian Michal Téra." Slavic Almanac, no. 1-2 (2022): 434–46. http://dx.doi.org/10.31168/2073-5731.2022.1-2.5.02.

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The fundamental monograph written by the Czech historian Michal Tera and published in 2019, is a synthesis of the most important aspects of history and culture of Kievan Rus’. The Czech researcher, relying on impressive source base and extensive historiography, traces the complex process of the ethnogenesis of the Eastern Slavs, the peculiarities in the formation of their state and its subsequent evolution. He notes the key role of Prince Vladimir in the formation of borders and of the full-fledged state organism of Kievan Rus’, as well as in the Christianization of the Old Russian lands. The
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10

Ingham, Norman W., Paul Hollingsworth, and Paul Hollingsworth. "The Hagiography of Kievan Rus." Russian Review 54, no. 1 (1995): 137. http://dx.doi.org/10.2307/130795.

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11

Halperin, Charles. "“National Identity in Premodern Rus”." Russian History 37, no. 3 (2010): 275–94. http://dx.doi.org/10.1163/187633110x510446.

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AbstractThis article is a commentary on some of the conclusions of Serhii Plokhy's The Origin of the Slavic Nations. Premodern Identities in Russia, Ukraine and Belarus. Plokhy addressed ethnocultural (national) identities and national identity projects from the tenth to the early eighteenth century. This essay is concerned with Kievan Rus', the Mongol impact on the East Slavs, and Muscovite history from the fourteenth to the sixteenth century. It offers alternative interpretations both of the historical background which Plokhy outlines for the evolution of East Slavic peoples and of Plokhy's
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12

Isoaho, Mari. "Shakhmatov's Legacy and the Chronicles of Kievan Rus´." Kritika: Explorations in Russian and Eurasian History 19, no. 3 (2018): 637–48. http://dx.doi.org/10.1353/kri.2018.0033.

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13

Gamaliia, V. "History of the Dnieper rapids problem solution." History of science and technology 6, no. 8 (2016): 75–82. http://dx.doi.org/10.32703/2415-7422-2016-6-8-75-82.

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The article describes the Dnieper rapids, their classification and the problems caused by their continuous navigation on the Dnieper. Ways of solving for these issues from the time of Kievan Rus until the early twentieth century are considered. The activity of a number of scientists and engineers in this field is investigated.
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14

Yarotskiy, Petro. "Roman Catholicism in Ukraine." Ukrainian Religious Studies, no. 46 (March 25, 2008): 238–59. http://dx.doi.org/10.32420/2008.46.1928.

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Ukraine's ties with Rome have a long history. Along with such ways of Christianity penetrating into Kievan Rus as Byzantine, Bulgarian, in particular Cyril and Methodius, there was also Western European - Roman. The Apostolic Capital has made considerable efforts to convert Christianity to the people of Russia. Relations with Rome and Western Latin Christianity were maintained long before the baptism of Kievan Rus and continued unhindered until the Mongolian invasion. It is enough to remind briefly of contacts and exchange of embassies with Rome by Princess Olga (955), during the reign of Vlad
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15

Lenhoff, Gail. "The Literary Sources." Russian History 42, no. 1 (2015): 16–31. http://dx.doi.org/10.1163/18763316-04201004.

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While Kievan and Suzdalian annals attest that interethnic marriages between Rus’ princes and women of the steppe and the Horde occurred regularly and were accepted by the Rus’ church and society, Muscovite churchmen wrote idealized narratives of converted Tatars, which legitimized the contemporary annexation of eastern lands and subsequent large-scale conversion in their time and were incorporated into commemoration books and family genealogical records.
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16

Gudziak, Borys. "The history of separation: the Kievan Metropolitanate, the Constantinople Patriarchate and the Genesis of the Brest Union." Ukrainian Religious Studies, no. 81-82 (December 13, 2016): 31–43. http://dx.doi.org/10.32420/2017.81-82.742.

