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Relevant bibliographies by topics / Marxism and false consciousness

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Academic literature on the topic 'Marxism and false consciousness'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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Journal articles on the topic "Marxism and false consciousness"

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Sorentino, Sara-Maria. "The Abstract Slave: Anti-Blackness and Marx's Method." International Labor and Working-Class History 96 (2019): 17–37. http://dx.doi.org/10.1017/s0147547919000164.

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Abstract“The Abstract Slave: Anti-Blackness and Marx's Method” presents an immanent critique of the Marxist value-form. While Marx could historically think the empirical reality of slavery appearing together with capitalism, the value-form theoretically unthinks the significance of the conjuncture slavery and capitalism. Even with attempts to recuperate Marxism from some of the errors of evolutionism, the content and form of slavery is not usually up for debate, only the status of its interaction with capitalist circuits (a rearrangement of difference within unity). Mirroring the Marxist metho

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Hamzah Masood, Muhammad, and Shahzeb Shafi. "Exploring Marxist Perspective Amidst Exploitation and False Consciousness in Hosain’s The Old Man." International Journal of Applied Linguistics and English Literature 9, no. 3 (2020): 18. http://dx.doi.org/10.7575/aiac.ijalel.v.9n.3p.18.

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History has witnessed the exploitation of working class at the hands of ruling class since the very beginning of mankind. This exploitation has always led the poor to the state of false consciousness. Karl Marx has pointed out this social injustice in his theory. This research is an attempt to find Marxist elements of exploitation and false consciousness in the short story The Old Man by Attia Hosain, which is written in the context of subcontinent. Current study has incorporated the textual method of analysis through the lens of the proposition of Karl Marx about the behaviour of the bourgeoi

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Engelstad, Ane. "False Consciousness and the Socially Extended Mind." Perspectives 6, no. 1 (2016): 24–35. http://dx.doi.org/10.1515/pipjp-2016-0004.

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Abstract In this paper I present a problem for the Marxist idea of false consciousness, namely how it is vulnerable to accusations of dogmatism. I will argue that the concept must be further developed if it is to provide a plausible tool for systematic social analysis. In the second half of the paper I will show how this could be done if the account of false consciousness incorporates Shaun Gallagher’s theory of the socially extended mind. This is a theory that explores how the mind expands towards external objects and systems. I will conclude that it helps to reinstate false consciousness as

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Amal, Bakhrul Khair. "The Exploring of Marxism Regarding The Poverty Sustainability in Kampung Nelayan Seberang, Belawan, Indonesia." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 1, no. 2 (2018): 79–92. http://dx.doi.org/10.33258/birci.v1i2.15.

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The phenomenon of poverty and the trap of poverty is a social reality that cannot be understood without exploring the phenomenon itself. The focus of this dissertation study is to look at the phenomenon of poverty that occurred in Seberang Village with the subject of research is fishermen's family. The phenomenon of poverty that is reflected in the poverty trap that ensnares the society of opposite the fishing village deserves to be explored in depth. The falsity of class consciousness comes from the class position in the economic structure of society. In other words, the people of Seberang Fi

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Qizilbash, Mozaffar. "Capability, objectivity and “false consciousness”: on Sen, Marx and J.S. Mill." International Journal of Social Economics 43, no. 12 (2016): 1207–18. http://dx.doi.org/10.1108/ijse-04-2016-0127.

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Purpose The extent to which Amartya Sen’s capability approach is prefigured in Karl Marx’s views comes into sharper focus when one notes that Marx and Friedrich Engels explicitly argued that the transformation from capitalism to communism would involve the development of “a totality of capacities”. Sen also cites the notion of “false consciousness” in developing his view of objectivity and claims a Marxian pedigree for the notion of “objective illusion”. He suggests that public discussion can make evaluative judgements better informed and less parochial, so that they connect more closely with

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Fetnaci, Abdelhakim, and Dr Yousef Awad. "From False Consciousness to Class Consciousness: A Marxist Reading of Rawi Hage’s Cockroach (2010)." International Journal of English Literature and Social Sciences 5, no. 1 (2020): 116–21. http://dx.doi.org/10.22161/ijels.51.24.

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Best, Beverley. "Distilling a Value Theory of Ideology from Volume Three of Capital." Historical Materialism 23, no. 3 (2015): 101–41. http://dx.doi.org/10.1163/1569206x-12341424.

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This discussion is a reformulation of ideology-critique from the point of view of Marx’s theory of the value form. This rethinking of ideology – a formulation I call a value theory of ideology – is carried out through a reading of Marx’s analysis of the capitalist perceptual economy articulated most systematically in Volume iii of Capital. In the course of this ‘rethinking’ I also revisit several concepts that have become associated with Marxian ideology-critique and which are often presented as grounds for the latter’s dismissal: inverted appearance, false consciousness, economism, and the ba

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Young, T. R. "The Sociology of Sporta." Sociological Perspectives 29, no. 1 (1986): 3–28. http://dx.doi.org/10.2307/1388940.

