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Journal articles on the topic 'Kinship patterns'

Author: Grafiati

Published: 5 June 2025

Last updated: 1 August 2025

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1

Croft, Darren P., Michael N. Weiss, Mia L. K. Nielsen, et al. "Kinship dynamics: patterns and consequences of changes in local relatedness." Proceedings of the Royal Society B: Biological Sciences 288, no. 1957 (2021): 20211129. http://dx.doi.org/10.1098/rspb.2021.1129.

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Mounting evidence suggests that patterns of local relatedness can change over time in predictable ways, a process termed kinship dynamics. Kinship dynamics may occur at the level of the population or social group, where the mean relatedness across all members of the population or group changes over time, or at the level of the individual, where an individual's relatedness to its local group changes with age. Kinship dynamics are likely to have fundamental consequences for the evolution of social behaviour and life history because they alter the inclusive fitness payoffs to actions taken at dif

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2

Dalila, LALAOUNA, and SIDIDRIS Ammar. "EXPLORING THE SIGNIFICANCE OF KINSHIP TERMINOLOGY IN A SPECIFIC SOCIAL AND CULTURAL SYSTEM." Social Sciences and Education Research Review 11, no. 1 (2024): 295–300. https://doi.org/10.5281/zenodo.15258192.

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Kinship is considered a fundamental gateway to understanding patterns of social, cultural, and organizational interaction. The kinship term also represents a crucial structure within the prevalent kinship system in society. It reveals classifications related to relatives, defining their statuses and relationships with each other. Relationships among relatives, such as marriage, role distribution, positions, orphan care, inheritance distribution, and others, take into account the type of kinship and the nature of the specific kin identified by the kinship term. As a result, one can question the

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3

TADMOR, NAOMI. "Early modern English kinship in the long run: reflections on continuity and change." Continuity and Change 25, no. 1 (2010): 15–48. http://dx.doi.org/10.1017/s0268416010000093.

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ABSTRACTThe article highlights the significance of alliances of blood and marriage in early modern England and beyond, including both positive and negative relations among kin. Examining different historiographical approaches, it emphasizes the role of kinship in explanations of historical change and continuity. Rather than focusing on the isolated nuclear family or, conversely, on an alleged decline of kinship, it highlights the importance of enmeshed patterns of kinship and connectedness. Such patterns were not only important in themselves (whether culturally, socially, economically, or poli

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Kafiyah, Fitroh Ni’matul, Edi Komarudin, and Irma Riyani. "Kinship Care dalam Keluarga ‘Imran: Kajian Hermeneutika Wilhelm Dilthey pada Surat Ali ‘Imran Ayat 37 dan 44." Jurnal Penelitian Ilmu Ushuluddin 4, no. 3 (2024): 162–78. http://dx.doi.org/10.15575/jpiu.38662.

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Kinship Care is a form of childcare by close relatives such as grandparents, aunts, uncles, or siblings when biological parents cannot fulfill their parenting responsibilities. In Indonesia, Kinship Care often arises in the context of poverty, migration, parental death, or the inability of parents to care for their children for various reasons, including death, illness, or legal issues. This research is a desk study using Wilhelm Dilthey's hermeneutic analysis method to explore three aspects, namely Erlebnis (experience), Ausdruck (expression), and Verstehen (understanding), in Surah Ali 'Imra

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Eldridge, Natalie S. "Kinship Patterns Among Lesbians and Gay Men." Contemporary Psychology: A Journal of Reviews 40, no. 1 (1995): 50. http://dx.doi.org/10.1037/003346.

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6

Heady, Patrick. "European Kinship Today: Patterns, Prospects and Explanations." Ethnologie française 42, no. 1 (2012): 93. http://dx.doi.org/10.3917/ethn.121.0093.

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7

Levine, Nancy E. "Practical Kinship." Inner Asia 23, no. 1 (2021): 79–102. http://dx.doi.org/10.1163/22105018-12340163.

