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Journal articles on the topic 'Martha Nussbaum'

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Published: 4 June 2021

Last updated: 26 July 2025

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1

Downs, Laura Lee. "Martha Nussbaum." Travail, genre et sociétés 43, no. 3 (2019): 17. http://dx.doi.org/10.3917/tgs.000.0017.

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Schultz, Bart. "Martha Nussbaum." Philosophers' Magazine, no. 36 (2006): 82–83. http://dx.doi.org/10.5840/tpm20063623.

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Nussbaum, Martha. "Martha Nussbaum." Dissent 57, no. 1 (2010): 32–33. http://dx.doi.org/10.1353/dss.2010.0006.

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4

Lysaker, Odin. "Å leve et menneskeverdig liv - Martha Nussbaums globale helseetikk." Etikk i praksis - Nordic Journal of Applied Ethics 9, no. 2 (2015): 53. http://dx.doi.org/10.5324/eip.v9i2.1871.

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<p><em>Nylig igangsatte FN Post-2015, sin nye utviklingsagenda. Sentralt er en global kamp for bedret helse, hvor det å leve et menneskeverdig liv står i sentrum. Imidlertid er forståelsen av selve helsebegrepet omstridt. Noen mener at det bør knyttes an til jus og menneskerettigheter, mens andre foreslår etikk og menneskeverd. Dette hviler i sin tur på motstridende menneskesyn i den globale helseetiske diskursen, nemlig mennesket som enten autonomt eller avhengig. I artikkelen analyserer jeg denne debatten ut fra det jeg hevder er Martha Nussbaums globale helseetikk, som baseres p

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5

Knoll, Manuel. "Martha Nussbaum and Aristotle on Distributive Justice and Equality." Polis: The Journal for Ancient Greek and Roman Political Thought 39, no. 3 (2022): 498–526. http://dx.doi.org/10.1163/20512996-12340379.

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Abstract This article gives a detailed analysis of Nussbaum’s ‘capabilities approach’ and her claim that it is a genuinely Aristotelian contemporary po-litical philosophy. The paper examines how Nussbaum bases her ‘capabilities approach’ on human nature and questions her assertion that both Aristotle’s account of human nature and her own approach are not metaphysical. In order to analyze the normative dimension of Nussbaum’s ‘capabilities approach’, this article focuses on Aristotle’s doctrine of distributive justice and equality. It shows how Nussbaum adopts and modifies this doctrine in an e

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6

Nussbaum, Martha. "Interview - Martha Nussbaum." Philosophers' Magazine, no. 40 (2008): 51–54. http://dx.doi.org/10.5840/tpm200840112.

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7

Journet, Nicolas. "Capabilités, Martha Nussbaum." Sciences Humaines N° 255, no. 1 (2014): 49. http://dx.doi.org/10.3917/sh.255.0049.

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Nussbaum, Martha. "Martha Nussbaum Replies." Dissent 54, no. 4 (2007): 87–89. http://dx.doi.org/10.1353/dss.2007.0110.

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9

Harpham, Geoffrey Galt. "The Hunger of Martha Nussbaum." Representations 77, no. 1 (2002): 52–81. http://dx.doi.org/10.1525/rep.2002.77.1.52.

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The immediate problem confronted by readers of Martha Nussbaum's early work is that, from a professional point of view, the quality of mind behind the arguments seems far superior to the arguments themselves. From the point of view of the academic philosopher, Nussbaum is far too heavily invested in literature; while, from the point of view of the professional literary critic, she is far too deeply committed to a principle of realism, even to an affective relationship with literary characters, that is incompatible with academic norms. The central idea in her early work is not in fact conceptua

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Knoll, Manuel. "Martha Nussbaum und Aristoteles." Archiv für Rechts- und Sozialphilosophie 101, no. 1 (2015): 32–51. http://dx.doi.org/10.25162/arsp-2015-0003.

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11

Friedman, Lawrence. "Response To Martha Nussbaum." Journal of the American Psychoanalytic Association 53, no. 2 (2005): 385–88. http://dx.doi.org/10.1177/00030651050530021001.

