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Books on the topic 'Marxism and false consciousness'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Meyerson, Denise. False consciousness. Clarendon Press, 1991.

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2

North, David. Marxism, history & socialist consciousness. Mehring Books, 2007.

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3

North, David. Marxism, history & socialist consciousness. Mehring Books, 2007.

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4

Perkins, Stephen. Marxism and the proletariat: ALukácsian perspective. Pluto Press, 1993.

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5

Marxism and the proletariat: A Lukácsian perspective. Pluto Press, 1993.

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6

Aronowitz, Stanley. False promises: The shaping of American working class consciousness. Duke University Press, 1992.

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7

Pines, Christopher L. Ideology and false consciousness: Marx and his historical progenitors. State University of New York Press, 1993.

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8

Rosen, Michael. On voluntary servitude: False consciousness and the theory of ideology. Harvard University Press, 1996.

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9

Rosen, Michael. On voluntary servitude: False consciousness and the theory of ideology. Polity Press, 1996.

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10

The French Revolution & the Russian anti-democratic tradition: A case of false consciousness. Transaction Publishers, 1997.

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11

Houtman, Dick. Class and politics in contemporary social science: "Marxism lite" and its blind spot for culture. 2nd ed. AldineTransaction, 2008.

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12

"Recovered memory" and other assaults upon the mysteries of consciousness: Hypnosis, psychotherapy, fraud, and the mass media. McFarland, 1995.

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13

Lewy, Guenter. False Consciousness. Routledge, 2017.

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14

Attarian, John. Social Security: False Consciousness and Crisis. Transaction Publishers, 2006.

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15

Social Security: False Consciousness and Crisis. Transaction Publishers, 2002.

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16

Class, Race, and Marxism. Verso, 2019.

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17

Aronowitz, Stanley. False Promises: The Shaping of American Working Class Consciousness. Duke University Press, 1991.

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18

Aronowitz, Stanley. False Promises: The Shaping of American Working Class Consciousness. Duke University Press, 1991.

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Aronowitz, Stanley. False Promises: The Shaping of American Working Class Consciousness. Duke University Press, 1991.

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20

Kapitalistischer Reproduktionsprozess und Klassenbewusstsein. Syndikat-A, 2001.

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21

Rosen, Michael. On Voluntary Servitude: False Consciousness and the Theory of Ideology. Polity Press, 2013.

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22

Rosen, Michael. On Voluntary Servitude: False Consciousness and the Theory of Ideology. Polity Press, 2016.

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23

Routman, Mark J. Understanding Politics : Political Positions, Political Realities, False Consciousness and the Future. Five Corners Publications, 2000.

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24

Switzer, Michelle-Kristina V. Moral sense and objective interests: Facing the problem of false consciousness. 2000.

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25

Leopold, David. Marxism and Ideology. Edited by Michael Freeden and Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0021.

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This chapter discusses the account of ideology found in the writings of Karl Marx (1818–83), and its fate in the subsequent Marxist tradition. Marx understood ideology as consisting of certain social ideas which periodically dominate in class-divided societies. More precisely, ideology was characterized as having a particular epistemological standing (being false or misleading), social origin (arising from the opaque structure of class-divided societies), and class function (sustaining the interests of the economically dominant group). In the subsequent Marxist tradition that ‘critical’ accoun

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26

On voluntary servitude : false consciousness and the theory of ideology - 1. edición . Polity press, 1996.

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27

Wright, Erik Olin. Class Counts: Comparative Studies in Class Analysis (Studies in Marxism and Social Theory). Cambridge University Press, 1996.

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28

Class Counts: Comparative Studies in Class Analysis (Studies in Marxism and Social Theory). Cambridge University Press, 1996.

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29

Shlapentokh, Dmitry. The French Revolution and the Russian Anti-Democratic Tradition: A Case of False Consciousness. Transaction Publishers, 1996.

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30

Class and Politics in Contemporary Social Science: "Marxism Lite" and Its Blind Spot for Culture (Sociological Imagination and Structural Change). Aldine Transaction, 2004.

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31

Class and Politics in Contemporary Social Science: "Marxism Lite" and Its Blind Spot for Culture (Sociological Imagination and Structural Change). Aldine Transaction, 2004.

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32

Dean, Marla Kathleen. Recovering ancient ritual and the theatre of the Apache: A journey through the false consciousness of Western theatre history. 2005.

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33

Goff, Philip. The Knowledge Argument. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677015.003.0003.

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The first half of the book argues that physicalism cannot account for consciousness and hence must be false. One of the most well-known arguments that tries to show this is Frank Jackson’s form of the knowledge argument. The knowledge argument has two aims. First to show that there is an epistemic gap between the physical facts and the facts about consciousness, in the sense that there are truths about consciousness that one could not deduce from complete knowledge of the physical facts. Second, to infer from this epistemic gap to the falsity of physicalism. This chapter argues that the knowle

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34

Levine, Joseph. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198800088.003.0001.

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In this paper I chart the evolution of my thinking on the metaphysical status of consciousness from the position defended in Purple Haze: The Puzzle of Consciousness to the present. Originally I argued that materialism is very likely true, but we still couldn’t understand how it could be true, whereas now I believe, on the basis of inference to the best explanation, that it is likely false. However, I still maintain that there is no direct argument from conceivability considerations to the falsehood of materialism. In the rest of the paper I give a brief overview of the papers included in the

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35

Watson, Jini Kim, and Gary Wilder, eds. The Postcolonial Contemporary. Fordham University Press, 2018. http://dx.doi.org/10.5422/fordham/9780823280063.001.0001.