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Abstract This paper assesses enduring values and on-going changes in kin relationships among eastern Tibetan pastoralists. A key finding is the importance of sibling ties, an aspect of kinship life that was overshadowed by earlier historical and anthropological concerns with clans and tribes. The paper begins by reviewing accounts drawn from premodern times, the problematic terms in which these accounts were couched and some of the presuppositions guiding the authors. Next, it discusses government reforms implemented in pastoralist regions beginning in the 1950s and how these reforms have affe

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Fonseca, Claudia, and Denise Jardim. "Kinship, Migrations and the State." Suomen Antropologi: Journal of the Finnish Anthropological Society 35, no. 4 (2010): 45–49. http://dx.doi.org/10.30676/jfas.127517.

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Anthropologists have long studied ‘exotic’ kinship patterns in distant places that differedfrom what was seen as the traditional nuclear family. The second half of the twentiethcentury witnessed a number of changes (new patterns of birth and marriage, new reproductive technologies, the increased visibility of step- and adoptive elations) that changed scholars’ perceptions, convincing them that the traditional—even in Europe and North America—was no longer a helpful concept in understanding contemporary family dynamics. Accordingly, anthropologists reformulated their analytical tools to take st

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Borneo, Bimo Riza, Dayang Diah Fidhiani, and Erwiantono. "SISTEM KEKERABATAN MASYARAKAT NELAYAN DI KAMPUNG TALISAYAN KECAMATAN TALISAYAN KABUPATEN BERAU." Jurnal Pembangunan Perikanan dan Agribisnis 6, no. 1 (2019): 23–33. http://dx.doi.org/10.30872/jppa.v6i1.115.

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The purpose of this study were identify the social background of fishermen community, especially the kinship structure, marriage and inheritance patterns, to identify the role of kinship systems in managing fishery resources. This research applied purposive sampling method with the number of respondents were 30 people (composed from 5 nuclear families and 5 extended families of Bugisnese, 5 nuclear families and 5 extended families of Mandarnese, 5 nuclear families and 5 extended families of Beraunese). This research was conducted in June 2018 to February 2019. Data analyzed based on genealogic

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Kraska-Szlenk, Iwona. "Address inversion in Swahili: Usage patterns, cognitive motivation and cultural factors." Cognitive Linguistics 29, no. 3 (2018): 545–83. http://dx.doi.org/10.1515/cog-2017-0129.

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AbstractAddress inversion occurs in many languages of the world and involves figurative use of kinship terms in the “reversed” meaning. In pragmatically defined contexts, a son can be called ‘daddy’, a daughter ‘mummy’, etc. The article explains general cognitive mechanisms underlying this widespread linguistic behavior, drawing parallels to other strategies based on opposition and used to express positive emotions. A detailed case study of Swahili will demonstrate that the phenomenon of address inversion is best understood, when a cognitive analysis takes into account a full sociolinguistic a

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11

Lindholm, Charles. "Kinship Structure and Political Authority: The Middle East and Central Asia." Comparative Studies in Society and History 28, no. 2 (1986): 334–55. http://dx.doi.org/10.1017/s001041750001389x.

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Kinship studies have traditionally been the core of the anthropological enterprise, but the knowledge gained in studies of indigenous kinship systems has not generally been of interest to other disciplines. This essay intends to draw attention to some of the political and social implications of patterns of kinship relations by comparing two large historical culture areas, that of the frontier region of Inner Asia, and that of the peripheral tribes of the Middle East.

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Melati, Inka Krisma, Uswatun Hasanah, and Daroe Iswatiningsih. "Dynamics of Kinship Addressing among Millennial Teenagers on Social Media." LITE 19, no. 2 (2023): 111–19. https://doi.org/10.33633/lite.v19i2.8787.

