Relevant bibliographies by topics / Medieval political theory. eng

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  2. Dissertations / Theses
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Academic literature on the topic 'Medieval political theory. eng'

Author: Grafiati
Published: 4 June 2021
Last updated: 6 February 2022

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Journal articles on the topic "Medieval political theory. eng"

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Janssen, Jacques, and Theo Verheggen. "The Double Center of Gravity in Durkheim's Symbol Theory: Bringing the Symbolism of the Body Back in." Sociological Theory 15, no. 3 (1997): 294–306. http://dx.doi.org/10.1111/0735-2751.00036.

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By studying Dürkheim through a Schopenhauerian lens, the one-sidedly cognitivist and functionalist reception of his social theory can be balanced. Durkheim explicitly rejected such monistic interpretations. His dialectical approach was always aimed at an essentially dualistic perception of man and society, wherein the lower pole, the individual, is central. In Durkheim's symbol theory, this position leads to two kinds of symbols: those that are bound to the human body, here called “this and that” symbols, and those people can choose freely, here called “this for that” symbols. This twofold sym
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ARONSON-LEHAVI, SHARON. "‘The End’: Mythical Futures in Avant-Garde Mystery Plays." Theatre Research International 34, no. 2 (2009): 116–23. http://dx.doi.org/10.1017/s0307883309004441.

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Biblical theatre re/presents, images and imagines the future. This is because the ultimate future, the End of Days, is a part of its narrative. The paradigmatic example is medieval mystery plays that present the world ‘from creation to doom’, and which end in the futuristic episode of the Last Judgment. In this essay I examine theatrical and performative mechanisms of performing the future/End in what I term modern mysteries, which are contemporary avant-garde performances of the biblical texts. These performances simultaneously rely on and open up anew scriptural texts to create a powerful, m
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Brown, Elizabeth A. R. "Ritual Brotherhood in Western Medieval Europe." Traditio 52 (1997): 357–81. http://dx.doi.org/10.1017/s0362152900012034.

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Concentrating as he did on the office of adelphopoiesis preserved in Eastern Christian liturgical sources, John Boswell gave short shrift to the West. Although he believed that the ritual was known and practiced there, the only documentary trace of any similar ceremony he discussed was an account that Gerald of Wales included toward the end of the twelfth century in his Topographica Hibernica. Boswell did present a fifteenth-century French pact of brotherhood in translation in an appendix, but he did not consider its ceremonial significance in his text. Nor did he believe it pertinent to his t
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Catlos, Brian A. "Stephen Lay, The Reconquest Kings of Portugal: Political and Cultural Reorientation on the Medieval Frontier. Basingstoke, Eng., and New York: Palgrave Macmillan, 2009. Pp. viii, 332; 3 black-and-white figures. $95." Speculum 85, no. 2 (2010): 421–22. http://dx.doi.org/10.1017/s0038713410000448.

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Hawk, Barry E. "English Competition Law Before 1900." Antitrust Bulletin 63, no. 3 (2018): 350–74. http://dx.doi.org/10.1177/0003603x18781397.

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English competition law before 1900 developed over many centuries and reflected changes in political conditions, economic theories and social values. It mirrored the historical movements in England, from the medieval ideal of fair prices and just wages to 16th and 17th century nation-state mercantilism to the 18th and 19th century Industrial Revolution and notions of laissez faire capitalism and freedom of contract. English competition law at varying times articulated three fundamental principles: monopolies were disfavored; freedom to trade was emphasized; and fair or reasonable prices were s
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Bender, Lucas Rambo. "The Corrected Interpretations of the Five Classics (Wujing zhengyi) and the Tang Legacy of Obscure Learning (Xuanxue)." T’oung Pao 105, no. 1-2 (2019): 76–127. http://dx.doi.org/10.1163/15685322-10512p03.

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AbstractThe Corrected Interpretations of the Five Classics (Wujing zhengyi) is a surprisingly neglected source for the study of medieval Chinese intellectual history. Often considered more of a political performance than an intellectual one, the series has been charged with heterogeneity in its attempt to put an end to the intellectual disputes of the period of division and to craft an orthodoxy for the nascent Tang dynasty. This paper will show, however, that the Zhengyi subcommentaries do articulate a coherent intellectual position with regard to a set of crucial questions about the cosmos,
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Sanni, Amidu Olalekan. "Medieval Islamic Political Thought." Die Welt des Islams 49, no. 3-4 (2009): 479–80. http://dx.doi.org/10.1163/004325309x12560449563289.

