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Journal articles on the topic 'Libyan Dialect'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Abdeldaiem Mahboub, Mohamed, Tiruveedula Gopi Krishna, and Pyla Srinivasa Rao. "AN IDENTIFICATION MODEL USED FOR ARABIC LIBYAN DIALECTS BASED ON MACHINE LEARNING APPROACH." International Journal of Advanced Research 12, no. 03 (2024): 889–902. http://dx.doi.org/10.21474/ijar01/18469.

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In this research work we have especially studied both Modern Standard Arabic Language and Libyan Dialects. The focus of our study involved an in-depth analysis of both Modern Standard Arabic Language and Libyan Dialects through the lens of Natural Language Processing (NLP). Our primary objective was to assess the efficacy of a novel Machine Learning Model in enhancing performance and accurately categorizing the dataset for identifying Libyan dialects, while also addressing the preprocessing requirements of the diverse Libyan Dialects dataset. The core function of our developed Model was to tra

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2

AboSarafa, Maryam, and Mohamed Arteimi. "DEVELOPMENT OF SMART VOICE AGENT With case study (Libyan Voice Assistant)." Academy Journal For Basic and Applied Sciences 7, no. 1 (2025): 1–11. https://doi.org/10.5281/zenodo.15505226.

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<strong><em>The paper presents the creation of&ensp;an end-to-end voice assistant system designed for a lesser-resourced dialect of Arabic, Libyan Tripolitanian, which does not receive local support in commercial ASR and NLP applications. To remediate this lack, we built a demographically balanced and phonemically rich corpus of speech data containing&ensp;over 13,000 audio samples. It contains both natural&ensp;and semi-structured utterances and is annotated using the CODA* orthography for dialectal Arabic. Using this dataset, we trained the OpenAI Whisper model with the Hugging Face Transfor

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3

Benkato, Adam, and Christophe Pereira. "An Innovative Copula in Maghrebi Arabic and Its Dialectological Repercussions: The Case of Copular yabda." Languages 6, no. 4 (2021): 178. http://dx.doi.org/10.3390/languages6040178.

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Research on copulas in Arabic dialects has hitherto largely focused on the pronominal copula, and has also mostly ignored Maghrebi dialects. Drawing on published literature as well as fieldwork-based corpora, this article identifies and analyzes a hitherto undescribed verbal copula in dialects of Tunisian and northwestern Libya deriving from the verb yabda (“to begin”). We show that copular yabda occurs mostly in predicational copular sentences, with time reference including the habitual present and generic future. It takes nominal, adjectival, and locational predicate types. We also argue for

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4

.., Hani D., Ahmed A. Khamees, and Said A. Salloum. "Opinion mining for Arabic dialect in social media: A systematic review." International Journal of Advances in Applied Computational Intelligence 1, no. 2 (2022): 08–28. http://dx.doi.org/10.54216/ijaaci.010201.

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The huge text generated on social media in Arabic, especially the Arabic dialect becomes more attractive for Natural Language Processing (NLP) to extract useful and structured information that benefits many domains. The more challenging point is that this content is mostly written in an Arabic dialect, and the problem with these dialects it has no written rules like Modern Standard Arabic (MSA) or traditional Arabic, and it is changing slowly but unexpectedly. One of the ways to benefit from this huge data is opinion mining, so we introduce this systematic review for opinion mining from Arabic

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5

Hejazi, Hani D., and Ahmed A. Khamees. "Opinion mining for Arabic dialect in social media data fusion platforms: A systematic review." Fusion: Practice and Applications 9, no. 1 (2022): 08–28. http://dx.doi.org/10.54216/fpa.090101.

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The huge text generated on social media in Arabic, especially the Arabic dialect becomes more attractive for Natural Language Processing (NLP) to extract useful and structured information that benefits many domains. The more challenging point is that this content is mostly written in an Arabic dialect with a big data fusion challenge, and the problem with these dialects it has no written rules like Modern Standard Arabic (MSA) or traditional Arabic, and it is changing slowly but unexpectedly. One of the ways to benefit from this huge data fusion is opinion mining, so we introduce this systemat

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6

Türkmen, Erkan. "Turkish Words in the Libyan Dialect of Arabic." Erdem, no. 10 (January 1, 1988): 227–44. http://dx.doi.org/10.32704/erdem.1988.10.227.