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The use of language in kinship addressing has changed following the times. This change includes forming new terms often found on social media such as YouTube, Instagram, and Facebook. This research aims to (1) describe the forms of kinship addressing among millennial teenagers on social media, (2) explain the meaning of kinship addressing among millennial teenagers on social media, and (3) explain the context of the dynamics of kinship greetings among millennial teenagers on social media. This research uses a qualitative descriptive method with a pragmatic approach. The data source for this re

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Konrad, Christine M., Shane Gero, Timothy Frasier, and Hal Whitehead. "Kinship influences sperm whale social organization within, but generally not among, social units." Royal Society Open Science 5, no. 8 (2018): 180914. http://dx.doi.org/10.1098/rsos.180914.

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Sperm whales have a multi-level social structure based upon long-term, cooperative social units. What role kinship plays in structuring this society is poorly understood. We combined extensive association data (518 days, during 2005–2016) and genetic data (18 microsatellites and 346 bp mitochondrial DNA (mtDNA) control region sequences) for 65 individuals from 12 social units from the Eastern Caribbean to examine patterns of kinship and social behaviour. Social units were clearly matrilineally based, evidenced by greater relatedness within social units (mean r = 0.14) than between them (mean r

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Maryelliwati, Maryelliwati, Efrinon Efrinon, Wahida Wahyuni, and Ninon Syofia. "How to Use Kinship Greetings in Everyday Life in Minangkabau and It`S Implementation in Scriptwriting." Aksara 34, no. 2 (2022): 244. http://dx.doi.org/10.29255/aksara.v34i2.1232.244-253.

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This research problem is to reveal and describe how the people in Nagari Mungka use the patterns of kinship greeting forms in the Minangkabau language as a case example. Mungka is one of the areas that, until now, still uses the values of the Minangkabau language and culture well, so it is necessary to see how they use the greeting language in their daily kinship. Data were collected using questionnaires, interviews, cross-checks, data collection, and recording. In addition, free and unbound listening techniques were also used to collect data using the form of kinship greetings in a conversati

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Nursida, Andi, Fatmawati Fatmawati, Lukman Ismail, Maemunah Maemunah, and Sam'un Mukramin. "TRANSFORMASI KEKERABATAN DI ERA DIGITAL: ANALISIS INTERAKSI SIMBOLIK DALAM KOMUNIKASI KELUARGA." Al-Mabsut : Jurnal Studi Islam dan Sosial 19, no. 1 (2025): 123–35. https://doi.org/10.56997/almabsut.v19i1.2088.

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The development of digital technology has brought significant changes in social interaction patterns, especially in kinship relationships. This study aims to understand how kinship dynamics change in the digital era using the symbolic interaction perspective introduced by Herbert Blumer. This study uses a qualitative approach with a document study method to analyze various secondary sources related to changes in social interaction in families. The results of the study indicate that the use of social media and communication technology has changed the form of family communication from face-to-fa

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16

Heady, Patrick. "A “Cognition and Practice” Approach to an Aspect of European Kinship." Cross-Cultural Research 51, no. 3 (2017): 285–310. http://dx.doi.org/10.1177/1069397117707184.

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Despite the long history of kinship studies, we still lack agreed theories capable of explaining the connection between terminological systems and kinship practice. This article argues for a cognitive approach centering on two distinct but complementary aspects of identity. It is argued that patterns of shared identity are implied by terminology and combine with other factors to motivate practice—in a feedback loop which transmits influences between terminological systems and political and economic institutions. The argument is illustrated by statistical and historical analyses of an aspect of

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17

Geschiere, Peter. "Funerals and Belonging: Different Patterns in South Cameroon." African Studies Review 48, no. 2 (2005): 45–64. http://dx.doi.org/10.1353/arw.2005.0059.