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백승현. "Legal Tradition and Political Theory of the Medieval Europe." Journal of Social Science 40, no. 3 (2014): 241–58. http://dx.doi.org/10.15820/khjss.2014.40.3.011.

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De Bom, Erik. "Book Review: Political Theory: History of Political Theory: An Introduction, Volume I: Ancient and Medieval." Political Studies Review 12, no. 2 (2014): 257–58. http://dx.doi.org/10.1111/1478-9302.12053_16.

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Nederman, Cary J. "Freedom, Community and Function: Communitarian Lessons of Medieval Political Theory." American Political Science Review 86, no. 4 (1992): 977–86. http://dx.doi.org/10.2307/1964349.

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The communitarian critique of liberal individualism is presently experiencing something of a decline. One of the reasons for the failure of communitarians to make a lasting impact on liberal theory may be the historical precedents to which communitarians have turned, such as Aristotle and civic republicanism. I argue that communitarian theory may more fruitfully draw upon a model of the relation between individual and community derived from the Latin Middle Ages. This approach—communal functionalism—claims that the community is essentially composed neither of individuals nor of citizens but, r
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Dissertations / Theses on the topic "Medieval political theory. eng"

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Souza, Luciano Daniel de. "Autoridade e poder : os limites do poder temporal e espiri- tual no século XIV, segundo o pensamento de Guilherme de Ockham /." Assis : [s.n.], 2007. http://hdl.handle.net/11449/93416.

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Orientador: Eduardo Basto de Albuquerque<br>Banca: Ana Paula Tavares Magalhães<br>Banca: Ricardo Gião Bortolotti<br>Resumo: A dissertação tem como objetivo compreender a teoria política medieval no século XIV, tendo como referencial as obras sobre o tema elaboradas pelo franciscano Guilherme de Ockham (1280?-1349). A abordagem feita por nós da política medieval do século XIV concentrou-se na pesquisa sobre a relação entre o poder espiritual (Igreja) e o poder temporal (Reino), visando entender qual era a posição de Ockham diante da discussão da plenitudo potestatis. Analisamos como o francisca
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Diebe, Edsel Pamplona. "O processo de intelecção em Pedro Abelardo /." Marília : [s.n.], 2010. http://hdl.handle.net/11449/88614.

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Orientador: Carlos Eduardo de Oliveira<br>Banca: Reinaldo Sampaio Pereira<br>Banca: José Carlos Estevão<br>Resumo: A investigação de Pedro Abelardo acerca das intelecções inicia-se na primeira metade do século XII, período vinculado à lógica vetus. Na psicologia de Abelardo, o Tractatus de Intellectibus é a obra que irá se ocupar principalmente no Periermenias de Aristóteles e nos comentários sobre Periermenias de Boécio, da análise do processo de intelecção no homem, do ponto de vista das intelecções da gramática e das intelecções da lógica, necessárias à doctrina sermonum. Mostraremos que, n
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Souza, Luciano Daniel de [UNESP]. "Autoridade e poder: os limites do poder temporal e espiri- tual no século XIV, segundo o pensamento de Guilherme de Ockham." Universidade Estadual Paulista (UNESP), 2007. http://hdl.handle.net/11449/93416.

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Made available in DSpace on 2014-06-11T19:26:38Z (GMT). No. of bitstreams: 0 Previous issue date: 2007-02-07Bitstream added on 2014-06-13T20:15:21Z : No. of bitstreams: 1 souza_ld_me_assis.pdf: 728346 bytes, checksum: 17357721b1c7e1153830b574a21d0ca5 (MD5)<br>Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)<br>A dissertação tem como objetivo compreender a teoria política medieval no século XIV, tendo como referencial as obras sobre o tema elaboradas pelo franciscano Guilherme de Ockham (1280?-1349). A abordagem feita por nós da política medieval do século XIV concentrou-se
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Dee, Matthew. "William of Ockham's Divine Command Theory." Scholar Commons, 2019. https://scholarcommons.usf.edu/etd/7776.