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The Brest Union marks a turning point in the history of the Kyivan Church. Since the time of Vladimir and the introduction of Christianity in at the end of X century. The Kyivan Metropolitanate was the daughter of the Church of the Constantinople Patriarchate. Formation of the Metropolitanate under the care of Byzantium - the most important institutional feature of the official entry of Kievan Rus in the Christian world. During the XI-XIII centuries. Kievan Metropolitanate gradually embraced all the eastern Slavic lands, introducing them into the church orbit of Byzantium. Hierarchically subor
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17

Zhyrtuyeva, N. "Issykhasm in the culture of Kievan Rus and Tauris." Ukrainian Religious Studies, no. 11 (September 21, 1999): 10–16. http://dx.doi.org/10.32420/1999.11.1013.

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The foundations of Christian culture were formed by Byzantium, which became a kind of "bridge" between the West and the East, between antiquity and the Middle Ages. For the Byzantine culture of the IV-XII centuries, there was a characteristic existence of three directions - the official theology (patristic), ascetic (intrinsic) and "anti-knitting" (oriented to dialogue with the ancient culture). The relationship between them varied in different ways during the history of Imperialism, which was reflected in its culture. In the IV-VI centuries dominant were patristic and ascetic directions. The
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18

Stefanovich, Petr S. "On the Problem of the Name rus’ in the Earliest Rus’ian Chronicles." Slovene 7, no. 2 (2018): 356–82. http://dx.doi.org/10.31168/2305-6754.2018.7.2.14.

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In the article the author studies the identity that was referred to by the name rus’ in the earliest chronicles of Kievan Rus’. The analysis is based on the ideas and reconstructions of Alexei A. Shakhmatov, who proved that the famous Tale of Bygone Years (1100s) had included some earlier chronicle or annalistic texts composed in the 11th century. According to Shakhmatov, the Tale originated from the so-called “Initial Composition” written in Kiev in the 1090s. The author shows that the writer or writers of the “Composition” placed Rus’ in the world history according to the eschatological sche
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19

Rakhno, K. Yu. "THE IMAGE OF THE KIEVAN RUS POPULATION IN BYZANTINE SOURCES." Rusin, no. 61 (2020): 10–23. http://dx.doi.org/10.17223/18572685/61/2.

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Drawing on Byzantine written sources and fine arts, this article reproduces the Byzantine ideas about the image of the Kievan Rus population. They primarilyrelate to the anthropological characteristics of the Rusins: face contours, complexion, eyes and hair color, men’s hairstyles, character. Such data can be found in the historical works by Leo the Deacon, Michael Psellos, Anna Komnene, Georgius Pachymeres. Another valuable source is the Byzantine mosaic of the Last Judgment in Torcello, which contains alleged images of the Rusins and their ruler. The works of the Byzantine authors of the 10t
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20

Martin, Janet. "Calculating Seniority and the Contests for Succession in Kievan Rus'." Russian History 33, no. 2-4 (2006): 267–80. http://dx.doi.org/10.1163/187633106x00168.

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21

Konkova, Ludmila V., and Maria V. Speshinskaia-Zorich. "Hoards of Kievan Rus’: Research and museumification experience." Issues of Museology 12, no. 2 (2021): 206–21. http://dx.doi.org/10.21638/spbu27.2021.205.

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The article, in the context of museum affairs, examines a specific phenomenon of material culture, such as hoards of jewelry from the era of Kievan Rus’. Despite the fact that, since the 19th century, these items have been included in the collections of the largest national and foreign museums, and humanitarian sciences have accumulated considerable experience in their comprehensive research, in the field of exhibiting, from the authors’ view, the hoards are still not fully interpreted as exhibits with unique properties. Based on this provision, the article poses the problem of identifying the
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22

Ryygas, Elena-Olga. "Russian Orthodoxy is a Terrible Force." Dostoevsky Journal 23, no. 1 (2022): 90–94. http://dx.doi.org/10.1163/23752122-02301009.