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Abstract:The preoccupation with “autochthony” and the exclusion of “strangers” in many parts of present-day Africa, a paradoxical outcome of political liberalization, has given new importance to funerals as an ultimate test of “belonging.” However, the link between funerals and belonging is certainly not new. This article compares three different versions of this link from southern Cameroon. In the 1970s, Maka funerals in southeast Cameroon emphasized belonging in terms of local kinship and affinity. In the 1980s, Ewondo funerals in Central Province reaffirmed the belonging of urban elites to

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18

Korom, Frank J., Asko Parpola, and Sirpa Tenhunen. "Changing Patterns of Family and Kinship in South Asia." Journal of the American Oriental Society 121, no. 1 (2001): 120. http://dx.doi.org/10.2307/606747.

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19

Keyfitz, Nathan. "Canadian kinship patterns based on 1971 and 1981 data." Canadian Studies in Population 13, no. 2 (1986): 123. http://dx.doi.org/10.25336/p6ks3b.

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20

Madden, Joah R., Johanna F. Nielsen, and Tim H. Clutton-Brock. "Do networks of social interactions reflect patterns of kinship?" Current Zoology 58, no. 2 (2012): 319–28. http://dx.doi.org/10.1093/czoolo/58.2.319.

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Abstract The underlying kin structure of groups of animals may be glimpsed from patterns of spatial position or temporal association between individuals, and is presumed to facilitate inclusive fitness benefits. Such structure may be evident at a finer, behavioural, scale with individuals preferentially interacting with kin. We tested whether kin structure within groups of meerkats Suricata suricatta matched three forms of social interaction networks: grooming, dominance or foraging competitions. Networks of dominance interactions were positively related to networks of kinship, with close rela

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21

Önal Ertuğrul, Itır, László A. Jeni, and Hamdi Dibeklioğlu. "Modeling and synthesis of kinship patterns of facial expressions." Image and Vision Computing 79 (November 2018): 133–43. http://dx.doi.org/10.1016/j.imavis.2018.09.012.

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22

Haig, David. "Kinship asymmetries and the divided self." Behavioral and Brain Sciences 31, no. 3 (2008): 271–72. http://dx.doi.org/10.1017/s0140525x08004329.

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AbstractImprinted genes are predicted to affect interactions among relatives. Therefore, variant alleles at imprinted loci are promising candidates for playing a causal role in disorders of social behavior. The effects of imprinted genes evolved in the context of patterns of asymmetric relatedness that existed within social groups of our ancestors.

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23

Bespalchikova, Yana. "Kinship in the Diplomacy of Theoderic the Great." Amsterdamer Beiträge zur älteren Germanistik 80, no. 1-2 (2020): 66–75. http://dx.doi.org/10.1163/18756719-12340175.

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Abstract This article addresses the active matrimonial diplomacy of Theoderic the Great, its textual design, kin rhetoric and its possible patterns. The main issue of this article is the attempt to understand whether there were any Germanic patterns of behaviour that correlate with the Latin rhetorical design of Theoderic’s matrimonial diplomacy. The main source used is the Variae, a letter collection of Cassiodorus Senator.

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24

Passmore, Sam, Wolfgang Barth, Simon J. Greenhill, et al. "Kinbank: A global database of kinship terminology." PLOS ONE 18, no. 5 (2023): e0283218. http://dx.doi.org/10.1371/journal.pone.0283218.

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For a single species, human kinship organization is both remarkably diverse and strikingly organized. Kinship terminology is the structured vocabulary used to classify, refer to, and address relatives and family. Diversity in kinship terminology has been analyzed by anthropologists for over 150 years, although recurrent patterning across cultures remains incompletely explained. Despite the wealth of kinship data in the anthropological record, comparative studies of kinship terminology are hindered by data accessibility. Here we present Kinbank, a new database of 210,903 kinterms from a global

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Apter, Andrew. "M.G. Smith on the Isle of Lesbos: Kinship and Sexuality in Carriacou." New West Indian Guide 87, no. 3-4 (2013): 273–93. http://dx.doi.org/10.1163/22134360-12340108.

