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Journal articles on the topic 'Korea history 1910-1945'

Author: Grafiati

Published: 19 February 2023

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1

Cho, Hyung Sang, and Sun Gyoo Park. "The History of Surgical Anesthesia in Korea ( 1910 ~ 1945 )." Korean Journal of Anesthesiology 23, no. 4 (1990): 489. http://dx.doi.org/10.4097/kjae.1990.23.4.489.

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2

Allen, Chizuko T. "Northeast Asia Centered Around Korea: Ch'oe Namsŏn's View of History." Journal of Asian Studies 49, no. 4 (1990): 787–806. http://dx.doi.org/10.2307/2058236.

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Ch'oe namsŏn (1890–1957) was a leading Korean intellectual during the era of Japanese control (1910–1945). His activities included publishing Korea's first popular modern magazine, pioneering modern poetry in Korean, drafting the Declaration of Independence for the 1919 March First Independence Movement, and publishing numerous articles on Korean culture. He was also a leading Korean historian at a time when Japanese scholars monopolized Korean studies.

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3

Jennings, John M. "The Forgotten Plague: Opium and Narcotics in Korea under Japanese Rule, 1910–1945." Modern Asian Studies 29, no. 4 (1995): 795–815. http://dx.doi.org/10.1017/s0026749x00016188.

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One of the most neglected aspects of the history of Korea under Japanese colonial rule is the significant role of the drug trade during the colonial period. Korea emerged as a major producer of opium and narcotics in the 1920s, and in the 1930s became an important supplier to the opium monopoly created by the Japanese-sponsored Manchukuo regime. The latter development sparked an international controversy due to Manchukuo's unsavory reputation in connection with the illicit drug trade, and would later lead the International Military Tribunal for the Far East to identify Korea as the ‘principal

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4

Baker, Don. "Japanese Assimilation Policies in Colonial Korea, 1910-1945 (review)." Monumenta Nipponica 65, no. 2 (2010): 416–18. http://dx.doi.org/10.1353/mni.2010.0016.

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5

Kim, Sunkyung. "Research on a Buddha Mountain in Colonial-Period Korea: A Preliminary Discussion." Religions 12, no. 7 (2021): 551. http://dx.doi.org/10.3390/rel12070551.

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Buddhist art became the focus of discussion when Japanese scholars began to construct Korean art history as an academic discipline. This paper presents a case study of how a particular Buddhist site, Mount Nam in Kyŏngju, was recognized, researched, and represented during the colonial period (1910–1945). By analyzing representative Japanese publications on the subject, I argue that there existed disconnection between the colonial government and the site-researchers. I re-evaluate the conventional narrative that the colonizers regarded Buddhist statues as “art” removed from their original relig

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6

Hunt, Josiah Gabriel. "A Nation of One: A Critical Analysis of the Rise of the Notion of Ethnocultural Oneness in Twentieth-Century Korea." International Journal of Multicultural and Multireligious Understanding 4, no. 4 (2017): 29. http://dx.doi.org/10.18415/ijmmu.v4i4.76.

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This essay has been written to critically explore the societal idealization of oneness held among the Korean people. Particular emphasis is paid to scholarly works published between the years 2010 and 2016. The central finding procured by reviewing works meeting this study’s inclusion criteria suggests that the notion of ethnocultural oneness is a modern myth structured along the political ideologies of the state. As such, attention is duly afforded to the historic origins of oneness and how this perception emerged in the twentieth century as a response to the period of Japanese colonization (

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7

Katsurajima Nobuhiro. "History compilation and modern science during the Japanese occupation of Korea from 1910 to 1945." Japanese Language and Literature Association of Daehan ll, no. 47 (2010): 21–33. http://dx.doi.org/10.18631/jalali.2010..47.002.

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8

Lee, Ho. "The Ideological Background of Land Reform: Syngman Rhee's Understanding of "Democracy"." Center for Civic Politics Research 4 (June 30, 2022): 129–58. http://dx.doi.org/10.54968/civicpol.2022.4.129.

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During the Constituent Assembly that began in May 31 1948, Syngman Rhee, the Chairman of the National Assembly, supported Land Reform and mentioned about democracy. During his speech called "The Problem of Land Reform" in December 4 1948, President Syngman Rhee argued the three reasons why the Land Reform should be done: Christianity, abolition of discrimination according to social status, and democracy. The thesis analyzes how "democracy" was depicted in Rhee's major writings and activities in three periods. The Late period of Joseon (1895~1910) is when Rhee argued democracy, Christiani

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9

Solomon, Deborah B. "“A Great Invention of the East, Unsurpassed in History”: Tŭngsap’an Mimeography in Korea, 1910–1945." Journal of Korean Studies 27, no. 2 (2022): 225–48. http://dx.doi.org/10.1215/07311613-9859811.