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Abstract The invasion of Ukraine by Russian troops in February 2022 calls into question the legal status of the Russian Orthodox Church (headed by Patriarch Kirill) as a religious organization claiming Eastern Christian heritage. While the Russian Orthodox Church appropriates the history of Kievan Rus, the top hierarchs of the roc are guided by the ideology of servility and Bolshevism. At the same time, the Catacombers who survived the Bolshevik persecution also consider themselves part of Russian Orthodoxy. They are like the inhabitants of Kitezh-Town, the legendary sunken city hidden under w
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23

Grishchenko, Alexander I. "Rusʹ—Rossiia, and russkie—rossiiane, and russkii—rossiiskii in the Catalogue of the Kievan Metropolitans by St. Demetrius of Rostov". Slovene 3, № 1 (2014): 102–19. http://dx.doi.org/10.31168/2305-6754.2014.3.1.4.

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This article deals with the usage and combinability of words from the synonymic rows Rusʹ/Rossiia/Russiia, russkii/rossiiskii/rosskii, and russkie/rossiiane/rossy, on the basis of the Catalogue of the Kievan Metropolitans, from the early 18th c.—a little-known work on the history of the Russian Church. In the Catalogue, there are about the same number of place names using either rus- or ros- and the adjectives derived from them (a total of 32 and 37, respectively); however, there is an identifiable relationship between each adjective and a specific noun, apparently reflecting fairly stable col
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24

Levin, E. "CHRISTIAN RAFFENSPERGER. Reimagining Europe: Kievan Rus' in the Medieval World." American Historical Review 118, no. 2 (2013): 566–67. http://dx.doi.org/10.1093/ahr/118.2.566a.

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25

Dvornichenko, Andrey Yu. "Historical Science and Petersburg Historian Froianov. Part 2." Vestnik of Saint Petersburg University. History 66, no. 3 (2021): 677–98. http://dx.doi.org/10.21638/11701/spbu02.2021.301.

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This article is devoted to the scholarly work of the prominent Russian historian Igor Iakovlevich Froianov who died last December. He is a brilliant representative of the Petersburg Historical School, and first and foremost — a well-known specialist in the history of so called Kievan Rus. He created a complex concept of the “obcshinno-vechevaia” civilization of Old Rus. His concept is ultimately comprehensive because he studied in consecutive order practically all sides of such a phenomenon as Kievan Rus: economy, political life, social struggle, culture. His concept emerged in confrontation w
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Dvornichenko, Andrey Yu. "Historical Science and Petersburg Historian Froianov. Part 1." Vestnik of Saint Petersburg University. History 66, no. 2 (2021): 327–47. http://dx.doi.org/10.21638/11701/spbu02.2021.201.

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This article is devoted to the scholarly work of the prominent Russian historian Igor Iakovlevich Froianov who died last December. He is a brilliant representative of the Petersburg Historical School, and first and foremost — a well-known specialist in the history of so called Kievan Rus. He created a complex concept of the “obcshinno-vechevaia” civilization of Old Rus. His concept is ultimately comprehensive because he studied in consecutive order practically all sides of such a phenomenon as Kievan Rus: economy, political life, social struggle, culture. His concept emerged in confrontation w
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27

Сергей Петрович, Бельчевичен,. "G.P. FEDOTOV’S PHILOSOPHY OF HISTORY: FROM KIEVAN RUS TO THE MOSCOW KINGDOM." Вестник Тверского государственного университета. Серия: Философия, no. 3(61) (December 1, 2022): 102–8. http://dx.doi.org/10.26456/vtphilos/2022.3.102.

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Г.П. Федотов - известный русский философ, медиевист. Полемизируя с отечественными историками, Г.П. Федотов создает оригинальную версию философии русской истории. В центре его внимания актуальные проблемы, рассматриваемые русской историософией: Россия и Запад, национальное самосознание, периодизация русской истории. Используя идею Гегеля о возможности реализации начал свободы в отдельных культурах, Федотов предлагает нетривиальную типологию развития русского государства. G.P. Fedotov is a famous Russian philosopher, medievalist. Arguing with Russian historians, G.P. Fedotov creates an original
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POPPE, ANDRZEJ. "CHRISTIANITY AND IDEOLOGICAL CHANGE IN KIEVAN RUS': THE FIRST HUNDRED YEARS*." Canadian-American Slavic Studies 25, no. 1-4 (1991): 3–26. http://dx.doi.org/10.1163/221023991x00038.

