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Relevant bibliographies by topics / Legends – Korea

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Dissertations / Theses
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Academic literature on the topic 'Legends – Korea'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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Journal articles on the topic "Legends – Korea"

1

Kim, Bong-Hee. "A Study on Children's Literature by Yoon Se-pyeong during the Period of North Korea: Focusing on the legends published in Children's Literature (Joseon Writers' Alliance Publishing Company, 1957)." Korean Society of Culture and Convergence 45, no. 5 (2023): 579–92. http://dx.doi.org/10.33645/cnc.2023.05.45.05.579.

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This study examined the structure and characteristics of Yoon Se-pyeong's two legends, ‘Neungrado and Juamsan’ and ‘Hulryeongdosa,’ while examining the patterns of children's literary activities during the period of North Korea. Yoon Se-pyeong contributed to the expansion of the acceptance of children's literature by leading the “Literature Newspaper” from the period when the controversy over North Korean children's literature heated up. Neungrado and Juamsan, published above Yoon Se-pyeong's participation in children's literature, conveys the interest of legends according to historical record

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MECSI, Beatrix. "Pindola in Korea and Japan: Is the Wandering Jew Coming from East Asia?" Asian Studies 2, no. 2 (2014): 75–88. http://dx.doi.org/10.4312/as.2014.2.2.75-88.

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The legend of the Wandering Jew became very popular, especially from the 17th century Western Europe. The story of punishment by eternal life until the next coming of Jesus Christ has parallels with the Buddhist legend of Pindola Bharadvaja, a disciple of Shakyamuni Buddha who was also punished by eternal life until the coming of the Future Buddha, Maitreya. The similarities were dealt with the Japanese polymath, Minakata Kumagusu (1899) and Walter Edwards (1902) in the turn of the 20th century, claiming that the story of the Wandering Jew was influenced by the Asian legends of Pindola. In thi

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3

Petrushko, Vitalii. "Cosmogonic views in the mythology of the Korean people." Ethnic History of European Nations, no. 67 (2022): 123–27. http://dx.doi.org/10.17721/2518-1270.2022.67.16.

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The traditional culture of the Korean people is not considerably studied in Ukrainian historiography, compared to Chinese or Japanese mythologies. While Korean traditional culture has much in common with the nations of the East Asia region, it also has many unique socio-cultural phenomena that are very perspective for research. The mythology of the Korean people has come down to our time thanks to traditional Korean shamanism, which was greatly influenced by Buddhism and Taoism. This unical confluence of religious systems deserves attention from researchers. Korean mythology does not have a st

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4

PARK, Jong-seong. "GON, WOO, SEONDO GODDESS, AND CHINESE LEGENDS ABOUT PEOPLE IN KOREAN MYTHOLOGY." International Journal of Korean Humanities and Social Sciences 1 (November 4, 2016): 39–54. http://dx.doi.org/10.14746/kr.2015.01.03.

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Gon and Woo are mythological persons who were born in China and who performed all their tasks there. That is why they are present in Korean myths from time to time, for instance in the myth about Dangun or the kingdom Goguryeo, and finally they achieve universality and credibility. On the other hand the holy mother Seondo was the daughter of the Chinese emperor who acquired supernatural powers and went to Korea where she stayed. Consequently Koreans did not know much about what she did in China. As a result she became accepted by Koreans as the common goddess of mountains called differently in

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5

Tertitskiy, Fyodor. "The “Theory of Kim Il-sŏng the Impostor”:." Archiv orientální 90, no. 1 (2022): 183–207. http://dx.doi.org/10.47979/aror.j.90.1.183-207.

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This is a historiographical study of the ‘theory of Kim Il-sŏng the impostor’ – a concept which existed in South Korean academic community in the second half of the 20th century. It claimed that the man who at the time ruled North Korea was not the same person as the Manchurian guerrilla of the 1930s, but rather a fraudster who stole his name. This article shows the roots of this urban legend: it mostly originated from the fact that, indeed, had several other people used the alias ‘Kim Il-sŏng’ as well. For decades this theory had a substantial influence on the South Korean perception of the N

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Jun, Ji-Hye. "The aspect and significance of legends on the stone pagodas." Institute of Korean Cultural Studies Yeungnam University 85 (December 31, 2023): 577–615. http://dx.doi.org/10.15186/ikc.2023.12.31.16.

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The style and chronology have been considered as the most important mean and method of the studies of stone pagodas in Korea which begun during the Japanese colonial period, based on this the times when stone pagodas were built have received attention. On the other hand, this study can be said to be an attempt to understand the stone pagodas by focusing on the presentness of stone pagodas, and using legends of the people who have lived together with stone pagodas, as a mean. Therefore, this study investigates around 40 stone pagodas with their own legends, categorises those legends, and examin

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7

MYONG, Soon-ok. "Collective memory of the Korean independence fighter Beom-do Hong in Soviet Korean Literature." Cultura 20, no. 1 (2023): 137–48. http://dx.doi.org/10.3726/cul012023.0011.