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12

Moreira e Silva, Henrique Brum. "A querela Nussbaum x Butler como um conflito entre gerações." Ítaca, no. 20 (March 20, 2012): 220–37. http://dx.doi.org/10.59488/itaca.v0i20.209.

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Resumo: Este artigo pretende explorar a crítica de Martha Nussbaum a Judith Butler no artigo “The Professor of Parody” e a resposta de Butler. Para isso, irei num primeiro momento expor e comentar a teoria das Capabilities de Martha Nussbaum. A seguir, exporei e comentar a teoria de Judith Butler e sua resposta a Nussbaum para, por fim, as comparar, alegando que o conflito derivado delas não se dá apenas por uma diferença de raízes filosóficas, mas devido a um conflito de feminismos de gerações diferentes.Palavras-chave: Nussbaum, Butler, Capabilities, Queer, FeminismoAbstract: This paper inte

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13

Röh, Dieter. "Der Capabilities Approach in der Sozialen Arbeit und die Handlungstheorie der daseinsmächtigen Lebensführung." ESOZAO Enzyklopädie Soziale Arbeit Online, no. 0007 (June 26, 2025): 1–25. https://doi.org/10.3262/esozao02250007.

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In diesem Beitrag wird grundlegend in den Capability bzw. Capabilities Approach nach Amartya Sen und Martha Nussbaum eingeführt und dessen Bedeutung für die Soziale Arbeit aufgezeigt. Es werden die normativen Annahmen über Gerechtigkeit und das gute Leben ebenso diskutiert wie der Ansatz der sog. Verwirklichungschancen, wie er sich insbesondere mit der Lesart Martha Nussbaums verdeutlichen lässt. Zudem wird die darauf aufbauende Handlungstheorie daseinsmächtiger Lebensführung nach Röh dargestellt und deren Weiterentwicklungsbedarf skizziert.

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14

N.N. Lopes Salles, Denise Mercedes, Valéria Da Silva Lima Ribeiro, and Vera Regina Cunha Cancio. "Dignidade humana como ponte entre capacidades e direitos em Martha Nussbaum." Revista Interdisciplinar de Direitos Humanos 11, no. 1 (2023): 91–110. http://dx.doi.org/10.5016/ridh.v11i1.229.

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Resumo: A dignidade humana é um elemento central nas reflexões de Nussbaum, estando intrinsecamente relacionada à sua teoria das capacidades, entendidas como maneiras efetivas de se ter uma vida digna nas diferentes áreas das atividades humanas vitais. Uma abordagem das capacidades humanas pode complementar a linguagem dos direitos, mas certamente não a pode substituir. Com efeito, é preciso reconhecer a existência de uma lacuna entre a teoria antropológica das capacidades e a teoria normativa dos direitos. Este artigo explora a abordagem de Martha Nussbaum para entender como superar a lacuna

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15

Ábrahám, Zoltán. "Martha Nussbaum és a kanti kozmopolitizmus." Kellék. Filozófiai folyóirat, no. 71 (December 10, 2024): 185–200. https://doi.org/10.61901/kellek.2024.71.12.

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Our age of globalisation (as well as that of the ‘clash of civilisations’) has urged theoreticians to reconsider and re-evaluate the cosmopolitan aspect of Kant’s philosophy. My paper focuses on Martha Nussbaum’s work because she identifies herself as an heir of cosmopolitan thought. As a first step, I intend to display the motives that urged the philosopher to rethink her position concerning Kant’s moral philosophy, especially in the context of Nietzschean questioning of the legitimacy of the Enlightenment project of justifying morality. As a second step, I show why, for her, the central noti

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16

Ibarra Soto, Diana. "Theorein and Praxis: Gender Political Troubles. An interview with Martha Nussbaum." Open Insight 2, no. 2 (2011): 173–87. http://dx.doi.org/10.23924/oi.v2i2.31.

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Nussbaum's Capabilities Approach is one of the most meaningful perspectives towards the conflicts that come from social and cultural assumptions regarding gender. Martha Nussbaum, a prominent philosopher at the University of Chicago, proposes that philosophy should be deeply attached to the average people and their real.life problems. Since her early works: The Fragility of Goodness and Therapy of Desire, her main concern has been to improve people's quality of life; from these works, any reader can have a better framework on what Nussbaum recognizes as the main aspects for human development a

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17

Long, Elly. "Cosmopolitan Localism: Augustine on Place and Contingency." History of Political Thought 44, no. 3 (2023): 484–502. http://dx.doi.org/10.53765/20512988.44.3.484.