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Abstract In 1912, Horii Duplication opened a branch office in Keijō, or present-day Seoul, aiming to sell what the company optimistically described as “a great invention of the East,” its patented tōshaban (K. tŭngsap’an) duplicator. The tŭngsap’an was, indeed, a remarkably accessible technology. It was simple and inexpensive to operate; it could reproduce images, roman letters, and East Asian scripts; and it was capable of generating duplicates on any type of paper using readily available ink. Tŭngsap’an technology was deeply implicated in Japanese expansionism from its inception, and in Kore

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10

KIM, HOI-EUN. "Adulterated Intermediaries: Peddlers, Pharmacists, and the Patent Medicine Industry in Colonial Korea (1910–1945)." Enterprise & Society 20, no. 4 (2019): 939–77. http://dx.doi.org/10.1017/eso.2019.14.

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In studying the patent medicine industry in colonial Korea (1910–1945), I pay attention to the inordinately large number of peddlers and small retailers—45,688 in 1935—who functioned as human intermediaries in the burgeoning medicinal market. By almost exclusively studying printed advertisements, previous scholars have depicted the patent medicine industry as the vanguard of modern marketing or as a willing partner in the commercial propagation of the hegemonic vision of the colonial biopower. Conscious of the severely limited reach of modern media in the colonial context, I argue instead that

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11

Shin, Seungyop. "Living with the Enemies: Japanese Imperialism, Protestant Christianity, and Marxist Socialism in Colonial Korea, 1919–1945." Religions 13, no. 9 (2022): 824. http://dx.doi.org/10.3390/rel13090824.

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During the Korean War, conflicts between right-wing Protestants and radical socialists escalated and erupted into massacres, killing thousands of Korean civilians. Such extreme violence and tumultuous events afterwards—including Korea’s division into two separate states and the Cold War system—eclipsed the imbricated interactions between Protestant Christianity and socialism under Japanese colonial rule. While focusing on Korean Protestantism and socialism to probe their contest and compromise for survival, this article traces the tripartite relationship among the followers of Protestant Chris

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12

Park, In-Soon. "History of the national licensing examination for the health professions under the Japanese Government-General of Korea (1910-1945)." Journal of Educational Evaluation for Health Professions 12 (May 31, 2015): 21. http://dx.doi.org/10.3352/jeehp.2015.12.21.

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During the reign of Japanese Government-General of Korea (Joseon) from 1910 to 1945, the main health professionals who were educated about modern medicine were categorized into physicians, dentists, pharmacists, midwives, and nurses. They were clearly distinguished from traditional health professionals. The regulations on new health professionals were enacted, and the licensing system was enforced in earnest. There were two kinds of licensing systems: the license without examination through an educational institution and the license with the national examination. The Japanese Government-Genera

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13

Pak, Soon‐Yong, and Keumjoong Hwang. "Assimilation and segregation of imperial subjects: “educating” the colonised during the 1910–1945 Japanese colonial rule of Korea." Paedagogica Historica 47, no. 3 (2011): 377–97. http://dx.doi.org/10.1080/00309230.2010.534104.

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14

Seth, Michael J. ":The Politics of Gender in Colonial Korea: Education, Labor, and Health, 1910–1945.(Asia Pacific Modern, number 3.)." American Historical Review 114, no. 3 (2009): 743–44. http://dx.doi.org/10.1086/ahr.114.3.743.

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15

JUNG-KIM, JENNIFER. "The Politics of Gender in Colonial Korea: Education, Labor, and Health, 1910-1945 by Theodore Jun Yoo." Gender & History 22, no. 2 (2010): 514–15. http://dx.doi.org/10.1111/j.1468-0424.2010.01602_36.x.

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16

김환수. "Social Stigmas of Buddhist Monastics and the Lack of Lay Buddhist Leadership in Colonial Korea (1910–1945)." Korea Journal 54, no. 1 (2014): 105–32. http://dx.doi.org/10.25024/kj.2014.54.1.105.