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There was a long-standing consensus that Ockham was a Divine Command Theorist - one who holds that all of morality is ultimately grounded in God's commands. But contrary to this long-standing consensus, three arguments have recently surfaced that Ockham is not a divine command theorist. The thesis of this dissertation is that, contrary to these three arguments, Ockham is a divine command theorist. The first half of the dissertation is an analysis of the three necessary and jointly sufficient conditions for virtuous action, whereas the second half is a response to the three contemporary argum
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Fernandes, Marcia Gomes. "Nicolau Maquiavel: um estudo sobre a Teoria dos Humores." Universidade de São Paulo, 2010. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-27092010-150443/.

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Nicolau Maquiavel foi um grande observador das ações políticas dos homens de seu tempo. Tanto quanto Secretário da República Florentina e, posteriormente em seu exílio, como um analista atento ao que ocorria na Europa pôde formular teses sobre o agir político e o comportamento do corpo social das comunidades políticas. De seus estudos emergiram ideias que possibilitaram o desdobramento do pensamento político precedente, mas o pensamento de Maquiavel promoveu inovações que marcariam a passagem do pensamento medieval para o moderno. Exemplo disso é a Teoria dos humores objeto deste estudo que
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Budini, Terra Friedrich. "Reflexões sobre a idéia de "sociedade civil global" e a ação política não-estatal além das fronteiras." São Paulo : [s.n.], 2010. http://hdl.handle.net/11449/98110.

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Orientador: Flávia de Campos Mello.<br>Banca: Reginaldo Mattar Nasser<br>Banca: Rafael Duarte Villa<br>O Programa de Pós-Graduação em Relações Internacionais é instituido em parceria co Unesp/Unicamp/PUC_SP, em projeto subsidiado pela CAPES, intitulado "Programa San Tiago Dantas"<br>Resumo: O trabalho retrata a diversificação do debate sobre "sociedade civil global" e sobre a ação política não-estatal além das fronteiras na literatura recente no campo das Relações Internacionais. O interesse no tema por parte de uma crescente gama de perspectivas teóricas reflete debates mais amplos em torno d
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Sullivan, Mary Elizabeth. "Political Science in Late Medieval Europe: The Aristotelian Paradigm and How It Shaped the Study of Politics in the West." Thesis, 2010. http://hdl.handle.net/1969.1/ETD-TAMU-2010-08-8350.

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This dissertation looks at Aristotelian political thinkers of the later Middle Ages and argues that they meet all of the criteria of a mature Kuhnian science. Scholars of medieval Europe have spent decades arguing over exactly how one should define medieval Aristotelianism and which thinkers qualify as Aristotelian. I answer this question by turning to the philosophy of science literature. By using the criteria laid out by Thomas Kuhn- a common education, a shared technical language and general agreement on problem choice- I am able to parse out a group of political thinkers who qualify as a s
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Chupp, Jesse. "The Lost Soul of the Body Politic." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-11074.

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The modern nation-state is the product of a gradual process in which the religiously concerned medieval political and ecclesiastical synthesis became more secular and centralized. Mirroring this external institutional development, the theoretical conception of the state changed from one of a natural organic unity of diverse corporate members to a consent-based compact among atomized individuals. This change can be traced in the Body Politic metaphor of four authors: John of Salisbury, Christine de Pizan, Johannes Althusius, and Jean-Jacques Rousseau. In this project, I argue that the Body P
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Siddiqi, Ahmed Ali. "Politics, religion, and philosophy in Al-Farabi's Book of Religion." Thesis, 2014. http://hdl.handle.net/2152/27554.

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This thesis offers an interpretation of Al-Farabi’s Book of Religion, in which the tenth- century philosopher addresses more directly than in any of his other works the relationship between human and divine wisdom. Believing Farabi to be a philosopher in the full sense of the term, I attempt to approach his writing in the spirit of his own approach to the writings of Plato and Aristotle. I argue that the discussions of religion, philosophy, and political science found in the text constitute a single teaching, through which Farabi addresses some of the most fundamental questions facing man as b
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Crouse, Landon B. "Engelbert of Admont's De Regimine Principum and Lex Animata: a study in the eclecticism of the Medieval Aristotelian political tradition." Thesis, 2018. https://doi.org/10.7912/C22M21.