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Augustine is not included among the many ancient thinkers that Martha Nussbaum draws upon for her cosmopolitan project. This is surprising both because Augustine is often read as a cosmopolitan and because Nussbaum engages with and critiques him on other related matters, particularly the purported 'otherworldliness' of this thought. This article remedies this lack, putting Augustine into conversation with Nussbaum's cosmopolitanism. By investigating Augustine's view of contingency generally and the contingency of place specifically, I show that Augustine's thought supports both universal ethic

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18

Bubeck, Diemut. "Martha Nussbaum, Rationalist and Humanist." Women’s Philosophy Review, no. 16 (1996): 8–9. http://dx.doi.org/10.5840/wpr19961631.

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19

Kerr, Joanna. "Martha Nussbaum and Unreasonable Philosophy." Women’s Philosophy Review, no. 16 (1996): 85–101. http://dx.doi.org/10.5840/wpr1996specialissue55.

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20

Schinkel, Anders. "MARTHA NUSSBAUM ON ANIMAL RIGHTS." Ethics & the Environment 13, no. 1 (2008): 41–69. http://dx.doi.org/10.2979/ete.2008.13.1.41.

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21

Hunt, Lester. "Martha Nussbaum on the Emotions." Ethics 116, no. 3 (2006): 552–77. http://dx.doi.org/10.1086/498465.

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22

Lourme, Louis. "Martha Nussbaum et l’éducation cosmopolitique." Lumières N° 39, no. 1 (2022): 109–21. http://dx.doi.org/10.3917/lumi.039.0109.

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23

Muro Cabral, Cicerón. "Las pasiones en política. Emociones, democracia y populismo." Revista Ciencias y Humanidades 11, no. 11 (2024): 221–49. https://doi.org/10.61497/rbxqkt56.

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Resumen En este artículo se exponen y contrastan las teorías de las emociones o pasiones en la actividad política de Martha Nussbaum y Chantal Mouffe. Se analiza la teoría cognitivista de Nussbaum y la teoría del discurso y psicoanalítica de Mouffe. Se muestra cómo éstas encajan con sus propuestas explicativas y normativas de la actividad política. Los dos enfoques conllevan distintas concepciones normativas de las emociones para la estabilidad democrática y distintas recomen- daciones para hacer frente a las formaciones populistas de derecha. Al final, se contrastan sus diferencias teóricas y

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24

Miloš, Ana Gavran, and Nebojša Zelič. "Civic Friendship, Capabilities and Affiliation." Theoria 71, no. 179 (2024): 53–76. http://dx.doi.org/10.3167/th.2024.7117903.

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Abstract In The New Religious Intolerance, Martha Nussbaum addresses rising intolerance and fear of difference in contemporary societies. She suggests overcoming these issues through ethical consistency, equality, and the cultivation of sympathetic imagination. Nussbaum views this imaginative engagement as a form of civic friendship essential for societal transformation. However, we argue that her concept of civic friendship is problematic. First, Nussbaum's criteria do not suffice to define friendship. Second, this thin concept of civic friendship is unlikely to achieve the societal transform

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25

Kuhlmann, Sandra. "Martha Nussbaum: Kosmopolitismus. Revision eines Ideals." Philosophischer Literaturanzeiger 73, no. 3 (2020): 244–52. http://dx.doi.org/10.3196/219458451973361.

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26

Gorman and Womack. "Introduction: Cultivating Humanity with Martha Nussbaum." Interdisciplinary Literary Studies 19, no. 2 (2017): 145. http://dx.doi.org/10.5325/intelitestud.19.2.0145.

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27

Downs, Laura Lee. "Martha Nussbaum. Justice et développement humain." Travail, genre et sociétés Nº 17, no. 1 (2007): 5. http://dx.doi.org/10.3917/tgs.017.0005.

