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Journal articles on the topic 'Legends – Korea'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2025

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1

Kim, Bong-Hee. "A Study on Children's Literature by Yoon Se-pyeong during the Period of North Korea: Focusing on the legends published in Children's Literature (Joseon Writers' Alliance Publishing Company, 1957)." Korean Society of Culture and Convergence 45, no. 5 (2023): 579–92. http://dx.doi.org/10.33645/cnc.2023.05.45.05.579.

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This study examined the structure and characteristics of Yoon Se-pyeong's two legends, ‘Neungrado and Juamsan’ and ‘Hulryeongdosa,’ while examining the patterns of children's literary activities during the period of North Korea. Yoon Se-pyeong contributed to the expansion of the acceptance of children's literature by leading the “Literature Newspaper” from the period when the controversy over North Korean children's literature heated up. Neungrado and Juamsan, published above Yoon Se-pyeong's participation in children's literature, conveys the interest of legends according to historical record

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MECSI, Beatrix. "Pindola in Korea and Japan: Is the Wandering Jew Coming from East Asia?" Asian Studies 2, no. 2 (2014): 75–88. http://dx.doi.org/10.4312/as.2014.2.2.75-88.

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The legend of the Wandering Jew became very popular, especially from the 17th century Western Europe. The story of punishment by eternal life until the next coming of Jesus Christ has parallels with the Buddhist legend of Pindola Bharadvaja, a disciple of Shakyamuni Buddha who was also punished by eternal life until the coming of the Future Buddha, Maitreya. The similarities were dealt with the Japanese polymath, Minakata Kumagusu (1899) and Walter Edwards (1902) in the turn of the 20th century, claiming that the story of the Wandering Jew was influenced by the Asian legends of Pindola. In thi

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3

Petrushko, Vitalii. "Cosmogonic views in the mythology of the Korean people." Ethnic History of European Nations, no. 67 (2022): 123–27. http://dx.doi.org/10.17721/2518-1270.2022.67.16.

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The traditional culture of the Korean people is not considerably studied in Ukrainian historiography, compared to Chinese or Japanese mythologies. While Korean traditional culture has much in common with the nations of the East Asia region, it also has many unique socio-cultural phenomena that are very perspective for research. The mythology of the Korean people has come down to our time thanks to traditional Korean shamanism, which was greatly influenced by Buddhism and Taoism. This unical confluence of religious systems deserves attention from researchers. Korean mythology does not have a st

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4

PARK, Jong-seong. "GON, WOO, SEONDO GODDESS, AND CHINESE LEGENDS ABOUT PEOPLE IN KOREAN MYTHOLOGY." International Journal of Korean Humanities and Social Sciences 1 (November 4, 2016): 39–54. http://dx.doi.org/10.14746/kr.2015.01.03.

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Gon and Woo are mythological persons who were born in China and who performed all their tasks there. That is why they are present in Korean myths from time to time, for instance in the myth about Dangun or the kingdom Goguryeo, and finally they achieve universality and credibility. On the other hand the holy mother Seondo was the daughter of the Chinese emperor who acquired supernatural powers and went to Korea where she stayed. Consequently Koreans did not know much about what she did in China. As a result she became accepted by Koreans as the common goddess of mountains called differently in

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5

Tertitskiy, Fyodor. "The “Theory of Kim Il-sŏng the Impostor”:." Archiv orientální 90, no. 1 (2022): 183–207. http://dx.doi.org/10.47979/aror.j.90.1.183-207.

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This is a historiographical study of the ‘theory of Kim Il-sŏng the impostor’ – a concept which existed in South Korean academic community in the second half of the 20th century. It claimed that the man who at the time ruled North Korea was not the same person as the Manchurian guerrilla of the 1930s, but rather a fraudster who stole his name. This article shows the roots of this urban legend: it mostly originated from the fact that, indeed, had several other people used the alias ‘Kim Il-sŏng’ as well. For decades this theory had a substantial influence on the South Korean perception of the N

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Jun, Ji-Hye. "The aspect and significance of legends on the stone pagodas." Institute of Korean Cultural Studies Yeungnam University 85 (December 31, 2023): 577–615. http://dx.doi.org/10.15186/ikc.2023.12.31.16.