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7

Alhammi, Husien Albashir, and Ramadan Alsayed Alfard. "Building a Twitter Social Media Network Corpus for Libyan Dialect." International Journal of Computer and Electrical Engineering 10, no. 1 (2018): 46–52. http://dx.doi.org/10.17706/ijcee.2018.10.1.46-52.

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8

Elramli, Yousef Mokhtar, and Tareq Bashir Maiteq. "Regressive Vowel Harmony in Libyan Arabic." (Faculty of Arts Journal) مجلة كلية الآداب - جامعة مصراتة, no. 14 (December 14, 2019): 36–50. http://dx.doi.org/10.36602/faj.2019.n14.09.

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The aim of this paper is to study Regressive vowel harmony induced by a suffixal back round vowel in the Libyan Arabic dialect spoken in the city of Misrata. The skeletal structure in the collected words is a /CVCVC-/ stem followed by the third person plural suffix /-u/. Consequently, the derived form of the examined words becomes /CVCVCV/. Following a rule of re-syllabification, the coda of the ultimate syllable in the stem becomes the onset of the newly formed syllable (ultimate in the derived form). Thus, in the presence of the suffix /-u/ in the derived form, all vowels in the word must ha

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9

GHEZEWI, Nesrin. "SOCIAL INFLUENCES ON THE CHOICE OF A LINGUISTIC VARIANT IN LIBYAN ARABIC DIALECT." Motif Akademi Halk Bilimi Dergisi 2016, no. 2016-1 (2016): 105. http://dx.doi.org/10.12981/motif.366.

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10

Alhammi, Husien A., and Kais Haddar. "Building a Libyan Dialect Lexicon-Based Sentiment Analysis System Using Semantic Orientation of Adjective-Adverb Combinations." International Journal of Computer Theory and Engineering 12, no. 6 (2020): 145–50. http://dx.doi.org/10.7763/ijcte.2020.v12.1280.

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11

Laiadhi, Hafidha. "The Libyan Language in The Maghreb During the Ancient Era Between Roots, Development and Continuity." Journal of Palestine Ahliya University for Research and Studies 3, no. 2 (2024): 1–16. http://dx.doi.org/10.59994/pau.2024.2.1.

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This research paper talks about the Libyan language, which before it took on the name “Amazigh” today, was known as Libyan during the ancient period, in reference to the entire Maghreb region that Herodotus called Libya and the inhabitants Libyans. Our study of the Libyan language aims to introduce it, and form an idea about its roots, the development it has witnessed since its emergence, and its continuity to the present time. This is done by addressing its definition and knowing its place within the tree of linguistic families, as an Afrasi (Hamitic-Semitic) language, then the space it occup

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12

Abugharsa, Azza. "Sentiment Analysis in Poems in Misurata Sub-dialect." INTERNATIONAL JOURNAL OF COMPUTERS & TECHNOLOGY 21 (September 15, 2021): 103–14. http://dx.doi.org/10.24297/ijct.v21i.9105.

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Over the recent decades, there has been a significant increase and development of resources for Arabic natural language processing. This includes the task of exploring Arabic Language Sentiment Analysis (ALSA) from Arabic utterances in both Modern Standard Arabic (MSA) and different Arabic dialects. This study focuses on detecting sentiment in poems written in Misurata Arabic sub-dialect spoken in Misurata, Libya. The tools used to detect sentiment from the dataset are Sklearn as well as Mazajak sentiment tool1. Logistic Regression, Random Forest, Naive Bayes (NB), and Support Vector Machines

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13

Chetrit, Joseph. "Diversity of Judeo-Arabic Dialects in North Africa: Eqa:l, Wqal, kjal and ʔal Dialects". Journal of Jewish Languages 4, № 1 (2016): 1–43. http://dx.doi.org/10.1163/22134638-12340062.

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This study presents the diversity of North African Judeo-Arabic dialects documented in an extensive course of fieldwork concerning some one hundred and thirty Moroccan Jewish dialects, both urban and rural. Dozens of additional dialects from Libya, Tunisia, and Algeria complete the global repartitioning of these dialects into four distinct groups:Eqa:l,Wqal,kjal, andʔaldialects. The different dialects in each set share common phonetic, phonological, morphological, and grammatical features. All of them preserve the unvoiced realization of the stop /q/ and articulate it as a uvular [q] (Eqa:land

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14

Benkato, Adam, and Christophe Pereira. "An annotated bibliography of Arabic and Berber in Libya." Libyan Studies 47 (September 19, 2016): 149–65. http://dx.doi.org/10.1017/lis.2016.3.