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Dvornichenko, A. Yu. "THE “IMMUNITY” OF I. Ya. FROYANOV AND OUR NOTIONS ABOUT RUS’-RUSSIA." Bulletin of Udmurt University. Series History and Philology 32, no. 1 (2022): 6–16. http://dx.doi.org/10.35634/10.35634/2412-9534-2022-32-1-6-16.

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In this article the author making a start from some ideas of I. Ya. Froyanov about an immunity in Kievan Russia, as a phenomenon of pre-feudal society, try to understand the fate and the role of an immunity in East Europe. New young states were mould here during XIV-XV centuries: The Great Duchy of Lithuania and Moscow state. The author shows the main historiography trends in connection with the immunity and also its history. The immunity appeared here as in Kievan Russia in former times and served for the dukes as an instrument of management and formation of the estate structure. In the devel
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Dvornichenko, A. Yu. "THE “IMMUNITY” OF I. Ya. FROYANOV AND OUR NOTIONS ABOUT RUS’-RUSSIA." Bulletin of Udmurt University. Series History and Philology 32, no. 1 (2022): 6–16. http://dx.doi.org/10.35634/2412-9534-2022-32-1-6-16.

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In this article the author making a start from some ideas of I. Ya. Froyanov about an immunity in Kievan Russia, as a phenomenon of pre-feudal society, try to understand the fate and the role of an immunity in East Europe. New young states were mould here during XIV-XV centuries: The Great Duchy of Lithuania and Moscow state. The author shows the main historiography trends in connection with the immunity and also its history. The immunity appeared here as in Kievan Russia in former times and served for the dukes as an instrument of management and formation of the estate structure. In the devel
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31

Nikitenko, M. M. "State-cathedral nature of the first-rate Kiev." Ukrainian Religious Studies, no. 13 (March 14, 2000): 60–67. http://dx.doi.org/10.32420/2000.13.1058.

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The inclusion of Eastern Slavs in the sphere of religious and cultural influences of Byzantium was a tremendous event both in national and in world history. Since then, the main center of the culture of Kievan Rus, incorporating a complex of ideas and functions of the spiritual, public and private life of ancient Russian society, became the Eastern Christian temple in its local version
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Morawiec, Norbert. "Euntes in mundum. Pope John Paul II’s Millennium of the Baptism of Rus’ (Between Political Theology, Historiography, and the Theology of History)." Textus et Studia, no. 2(30) (October 5, 2022): 171–205. http://dx.doi.org/10.15633/tes.08205.

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The focus of the article is an attempt to understand the vision of history presented by John Paul II in his apostolic letter Euntes in mundum, published for the millennium of baptism of Kievan Rus’ (25 January 1988). The author intends to demonstrate that the Pope’s meditations about the past have a multi-level interpretation structure, support John Paul II’s theological and political teachings, and crystalise them in his reflections about political theology and the theology of history.
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Zimonyi, István. "The Great Town – Man Kermen in The Secret History of the Mongols." Acta Orientalia Academiae Scientiarum Hungaricae 74, no. 1 (2021): 145–57. http://dx.doi.org/10.1556/062.2021.00006.

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The city name Man Kermen in The Secret History of the Mongols is identified with Kiev in the chapters concerning the great western Mongol campaign against Eastern Europe. It is based on the datum of Rashīd al-Dīn: ‘the great city of the Rus, which was called Man-Kermen.’ It is beyond doubt that the Cumans called Kiev as Man Kermen meaning Great Town in Turkic as the spiritual and ecclesiastic center of Kievan Rus. However, there is another possibility. The capital of the Volga Bulghars in the first decades of the 13th century has been excavated near to village Biljarsk. It is called by the conte
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Doronin, Andrej V. "THE TALE OF SLOVEN AND RUS AS THE FIRST NARRATIVE OF THE EARLY MODERN MUSCOVITE RUSSIAN NATION: A NEW APPROACH TO THE INTERPRETATION OF THE TALE." Texts and History Journal of Philological Historical and Cultural Texts and History Studies 2 (2022): 121–52. http://dx.doi.org/10.31860/2712-7591-2022-2-121-152.