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Abstract In Kinship and Community in Carriacou (1962), M.G. Smith documents what he calls “abnormal” sexual relations between women in female-headed households on the island. These lesbian madivines represent statistically significant “deviations” from normative patterns of kinship and residence in domestic groups, and are associated with the shapeshifting witchcraft of sukuyan and lougarou. Linking Smith’s ethnography of “mating patterns” to transactional pathways of reproductive value—blood, money, witchcraft and sexuality—I rework his ideological explanation of Carriacou lesbianism (as a “m

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Marhamah, Marhamah. "POLA KOMUNIKASI DAN STRATIFIKASI DALAM BUDAYA TUTUR MASYARAKAT GAYO." El-HARAKAH (TERAKREDITASI) 16, no. 2 (2014): 255. http://dx.doi.org/10.18860/el.v16i2.2779.

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Speech is a system call or a form of greeting in Gayo society. The division is closely related to the form of speech or other forms of family kinship system in Gayo society. Because it is a path connecting said to strengthen the bond of kinship within a family and village. The use of said form is used, depending on the position or stratification in the path of an opponent said kinship facing speakers. Said also reflected in the manner and attitude of politeness of speakers against opponents he said, called the ethics of communication. This paper aims to describe patterns of communication in Ga

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Sharma, Vijay Prakash, and Sunil Kumar. "Finite discrete RGCN model for kinship verification." Journal of Discrete Mathematical Sciences and Cryptography 28, no. 3 (2025): 991–1005. https://doi.org/10.47974/jdmsc-2295.

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Kinship verification has been a challenging problem for generations, technology has been trying to resolve the same last two decades, without any success. It determines the blood relation between two people with help of their given pair of images. This problem has attracted significant attention in various fields, such as biometrics, forensic research, and social media, but age and gender differences make this problem more complicated, especially when we want to find the relationship between Descendants with skipped levels like grandparents and grandsons/daughters. In this paper, we proposed a

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Ayuni, Vidya Fani, Dwi Safira Wardana, and Raudhatun Nafisa. "VARIANTS OF THE DAYAK BATAK KINSHIP SYSTEM." JURNAL SOCIUS 14, no. 1 (2025): 57. https://doi.org/10.20527/js.v14i1.21198.

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The kinship legal system is an important part of social life, regulating relationships between individuals in a family or relatives, either through the father's lineage (patrilineal), mother's lineage (matrilineal), or both (bilateral), and through marriage bonds. This system not only creates patterns of social relationships, but also forms new groups rooted in the culture of the community, while also playing a role in preserving and passing on cultural values to the next generation. The purpose of this study is to identify, analyze, and understand the kinship legal system in Indonesian societ

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Power, Eleanor A., and Elspeth Ready. "Cooperation beyond consanguinity: post-marital residence, delineations of kin and social support among South Indian Tamils." Philosophical Transactions of the Royal Society B: Biological Sciences 374, no. 1780 (2019): 20180070. http://dx.doi.org/10.1098/rstb.2018.0070.

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Evolutionary ecologists have shown that relatives are important providers of support across many species. Among humans, cultural reckonings of kinship are more than just relatedness, as they interact with systems of descent, inheritance, marriage and residence. These cultural aspects of kinship may be particularly important when a person is determining which kin, if any, to call upon for help. Here, we explore the relationship between kinship and cooperation by drawing upon social support network data from two villages in South India. While these Tamil villages have a nominally male-biased kin

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De Marco, Arianna, Nancy Rebout, Elodie Massiot, et al. "Differential patterns of vocal similarity in tolerant and intolerant macaques." Behaviour 156, no. 12 (2019): 1209–33. http://dx.doi.org/10.1163/1568539x-00003562.

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Abstract The investigation of vocal similarity between individuals has provided evidence of the flexibility of communication signals. This study evaluates the impact of group membership, affiliative bonds, kinship and dominance on acoustic similarity in two primate species with different social styles, intolerant rhesus macaques and tolerant Tonkean macaques. We focused on the fundamental frequencies of the contact calls emitted by adult females. Close kinship promoted vocal similarity between individuals in both species, and also group membership in Tonkean macaques, indicating the involvemen

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Yaka, Reyhan, Igor Mapelli, Damla Kaptan, et al. "Variable kinship patterns in Neolithic Anatolia revealed by ancient genomes." Current Biology 31, no. 11 (2021): 2455–68. http://dx.doi.org/10.1016/j.cub.2021.03.050.