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28

De Lourdes Borges, Maria. "O feminismo universalista de Martha Nussbaum." ethic@ - An international Journal for Moral Philosophy 17, no. 2 (2018): 205–16. http://dx.doi.org/10.5007/1677-2954.2018v17n2p205.

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Nesse artigo, eu pretendo a apresentar a defesa que a filósofa Martha Nussbaum faz do liberalismo político, compreendido como a tradição liberal iluminista que vai de Kant a Rawls. Muitas feministas têm objetado que a concepção liberal da natureza humana e de filosofia política não se pode constituir num fundamento adequado para uma teoria da libertação das mulheres. Nussbaum contesta esta visão, mostrando que o liberalismo oferece conceitos universais, que são valores essenciais para o movimento feminista e para a luta das mulheres, tais como a noção de pessoa, auto-respeito, capacidade de es

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29

Biondo, Francesco. "Is Martha Nussbaum really political liberal?" Archiv für Rechts- und Sozialphilosophie 94, no. 3 (2008): 311–24. http://dx.doi.org/10.25162/arsp-2008-0023.

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30

Heberle, Renee. "Sex and Social Justice. Martha Nussbaum." Journal of Politics 62, no. 4 (2000): 1225–28. http://dx.doi.org/10.1086/jop.62.4.2647887.

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31

Hart, W. A. "Martha Nussbaum and The Golden Bowl." Essays in Criticism 57, no. 3 (2007): 195–216. http://dx.doi.org/10.1093/escrit/cgm008.

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32

Todd, D. D. "The Fine Awareness of Martha Nussbaum." Dialogue 33, no. 2 (1994): 305–12. http://dx.doi.org/10.1017/s0012217300010556.

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For some years now Martha Nussbaum's reputation as a brilliant literary critic, literary scholar and philosopher has grown with each new publication until today the fact is readily acknowledged even by her most vigorous opponents. Her splendid book, The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy put her in the first rank of both Greek scholarship and contemporary ethical thought. It has already achieved the rare stature of one of those monumental works by which moral philosophers and literary scholars must now orient their work. Love's Knowledge, however, is not lik

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Eide, Stephen. "Martha Nussbaum: The Voice of Convention." Academic Questions 27, no. 2 (2014): 185–98. http://dx.doi.org/10.1007/s12129-014-9418-3.

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Costa, Angélica Godinho da. "NUSSBAUM'S CRITIQUE OF TRADITIONAL COSMOPOLITANISM AND ITS IMPLICATIONS." Journal of Media Critiques 6, no. 17 (2020): 30–37. https://doi.org/10.17349/jmcv6n17-003.

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In this work, I analyze Martha Nussbaum's 2019 work, The Cosmopolitan Tradition: A Noble but Flawed Ideal, focusing on her Critique of Traditional Cosmopolitanism. Nussbaum's critical reassessment of the cosmopolitan tradition highlights its historical significance and inherent limitations, particularly in addressing the material and political realities that shape human lives. Her critique targets the idealism of traditional cosmopolitanism, which often neglects socio-economic conditions and national contexts. Nussbaum proposes a reformed cosmopolitanism that integrates national concerns with

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35

Gascoigne, Robert. "Justice and Mercy: Recent Catholic Teaching and Martha Nussbaum’s Political Emotions: Why Love Matters for Justice." Studia Teologiczno-Historyczne Śląska Opolskiego 39, no. 2 (2020): 43–51. http://dx.doi.org/10.25167/sth.1415.

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This article compares the understanding of mercy in recent Catholic theology and Church teaching with the concept of compassion in recent writings of Martha Nussbaum. It considers the implications of this comparison for the understanding of justice in public life, and the contrast between “external” and “internal” transcendence in Nussbaum’s thought in relation to a Biblical vision of divine mercy.

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36

Hirschmann, Nancy J. "Sex and Social Justice. By Martha C. Nussbaum. Oxford: Oxford University Press, 1999. 488p. $45.00 cloth, $17.95 paper. Women and Human Development: The Capabilities Approach. By Martha C. Nussbaum. Cambridge: Cambridge University Press, 2000. 334p. $28.00 cloth, $20.00 paper." American Political Science Review 96, no. 4 (2002): 809–10. http://dx.doi.org/10.1017/s0003055402340462.