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A Marxian theory of sport has two major dimensions: A political economy in which one weighs the degree to which sports serve the accumulation problems of advanced monopoly capital and a cultural-Marxist dimension in which one examines the ways in which sports solve the problems of legitimacy and help produce alienated consciousness in self and society. This article provides insight in both uses to which commodity sports are put. In brief, advanced monopoly capitalism uses the advertising industry to colonize desire and myth in sports as an envelope in which to insert commercial messages. The h

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Morrissette, Jason J. "Marxferatu: The Vampire Metaphor as a Tool for Teaching Marx's Critique of Capitalism." PS: Political Science & Politics 46, no. 03 (2013): 637–42. http://dx.doi.org/10.1017/s1049096513000607.

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AbstractAlthough today's undergraduates may not have considered the implications of class struggle, they are generally well-versed in the intricacies of vampire lore. This article outlines how the vampire metaphor can serve as a valuable pedagogical tool for introducing students to fundamental concepts in Marxist thought. As opposed to the supernatural vampires featured in Stoker'sDraculaor Meyer'sTwilightsaga, this approach treats capitalism as a form of economic vampirism—with the capitalist taking on the role of the vampire and the worker relegated to its prey. The article further extends t

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Park Jai Young. "False Consciousness and the Social Stratification: A Marxist Reading of Saul Bellow’s “Looking for Mr. Green”." English21 28, no. 1 (2015): 245–63. http://dx.doi.org/10.35771/engdoi.2015.28.1.011.

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Dissertations / Theses on the topic "Marxism and false consciousness"

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Meyerson, D. "False consciousness." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375992.

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Vega, Karjalainen Fabián Andrés. "Bounderby and False Consciousness." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-27246.

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Mack, Nancy Geisler. "False consciousness and the composing process /." The Ohio State University, 1986. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487267024997939.

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Switzer, Michelle-Kristina V. "Moral sense and objective interests, facing the problem of false consciousness." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/NQ50058.pdf.

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Camacho, Jocelyn. "The Tattoo: A Mark of Subversion, Deviance, or Mainstream Self-Expression?" Scholar Commons, 2014. https://scholarcommons.usf.edu/etd/4994.

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While an estimated one-third of the United States population has a tattoo, tattoos are still seen as a sign of deviance. The appearance of the first tattoos in the United States were relegated to the bodies of the lower classes and outcasts of society. Over the past few decades tattoos have migrated on to the celebrity skin of today's pop culture icons. In the past twenty years, tattoos have moved from deviant subcultures to the mainstream, and yet are still considered to be a mark of the disfavored factions of society. The dominant culture continues to regard the bearers of tattoos as social

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Swanepoel, Magritha Christiana. "Die estetiese konkretisering van herinneringe in die konseptuele installasiekuns van Willem Boshoff / Magritha Christiana Swanepoel." Thesis, North-West University, 2011. http://hdl.handle.net/10394/8391.

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This study focuses on the way in which Willem Boshoff aesthetically con-cretized the historical memories of Afrikaners and their influence on their notion of power and identity formation. For this purpose a selection was made of Boshoff’s language-based conceptual installations. During the colonial and apartheid eras South Africa had a long history, which was characterized by people in power who encountered other population groups from a vantage point of superiority implying subjection. This implied that the particular in-terests of the people in power were generalized across the whole of soci

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Lindgren, Cortés Katarina. "The Obedient EPZ-Worker : A case study concerning female EPZ workers' barriers to empowerment in Sri Lanka." Thesis, Södertörns högskola, Institutionen för naturvetenskap, miljö och teknik, 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-24229.

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This study analyzes and maps barriers preventing Sri Lankan female workers in Export Processing Zones (EPZs) from participating in awareness raising activities by NGOs. These barriers can furthermore be discussed as preventing them from an enhanced empowerment. The gathered data is mostly based on interviews conducted during a three-week long fieldtrip in Sri Lanka. By using both a literature analysis on the field of research together with group interviews with both female EPZ workers as well as with personnel from a women’s organization in Sri Lanka the study identifies five barriers hinderin

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D'Alonzo, Jacopo. "Trần Đức Thảo’s Theory of Language Origins". Thesis, Sorbonne Paris Cité, 2018. http://www.theses.fr/2018USPCA096/document.

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Depuis des siècles, plusieurs penseurs et scientifiques ont abordé la relation entre la coopération, le langage et la cognition sociale. Parmi eux, Trần Đức Thảo (1917-1993) mérite une mention spéciale. Le but de la recherche qui suit est de présenter au lecteur la réflexion philosophique de Thảo sur le langage humain et son évolution. Nous essaierons de tracer les grandes lignes de la théorie de Thảo sur les origines du langage dans ses Recherches sur l'origine du langage et de la conscience (1973) dans lesquelles il a essayé de trouver une synthèse entre philosophie, linguistique, psychologi

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Oliveira, André Côrtes de. "Ação política e formação da consciência de classe no pensamento de Wilhelm Reich." Universidade de São Paulo, 2014. http://www.teses.usp.br/teses/disponiveis/47/47131/tde-28112014-105533/.