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32

Huck, Maren, Petra Löttker, Uta-Regina Böhle, and Eckhard W. Heymann. "Paternity and kinship patterns in polyandrous moustached tamarins (Saguinus mystax)." American Journal of Physical Anthropology 127, no. 4 (2005): 449–64. http://dx.doi.org/10.1002/ajpa.20136.

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33

Wolf, Douglas A. "Kinship patterns and household composition: Older unmarried Hungarian women, 1984." European Journal of Population 4, no. 4 (1988): 315–37. http://dx.doi.org/10.1007/bf01797132.

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GIBSON, WILLIAM. "Patterns of Nepotism and Kinship in the Eighteenth-Century Church." Journal of Religious History 14, no. 4 (1987): 382–89. http://dx.doi.org/10.1111/j.1467-9809.1987.tb00638.x.

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35

Milanova, Veronika, Niklas Metsäranta, and Terhi Honkola. "Kinship Terminologies of the Circum-Baltic Area." Journal of Language Contact 17, no. 2 (2024): 315–58. http://dx.doi.org/10.1163/19552629-bja10079.

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Abstract Contact and areal studies of kinship terminologies have by now received too little attention in social anthropology and linguistics. To fill in one of numerous research gaps, we investigated kinship terminologies of the Circum-Baltic (CB) area. We discovered many heterogeneous overlapping micro- and macro-convergences belonging to different temporal strata and contact situations. This was especially the case with loanwords, whereas certain calques had a wider spread covering most of the CB area. It suggests that semantic patterns may be more prone to borrowing than lexical items. The

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Honkola, Terhi, and Fiona M. Jordan. "Kin Term Borrowings in the World’s Languages." Journal of Language Contact 15, no. 3-4 (2023): 562–626. http://dx.doi.org/10.1163/19552629-15030004.

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Abstract The universality of kinship terms means they are regarded, like much basic vocabulary, as resistant to borrowing. Kin term borrowings are documented at varying frequencies, but their role in the dynamics of change in this core social domain is understudied. We investigated the dimensions and the sociolinguistic contexts of kinship borrowings with 50 kinship categories from a global sample of 32 languages, a subset extracted from the World Loanword Database. We found that more borrowings take place in affinal kin categories and in generations denoting relatives older than ego. Close ki

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Guo, Man, and Carsten Herrmann-Pillath. "Exploring Extended Kinship in Twenty-First-Century China: A Conceptual Case Study." Journal of Current Chinese Affairs 48, no. 1 (2019): 50–75. http://dx.doi.org/10.1177/1868102619845244.

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Many observers of contemporary China notice the revival of the so-called traditional culture. This includes the public presence of rituals and artefacts that relate with traditional kinship, such as ancestral halls. This article explores a case in Shenzhen, the Huang lineage and the larger surname group. A methodological issue looms large: What exactly was the “tradition” that is perceived as reviving? The field of historical studies on Chinese kinship is a highly contested domain, especially regarding the nature and role of lineages. Therefore, we designed our article as a “conceptual case st

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Nebeling Petersen, Michael. "Becoming Gay Fathers Through Transnational Commercial Surrogacy." Journal of Family Issues 39, no. 3 (2016): 693–719. http://dx.doi.org/10.1177/0192513x16676859.

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Based on eight interviews with Danish gay male couples and one gay man, who had or were planning to become fathers through transnational commercial surrogacy, I examine the ways the men form family subjectivities between traditional kinship patterns and fundamentally new forms of kinship and family. Arguing that class, mobility, and privilege should also be understood as relational and negotiated positions, I show that gay men engaged in surrogacy must be understood as more flexible and differentiated. Second, I show how kinship as synonymous with biogenetic relatedness is supplemented by noti

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Čapo, Jasna. "Croatian Migrant Families: Local Incorporation, Culture, and Identity." Genealogy 6, no. 2 (2022): 51. http://dx.doi.org/10.3390/genealogy6020051.

