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Books on the topic 'Medieval political theory. eng'

Author: Grafiati

Published: 4 June 2021

Last updated: 6 February 2022

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1

Madden, Marie R. Political theory and law in medieval Spain. Lawbook Exchange, 2005.

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2

Wisdom and chivalry: Chaucer's Knight's tale and medieval political theory. Brill, 2009.

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3

Community and consent: The secular political theory of Marsiglio of Padua's Defensor pacis. Rowman & Littlefield, 1995.

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4

Concealment and revelation: Esotericism and its paradoxes in Jewish tradition and political theory. Princeton University Press, 2007.

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5

Wilks, Michael. Wyclif: Political ideas and practice. Oxbow Books, 2000.

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6

A history of the Low Countries. 2nd ed. Palgrave Macmillan, 2012.

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7

1955-, King Peter, Buridan Jean 1300-1358, and Buridan Jean 1300-1358, eds. Jean Buridan's Logic: The Treatise on supposition, the Treatise on consequences. D. Reidel, 1985.

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8

Spencer-Hall, Alicia, and Blake Gutt, eds. Trans and Genderqueer Subjects in Medieval Hagiography. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789462988248.

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Trans and Genderqueer Subjects in Medieval Hagiography presents an interdisciplinary examination of trans and genderqueer subjects in medieval hagiography. Scholarship has productively combined analysis of medieval literary texts with modern queer theory – yet, too often, questions of gender are explored almost exclusively through a prism of sexuality, rather than gender identity. This volume moves beyond such limitations, foregrounding the richness of hagiography as a genre integrally resistant to limiting binaristic categories, including rigid gender binaries. The collection showcases schola

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9

Musson, Anthony. The evolution of English justice: Law, politics, and society in the fourteenth century. Macmillan Press, 1999.

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10

Anderson, James. The rebel den of Nùng Trí Cao: Loyalty and identity along the Sino-Vietnamese frontier. University of Washington Press, 2007.

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11

Forhan, Kate Langdon, and Cary Joseph Nederman, eds. Medieval Political Theory: A Reader. Routledge, 2013. http://dx.doi.org/10.4324/9781315002927.

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12

Nederman, Cary. Medieval Political Theory - A Reader. Routledge, 1993.

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13

Butterworth, Charles E. Arabic Contributions to Medieval Political Theory. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0011.

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This article explores political philosophy within the medieval Arabic-Islamic tradition of the Middle East, focusing on the contributions of a few thinkers including Alfarabi, Avicenna, Ibn Bajja, Ibn Tufayl, Ibn Rushd, Averroes, and Ibn Khaldūn. Political philosophy in general differs from political thought, on the one hand, and political theology, on the other, insofar as it seeks to replace opinion about political affairs by knowledge. Political philosophy in the medieval Arabic-Islamic tradition of the Middle East differs from that in the medieval Arabic-Jewish or Arabic-Christian traditio

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14

Coleman, Janet. Medieval Political Theory c.1000–1500. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0012.

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This article focuses on a selection of Christian political theorists who have been considered by scholars over many generations, indeed centuries, to have contributed to a variety of distinctive discourses about the relationships between individuals and authority. There is a sense in which what political theorizing “is” during the Middle Ages is a set of positions and justificatory explanations about “sovereign power.” The attempt to fix the boundary between sacred and temporal authority during the eleventh-century pontificate of Gregory VII is normally seen to have spawned the major and long-

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15

Cary J. Nederman (Editor, Translator) and Kate Langdon Forhan (Editor, Translator), eds. Readings in Medieval Political Theory: 1100-1400 (Hackett Publishing). 2nd ed. Hackett Pub Co Inc, 2000.

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16

Walter Ullmann on Medieval Political Theory - 4 Volumes (Routledge Revivals). Taylor & Francis Group, 2010.

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17

Cary J. Nederman (Editor, Translator) and Kate Langdon Forhan (Editor, Translator), eds. Readings in Medieval Political Theory: 1100-1400 (Hackett Publishing Co.). 2nd ed. Hackett Pub Co Inc, 2000.

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18

Rigby, Stephen H. Wisdom and Chivalry: Chaucer's Knight's Tale and Medieval Political Theory. Ebsco Publishing, 2009.

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19

J, Nederman Cary, and Forhan Kate Langdon 1949-, eds. Medieval political theory: A reader : the quest for the body politic, 1100-1400. Routledge, 1993.

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20

Forhan, Kate Langdon, and Cary Joseph Nederman. Medieval Political Theory : a Reader: The Quest for the Body Politic 1100-1400. Taylor & Francis Group, 2013.

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21

Forhan, Kate Langdon, and Cary Joseph Nederman. Medieval Political Theory : a Reader: The Quest for the Body Politic 1100-1400. Taylor & Francis Group, 2013.

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22

Forhan, Kate Langdon, and Cary Joseph Nederman. Medieval Political Theory : a Reader: The Quest for the Body Politic 1100-1400. Taylor & Francis Group, 2013.