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Abstract: The study reveals the political and ideological journey of Beom-do Hong, a Korean independence fighter and general as reflected in the historical novel of Soviet Korean writer Kim Se-il. Due to to the lack of historical records on Beom-do Hong, stories on his deeds before and after the Japan's annexation of Korea remained at the level of legends. In Korean society, his figure is seen within opposing positions and discourses; to some he is a national hero; to others a communist collaborator. This investigation of the historical novel as a medium for the transmission of shared memories

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Oh, Sejeong, and Hyang Nam. "Locality as an Interpretant of Regional Legends Including the Case of “Legend of Jungang Pagoda” in Chungju." Society Of Korean Oral Literature 77 (June 30, 2025): 179–210. https://doi.org/10.22274/koralit.2025.77.006.

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In Korea, literary studies on locality address either the “regionality of literature” or the “literariness of the region.” These studies reveal the limitations of reducing the region to literature or subordinating literature to its region. To avoid reducing or subordinating the two different layers of the worlds of “locality” and “literature” into a single world, it is essential to reveal and clarify the characteristics of “locality captured by literature”, by targeting the “literature that contains the locality” of a certain region. This requires clarifying the concept of locality and underst

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Maurizio Riotto. "Oedipus in Korea: Echoes of Social Clashes in the Legends of Silla." Review of Korean Studies 20, no. 2 (2017): 111–43. http://dx.doi.org/10.25024/review.2017.20.2.005.

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10

Anderson, Richard W. "Myths and Legends from Korea: An Annotated Compendium of Ancient and Modern Materials." Journal of American Folklore 116, no. 461 (2003): 367–68. http://dx.doi.org/10.2307/4137801.

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Dissertations / Theses on the topic "Legends – Korea"

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Schmidt, Lauren Noelle. "East Asian Fox Legends: Read at Your Own Risk, Possession Possible." Miami University Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1290465314.

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Goetomo, Filbert. "Esports in Korea: A study on League of Legends team performances on the share price of owning corporations." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1356.

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This thesis utilises event studies to measure the impact of League of Legends Esports s teams on the share prices of their main sponsors and parent company, namely, the CJ Corporation, Korean Air, the Kt Corporation, Samsung Electronics Co Ltd and SK Telecom. Hypothetically, the success of a team, the acquisition of a major player or the beginning of a sponsorship would have a positive effect on the corporation reflected in an increase in the firm’s daily share price returns. Results showed that this was indeed true especially for a team’s success in large competitions such as the SBENU Summer

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3

Eastman, Michael Richard 1969. "Legions or legends : assessing U.S. Army and Marine effectiveness in the Korean War, 1950-1951." Thesis, Massachusetts Institute of Technology, 2001. http://hdl.handle.net/1721.1/8259.

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Thesis (S.M.)--Massachusetts Institute of Technology, Dept. of Political Science, 2001.<br>Includes bibliographical references (leaves 92-97).<br>This study compares the military effectiveness of the United States Army and United States Marine Corps during the first 10 months of the Korean War. Representative battles selected from the Pusan Perimeter, the Liberation of Seoul, and the Retreat from the Yalu are analyzed using a process-tracing methodology to identify variations in performance between the two services and to determine the source of these differences when they exist. Predictions d

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Books on the topic "Legends – Korea"

1

Rhee, Robin. Korea through myths and legends. Hollym International, 1996.

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2

Lee-Dauelsberg, Brigitta. Königssagen aus dem alten Korea. Verlagshaus Monsenstein und Vannerdat, 2008.

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3

Seo, Dae-seok. Myths of Korea. Jimoondang International, 2000.

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4

illustrator, Dasgupta Soumitra, ed. Sriratna & Kim Suro: The legend of an Indian princess in Korea. National Book Trust, 2015.

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5

editor, Kim Sŏng-ch'ŏl, ed. Hanŭl i chŏnghae chun sŏngji: Hyŏngmyŏng chŏnsŏl ch'ongsŏ (Kŭmsusan T'aeyanggung chŏnsŏl p'yŏn). Munhak Yesul Ch'ulp'ansa, 2013.

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6

1974-, Chŏng Yu-jin, ed. Uri sinsŏn ŭl ch'ajasŏ: Hong Man-jong sŏnjip. Tolbegae, 2010.

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7

Kyŏng-jin, Hŏ, Hŏ Hwi-hun, and Chʻae Mi-hwa, eds. Kang Kyŏng-ae. Pogosa, 2006.

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Hwi-hun, Hŏ, Hŏ Kyŏng-jin та Chʻae Mi-hwa, ред. Hyangtʻo chŏnsŏlchip. Pogosa, 2006.