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So far, Croatian migrant families have been predominantly studied within the scope of theoretical questions oriented toward ethnicity and their role as the guardians of ethnic/national identity. Going beyond the ethnic lens of those studies, the article focuses on an exploration of family structures and the social functioning of wider kinship networks in the migration context as well as an understanding of how migrants conceive of ethnic/national identity. By highlighting the complex entanglements of traditional family patterns (patrilocality, seniority, and gender roles), transnational kinshi

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Rivoal, Isabelle, and Dimitra Kofti. "Editorial." Social Anthropology/Anthropologie Sociale 31, no. 3 (2023): v—vii. http://dx.doi.org/10.3167/saas.2023.310301.

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Kinship studies are certainly a hallmark for anthropology as a discipline. Yet, it has been more than a decade since Social Anthropology / Anthropologie Sociale has published a paper on kinship (except for a review article by Giovanna Bacchiddu [2015] on two books about international adoption and the reconfiguration of the American family model). We have to go back as far as the late 2000’s to read one, when Warren Shapiro wrote a peremptory critique of Susan McKinnon's book in which the latter had strongly argued against “neo-Darwinian biological assumptions” underpinning the kinship theories

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Antieau, Lamont D. "Ascending kinship terminology in Middle Rocky Mountain English." English World-Wide 33, no. 2 (2012): 185–204. http://dx.doi.org/10.1075/eww.33.2.04ant.

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This study uses the tools of corpus linguistics to investigate ascending kinship terminology in the Linguistic Atlas of the Middle Rockies, a collection of interviews gathered in Colorado, Utah, and Wyoming as part of a dialectological survey of the American West. Relying in part on the framework of Dahl and Koptjevskaja-Tamm (2001), particularly with respect to their notion of a parental kin prototype, the study examines lexical and grammatical variation in the use of terms for parents and grandparents in different interviewing contexts in an effort to identify patterns in these distributions

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Ivanna, Julia, and Rahma Yulianti Hutasuhut. "Kinship Politics of Village Government in Lobulayan Sigordang Village West Angkola Districts South Tapanuli Regency." Randwick International of Social Science Journal 2, no. 4 (2021): 436–49. http://dx.doi.org/10.47175/rissj.v2i4.324.

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This study aims to find out how kinship politics in village government in Lobulayan Sigordang Village, West Angkola District, South Tapanuli Regency includes the causal factors and patterns of the existence of kinship politics. This research is a case study research using a qualitative descriptive method. Data collection techniques in this study include observation, interviews, and documentation. In determining the research subjects used purposive sampling technique, so in this study the research subjects were the Head of Lobulayan Sigordang Village, Secretary of Lobulayan Sigordang Village, H

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Ensor, Bradley E. "Testing Ethnological Theories on Prehistoric Kinship." Cross-Cultural Research 51, no. 3 (2017): 199–227. http://dx.doi.org/10.1177/1069397117697648.

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Although not a new topic, there is a growing trend in ethnology to interpret changing kinship terminology, social organization, and marriage practices deep into prehistory. These efforts are largely guided by phylogenetic, neoevolutionary, and historical particularist theoretical models using 19th to 20th century ethnographically recorded kin terminology. However, the “high-level” theoretical models and their assumptions are untestable without data dating to prehistory. Archeological kinship analysis based on cross-cultural “mid-level” factual correspondence between social organization and pat

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Doeringer, Peter B., Philip I. Moss, and David G. Terkla. "Capitalism and Kinship: Do Institutions Matter in the Labor Market?" ILR Review 40, no. 1 (1986): 48–60. http://dx.doi.org/10.1177/001979398604000104.