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23

Forhan, Kate Langdon, and Cary Joseph Nederman. Medieval Political Theory : a Reader: The Quest for the Body Politic 1100-1400. Taylor & Francis Group, 2013.

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24

Forhan, Kate Langdon, and Cary J. Nederman. Medieval Political Theory : A Reader: The Quest for the Body Politic 1100-1400. Taylor & Francis Group, 2016.

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25

Nederman, Cary. Medieval Political Theory - A Reader: The Quest for the Body Politic, 1100-1400. Routledge, 1993.

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26

Sigmund, Paul E. Nicholas of Cusa and Medieval Political Thought. Harvard University Press, 2014.

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27

Daryaee, Touraj. World History: A Journey Through Ancient and Medieval Texts. Cognella Academic Publishing, 2013.

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28

Chaucer and the Death of the Political Animal. Palgrave Macmillan, 2015.

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29

Roach, Levi. Forgery and Memory at the End of the First Millennium. Princeton University Press, 2021. http://dx.doi.org/10.23943/princeton/9780691181660.001.0001.

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This book takes a fresh look at documentary forgery and historical memory in the Middle Ages. In the tenth and eleventh centuries, religious houses across Europe began falsifying texts to improve local documentary records on an unprecedented scale. As the book illustrates, the resulting wave of forgery signaled major shifts in society and political culture, shifts which would lay the foundations for the European ancien régime. Spanning documentary traditions across France, England, Germany and northern Italy, the book examines five sets of falsified texts to demonstrate how forged records prod

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30

Guran, Petre. Slavonic Historical Writing in South-Eastern Europe, 1200–1600. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199236428.003.0017.

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This chapter considers the period from 1200 to 1600 because social and political realities of Southeastern Europe delineate such a delayed chronology. The latter term, beginning in the seventeenth century, marks the end of those medieval societies who used Slavonic for their cultural expression. The other main reason for this chronology is the fact that most of the literary production of ninth- and tenth-century Bulgaria is known through Russian literary activity. The chapter begins with the birth of new states using Slavonic as a cultural language on the territory of Byzantium at the end of t

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31

Hudson, Anne, and Michael Wilks. Wyclif: Political Ideas and Practice. Oxbow Books Limited, 2000.

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32

Puppets of Faith: Theory of Communal Strife: (A critical appraisal of Islamic faith, Indian polity ‘n more). Project Gutenberg Self-Publishing Press, 2013.

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33

Pereira, Carlos André Maciel Pinheiro. Dez lições de filosofia jurídico-política. Brazil Publishing, 2020. http://dx.doi.org/10.31012/978-65-5861-101-1.

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This work aims to provide an overview of the philosophy of law and political philosophy. In it, the authors are divided according to their chronological order and the historical moment in which they are inserted. Thus, greek philosophers, the medieval, the enlightenment thinkers, the positivists and the post-positivists are discussed, in addition to having a chapter dedicated to the structural elements of the state. The book has questions for reflection, to contextualize the lessons into everyday problems and questions of review, to facilitate the apprehension of the main theoretical elements

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34

De Romanis, Federico. The Indo-Roman Pepper Trade and the Muziris Papyrus. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198842347.001.0001.

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This book offers an interpretation of the two fragmentary texts of the P. Vindobonensis G 40822, now widely referred to as the Muziris papyrus. Without these two texts, there would be no knowledge of the Indo-Roman trade practices. The book also compares and contrasts the texts of the Muziris papyrus with other documents pertinent to Indo-Mediterranean (or Indo-European) trade in ancient, medieval, and early modern times. These other documents reveal the commercial and political geography of ancient South India; the sailing schedule and the size of the ships plying the South India sea route; t

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35

Panou, Nikos, and Hester Schadee, eds. Evil Lords. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199394852.001.0001.

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This edited volume uses the prism of bad rule or tyranny to sharpen our understanding of political discourse from the ancient world to the Renaissance. Eleven chapters present case studies examining Hebrew, Greco-Roman, Byzantine, early, high, and late medieval, and Renaissance conceptions and representations of bad or tyrannical government. Since bad rule is always a perversion of the norm, its shifting conceptualizations shed light on historically specific assessments of what constitutes legitimate and acceptable political behavior. Meanwhile, political debate also reflects specific power st

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36

Lazzarini, Isabella, ed. The Later Middle Ages. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780198731641.001.0001.

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Of all the sub-periods in which European medieval history has been divided over time, the later middle ages is possibly the one on which the burden of past and current grand narratives weighs the most. Its chronological and geopolitical boundaries are in fact shaped by a heavy narrative of decline or transition, and consequently this period is often interpreted through the lenses of previous or following developments, becoming in turn the tail-end of the ‘feudal’, ‘communal’, ‘imperial versus papal’ era or the announcement of modernity. There is therefore an urgent need to revise and rewrite t

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37

Wickham, Chris. Sleepwalking into a New World. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691181141.001.0001.