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The style and chronology have been considered as the most important mean and method of the studies of stone pagodas in Korea which begun during the Japanese colonial period, based on this the times when stone pagodas were built have received attention. On the other hand, this study can be said to be an attempt to understand the stone pagodas by focusing on the presentness of stone pagodas, and using legends of the people who have lived together with stone pagodas, as a mean. Therefore, this study investigates around 40 stone pagodas with their own legends, categorises those legends, and examin

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7

MYONG, Soon-ok. "Collective memory of the Korean independence fighter Beom-do Hong in Soviet Korean Literature." Cultura 20, no. 1 (2023): 137–48. http://dx.doi.org/10.3726/cul012023.0011.

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Abstract: The study reveals the political and ideological journey of Beom-do Hong, a Korean independence fighter and general as reflected in the historical novel of Soviet Korean writer Kim Se-il. Due to to the lack of historical records on Beom-do Hong, stories on his deeds before and after the Japan's annexation of Korea remained at the level of legends. In Korean society, his figure is seen within opposing positions and discourses; to some he is a national hero; to others a communist collaborator. This investigation of the historical novel as a medium for the transmission of shared memories

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8

Oh, Sejeong, and Hyang Nam. "Locality as an Interpretant of Regional Legends Including the Case of “Legend of Jungang Pagoda” in Chungju." Society Of Korean Oral Literature 77 (June 30, 2025): 179–210. https://doi.org/10.22274/koralit.2025.77.006.

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In Korea, literary studies on locality address either the “regionality of literature” or the “literariness of the region.” These studies reveal the limitations of reducing the region to literature or subordinating literature to its region. To avoid reducing or subordinating the two different layers of the worlds of “locality” and “literature” into a single world, it is essential to reveal and clarify the characteristics of “locality captured by literature”, by targeting the “literature that contains the locality” of a certain region. This requires clarifying the concept of locality and underst

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9

Maurizio Riotto. "Oedipus in Korea: Echoes of Social Clashes in the Legends of Silla." Review of Korean Studies 20, no. 2 (2017): 111–43. http://dx.doi.org/10.25024/review.2017.20.2.005.

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10

Anderson, Richard W. "Myths and Legends from Korea: An Annotated Compendium of Ancient and Modern Materials." Journal of American Folklore 116, no. 461 (2003): 367–68. http://dx.doi.org/10.2307/4137801.

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11

Choi, Won Oh. "Cultural Status of Dong-A Ilbo Serials during the Japanese Colonial Era: “Jeonseol-ui Joseon (legend of Joseon)”and “Jeonseol (legend)”." Society Of Korean Oral Literature 71 (December 31, 2023): 213–67. http://dx.doi.org/10.22274/koralit.2023.71.007.

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This study explores the cultural status of “Jeonseol-ui Joseon (legend of Joseon)” (1927.8.20-12.28) and “Jeonseol (legend)” (1932.6.2. -10.15) serialized in Dong-A Ilbo during the Japanese colonial period. Thus far, researchers have not mentioned the Japanese colonial period in the process of discussing the “history of Korean legends.” However, many recent studies have been conducted on legend collections from this period, making it possible to supplement the history of Korean legends with prior studies. The most noteworthy aspect of these studies is the claim that Lee Hong-ki's Joseon Legend

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12

Anderson, Richard W. "Myths and Legends from Korea: An Annotated Compendium of Ancient and Modern Materials (review)." Journal of American Folklore 116, no. 461 (2003): 367–68. http://dx.doi.org/10.1353/jaf.2003.0036.

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13

Fowler, Sherry D. "The Literary and Legendary Lives of the Onoe Bell." Archives of Asian Art 71, no. 1 (2021): 37–61. http://dx.doi.org/10.1215/00666637-8866671.