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These two books by leading U.S. philosopher Martha Nussbaum take up the issue of women's inequality in a U.S. and international context. Both are hard-hitting, in Nussbaum's characteristic take-no-prisoners style, setting out a clear case that women endure ignominious oppression in the name of culture and religion, and that feminists and liberals alike should tolerate it no longer.

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37

Adiprasetya, Joas. "Alasdair MacIntyre and Martha Nussbaum on Virtue Ethics." DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA 15, no. 1 (2016): 1. http://dx.doi.org/10.26551/diskursus.v15i1.16.

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Abstract: Alasdair MacIntyre and Martha C. Nussbaum are two prominent contemporary moral philosophers who attempt to rehabilitate Aristotle’s conception of virtues. Although both agree that virtue ethics can be considered as a strong alternative to our search for commonalities in a pluralistic society such as Indonesia, each chooses a very different path. While MacIntyre interprets Aristotle from his traditionalist and communitarian perspective, Nussbaum construes the philosopher in a non-relative and essentialist point of view using the perspective of capability. Consequently, MacIntyre const

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38

Pagliarin, Lidiane Limana Puiati, Antônio Pereira dos Santos, and Julia Costa Oliveira. "Estudios y contribuciones a la educación de Martha Nussbaum." Linhas Críticas 27 (December 6, 2021): e40890. http://dx.doi.org/10.26512/lc27202140890.

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A coletânea “Leituras sobre Martha Nussbaum e a Educação” (Fávero et al., 2021a), publicada pela editora CRV e organizada por Altair Alberto Fávero, Carina Tonieto, Evandro Consaltér e Junior Bufon Centenaro, tem como objetivo discutir a educação a partir do pensamento de Martha Nussbaum. A obra, composta por 18 capítulos, aborda o papel da educação para o fortalecimento da democracia, para o desenvolvimento humano, para a promoção das capacidades humanas e da justiça social global.

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39

Herszenbaun, Miguel. "En torno a la imaginación en Martha Nussbaum y Kant." Tópicos. Revista de Filosofía de Santa Fe, no. 41 (September 30, 2021): 117–41. http://dx.doi.org/10.14409/topicos.v0i41.10687.

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En Justicia poética, Martha Nussbaum pone a la imaginación del lector de novelas en un lugar destacado, convirtiéndola en un elemento central de la decisión judicial. En el presente trabajo, me propongo defender la tesis de que la propuesta de Nussbaum es en parte de raigambre kantiana. Sin embargo, en el análisis pormenorizado de la función de la imaginación en Kant y Nussbaum, se advertirán los matices que trazan la separación entre lo que comparten y lo que los diferencia. En dicho análisis, defenderé que el problema general que viene a resolver la imaginación concebida por Nussbaum es la a

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40

Gluchman, Vasil, and Marta Gluchmanová. "Martha Nussbaum’s Theory of Emotion and Death Issues." 2018 International Conference on Multidisciplinary Research 2018 (December 31, 2018): 200–205. http://dx.doi.org/10.26803/myres.2018.16.

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The aim of the article is exploring Martha Nussbaum’s theory of emotions and their meaning in human life. Authors pay attention also to one of the most frequent emotions in Nussbaum’s writings, to the fear of death. She explores the fear of death especially in her research of Hellenistic philosophy and ethics. Following this research, Nussbaum argues that the fear of death is understandable in case of premature death of young people. According to her, death is an interruption of human activities, for this reason, it is bad. Authors confirm that despite Nussbaum’s little focus on the meaning an

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Argüello Guzmán, Luis Alfonso. "La imaginación narrativa de Martha Nussbaum ante la crítica académica." Question 1, no. 60 (2018): 099. http://dx.doi.org/10.24215/16696581e099.