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17

Dudden, Alexis. "Japanese Assimilation Policies in Colonial Korea, 1910–1945. By Mark Caprio. Seattle: University of Washington Press, 2009. ix, 320 pp. $75.00 (cloth); $35.00 (paper)." Journal of Asian Studies 69, no. 3 (2010): 920–21. http://dx.doi.org/10.1017/s0021911810001828.

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18

Shin, Gi-Wook. "Under the Black Umbrella: Voices from Colonial Korea, 1910–1945. By Hildi Kang. Ithaca and London: Cornell University Press, 2001. xviii, 166 pp. $25.00 (cloth)." Journal of Asian Studies 62, no. 1 (2003): 298–99. http://dx.doi.org/10.2307/3096206.

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19

Yoo, Theodore Jun. "To Live to Work: Factory Women in Colonial Korea, 1910–1945. By Janice C. H. Kim. Stanford, Calif.: Stanford University Press, 2009. xvi, 252 pp. $55.00 (cloth)." Journal of Asian Studies 68, no. 4 (2009): 1315–17. http://dx.doi.org/10.1017/s0021911809991355.

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20

Oppenheim, Robert. "Colonial Rule and Social Change in Korea, 1910–1945. Edited by Hong Yung Lee, Yong-Chool Ha, and Clark W. Sorensen. (Seattle, WA: University of Washington Press, 2013. Pp. xi, 379. $45.00.)." Historian 77, no. 1 (2015): 153–54. http://dx.doi.org/10.1111/hisn.12056_37.

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21

Chandra, Vipan. "Mark E. Caprio . Japanese Assimilation Policies in Colonial Korea, 1910–1945 . (Korean Studies of the Henry M. Jackson School of International Studies.) Seattle : University of Washington Press . 2009 . Pp. ix, 320. Cloth $75.00, paper $35.00." American Historical Review 115, no. 5 (2010): 1461–62. http://dx.doi.org/10.1086/ahr.115.5.1461.

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22

Choi, Hyaeweol. "The Politics of Gender in Colonial Korea: Education, Labor, and Health, 1910–1945. By Theodore Jun Yoo. Berkeley and Los Angeles: University of California Press, 2008. xi, 316 pp. $49.95 (cloth)." Journal of Asian Studies 68, no. 1 (2009): 309–11. http://dx.doi.org/10.1017/s002191180900045x.

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23

Faison, Elyssa. "To Live to Work: Factory Women in Colonial Korea, 1910–1945. By Janice C. H. Kim. Stanford University Press, 2009. xvi + 252 pp. Illustrations, maps, tables, bibliography, notes, index. Cloth, $55.00. ISBN: 978-0-804-75909-0." Business History Review 84, no. 2 (2010): 395–98. http://dx.doi.org/10.1017/s0007680500002774.

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24

Kawashima, Fujiya, and Dennis L. McNamara. "The Colonial Origins of Korean Enterprises, 1910-1945." American Historical Review 97, no. 2 (1992): 601. http://dx.doi.org/10.2307/2165850.

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25

Kimura, Mitsuhiko, and Dennis L. McNamara. "The Colonial Origins of Korean Enterprise, 1910-1945." Economic History Review 45, no. 2 (1992): 449. http://dx.doi.org/10.2307/2597669.

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26

Park, Jin Y. "The Korean Buddhist Empire: A Transnational History (1910–1945) by Hwansoo Ilmee Kim." Harvard Journal of Asiatic Studies 80, no. 2 (2020): 533–39. http://dx.doi.org/10.1353/jas.2020.0040.

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27

DiMoia, John P. "The Korean Buddhist Empire: A Transnational History, 1910–1945 by Hwansoo Ilmee Kim." Journal of Japanese Studies 46, no. 2 (2020): 496–500. http://dx.doi.org/10.1353/jjs.2020.0064.

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28

Ahn, Juhn Y. "The Korean Buddhist Empire: A Transnational History (1910–1945) by Hwansoo Ilmee Kim." Journal of Korean Religions 11, no. 1 (2020): 189–93. http://dx.doi.org/10.1353/jkr.2020.0006.

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29

Hammerstrom, Erik. "The Korean Buddhist Empire: A Transnational History, 1910–1945 by Hwansoo Ilmee Kim." Journal of Chinese Religions 48, no. 1 (2020): 133–35. http://dx.doi.org/10.1353/jcr.2020.0009.

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30

Jones, Charles B. "Hwansoo Ilmee Kim. The Korean Buddhist Empire: A Transnational History, 1910–1945." American Historical Review 126, no. 4 (2021): 1634–36. http://dx.doi.org/10.1093/ahr/rhab593.