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AbstractThe Libyan varieties of both Arabic and Berber are among the least researched in their respective fields. In order to facilitate the study of these varieties, we present an annotated bibliography of all relevant research that could be identified up until the middle of 2016. With this, we aim to identify both the gaps in current and the possibilities for future research. Studies are grouped into Arabic and Berber sections, and subgrouped according to region. For Arabic, dialects of Tripoli and western regions, Benghazi and eastern regions, Fezzan and southern regions, as well as Jewish

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15

Serhan, Carla. "Les emprunts dans le technolecte de la mécanique automobile au Liban." Hawliyat 14 (October 20, 2018): 91–114. http://dx.doi.org/10.31377/haw.v14i0.138.

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Pendant une très longue période, la langue française a été le premier véhicule d'informations techniques et scientifiques au sein de la société libanaise. Cet état de fait a eu comme conséquence logique l'apparition d'un très grand nombre d'emprunts de termes techniques d'origine française dans le dialecte libanais. Notre étude se propose d'examiner certains termes appartenant au technolecte de la mécanique automobile. Selon la définition donnée par Claude Hagège en 1982, le technolecte est : « un ensemble de désignations spécifiques d'un certain domaine de l'activité humaine : sciences et leu

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16

Younes, I. "Texte en dialecte šāwi (ʿArab al-ʿAtīǧ) de Ruǧum Bēt X̣aḷaf̣/al-Kalxa (nord-est du Liban) Fāyiz Ǧihād az-Zīr al-ǝMkaḥḥal - ʿādāt u-taqālīd". Zeitschrift für arabische Linguistik 2022, № 76 (2022): 94–106. http://dx.doi.org/10.13173/zal/2022/76/6.

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17

Younes, Igor. "Texte en dialecte šāwi (ʿArab al-ʿAtīǧ) de Ruǧum Bēt X̣aḷaf̣/al-Kalxa (nord-est du Liban) Fāyiz Ǧihād az-Zīr al-ǝMkaḥḥal - ʿādāt u-taqālīd". Zeitschrift für arabische Linguistik 2022, № 76 (2022): 94–106. http://dx.doi.org/10.13173/zal.2022.76.094.

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18

Ridouane, Rachid. "Tashlhiyt Berber." Journal of the International Phonetic Association 44, no. 2 (2014): 207–21. http://dx.doi.org/10.1017/s0025100313000388.

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Berber (or Tamazight) is an Afro-Asiatic language spoken by an estimated 15–25 million in North Africa. It is mainly spoken in Morocco, Algeria, and by the Touareg population in Niger and Mali. Berber is also a native language of populations living in Libya, Tunisia and Egypt, though their numbers are less significant. Large Berber communities also live in Diasporas mainly in France, Spain, Holland, and Belgium. Three varieties of Berber are spoken in Morocco: Tarifit, spoken in northern Morocco, Tamazight, spoken in the Middle-Atlas, and Tashlhiyt, spoken in southern Morocco. Tashlhiyt, the v

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19

Adam, Dr Salah Abdul Hamid Faraj, та Khawla Rashid Younis. "Is Libyan Arabic a corrupted language: A study of Libyans’ attitudes towards the use of Libyan Arabic (ҁa:mmijjah, dariʒah)". المجلة الليبية العالمية, № 52 (13 вересня 2022). http://dx.doi.org/10.37376/glj.vi52.1739.

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This paper aims to explore the Libyans people’s attitudes towards the linguistic status and use of Libyan Arabic dialect (ҁa:mmijjah, dariʒah) as it is employed on a daily basis. Libyan Arabic is often denigrated and described as a corrupted, not codified and problematic language when assessed against fusˤћa:, the language of governmental affairs, religion, medium of instruction in schools and the official language of Libya. However, recent studies revealed that Libyan Arabic has crept into high domains exclusively reserved for Standard Arabic such as the mosque and the schools (1). In fact, s

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20

D’Anna, Luca. "The Judeo-Arabic Dialect of Yefren (Libya): Phonological and Morphological Notes." Journal of Jewish Languages, April 6, 2021, 1–31. http://dx.doi.org/10.1163/22134638-bja10011.