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Created in the 1630s, the legend of Sloven and Rus illuminates the early history of Rus’ from the Great Flood to the invitation of Rurik. Although this tale is one of the principal pieces of Russian historical writing from the first half of the 17th century, I suggest that it remains misunderstood. It not only stands out from the Old Russian chronicle tradition but is also alien to it. The legend is concerned with the ethno-cultural rather than the dynastic or state origins of Rus’, the beginnings of the Rus’ people rather than the Rus’ state. Focused on Novgorod, it opposes the Kievan Rus’ na
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35

Seegel, Steven. "Reimagining Europe: Kievan Rus’ in the Medieval World, written by Christian Raffensperger." Canadian-American Slavic Studies 50, no. 2 (2016): 265–67. http://dx.doi.org/10.1163/22102396-05002009.

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36

Yanchenko, Volodymyr. "THE MUSEUM OF WOODEN INDUSTRY IN THE PARK ‘KYIVAN RUS’." City History, Culture, Society, no. 3 (October 30, 2017): 136–55. http://dx.doi.org/10.15407/mics2019.03.136.

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The article is devoted to the created in the Park «Kievan Rus» Museum ofWooden Architecture. The reader can get acquainted with this unique phenomenonin the modern museum world as a project restoring ancient Kyiv («city of Vladimir») in 1: 1 scale.Modern experience supply objective information and historical reconstructions(individual subjects, objects, and even entire urban locations) includeproviding opportunities to experience the atmosphere and the specificsof Kievan Rus in all its fullness. The perfect opportunity to achieve this is areproduction of the image of the medieval city, but not
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37

Dvornichenko, Andrey. "Why the GDL? Why Musсovy? The Early States of Eastern Europe in Comparative Historical Discourse". Russian History 48, № 2 (2022): 129–57. http://dx.doi.org/10.30965/18763316-12340026.

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Abstract The paper attempts at providing a comparative analysis of the Grand Duchy of Lithuania and Muscovy during their genesis and early development. Kievan Rus, the predecessor of the Grand Duchy of Lithuania and Muscovy, was not a single political entity; it developed from chiefdoms to city-states that were, in essence, obshchinas (communities). This makes it all the more interesting to understand why the societies with the same roots evolved to become so different. Obviously, what comes to mind is the idea of external influences experienced by various parts of Kievan Rus while the new sta
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Pylypchuk, Oksana. "Deveolpment of Constitutional Law on the Territory of Ukranie (IX-XIII Centuries)." Historia Constitucional, no. 22 (September 4, 2021): 1006–14. http://dx.doi.org/10.17811/hc.v0i22.733.

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The article is devoted to the history of formation and development of Ukrainian constitutionalism. It is shown that during the times of Kievan Rus and the Galicia-Volyn principality monarchical states with elements of a democratic state and political regime were formed on Ukrainian lands. It is highlighted that the formation of the Ukrainian nation and its path to its own state was carried out under the conditions of aristocratic democracy of the Grand Duchy of Lithuania and the Polish-Lithuanian Commonwealth. It is emphasized that the Ukrainian people in the XV century became part of a large
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Artamonov, Yuri. "On the Biography of Simon, one of the Authors of the Paterikon of the Kievan Cave Monastery." ISTORIYA 13, no. 5 (115) (2022): 0. http://dx.doi.org/10.18254/s207987840021615-5.