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Abstract During the eighteenth and nineteenth centuries, a large eleventh-century bronze bell made in Korea became a grand attraction on the grounds of Onoe Shrine in Kakogawa, Japan. Although such bells are made of expensive material that require significant financial investment and technical skill, most are overlooked as common fixtures inside bell towers at Buddhist temples across Asia. Yet the bell at Onoe Shrine has a particularly complex and fascinating story to tell. Using object biography as an approach to study this unusual monument enables us to see how this bell became the popular s

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14

Yun, Sung Ha. "Exploring Miracles and Wonders in Pre-Modern Korean Society through the Samguk yusa." Religions 15, no. 10 (2024): 1236. http://dx.doi.org/10.3390/rel15101236.

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Samguk yusa 三國遺事 (Memorabilia of the Three Kingdoms), compiled by Iryŏn 一然 (1206–1289), a prominent Buddhist monk in Koryŏ, stands as one of Korea’s most valued historical classics. This classic weaves together a collection of captivating and unconventional narratives—marked by their peculiarity, miracles, and wonder—diverging from the usual societal norms. Unlike traditional historical chronicles such as Samguk sagi 三國史記 (Histories of the Three Kingdoms), Samguk yusa presents a diverse mosaic woven with historical anecdotes, legends, and folklore, especially emphasizing connections to Buddhis

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Durán González, Beatriz, Alejandro Del Pino Tortonda, and Estíbaliz Barriga Galeano. "Damas de agua: análisis ecocrítico comparativo de los imaginarios europeos y asiáticos." Agua y Territorio / Water and Landscape, no. 27 (July 10, 2025): 33–42. https://doi.org/10.17561/at.27.7910.

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Along the history, water has been inhabitated and protected by uncountable deities, created by the imagination of man. In fact, in different existing cultures around the world, water has been related with woman, therefore, there are many stories in which protagonists are female spirits located in streams, rivers, lakes or wells. In most cases, legends usually narrate the meeting between these "Loci" genius and humans beens. Despite the miles that separate European countries and those belonging to the Far East (Korea, China and Japan) the interaction between the two worlds is very similar, as v

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Kim, Kwang-sik. "Contents and Development of People’s Creative (1960-1962) based on New Materials." Modern Bibiography Review Society 25 (June 30, 2022): 785–810. http://dx.doi.org/10.56640/mbr.2022.25.785.

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In this paper, the entire image of People’s Creation (1960-1962) published by the Institute of Language and Literature of the Korean Academy of Democratic People’s Republic of Korea, an academy research institute representing North Korea, was explained. Along with all six volumes of People’s Creation (1960-1961), which were introduced in Korea, the contents of all nine volumes of People’s Creation were revealed for the first time by additionally reviewing the three newly discovered 1962 editions. The Institute of Science and Technology largely divided the data of old specialties (old literatur

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Ahn, Hyoyeon, and Inwoo Kim. "An Exploratory Study on the Conceptualization of Burnout among the Professional Esports Athletes: Focused on League of Legends Champions Korea League." Healthcare 12, no. 11 (2024): 1127. http://dx.doi.org/10.3390/healthcare12111127.

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Research on the stress and burnout experienced by athletes in the esports field remains limited, necessitating an approach that considers the unique environment and circumstances of esports athletes. This study aims to explore the conceptualization of burnout experiences among professional esports athletes. The participants included 88 athletes from the League of Legends Championship Korea (LCK). Among these, in-depth interviews were conducted with 7 athletes who had experience in international tournaments (the World Championship), while an open-ended survey was completed by 81 athletes. Data

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18

Kim, Si-yeon. "Changes in the Focus of North Korea’s ‘oral literature’ research and 『Oral Literature of Joseon』 by Kim Kwang-jo." Research of the Korean Classic 58 (August 31, 2022): 121–52. http://dx.doi.org/10.20516/classic.2022.58.121.