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Abstract The present article offers a preliminary description of the Judeo-Arabic variety spoken in Yefren (Libya), based on interviews collected from three elderly female informants. It analyzes the phonology and morphology of the dialect, attempting some sociolinguistic considerations on issues of dialect contact between Muslim and Jewish varieties of Libyan Arabic. In conclusion, the article discusses the position of Yefreni Judeo-Arabic within the context of Libyan and North African Judeo-Arabic as a whole. While belonging to the Eqa:l group of North-African Judeo-Arabic, a sufficient numb

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21

"Analyzing Social Factors Which Explain How the Social Context Affects Our Choice of a Code or A Variety, Whether Language, Dialect, or Style, with Examples from English- Other languages, and Libyan Arabic." Journal of Literature, Languages and Linguistics, November 2022. http://dx.doi.org/10.7176/jlll/93-01.

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22

Albawendi, Asma Salem Ali. "The Perceptions Of Dialects In Libya." المجلة الليبية العالمية, 2018, 1. http://dx.doi.org/10.37376/1570-000-035-007.

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23

Dobias-Lalou, Catherine. "Exploring the patchwork of personal names in ancient Cyrenaica with the help of digital tools." Libyan Studies, May 30, 2024, 1–6. http://dx.doi.org/10.1017/lis.2024.8.

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Abstract We know plenty of personal names from Cyrenaica and most of them are known to us through inscriptions. Although the bulk of them are Greek, with some local dialectal features, we also find already in the Classical period some Libyan names. Later on, two new influxes become clear in local onomastics: Jewish and Roman names which appear in great number. In 1987 (LGPN 1), these names were collected, with the main emphasis on Greek, and were studied both from a linguistic and a sociohistorical point of view. The publication of digital corpora in 2017 and 2020 and other digital resources n

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24

Souag, Lameen. "Berber Influence on Arabic Form IX in North Africa." Journal of Semitic Studies, October 18, 2023. http://dx.doi.org/10.1093/jss/fgad040.

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Abstract Arabic dialects west of Libya stand out within Arabic and Semitic languages more generally for using a fairly productive verb pattern FʕāL for change-of-state quality verbs, since before the 12th century. This has long been identified with Classical Arabic’s Form IX (iFʕaLLa) or XI (iFʕāLLa), but does not regularly correspond to either, and shows a rather different lexical distribution. This article proposes a new explanation for its unexpected form, greater productivity, and uniquely Western distribution, based on contact with Berber. Across most Berber varieties, a verb pattern whos

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25

Vorbrich, Ryszard Maria. "Berberzy na marginesie historii." Sprawy Narodowościowe, no. 50 (December 31, 2018). http://dx.doi.org/10.11649/sn.1613.

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Berbers marginalized by history The Berbers belong to a group of “nations without state.” They are divided into a number of factions characterized by their own specificity (dialect and way of life), scattered endemically in Algeria, Morocco, Tunisia, Libya and Egypt (including Tuareg, in Mali, Niger and Mataranka). They all maintain a certain distance to state authorities (especially in Morocco and Algeria), where they are a significant minority, dominated by Arabic-speaking elites.The total number of Berbers is difficult to ascertain because of the ambiguity of the term “Berber” (which result

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26

KOKMAZ, Joseph. "À propos de « Cilama » (Hady Zaccak, 2024)." Regards, no. 33 (May 6, 2025). https://doi.org/10.70898/regards.v0i33.1423.

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Cilama (2024) est un documentaire du réalisateur libanais spécialiste du genre Hady Zaccak. Le titre est une déformation de « cinéma » par le dialecte populaire de Tripoli, la deuxième grande ville et chef-lieu du nord du Liban. Des années trente et jusqu’à la guerre civile en 1975, Tripoli comptait une trentaine de salles qui attiraient une foule de spectateurs avides de divertissement, d’évasion, de rencontres et de découvertes. Aujourd’hui ces salles ont fermé leurs portes et contrairement à celles du centre-ville de Beyrouth qui ont été rasées dans le cadre de la reconstruction et de la mo

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27

Howarth, Anita. "A Hunger Strike - The Ecology of a Protest: The Case of Bahraini Activist Abdulhad al-Khawaja." M/C Journal 15, no. 3 (2012). http://dx.doi.org/10.5204/mcj.509.

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Introduction Since December 2010 the dramatic spectacle of the spread of mass uprisings, civil unrest, and protest across North Africa and the Middle East have been chronicled daily on mainstream media and new media. Broadly speaking, the Arab Spring—as it came to be known—is challenging repressive, corrupt governments and calling for democracy and human rights. The convulsive events linked with these debates have been striking not only because of the rapid spread of historically momentous mass protests but also because of the ways in which the media “have become inextricably infused inside th

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