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The author analyzes the evidence of the sources concerning the main points of Simon's biography, the first bishop of Vladimir and Suzdal and one of the authors of the Paterikon of the Kievan Cave Monastery. The hypothesis is that Simon was a descendant of Shimon the Varingian who arrived in Rus in the middle of 11th century. Simon’s desire to commemorate the role of this kin in the past of one of Rus’s most significant monasteries resulted in creating an ‘alternative’ version of the history of the house that was described in the Word of the Kievan Cave Church. This work was addressed
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40

Rüß, Hartmut. "Should Kievan Rus’ be Forgotten? (German Gymnasium History Textbooks of the Late 20th Century)." QUAESTIO ROSSICA 6, no. 2 (2018): 581–95. http://dx.doi.org/10.15826/qr.2018.2.314.

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41

Mizinkina, O. О. "Intertextuality in the novella Vasylko Rostyslavych by Volodymyr Birchak." Rusin, no. 65 (2021): 173–89. http://dx.doi.org/10.17223/18572685/65/10.

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The article dwells on the personality of Volodymyr Birchak, outlining his activities, examining his creative heritage, and giving a brief overview of the studies of V. Birchak’s historical novellas. Emphasizing the polemics about the methods of artistic comprehension and interpretation of the events of Kievan Rus by V. Birchak, the author points out that intertextuality in the novella Vasilko Rostislavich has not become the subject of research by literary scholars yet. However, intertextuality is extremely indicative for V. Birchak’s novella under analysis, since it characterizes the writer as
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42

Voronov, Viktor Ivanovych. "M. S. Hrushevsky as an Old East Slavic chronicles researcher." Dnipropetrovsk University Bulletin. History & Archaeology series 25, no. 1 (2017): 154. http://dx.doi.org/10.15421/261717.

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The author analyzes scientific studies of M. S. Hrushevsky, which directly or indirectly are connected with Old East Slavic chronicles characteristics as specific historical sources. The article determines famous scientistʼs conceptual approaches to such topics as chronicles texts' attribution, determination of the content authenticity, information capabilities to investigate the history of the Kievan Rus'. It is ascertained, what are the main problematic issues, discrepancies, thematic and conceptual lacunae according to the M. Hrushevsky were the obstacle while researching Old East Slavic ch
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Lavrenchenko, Maria. "About the Kievan Chronicle Author’s Work." ISTORIYA 13, no. 5 (115) (2022): 0. http://dx.doi.org/10.18254/s207987840021287-4.

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Among the Chronicles of Old Rus’ study methods, there are both macro approaches, when the entire volume of the source is analyzed, and micro approaches, when certain linguistic features or episodes of the narrative are examined. Considering the specific peculiarities of the Kievan Chronicle, it seems reasonable for me to choose an intermediate approach, which implies choosing the groups of princely “speeches” restricted by a chronological scope of 1146—1154 years entries. Each group should be related by a single political situation and contain a unified phraseology. The following series of mes
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44

Turchyn, Yaryna, and Olha Ivasechko. "Serhiy Shelukhin’s Theory of the Celtic Origin of Ukraine-Rus’." Echa Przeszłości, no. XXII/1 (May 9, 2021): 9–27. http://dx.doi.org/10.31648/ep.6706.

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This article analyzes the idea of Ukrainian statehood, the means and resources deployed in its pursuit, the search for the optimum forms of state development, as well as the causes behind Ukraine’s loss of independence, as presented in the academic writings of Serhiy Shelukhin. The distinctive features of the Russian Federation’s contemporary neo-imperial policy were identified, and the Norman theory of the origin of the Slavic peoples and the resulting frame of reference for the Ukraine were discussed. The interpretation of the Norman theory by Russian pro-unification supporters was described
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45

Radzivill, A. "Geological background of changes in ancient and modern history of Scythia, Greece and Kievan Rus." Ukrainian Geologist, no. 1(41) (January 10, 2013): 122–26. http://dx.doi.org/10.53087/ug.2013.1(41).246574.

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46

Vilkul, Tatyana Leonidovna. "1044 annual entry in textual studies of the witnesses of the «Primary Chronicle»." Studia Slavica et Balcanica Petropolitana, no. 2 (30) (2021): 133–44. http://dx.doi.org/10.21638/spbu19.2021.209.

