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Books on the topic 'Kinship patterns'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

E, Pozzetta George, ed. Immigrant family patterns: Demography, fertility, housing, kinship, and urban life. Garland Pub., 1991.

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2

University of the Philippines College Baguio. Faculty of the Discipline of Mathematics., ed. The algebra of the weaving patterns, gong music, and kinship system of the Kankana-ey of Mountain Province. Faculty of the Discipline of Mathematics, University of the Philippines College Baguio, 1996.

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3

Oberst, Terrance. Kinship Patterns. AuthorHouse, 2005.

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4

Reetzke, Kathryn. Myrrhbearing Household: Loving Christ Through Ancient Kinship Patterns. Park End Books, 2023.

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5

Changing patterns of family and kinship in South Asia. 1998.

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6

Family Ties: On Art Production, Kinship Patterns and Connections. Brepols Publishers, 2012.

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7

Profiling language families by their kin term patterns: A computational approach. LINCOM Europa, 2011.

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8

Pozzetta, George E. Immigrant Family Patterns: Demography, Fertility, Housing, Kinship, and Urban Life (American Immigration and Ethnicity). Taylor & Francis, 1991.

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9

Billingsley, Carolyn Earle. Communities of Kinship: Antebellum Families and the Settlement of the Cotton Frontier. University of Georgia Press, 2017.

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10

Learning and embodying caste, class and gender: Patterns of childhood in rural Tamil Nadu : ritual, kinship, gender and education among Vagri, Mutturaja and Kallar. National Folklore Support Centre, 2009.

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11

Learning and embodying caste, class and gender: Patterns of childhood in rural Tamil Nadu : ritual, kinship, gender and education among Vagri, Mutturaja and Kallar. National Folklore Support Centre, 2009.

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12

Descent through males: An anthropological investigation into the patterns underlying social hierarchy, kinship, and marriage among former Bedouin in the Ramla-Lod area (Israel). O. Harrassowitz, 1992.

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13

Hummer, Hans. “More Noble by Sanctity”. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198797609.003.0008.

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This chapter argues that monasticism is central to understanding the patterns of kinship in early medieval Europe. It examines the passing of an aristocratic consciousness bound to the disintegrating late antique civic order and the formation of a new consciousness flowing from rural centers of power buttressed by estate-laden monasticism during the Merovingian period. The contention is supported with an examination of the rejection of the worldly family in late Roman monasticism and the celebration of the natal family in seventh-century monasticism, as that transformation appears in portrayal

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14

Howard, Heather A. Northfork Mono Women’s Agricultural Work, “Productive Coexistence,” and Social Well-Being in the San Joaquin Valley, California, circa 1850–1950. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252037153.003.0011.

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This chapter examines Native women's agency in the transformation of economic life in Central California over the century that followed the establishment of American jurisdiction in 1848. It focuses on Northfork Mono women' s seasonal migratory labor patterns in relation to their efforts to sustain family and community physical and social well-being under the complex circumstances of land dispossession particular to California. Native societies in California survived and persisted, despite overwhelming odds posed by land dispossession, largely as a result of women's resourceful efforts to main

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15

Blaney, Darren. Queering Ethnicity and Shattering the Disco. Edited by Anthony Shay and Barbara Sellers-Young. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199754281.013.007.

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Exploring the ontological politics of disco, this chapter historically explains the use of improvised social dancing in the formation of an alternative ethnicity among gay men and lesbians. The chapter argues that improvised social dancing (and disco in particular) has helped create a shared sense of culture for gay people that mimics ethnogenesis, insofar as disco offered an oppressed group a shared sense of belonging, communality, and identity. Like traditional ethnic dances, disco (and its progeny—techno, house, trance, tribal, etc.) perpetuates not only aesthetics, but also belief structur

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16

Ferdinand, Peter. 7. Institutions and States. Oxford University Press, 2017. http://dx.doi.org/10.1093/hepl/9780198704386.003.0008.

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This chapter deals with institutions and states. Institutions are essentially regular patterns of behaviour that provide stability and predictability to social life. Some institutions are informal, with no formally laid down rules such as the family, social classes, and kinship groups. Others are more formalized, having codified rules and organization. Examples include governments, parties, bureaucracies, legislatures, constitutions, and law courts. The state is defined as sovereign, with institutions that are public. After discussing the concept of institutions and the range of factors that s

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17

Williams, Charles. African American Life and Culture in Orange Mound. A wholly owned subsidiary of Rowman & Littlefield, 2013. https://doi.org/10.5040/9781666983661.

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African American Life and Culture in Orange Mound is an exploration of the conditions of living for residents of a segregated subdivision in the deep south from 1890 to 1919. It is also a study of contemporary approaches to community building during a time period of racial segregation and polarization. The town of Orange Mound, built by Elzey E. Meacham as an all-black subdivision for “negroes,” represents a unique chapter in American history. There is no other case, neither in the deep South nor in the far West, of such a tremendous effort on the part of African Americans to come together to

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18

Maier, Harry O. The Household and Its Members. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190264390.003.0005.

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The chapter describes the Greco-Roman and Jewish household, including its members, customs, domestic rituals, and gender roles, along with their intersections with New Testament and other early Christian writings. It presents nomenclature used to describe what we today call “family” and its differences from modern usage. The architectural forms of ancient households (domus, oikos, insula, taberna) are described. The chapter discusses the respective domestic roles of males and females as husbands, wives, and slaves. Children, the practices of infant exposure and adoption as slaves, domestic obl

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