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This article aims to trace the changes in the focus of “oral literature” research in the flow of North Korean folklore and literature, and reviews Kim Kwang-jo’s 『Oral Literatures of Joseon』(2015) as a work that shows significant changes since the 2000s. North Korea’s research on oral literature seems to have not been in full swing in the 1950s and 1960s under the background that “Joseon folklore” field was established mainly from historical and archaeological perspectives. Since then, as the distinction between the areas of “Joseon folklore” and “Joseon literature” became clear, the discussio

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19

Werner, Karel. "Myths and Legends from Korea. An Annotated Compendium of Ancient and Modern Materials. By James Huntley Grayson. pp. xx, 454. Richmond, Curzon, 2001." Journal of the Royal Asiatic Society 11, no. 3 (2001): 414–17. http://dx.doi.org/10.1017/s1356186301410340.

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20

Min, Doo-Sik. "Investigating the Structural Relationships between Determinants of Live Attendance, Flow, Satisfaction, and Behavioral Intention among Spectators in the League of Legends Champions Korea." Korean Journal of Security Convergence Management 12, no. 5 (2023): 69–86. http://dx.doi.org/10.24826/kscs.12.5.5.

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21

Yakovenko, O. O., O. A. Shynkaruk, V. M. Pinchuk, and D. S. Kuzmenko. "Analysis of competitive activity in e-sports and determination of directions of its development." Scientific Journal of National Pedagogical Dragomanov University Series 15 Scientific and pedagogical problems of physical culture (physical culture and sports), no. 12(185) (December 25, 2024): 221–25. https://doi.org/10.31392/udu-nc.series15.2024.12(185).46.

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The research also analyzes the popularity of specific esports disciplines, identifying key trends such as the rise of team-based strategy games like League of Legends and Dota 2, as well as tactical shooters like Counter-Strike: Global Offensive. A detailed evaluation of quantitative indicators such as the number of active players, tournaments, and viewership on platforms like Twitch provides insights into which esports are most popular and why. For instance, Counter-Strike: Global Offensive continues to dominate in terms of player participation, while League of Legends holds a significant lea

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22

WALRAVEN, BOUDEWIJN. "JAMES H. GRAYSON: Myths and legends from Korea: an annotated compendium of ancient and modern materials. xvi, 454 pp. Richmond, Surrey: Curzon Press, 2001. £55." Bulletin of the School of Oriental and African Studies 65, no. 1 (2002): 140–262. http://dx.doi.org/10.1017/s0041977x02730073.

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23

Cho, Hongyoun, and Maide Serin Çığ. "A Comparative Study on the Taboo of Love and the Consciousness of Transmission - Focusing on ""Dallae River"" and ""Bride Rock"", the Legends of Korea and Turkey -." Journal of Korean National Language and Literature 63 (December 31, 2019): 137–60. http://dx.doi.org/10.35421/knll.63.5.

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24

Sorensen, Clark W. "Myths and Legends from Korea: An Annotated Compendium of Ancient and Modern Materials. By James Huntley Grayson. Richmond, Surrey: Curzon Press, 2001. xx, 454 pp. $65.00 (cloth)." Journal of Asian Studies 60, no. 4 (2001): 1208–10. http://dx.doi.org/10.2307/2700076.

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25

Oh, Jeongmi. "Research on world “Water ghost stories”: Focusing on the types of water ghosts and the functions of ‘Seizer’." Institute of Humanities at Soonchunhyang University 42, no. 4 (2023): 39–71. http://dx.doi.org/10.35222/ihsu.2023.42.4.39.

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Water demons are beings that have an inseparable relationship with water, seducing people through their voices and eventually leading them to death. Water demons are dual beings, both human and ghost, and the mechanism of seduction and death through their voices is emphasized. Even to this day, ''‘Water ghost’ stories'' stands out among ''modern ghost stories'' more than any other story, and is actively handed down. In addition to beings called ''Water ghosts'', there are also monster-like water fairies, feminine beings with ''恨'' who seduce and eat people. It is found all over the world, incl

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Simpson, Emily B. "Like a Fierce God: Reenvisioning the Enemy in the Legend of Empress Jingū in the Wake of the Mongol Invasions." Religions 13, no. 8 (2022): 695. http://dx.doi.org/10.3390/rel13080695.