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9

Kyŏng-jin, Hŏ, Chʻae Mi-hwa та Hŏ Hwi-hun, ред. Minʾgan sŏrhwa charyojip. Pogosa, 2006.

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10

1942-, Kim Tong-hun, Hŏ Kyŏng-jin, Hŏ Hwi-hun, Hwang Ku-yŏn 1909-1987, and Yanbian da xue. Chaoxian wen xue yan jiu suo., eds. Hwang Ku-yŏn mindamjip. Pogosa, 2007.

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Book chapters on the topic "Legends – Korea"

1

Czekalska, Renata. "Conclusion. The Legend and Beyond." In Indian Traces in Korean Culture. Routledge, 2024. http://dx.doi.org/10.4324/9781003484844-7.

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Czekalska, Renata. "Hazy-Clear Beginnings or a Purpose Beyond the Legend." In Indian Traces in Korean Culture. Routledge, 2024. http://dx.doi.org/10.4324/9781003484844-2.

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3

"Legends and Myths." In India and the Republic of Korea. Routledge India, 2015. http://dx.doi.org/10.4324/9781315661926-1.

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4

"Korea: Boundaries Prior to 1945." In Myths and Legends from Korea. Routledge, 2012. http://dx.doi.org/10.4324/9780203358382-5.

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"Foundation Myths." In Myths and Legends from Korea. Routledge, 2012. http://dx.doi.org/10.4324/9780203358382-10.

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6

"Legends and Tales from the Ancient Period." In Myths and Legends from Korea. Routledge, 2012. http://dx.doi.org/10.4324/9780203358382-11.

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7

"Folktales from the Modern Period." In Myths and Legends from Korea. Routledge, 2012. http://dx.doi.org/10.4324/9780203358382-12.

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8

"Bibliography." In Myths and Legends from Korea. Routledge, 2012. http://dx.doi.org/10.4324/9780203358382-13.

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9

"The Bear Ceremony of the Udegey People." In Myths and Legends from Korea. Routledge, 2012. http://dx.doi.org/10.4324/9780203358382-14.

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"The Contents of the Samguk yusa Transliterated and Translated." In Myths and Legends from Korea. Routledge, 2012. http://dx.doi.org/10.4324/9780203358382-15.

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Conference papers on the topic "Legends – Korea"

1

ALIEVA, Dildora. "PHILOSOPHICAL LYRICS AND REFLECTIONS OF THE LYRICAL HERO CHO JI HUN." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-29.

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This article discussed the emergence and further development of the poetic group “Blue Deer”. The creativity of poets in this group received development of tradition in Korean landscape lyrics and its poetics. An apple to the origins and motives of classical poetry became evidence of their reverent attitude to historical and cultural, including the literal memory of the Korean people. Cho Ji Hong is an outstanding representative of this poetic group. Cho Ji Hoon's work bears the stamp of traditions, national customs, traditions, legends

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2

Pyun, Hyunwoong, Wonseok (Eric) Jang, Gyemin Lee, Yoonji Ryu, Hui Hwang, and Jaehyun Jeong. "Determinants of Esports Highlight Viewership: The Case of League of Legends Champions Korea." In Hawaii International Conference on System Sciences. Hawaii International Conference on System Sciences, 2023. http://dx.doi.org/10.24251/hicss.2023.478.

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3

Young, Choi So. "A STUDY ON THE ORIGIN OF CHEOYONG: THE ANCIENT CULTURAL EXCHANGE BETWEEN CENTRAL ASIA AND KOREA." In UZBEKISTAN-KOREA: CURRENT STATE AND PROSPECTS OF COOPERATION. OrientalConferences LTD, 2021. http://dx.doi.org/10.37547/ocl-01-18.

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In 879 (or 875), Cheoyong, who appeared with several people wearing unfamiliar appearance and strange clothes, performed singing and dancing in front of the king of Silla. After that, he moved to the capital with the king, and it is believed that he performed there. According to the legend, Cheoyong, who came in late at night after performing, found that the god of smallpox was with his wife, sang and danced without anger. The god, who saw Cheoyong's behavior, said he would not invade the place where his image was painted, so his portrait later served as an amulet to prevent disease and ghosts

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4

Kim, Sang Jin, Kyung Hoon Kim, Honglei Liu, and Chang Han Lee. "COUNTRY OF ORIGIN AND BRAND IMAGE EFFECTS ON GAME EVALUATIONS: FOCUSING ON LEAGUE OF LEGEND IN KOREA AND CHINA." In Bridging Asia and the World: Globalization of Marketing & Management Theory and Practice. Global Alliance of Marketing & Management Associations, 2014. http://dx.doi.org/10.15444/gmc2014.10.10.02.

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