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Este artículo presenta una revisión documental y bibliográfica sobre autores que han elaborado puntos a favor y en contra sobre la categoría de imaginación narrativa de Martha Craven Nussbaum. Esta revisión se desarrolla en tres secciones: la primera presenta los rasgos generales de los planteamientos de Martha Nussbaum sobre la Imaginación Narrativa. La segunda es una revisión descriptiva de los planteamientos críticos asociados a la categoría de Nussbaum, con dos debates críticos: de la ética crítica y de la literatura como filosofía moral. La tercera parte de este artículo centra su interés

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42

Habowski, Adilson Cristiano. "POTENCIALIDADES DAS HUMANIDADES PARA A CONSTRUÇÃO DE UMA SOCIEDADE DEMOCRÁTICA." Revista Interinstitucional Artes de Educar 6 (October 23, 2020): 398–405. http://dx.doi.org/10.12957/riae.2020.51589.

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RESENHA DA OBRA: NUSSBAUM, M. Sem fins lucrativos: por que a democracia precisa das humanidades. São. Paulo: WMF Martins Fontes, 2015.[1][1] Do original: NUSSBAUM, Martha C. Not for Profit: Why Democracy Needs the Humanities. Princeton and Oxford: Princeton University Press, 2010.

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43

Moosecker, Jürgen. "Der Fähigkeitenansatz – Capabilities Approach – von Martha Nussbaum aus heil- und sonderpädagogischer Sicht." Sonderpädagogische Förderung heute, no. 3 (November 2, 2020): 306–18. http://dx.doi.org/10.3262/sz2003306.

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Martha Nussbaums Capabilities Approach entwickelte sich zu einem zentralen ethischen Ansatz, der auch in politischen Kontexten Einfluss gewinnen konnte. Durch Nussbaum wird im Zusammenhang philosophischer Theorien der Gerechtigkeit ein Ansatz vorgelegt, der im Rahmen der Theorieentwicklung explizit die Bedürfnisse und Ansprüche von Menschen mit Behinderung miteinbezieht. Zunächst werden im folgenden Beitrag essentielle Zusammenhänge des Nussbaum’schen Ansatzes verdeutlicht, aus heil- und sonderpädagogischer Sicht wird im Weiteren zentralen Fragen zum Fähigkeitenansatz nachgegangen. Diese Frage

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44

Stein, Edward. "Reply to Martha Nussbaum and Ian Hacking." Law and Philosophy 21, no. 3 (2002): 349. http://dx.doi.org/10.2307/3505210.

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45

Diamond, Cora. "Missing the Adventure: Reply to Martha Nussbaum." Journal of Philosophy 82, no. 10 (1985): 530. http://dx.doi.org/10.2307/2026359.

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46

Stephen, Lin. "Reconstructing the Reading Therapy of Martha Nussbaum." Journal of Humanities Therapy 10, no. 2 (2019): 19–44. http://dx.doi.org/10.33252/jht.2019.12.10.2.19.

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47

Brumelot, Olivier. "« Citoyens du monde » de Martha C. Nussbaum." Le Philosophoire 27, no. 2 (2006): 227. http://dx.doi.org/10.3917/phoir.027.0227.

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48

Chavel, Solange, and Pierre Fasula. "Martha Nussbaum. Fragilité du bien et émotions." Revue philosophique de la France et de l'étranger Tome 147, no. 2 (2022): 159–64. http://dx.doi.org/10.3917/rphi.222.0159.

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49

Benéitez Prudencio, José Javier. "La revisión del cosmopolitismo de Martha Nussbaum." Isegoría, no. 64 (May 19, 2021): e21. http://dx.doi.org/10.3989/isegoria.2021.64.21.

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La identidad, en sí misma considerada, resulta una cuestión que ha llegado a ser en nuestros días compleja, y se concibe como fragmentada. En este sentido, categorías convencionales como la del cosmopolitismo quizás parecen que hayan quedado un tanto desfasadas. Si el ámbito de estudio queda conceptualizado entre un localismo reaccionario y un universalismo que tal vez no nos dice gran cosa, es dentro de este espectro en donde hay que situar hoy al cosmopolitismo ético. Aunque no existen visos de que las diferencias teóricas se resuelvan o, al menos, se aminoren, la teoría del cosmopolitismo h

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50

Irwin, T. H. "The Fragility of Goodness by Martha Nussbaum." Journal of Philosophy 85, no. 7 (1988): 376–83. http://dx.doi.org/10.5840/jphil198885744.

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