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The legend of Empress Jingū’s conquest of the Korean peninsula is well-known for its many divine elements. However, the legend’s successful conquest of a foreign enemy has also been key to its longevity. In particular, the Mongol Invasions of the late thirteenth century inspired a renaissance of the Jingū legend in the fourteenth, with the addition of several new motifs. One such motif is Jinrin, a red demon with multiple heads and immense power from the continent who threatens Japan before being slain by Jingū’s husband Emperor Chūai. In this paper, I argue that the Jinrin motif plays an impo

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Csoma, Mózes. "Hungarian man among the Korean freedom fighters : Researching the legend of ‘Magyar’ – A mysterious Hungarian bomb expert among the Korean freedom fighters in the early 1920s." Passages 3 (2025): 11–21. https://doi.org/10.59608/pas2025a001.00.

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According to a legendary story, in the early 1920s, a foreigner bomb expert appeared among the Korean independence fighters, who was a former Hungarian soldier from World War I. The author attempted to identify the mysterious Hungarian figure using archival documents. The research follow the life of the story’s Korean protagonist to 1950s North Korea.

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Starostina, A. B. "Beijing Mythological Stories about the Lady of the Bell Foundry." Vestnik NSU. Series: History and Philology 23, no. 4 (2024): 9–20. http://dx.doi.org/10.25205/1818-7919-2024-23-4-9-20.

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In the second half of the nineteenth century at the latest, a legend emerged in Beijing about the sacrificial death of the founder's daughter during the casting of a large bell for the Bell Tower. It is similar to a group of medieval Chinese tales associated with the cults of patron deities of the crafts. These have their origins in tales from Western regions related to Eastern European stories of walled-up wives. In the case of the Beijing tradition, the religious tale is transformed into a secular legend with, at best, a tenuous connection to a local cult. The story of the casting of a bell

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Kim, Jung-eun. "A Study on the Transformation and Variation of Affect in Transmission Reflected in the ‘Movement-Stoppage’ of t he Legend of t he ‘ I sland That Moved and Stopped’." Research of the Korean Classic 69 (May 31, 2025): 5–32. https://doi.org/10.20516/classic.2025.69.5.

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A Study analyzes affective transformations present within the sequential structure of ‘moving-stopping’ in the Korean geomorphological origin legend of the ‘Island That Floated In and Stopped,’ employing a new materialist perspective. Twelve transmitted legends exhibit contrasting affects: some versions express awe and wonder towards the vitality and dynamism of nature, whereas others reflect negative affects regarding women’s actions that halt the islands or the islands’ eventual locations. Previous studies predominantly interpret these negative affects as outcomes of patriarchal transformati

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Shin, HyunGyu. "A study on ‘Gisaeng’ in <Guide to Korea> published in 1902." Korean Society of Gyobang and Culture 5, no. 2 (2025): 11–31. https://doi.org/10.58936/gcr.2025.6.5.2.11.

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This article studied the item ‘Gisaeng’ that appeared in the general contents of <Korea Guide> published in 1902. As mentioned earlier, <Korea Guide> was published at an earlier time than the Joseon tourism guide. The first page of the text is filled with the three-page “Korea Map.” Next, photos of major people, landscapes, and buildings from the Korean Empire were listed in every two cuts. Among them, as many as five are photos of Gisaeng. Although the example in the main text states that the role of a guide was to introduce to the world the development of Korea’s open ports and m

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Katsoulas, Spyros. "Turkey's Entry into NATO through the Korean War: Assessing the Reputation of Turkish Power." Strategein, Winter 2022 (December 21, 2022): 133–59. https://doi.org/10.5281/zenodo.10517743.