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31

서정민. "Analysis critical essays in the colonial period of Korean History by Japanese Christians(1910-1945)." Theological Forum 56, no. ll (2009): 219–42. http://dx.doi.org/10.17301/tf.2009.56..008.

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32

Stanley, Brian. "Edinburgh and World Christianity." Studies in World Christianity 17, no. 1 (2011): 72–91. http://dx.doi.org/10.3366/swc.2011.0006.

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In his inaugural lecture as Professor of World Christianity at the University of Edinburgh, Professor Stanley discusses three individuals connected to Edinburgh who have major symbolic or actual significance for the development of world Christianity over the last 150 years. Tiyo Soga (1829–71) studied in Edinburgh for the ministry of the United Presbyterian Church, and became the first black South African to be ordained into the Christian ministry. His Edinburgh theological training helped to form his keen sense of the dignity and divine destiny of the African race. Yun Chi'ho (1865–1945) was

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33

Buja, Elena. "An Image of Korean Women during the Japanese Occupation of the Peninsula, as It Emerges from Literary Masterpieces." Acta Universitatis Sapientiae, Philologica 13, no. 1 (2021): 73–88. http://dx.doi.org/10.2478/ausp-2021-0006.

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Abstract This paper1 aims to offer a picture of the darkest period in the history of the Korean women, namely that of the Japanese colonial rule (1910–1945). The only advantage Korean women enjoyed as a result of their country’s annexation to Japan was access to institutional education, even if this was done in Japanese and from Japanese course books. But this came with a price: many of the Korean teenaged females were turned into comfort women (sex-slaves) for the Japanese soldiers before and during the Pacific War. Not only did these girls lose their youth, but they also lost their national

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34

Ok, Gwang. "The Political Significance of Sport: An Asian Case Study – Sport, Japanese Colonial Policy and Korean National Resistance, 1910–1945." International Journal of the History of Sport 22, no. 4 (2005): 649–70. http://dx.doi.org/10.1080/09523360500123051.

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35

Deuchler, Martina. "Dennis L. Mcnamara: The colonial origins of Korean enterprise, 1910–1945. xiv, 208 pp. Cambridge, etc.: Cambridge University Press, 1990. £27.50, $44.50." Bulletin of the School of Oriental and African Studies 55, no. 3 (1992): 596–97. http://dx.doi.org/10.1017/s0041977x00004195.

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36

Kim, Sujung. "The Korean Buddhist Empire: A Transnational History, 1910–1945. By Hwansoo Ilmee Kim. Cambridge, Mass.: Harvard University Asia Center, 2018. 358 pp. ISBN: 9780674987197 (cloth)." Journal of Asian Studies 79, no. 2 (2020): 507–9. http://dx.doi.org/10.1017/s0021911820000480.

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37

Shin, Michael D. "Hwansoo Ilmee Kim: The Korean Buddhist Empire: A Transnational History, 1910–1945. xi, 344 pp. Cambridge, MA and London: Harvard University Asia Center, 2018. $45. ISBN 978-0674987197." Bulletin of the School of Oriental and African Studies 83, no. 1 (2020): 197–99. http://dx.doi.org/10.1017/s0041977x20000452.

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38

Amsden, Alice H. "The Colonial Origins of Korean Enterprise, 1910–1945. ByDennis L. McNamara · New York: Cambridge University Press, 1990. xiv + 208 pp. Tables, appendixes, glossary, notes, bibliography, and index. $47.50." Business History Review 65, no. 4 (1991): 1026–29. http://dx.doi.org/10.2307/3117307.

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39

Chia, Jack Meng-Tat. "Overseas Travels, Transnational Circulations, and Ritual Cultures in Buddhist Asia - Theravada Traditions: Buddhist Ritual Cultures in Contemporary Southeast Asia and Sri Lanka. By John Clifford Holt. Honolulu: University of Hawai‘i Press, 2017. xi, 391 pp. ISBN: 9780824867805 (cloth). - Seeking Śākyamuni: South Asia in the Formation of Modern Japanese Buddhism. By Richard M. Jaffe. Chicago: University of Chicago Press, 2019. xv, 309 pp. ISBN: 9780226391144 (paper). - The Korean Buddhist Empire: A Transnational History, 1910–1945. By Hwansoo Ilmee Kim. Cambridge, MA: Harvard University Asia Center, 2018. xiv, 344 pp. ISBN: 9780674987197 (cloth)." Journal of Asian Studies 79, no. 2 (2020): 546–51. http://dx.doi.org/10.1017/s0021911820000674.