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Nas primeiras décadas do século XX, inicialmente em Viena, depois em Berlim, na busca pela profilaxia da neurose, o psicanalista austro-húngaro Wilhelm Reich (1897-1957) militou por transformações sociais. Este estudo focaliza a relação entre ação política e formação da consciência de classe no pensamento de Reich. Tendo por base formulações do historiador Dominick LaCapra, especialmente sobre contextualização e repetição variada, e utilizando o livro de Reich O que é a consciência de classe?, de 1934, como ponto de partida genealógico, foram analisados textos reichianos publicados entre 1926

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Nystrand, Alexander. "Patrick Bateman, Violence and Consumption: Bret Easton Ellis’s American Psycho." Thesis, Södertörns högskola, Institutionen för kultur och kommunikation, 2010. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-7875.

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This essay investigates how Bret Easton Ellis portrays Patrick Bateman as a projection of American society, in order to criticize consumerism and capitalism in his novel American Psycho. By applying Marxist theory, this essay examines Bateman's consumption patterns and class-consciousness using key Marxist terms. This essay investigates the relationship between Bateman and his commodities, through the Marxist concept of value. Furthermore, this essay suggests that Bateman's consumption pattern creates his identity and that Bateman's lust for consumption has no boundaries. Bateman quenches his

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Books on the topic "Marxism and false consciousness"

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Meyerson, Denise. False consciousness. Clarendon Press, 1991.

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North, David. Marxism, history & socialist consciousness. Mehring Books, 2007.

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North, David. Marxism, history & socialist consciousness. Mehring Books, 2007.

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Perkins, Stephen. Marxism and the proletariat: ALukácsian perspective. Pluto Press, 1993.

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Marxism and the proletariat: A Lukácsian perspective. Pluto Press, 1993.

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Aronowitz, Stanley. False promises: The shaping of American working class consciousness. Duke University Press, 1992.

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Pines, Christopher L. Ideology and false consciousness: Marx and his historical progenitors. State University of New York Press, 1993.

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Rosen, Michael. On voluntary servitude: False consciousness and the theory of ideology. Harvard University Press, 1996.

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Rosen, Michael. On voluntary servitude: False consciousness and the theory of ideology. Polity Press, 1996.

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The French Revolution & the Russian anti-democratic tradition: A case of false consciousness. Transaction Publishers, 1997.

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Book chapters on the topic "Marxism and false consciousness"

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Ratner, Carl. "False Consciousness." In Encyclopedia of Critical Psychology. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4614-5583-7_523.

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Rothleder, Dianne. "From False Consciousness to Viral Consciousness." In The Last Sex. Macmillan Education UK, 1993. http://dx.doi.org/10.1007/978-1-349-22944-4_15.

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Lindley, Richard. "False Consciousness and Emancipation." In Autonomy. Macmillan Education UK, 1986. http://dx.doi.org/10.1007/978-1-349-18428-6_10.

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Post, Ken. "Consciousness and the Marxist Assumption of Proletarian University." In Regaining Marxism. Palgrave Macmillan UK, 1996. http://dx.doi.org/10.1007/978-1-349-24375-4_7.

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Holmwood, John, and Alexander Stewart. "False Consciousness and Ontological Alienation." In Explanation and Social Theory. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-21627-7_9.

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Holmwood, John, and Alexander Stewart. "False Consciousness and Ontological Alienation." In Explanation and Social Theory. Palgrave Macmillan UK, 1991. http://dx.doi.org/10.1007/978-1-349-13216-4_9.

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Carpenter, Sara, and Shahrzad Mojab. "Adult Education and the “Matter” of Consciousness in Marxist-Feminism." In Marxism and Education. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230119864_6.

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Cassam, Quassim. "Epistemic vices, ideologies, and false consciousness." In The Routledge Handbook of Political Epistemology. Routledge, 2021. http://dx.doi.org/10.4324/9780429326769-37.

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Maisuria, Alpesh. "Theoretical and Philosophical Marxism as a Social Science." In Class Consciousness and Education in Sweden. Routledge, 2017. http://dx.doi.org/10.4324/9781315268682-3.

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Shahibzadeh, Yadullah. "The Crisis of Marxism: Ideology and Class Consciousness." In Marxism and Left-Wing Politics in Europe and Iran. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-92522-6_4.

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Conference papers on the topic "Marxism and false consciousness"

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Gurevich, Lyubov. "A case analysis of political discourse ambivalence: Between the truth and falsity." In 7th International e-Conference on Studies in Humanities and Social Sciences. Center for Open Access in Science, Belgrade, 2021. http://dx.doi.org/10.32591/coas.e-conf.07.14149g.

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Many false statements in connection with COVID-19 have fueled a number of rumors and conspiracy theories in the world. Politicians tend to use complicated technical systems and information technologies in order to influence people’s consciousness, feelings and social behavior. Under the guise of taking care of people’s wellbeing they pursue their own objectives. The political leaders have challenged the world with their claims and political statements which hypocritically announced their striving to serve for the sake of the nations, but in fact demonstrating their strong will to benefit from

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