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The accession of Greece and Turkey to NATO is inextricably linked to the Korean War, where both countries sent expeditionary forces. The aim of this paper is to assess the reputation of Turkish military prowess that was born in the battlefields of Korea. The reputation of a strong military accompanied Turkey for a long time, affecting the way the United States perceived Turkey, and Turkey perceived itself. The "legend of the Turkish soldier" was born in the highlands of Korea partly because of the self-sacrifice shown by the soldiers of the Turkish Brigade on the battlefield. However, it was m

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KIM, Mansu. "THE PATTERNS OF KOREAN’S NARRATIVE: BASED ON THE ‘RULE OF THREE’." International Journal of Korean Humanities and Social Sciences 3 (July 8, 2017): 73–84. http://dx.doi.org/10.14746/kr.2017.03.04.

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Korea has several conflicting images. The first image was that Korea has been a small and weak country. Korean Peninsula places at the collision point of continents and oceans, so it has been forced to encounter the frequent invasions from other strong neighboring countries. The second image is that Korea is a very interesting and dynamic society which has a long history and excellent cultures. Nowadays Koreans are known to be very smart and excellent in arts and science. Owing to the ardent desire for the children’s education, young Korean students are more educated and talented than those of

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Oh, Hyundok, and Kwanghwi Han. "Scientific Review of a Lightning Strike on the Wooden Pagoda of Jeseoksa Temple in Iksan through Magnetic Survey." Korean Archaeological Society 134 (March 31, 2025): 35–57. https://doi.org/10.47439/jkras.2025.1.035.

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According to the ancient Chinese text Guanshiyin yingyan ji (Records of Miraculous Responses of Avalokitesvara), there was rainfall and a thunderstorm at Jeseoksa Temple in Iksan in the 11th month 639, which resulted in the temple being destroyed by fire. Excavations at the Jeseoksa Temple site revealed that there had been a fire in the past, and the central base stone was found split in two due to an unknown reason. The contents of the literature suggest a high likelihood of a lightning strike. However, no direct evidence of a lightning strike from such a long time ago could be found. Lightni

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MECSI, Beatrix. "Special Features of the Popularization of Bodhidharma." Asian Studies 4, no. 1 (2016): 131–49. http://dx.doi.org/10.4312/as.2016.4.1.131-149.

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According to tradition the founder of Chan or meditational Buddhism, Bodhidharma, originated from India, yet his legend and first representations are more typically associated with China and his legendary figure is frequently seen in the visual art and popular culture of the East Asian countries. In my paper I focus on the visual representations of Bodhidharma as they became popular in Korea and Japan, attempting to show the basic differences in the popularization of the visual images of Bodhidharma in these countries, focusing mainly on the visual appearance and iconography. The power of the

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Surbakti, Dea Stepani, and Kristina Damai Yanti Simorangkir. "ANALISIS GEGAR BUDAYA DALAM KONTEN YOUTUBE TOMCHU “CULTURE SHOCK! ORANG KOREA KAGET TINGGAL DI INDONESIA KARENA…”." Didaktik : Jurnal Ilmiah PGSD STKIP Subang 9, no. 1 (2023): 876–83. http://dx.doi.org/10.36989/didaktik.v9i1.677.

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Foreign speakers who are visiting Indonesia and the reaction given by them when looking at various phenomena or habits that Indonesian people do not exist in their country, but in Indonesia it is very common, and lifting myths that legend among Indonesian people. This research aims to analyze culture shock in YouTube Tomchu content, Korean people are surprised to live in Indonesia. This research is important to study as it will be beneficial for individuals around the world to know the cultural adjustment processes that occur in their new cultural environment and will examine the cultural conc

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Oh, Se Jeong. "Typology of Korean Legends Based on Index Characteristics." Journal of Korean Oral Literature 54 (September 30, 2019): 39–68. http://dx.doi.org/10.22274/koralit.2019.54.002.

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BENTLEY, John R. "The origin of man'yōgana." Bulletin of the School of Oriental and African Studies 64, no. 1 (2001): 59–73. http://dx.doi.org/10.1017/s0041977x01000040.