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40

Easley, Leif-Eric. "Korean NGOs and Reconciliation with Japan." Journal of East Asian Studies, February 10, 2023, 1–26. http://dx.doi.org/10.1017/jea.2022.21.

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Abstract Strained South Korea–Japan ties are frequently attributed to the use and abuse of history by national leaders. This article considers a more bottom-up explanation by examining how Korean civil society is taking three different pathways to exert influence on bilateral relations. First, non-governmental organizations are expanding domestic and international awareness of grievances regarding Japan's 1910–1945 colonization of the Korean Peninsula. Second, activists are pushing court cases in attempts to change legal interpretations and government policies. Third, certain civic groups dema

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41

Kim, S. June. "Shipping activities and marine education during the colonial era in Korea, 1910–1945." International Journal of Maritime History, January 3, 2023, 084387142211455. http://dx.doi.org/10.1177/08438714221145528.

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As Korea's economy has developed swiftly over the past few decades, its shipping industry has grown so rapidly that in 2021 it was the seventh largest ship-controlling country in the world. Some have argued that Japanese colonial rule caused the rapid growth of Korea's economy. This article analyses shipping activities and marine education from 1910 to 1945 to confirm the origin of the modern shipping industry in Korea. After reviewing the arguments on the role of colonial rule in the development of shipping during the colonial period, the article reconstructs the development process of the Ch

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42

Lee, Hyun Kyung. "Beyond “imagined” nostalgia: Gunsan's heritagization of Japanese colonial architecture in South Korea." International Journal of Asian Studies, June 10, 2021, 1–23. http://dx.doi.org/10.1017/s1479591421000243.

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Abstract In South Korea, romanticization of the era of Japanese colonial rule (1910–1945) has long been taboo: the period is widely regarded as one of the most painful and shameful parts of South Korean history. However, during the past decade unexpected cracks have appeared in established national narratives on the colonial period. This paper explores the dissonance between long-standing national narratives and the commodification of local heritage sites for tourism, by examining the heritagization of Japanese colonial architecture in the city of Gunsan. Despite the Gunsan Municipal Governmen

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43

Steinmeyer, William, and Andrea Maestrejuan. "Korean Understandings of the Occupation Through Drama: Gaksital." Rowdy Scholar, no. 3 (2021). http://dx.doi.org/10.25261/rowdyscholar_sum_2021_ws.

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In this paper, I analyze the how the Korean media portray the nation’s experience during the Japanese Occupation from 1910 to 1945 in order to better understand modern Korean collective memory of the occupation. The following paper was originally part of a digital history project in which I analyzed multiple pieces of Korean media including manwha, film, and television. In this work, I dive deep into a single example of a wildly popular Korean television series called Bridal Mask to demonstrate how the Occupation is portrayed and how this impacts modern Korean’s views on the period. I approach

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44

BERKTAŞ, Gökçem, and Hatice KÖROĞLU TÜRKÖZÜ. "A Study On The Intangıble Cultural Herıtage (ICH) Process And The Method Of Conservatıon Of Cultures In South Korea." Erciyes Akademi, August 5, 2022. http://dx.doi.org/10.48070/erciyesakademi.1122325.

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Due to its geographical location, Korea has been exposed to colonial attacks by neighboring countries until the Korean War (1950-1953). During the colonial period, he had to accept the cultures and even the lifestyles of the country that exploited his land. For example, when it was under the influence of China (109), the Korean peninsula had to adopt China's religion, language, and even political order. The Korean people, who lived under the Japanese colony (1910-1945) in recent history, were exposed to various pressures from Japan in this period. Japan made these pressures to alienate the Kor

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45

Lee, Seryun, Jae-Hoon Jung, and Doohyun Kwon. "Reconciling the Conservation of Cultural Heritage with Rural Development." M/C Journal 25, no. 3 (2022). http://dx.doi.org/10.5204/mcj.2904.

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Introduction: Cities as Open-Ended Place-Making Events The shaping and development of cities can be understood as a “place-making” process. Through the assemblage of diverse human and non-human elements—including various social and natural elements—abstract space gains meaning and is transformed into the more concrete form of place (Jaffe and Koning). Indeed, people, nature, arts, and architecture can all contribute to constituting a city, and depending on how these elements engage with each other, each city can be shaped differently, which makes cities “inherently dynamic and heterogeneous” (

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