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Indiana University-Purdue University Indianapolis (IUPUI)<br>This is the study of Engelbert of Admont's unique and practical take on Aristotelian political theory post-rediscovery of Aristotle's ethico-political works. Through the methods of reception theory and a comparative analysis of his first major political treatise, De regimine principum, with those of his contemporaries similar political treatises (i.e., St. Thomas Aquinas, Giles of Rome, and Marsilius of Padua) and their use of Aristotelian sources and concepts--e.g. lex animata--I have shown not only Engelbert's more original, uniqu
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Books on the topic "Medieval political theory. eng"

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Madden, Marie R. Political theory and law in medieval Spain. Lawbook Exchange, 2005.

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Wisdom and chivalry: Chaucer's Knight's tale and medieval political theory. Brill, 2009.

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Community and consent: The secular political theory of Marsiglio of Padua's Defensor pacis. Rowman & Littlefield, 1995.

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Concealment and revelation: Esotericism and its paradoxes in Jewish tradition and political theory. Princeton University Press, 2007.

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Wilks, Michael. Wyclif: Political ideas and practice. Oxbow Books, 2000.

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A history of the Low Countries. 2nd ed. Palgrave Macmillan, 2012.

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1955-, King Peter, Buridan Jean 1300-1358, and Buridan Jean 1300-1358, eds. Jean Buridan's Logic: The Treatise on supposition, the Treatise on consequences. D. Reidel, 1985.

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Spencer-Hall, Alicia, and Blake Gutt, eds. Trans and Genderqueer Subjects in Medieval Hagiography. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462988248.

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Trans and Genderqueer Subjects in Medieval Hagiography presents an interdisciplinary examination of trans and genderqueer subjects in medieval hagiography. Scholarship has productively combined analysis of medieval literary texts with modern queer theory – yet, too often, questions of gender are explored almost exclusively through a prism of sexuality, rather than gender identity. This volume moves beyond such limitations, foregrounding the richness of hagiography as a genre integrally resistant to limiting binaristic categories, including rigid gender binaries. The collection showcases schola
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Musson, Anthony. The evolution of English justice: Law, politics, and society in the fourteenth century. Macmillan Press, 1999.

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Anderson, James. The rebel den of Nùng Trí Cao: Loyalty and identity along the Sino-Vietnamese frontier. University of Washington Press, 2007.

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Book chapters on the topic "Medieval political theory. eng"

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Hoenen, Maarten J. F. M. "Via Antiqua and Via Moderna in the Fifteenth Century: Doctrinal, Institutional, and Church Political Factors in the Wegestreit." In The Medieval Heritage in Early Modern Metaphysics and Modal Theory, 1400–1700. Springer Netherlands, 2003. http://dx.doi.org/10.1007/978-94-017-0179-2_2.

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Van Steenbergen, Jo. "Appearances of Dawla and Political Order in late medieval Syro-Egypt. The state, social theory, and the political history of the Cairo Sultanate (thirteenth-sixteenth centuries)." In History and Society during the Mamluk Period (1250–1517). V&R unipress, 2016. http://dx.doi.org/10.14220/9783737006200.51.

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Taylor, Scott L. "Political Theory in Medieval Studies." In Handbook of Medieval Studies, edited by Albrecht Classen. De Gruyter, 2010. http://dx.doi.org/10.1515/9783110215588.1111.

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Nederman, Cary J. "A Medieval Ciceronian:." In The Ciceronian Tradition in Political Theory. University of Wisconsin Press, 2021. http://dx.doi.org/10.2307/j.ctv1dgmm16.6.

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"Bernard of Clairvaux, Letter to Pope Eugenius III." In Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927-10.

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"Marie de France, The Fable of a Man, His Belly, and His Limbs Translated by Kate Forhan." In Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927-11.

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"John of Salisbury, Metalogicon and Policraticus Translated by Cary Nederman." In Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927-12.

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"Treatise on the Laws and Customs of the Kingdom of England Commonly Called Glanville Translated by Cary Nederman." In Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927-13.

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"Philip of Harvengt, Letter to Henry, Count of Champagne Translated by Robert Ziomkowski." In Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927-14.

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"Further Reading." In Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927-15.

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