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Most scholars in Japanese studies (history, linguistics, literature) tend to accept in one form or another the ancient legend that the phonetic writing system of ancient Japan, known as man'yōgana, came from Paekche. This legend about the ancient Korean kingdom—Paekche—appears in the Kojiki and Nihon shoki, Japan's two oldest chronicles. To date there have been few attempts to use concrete data from the peninsula either to prove or reject this legend. This article supplies information from all epigraphic data on the Korean peninsula to show that Paekche spread the use of Chinese (sinographs) t

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Chin, Sangbum. "The Reception Modus of Korea Culture throught Ttranslation of Korean Legens and Folk Tales and Creative Writing." Asia-pacific Journal of Multimedia Services Convergent with Art, Humanities, and Sociology 6, no. 1 (2016): 409–18. http://dx.doi.org/10.14257/ajmahs.2016.01.03.

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Han, Yujin. "The Aspect of the Transmission of Oral Narrative Unique to Each Region Analyzed through Text Mining: Focusing on Legends of Place Names and Historical Figures." Society Of Korean Oral Literature 71 (December 31, 2023): 269–98. http://dx.doi.org/10.22274/koralit.2023.71.008.

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This study identified and cataloged the legends of place names and historical figures from a compilation of oral narratives collected from nine regions nationwide, as documented in the 『Comprehensive Korean Oral Literature』 and the 『Complementary Edition of Comprehensive Korean Oral Literature』. For this, text mining techniques were employed, involving the analysis process of “data collection → preprocessing of regional information → preprocessing of proper nouns → analysis of regional folklore → data generation.” First, we collected data on 26,542 oral narrative titles and preprocessed the re

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염원희. "A comparative study of Korean urban legends - Focused on." Journal of Korean Studies ll, no. 62 (2017): 251–97. http://dx.doi.org/10.17790/kors.2017..62.251.

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Vörös, Erika Erzsébet. "Korean Potalaka: Legends about Naksan Temple Examined through Mountain and Sea Worship." Religions 13, no. 8 (2022): 691. http://dx.doi.org/10.3390/rel13080691.

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Several sites in East Asia have been identified as Potalaka, originally thought to be located near the southern seas of India. The basis of this phenomenon is built upon the nature of Avalokiteśvara as a mediator between sentient beings and buddhas, the nature of Potalaka as a boundary between their worlds, and Buddhist philosophy. The belief in the abode of Avalokiteśvara bodhisattva on Earth incorporates various places into a Buddhist world transcending borders. This paper examines Korean beliefs about Potalaka and Avalokiteśvara through legends about Naksan Temple, with special emphasis on

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Toha, Irfan Fauzi, and Yully Ambarsih Ekawardhani. "Sensuality Representation on Ahriâ€™s KDA Popstar Skin." ARTic 3, no. 2 (2021): 295–306. http://dx.doi.org/10.34010/artic.v3i2.4785.

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This study dissected the costume contained in skin KDA Popstar on Ahriâ€™s Champion in League of Legends game to find represenation of sensuality that adapted imagery from girlband Kpop. League of Legends is a game that offers player an arena to fight, survive and win the game. This studies on skin KDA Popstar of champion Ahri, which adapted from Korean girlband, the visual that can intrigue emotion, desire and addiction from players. The study is a qualitative research by describing skin KDA Popstar weared by champion Ahri then dissect the skin character based on costume matrix, analysis on s

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Yu, Sijia. "The spread of mazu belief from shamen island to the Korean peninsula: Focusing on poems and laments." International Journal of Social Science Exceptional Research 2, no. 6 (2023): 161–65. http://dx.doi.org/10.54660/ijsser.2023.2.6.161-165.

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Mazu belief has significant cultural importance as a tradition of marine deities in coastal China and an essential part of Sino-Korean cultural exchange. Shamen Island, located in northeast China, at the junction of the Bohai Sea and the Yellow Sea, functioned as a crucial hub for the most convenient journey from the Korean peninsula to China. Throughout the Ming Dynasty (1368AD-1644AD), Korean envoys traveled to China for political and commercial communication, navigating Shamen Island as a crucial passageway. Their exposure to Mazu legends and worship practices on Shamen Island was meticulou

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Toha, I. F., and Y. A. Ekawardhani. "Korean Myth and Folklore on Game Character Design." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 1 (December 1, 2020): 636–44. http://dx.doi.org/10.34010/icobest.v1i.226.