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One piece of the 1044 annual entry of the Primary Chronicle contains account about a unique event in the history of Old Rus, which historians and philologists have interpreted time and again. During the reign of Yaroslav the Wise the remains («bones») of his uncles Yaropolk and Oleg the sons of Svyatoslav were dug up and baptized, and former pagan Kievan princes were honorably reburied in the Church of the Mother of God of Tithes. Though that unusual practice contradicted church canons, the prince Yaroslav’s contemporaries were most likely not fully aware of it, as not all church rules shortly
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47

Kazmyrchuk, Mariia. "ORTHODOX RELIGIOUS TRADITIONS AND HISTORY OF ORTHODOX PILGRIMAGE IN UKRAINE." Journal of Ukrainian History, no. 39 (2019): 72–80. http://dx.doi.org/10.17721/2522-4611.2019.39.10.

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Ukraine has very old Orthodox religious traditions, as well as a long and stormy history of Orthodox pilgrimage. Just like in Spain and Italy, where pilgrimage routes in Santiago de Compostela and Via Francigena are popular today, Ukraine should popularize its own pilgrimage history. Numerous ancient holy places and shrines of Russia, Cossacks period, the Ukrainian lands under the Russian Empire, the Soviet period are waiting for their pilgrims today. Despite the growing interest in religious travel, there is no analysis of Orthodox religious traditions and the history of Orthodox pilgrimage i
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48

Grechenko, V. A. "Research of Civil and Legal Relations of Kievan Rus Period Made by Professor P. P. Tsitovich (1843-1913)." Bulletin of Kharkiv National University of Internal Affairs 81, no. 2 (2018): 46–54. http://dx.doi.org/10.32631/v.2018.2.04.

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The subject matter of the research is the creative work of the professor of Kharkiv, Kyiv, Odesa and St. Petersburg Universities P. P. Tsitovich related to some aspects of the law of Kievan Rus. The novelty of the work is the fact that this problem in the historical and legal literature has not been studied yet. For the first time, the author of the article has studied the main aspects of scientific research accomplished by professor P. P. Tsitovich in the field of civil law of the period of the Old Russian State. The author of this research has used historical, formal and logical methods.&#x0
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49

Bogatyrev, Arseniy V. "Resident Mistake: How Vladimir the Holy Became a Broadcast of Boleslav the Bold." Herald of Omsk University. Series: Historical Studies 7, no. 3 (27) (2020): 13–16. http://dx.doi.org/10.24147/2312-1300.2020.7(3).13-16.

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Among the highly venerated Russian saints, the name of Vladimir the Great undoubtedly stands out especially. Turning again to this outstanding personality, the representative of Tsar Alexei Mikhailovich in the Commonwealth, compiling his report for the Moscow Court, suddenly made an annoying slip of the pen. The study of its causes raises the question of the diplomat’s level of knowledge in princely genealogy, the history of Kievan Rus and medieval Poland, raises the topic of interest in the Kiev ruler in the Polish-Lithuanian state, and draws our attention to the veneration of Saint Vladimir
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Romensky, Alexandr. "On the Interpretation of John Scylitzes’ Evidence About Archontes of Rhos, AM 6544 (1036 AD)." Vestnik Volgogradskogo gosudarstvennogo universiteta. Serija 4. Istorija. Regionovedenie. Mezhdunarodnye otnoshenija, no. 6 (February 2021): 44–55. http://dx.doi.org/10.15688/jvolsu4.2020.6.3.

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Introduction. The article discusses the information of John Scylitzes about political changes in Rus on the eve of 1036. Methods. The comparison of the texts of different written traditions is carried out. The testimony of the “Synopsis Historion” by John Scylitzes is analyzed in the context of Russian Primary Chronicles data and other sources. Analysis. The chronicle of John Scylitzes contains a message about the death of the “archontes of Rhos” Nesisthlavos and Ierosthlavos, and election in their place their relative Zinisthlavos. These persons are traditionally identified with Russian princ
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