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This study examines the determination of employment and pay on “capitalist” and “kinship” vessels in the New England fishing industry. Capitalist vessels resemble standard competitive firms in the way that employment and pay respond to changing market conditions; kinship vessels operate under work guarantees and income sharing rules. These differences in institutional rules lead to different patterns of income, employment, growth, and labor adjustment. The study shows how an understanding of the institutional structure of labor markets can contribute to the design of public policies to facilit

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Doeringer, Peter B., Philip I. Moss, and David G. Terkla. "Capitalism and Kinship: Do Institutions Matter in the Labor Market?" Family Business Review 5, no. 1 (1992): 85–102. http://dx.doi.org/10.1111/j.1741-6248.1992.00085.x.

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This study examines the determination of employment and pay on capitalist and kinship vessels in the New England fishing industry. Capitalist vessels resemble standard competitive firms in the way that employment and pay respond to changing market conditions; kinship vessels operate under work guarantees and income-sharing rules. These differences in institutional rules lead to different patterns of income, employment, growth, and labor adjustment. The study shows how an understanding of the institutional structure of labor markets can contribute to the design of public policies to facilitate

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Truong, Tran, and Nathan Thompson. "Kincretism in crosslinguistic perspective." Proceedings of the Linguistic Society of America 9, no. 1 (2024): 5722. http://dx.doi.org/10.3765/plsa.v9i1.5722.

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Traditional anthropology in the vein of Morgan (1871) distinguishes between descriptive and classificatory kinship terms. Mainstream US English father functions as a descriptive term, as it conventionally only indicates one relationship type: `'ego's begetter'. In contrast, Aboriginal English father functions as a classificatory term, as it conventionally indicates both 'ego's begetter' and `'ego's begetter's brother'. We propose that it is possible to study classificatory kinship in the same manner that we study morphological syncretism in nominal and verbal paradigms. We propose toy features

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Barth, Danielle. "Variation in Matukar Panau kinship terminology." Asia-Pacific Language Variation 5, no. 2 (2019): 138–70. http://dx.doi.org/10.1075/aplv.00004.bar.

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Abstract Referential kinship terms in Matukar Panau (Oceanic, Papua New Guinea) are obligatorily possessed. Traditionally, kinship terms are directly possessed in Oceanic languages (with an obligatory suffix on the root that agrees with the person and number of the possessor). In Matukar Panau, some kinship terms are also indirectly possessed (with a classifier that agrees with the person and number of the possessor). A third pattern shows double-marking of possessors with directly possessed terms co-occurring with a classifier. I present a multivariate analysis of the predictors that influenc

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Li, Yuping, Gang Liu, Xirong Cheng, and Xiaodong Yu. "Kinship Combinations and Efficient Family Business Governance Patterns: A QCA Analysis." Academy of Management Proceedings 2019, no. 1 (2019): 18285. http://dx.doi.org/10.5465/ambpp.2019.18285abstract.

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RAMM, ALEJANDRA. "Changing Patterns of Kinship: Cohabitation, Patriarchy and Social Policy in Chile." Journal of Latin American Studies 48, no. 4 (2016): 769–96. http://dx.doi.org/10.1017/s0022216x16000365.

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AbstractCohabitation is a distinctive feature of low-income groups in Latin America. In the past, it has been linked to colonial legacies including notions of familial honour, poverty, and a kinship system focused on blood ties. By contrast, some scholars consider rising levels of cohabitation in the present day to be an effect of modernisation, through increased gender equality. The present research, based on life histories of young, poor, urban co-habitees in Chile, aims to show that rising cohabitation is linked to targeted social policies and also to declining patriarchy, which is distinct

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Djaković, Nataša, Øystein Holand, Anne Lene Hovland, et al. "Association patterns and kinship in female reindeer (Rangifer tarandus) during rut." acta ethologica 15, no. 2 (2011): 165–71. http://dx.doi.org/10.1007/s10211-011-0121-x.

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