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This study dissected the visual aspect contained in Character design of Ahri’s Champion in League of Legends game with her classic skin to find the perception framing that transform nine tailed fox imagery from Korean myth and tales. League of Legends is a game that offers player an arena to fight, survive and win the game. This studies on Ahri’s character, which designed from Gumiho myth and tales, the concept that can intrigue curiosity and addiction from players. The study is a qualitative research by describing Ahri’s character based on it’s narration and other story about nine tailed fox,

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Hoon Ahn, Sang, and A. Kabirova. "General characteristics of Korean legends about the founding of states." BULLETIN of the L.N. GUMILYOV EURASIAN NATIONAL UNIVERSITY. POLITICAL SCIENCE. REGIONAL STUDIES. ORIENTAL STUDIES. TURKOLOGY Series 125, no. 4 (2018): 68–73. http://dx.doi.org/10.32523/2616-6887/2018-125-4-68-73.

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СУРОВЕНЬ, Д. А. "The upper layers of the legend on two brothers and sea and mountain good luck as the source on histories of southwest Japan during the late Yayoi period." Эпосоведение, no. 3(11) (September 24, 2018): 63–91. http://dx.doi.org/10.25587/svfu.2018.11.16941.

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В статье анализируются сказания Южного Кюсю, в которых сохранились сведения о путешествии предка династии Ямато в заморскую «страну морского бога» и покорения им народа хаято, обитавшего в Сацума и Осуми. Исследователи пришли к выводу, что эти верхние слои сказания, судя по ряду признаков, относятся к периоду позднего яёй и являлись в это время событием ещё не столь отдалённого прошлого. Кроме того, как установили учёные, понятие подводный мир по представлению древних японцев было синонимом любого места на море очень удалённого от суши.Установлено, что описываемые в сказании события должны был

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Hariyanto, Rafaela Pasca, Christabel Annora Paramita Parung, and Siti Zahro. "INSPIRASI 'THE LEGEND OF THE BLUE SEA' DALAM PENERAPAN PADA TEKNIK TEKSTIL MANIPULATION." Fashion and Fashion Education Journal 12, no. 2 (2023): 67–77. http://dx.doi.org/10.15294/ffej.v12i2.74856.

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The Covid-19 pandemic is a problem occured throughout the world and has an impact, especially on Indonesia. One of the consequences is the cultural change that occurred during before the pandemic, during the pandemic, and after the pandemic. Seeing the drastic cultural changes, it reminds of the Korean drama "The Legend of the Blue Sea" which tells the story of drastic cultural changes from the Joseon dynasty to modern times. Through cultural changes, there give new inspiration for the fashion sector. The aim of this study is to describe the stylization of the results of visual analysis inspir

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Oh, Se-jeong. "Semiotic Characteristics and Types of Korean Legends from Peirce’s Semiotic Perspective." JOURNAL OF MODERN LITERARY THEORY 87 (December 30, 2021): 57–79. http://dx.doi.org/10.22273/smlt.87.3.

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Brockett, Gavin D. "The Legend of ‘The Turk’ in Korea: Popular Perceptions of the Korean War and Their Importance to a Turkish National Identity." War & Society 22, no. 2 (2004): 109–42. http://dx.doi.org/10.1179/072924704791198848.

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Ryzhkov, Andrii. "The laboratory of translation of Korean narrative into Ukrainian: The Legend of On Dal." Synopsis: Text Context Media 28, no. 1 (2022): 36–45. http://dx.doi.org/10.28925/2311-259x.2022.1.6.

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The Legend of On Dal” belongs to one of the oldest works in the Korean literary tradition. Initially written with Chinese characters, today it is translated into contemporary Korean and still continues being the object of academic analysis and a source of artistic inspiration. This paper offers a translation of the aforementioned narrative into Ukrainian. The Subject of the Study are the transformations of the source text: its stylistics, expressive means, etc. To this end, the research reflects on the process of selecting linguistic devices and other resources necessary for the translation of

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