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This volume invokes the “postcolonial contemporary” in order to recognize and reflect upon the emphatically postcolonial character of the contemporary conjuncture, as well as to inquire into whether postcolonial criticism can adequately grasp it. Neither simply for nor against postcolonialism, the volume seeks to cut across this false alternative, and to think with postcolonial theory about political contemporaneity. Many of the most influential frameworks of postcolonial theory were developed during the 1970s and 1990s, during what we may now recognize as the twilight of the postwar period. I

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36

Kvanvig, Jonathan L. Lessons from Gettier. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198724551.003.0009.

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This chapter argues that the literature surrounding the Gettier Problem arises from a kind of methodological false consciousness in the epistemology of the middle part of the twentieth century. The underlying methodology is contrasted with two paradigms within the history of epistemology: one prompted by the conversational context of scrapes with the skeptic and the other on the scientific project of trying to understand the universe and our place in it. These competing paradigms call for two quite different epistemological projects and we can separate the two projects in a way that sees them

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37

Gorodeisky, Keren. Rationally Agential Pleasure? A Kantian Proposal. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190225100.003.0009.

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This chapter argues that, on Kant’s account, aesthetic pleasure is an exercise of rational agency insofar as, when proper, (1) it involves consciousness of its ground (the reasons for having it) and thus of itself as properly responsive to its object, and (2) actually feeling this pleasure involves its endorsement as an attitude to have. I claim that seeing this clearly requires that we divest ourselves of the following dilemma: either pleasures are the noncognitive, passive ways through which we are affected by objects or they are cognitive states by virtue of the theoretical beliefs or pract

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38

Griswold, Charles L. Being and Appearing: Self-falsification, Exchange and Freedom in Rousseau and Adam Smith. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474422857.003.0010.

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We are familiar with the charge that commercial society reduces exchange (social and economic) to a sort of play-acting characterized by bad faith, false consciousness, and estrangement. Rousseau famously insists that the phenomenon of not appearing as who or what one really is, of living “outside” as opposed to “within” oneself, constitutes a pervasive defect of modern society especially. Remarkably, Smith’s review of the Second Discourse included translations of relevant passages. This chapter explores what Rousseau means by I will call “self-falsification.” Passages from Smith are deployed

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39

de Shalit, Avner. From Environmental Ethics to Environmental Action. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.48.

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How should we move from environmental ethics—discussing reasons for action—to environmental action: doing and being engaged? Since the way a problem is defined constitutes the way it is solved, it is important to see whether we define the problem as one of environmental awareness—how people think about human-nature relationships—or as one of political consciousness: holding a belief that environmental matters constitute a political issue that should be treated not merely as a technological case but rather as a political one. Both options are possible, yet imply different modes of action. The f

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40

Letheby, Chris. Philosophy of Psychedelics. Oxford University Press, 2021. http://dx.doi.org/10.1093/med/9780198843122.001.0001.

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Philosophy of Psychedelics is the first scholarly monograph in English devoted to the philosophical analysis of psychedelic drugs. Its central focus is the apparent conflict between the growing use of psychedelics in psychiatry and the philosophical worldview of naturalism, which holds that the natural world is all that exists. The book reviews scientific evidence that psychedelics such as lysergic acid diethylamide (LSD) and psilocybin can be given safely in controlled conditions, and can cause lasting psychological benefits with one or two administrations. Supervised psychedelic sessions can

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41

Simon, Gleeson, and Guynn Randall. Part I Elements of Bank Resolution Regimes, 3 Bank Resolution and Bank Groups. Oxford University Press, 2016. http://dx.doi.org/10.1093/law/9780199698011.003.0003.

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This chapter looks at how the structure of bank groups is factored into the resolution process. In analysing the resolution of banks and other legal entities, a focus on the legal entities alone is a form of false consciousness. Instead, the focus needs to be on resolving the overall financial enterprise of which the bank is a part. By focusing on resolving groups instead of individual legal entities, financial regulatory authorities around the world have developed the single-point-of-entry (SPE) resolution strategy, which has been widely accepted as the most promising solution to the too-big-

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42

Coffman, Chris. Gertrude Stein's Transmasculinity. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474438094.001.0001.

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By reading written and visual artefacts of Gertrude Stein’s life, Gertrude Stein’s Transmasculinity reframes earlier scholarship to argue that her gender was transmasculine and that her masculinity was positive rather than a self-hating form of false consciousness. This book considers ways Stein’s masculinity was formed through her relationship with her feminine partner, Alice B. Toklas, and her masculine homosocial bonds with other modernists in her network. This broadens out Eve Kosofsky Sedgwick’s account of “male homosocial bonding” to include all masculine persons, opening up the possibil

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43

Friedlander, Jennifer. Real Deceptions. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190676124.001.0001.

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Through a study of recent trends within contemporary media and art, this book considers how political transformation might be facilitated from within the much maligned aesthetic category of realism. It challenges both the enduring position that the realist form tends to be complicit with ideological conservatism and the arguments traditionally made for how realism can, on occasion, play a politically transgressive role. In cases where it is appreciated for its disruptive potential, realism is assumed to have the ability to guide spectators toward previously unseen truths by lifting the veil of

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