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Amid the disintegration of the Kingdom of Italy in the eleventh and twelfth centuries, a new form of collective government—the commune—arose in the cities of northern and central Italy. This book takes a bold new look at how these autonomous city-states came about, and fundamentally alters our understanding of one of the most important political and cultural innovations of the medieval world. The book provides richly textured portraits of three cities—Milan, Pisa, and Rome—and sets them against a vibrant backcloth of other towns. It argues that, in all but a few cases, the élite of these citie

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38

Gamberini, Andrea. Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824312.003.0001.

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The introduction gives a critical rereading of the historiographical debate regarding the processes of state building at the end of the Middle Ages, highlighting its limitations in the lack of interest shown in the ideal reasons for the political conflict. This then gives rise to the interpretative proposal that forms the basis of the present work, which aims to shed light on the many conflicts that, in relation to legitimacy of power, tore medieval society apart. With this in mind, the introduction focuses on an analysis of the sources that are potentially useful for the study of these partic

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39

Sutcliffe, Adam. What Are Jews For? Princeton University Press, 2020. http://dx.doi.org/10.23943/princeton/9780691188805.001.0001.

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What is the purpose of Jews in the world? The Bible singles out the Jews as God's “chosen people,” but the significance of this special status has been understood in many different ways over the centuries. This book traces the history of the idea of Jewish purpose from its ancient and medieval foundations to the modern era, showing how it has been central to Western thinking on the meanings of peoplehood for everybody. The book delves into the links between Jewish and Christian messianism and the association of Jews with universalist and transformative ideals in modern philosophy, politics, li

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40

Thompson, Todd. Norman Anderson and the Christian Mission to Modernize Islam. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697624.001.0001.

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Western Christians in the twentieth century viewed Islam through a lens of social and political concerns that would have appeared novel to their medieval and early-modern predecessors. Concerns about the predicament of secular 'modernity' infused Christian discourse with distinct assumptions that shaped engagement with Islam in fundamentally new ways. J. N. D. (Norman) Anderson (1908-94), a highly influential British Christian scholar of Islam, embodied this new orientation in his commitment to 'modernize' Islam. Anderson's engagement with Islam as a missionary, intelligence agent, scholar of

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41

Poleg, Eyal. A Material History of the Bible, England 1200-1553. British Academy, 2020. http://dx.doi.org/10.5871/bacad/9780197266717.001.0001.

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This book examines the production and use of Bibles in late medieval and early modern England. The analysis of hundreds of biblical manuscripts and prints reveals how scribes, printers, readers, and patrons have reacted to religious and political turmoil. Looking at the modification of biblical manuscripts, or the changes introduced into subsequent printed editions, reveals the ways in which commerce and devotions joined to shape biblical access. The book explores the period from c.1200 to 1553, which saw the advent of moveable-type print as well as the Reformation. The book’s long-view places

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42

King, P. Jean Buridan's LogicThe Treatise on SuppositionThe Treatise on Consequences: Translation from Latin with a Philosophical Introduction (Synthese Historical Library). Springer, 1985.

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43

King, P. Jean Buridan's Logic: The Treatise on Supposition The Treatise on Consequences. Springer, 2011.

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44

Klosko, George. Political Obligation. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0044.

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By political obligation, theorists generally mean a moral requirement to obey the law of one's state or one's country. In the liberal tradition, liberty is a central value, and so the fact that some individuals should obey others must be explained. The liberal—or “modern”—view of political obligation is classically expressed in John Locke's Second Treatise of Government. According to Locke, political obligation must stem from an individual's own consent, and so must be self-assumed, based on a specific action or performance by each individual himself. Thomas Hobbes presented a fully modern the

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45

Bain, William. Political Theology of International Order. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198859901.001.0001.

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This book investigates presuppositions of international order that originate in medieval theology. Part I examines rival conceptions of order that emerged out of a medieval dispute about the nature of God and the extent of his power. The theory of immanent order refers to an interconnected whole that imparts a rationally intelligible pattern of right order. The theory of imposed order refers to a contingent arrangement, established by will and artifice or the operation of an impersonal mechanism, which accommodates numerous patterns that can be made and unmade. Part II investigates the assimil

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46

Colognesi, Luigi Capogrossi. Institutions of Ancient Roman Law. Edited by Heikki Pihlajamäki, Markus D. Dubber, and Mark Godfrey. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198785521.013.9.

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This chapter gives a rapid overview of the history of Roman public and private institutions, from their early beginning in the semi-legendary age of the kings to the later developments of the Imperial age. A turning point has been the passage from the kingdom to the republic and the new foundation of citizenship on family wealth, instead of the exclusiveness of clan and lineages. But still more important has been the approval of the written legislation of the XII Tables giving to all citizens a sufficient knowledge of the Roman legal body of consuetudinary laws. From that moment, Roman citizen

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47

Musson, Anthony, and W. M. Ormrod. The Evolution of English Justice: Law, Politics and Society in the Fourteenth Century (British Studies). Palgrave Macmillan, 1998.

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48

Campe, Rüdiger. Is “the Political” a Romantic Concept? Edited by Jens Meierhenrich and Oliver Simons. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199916931.013.41.

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This chapter analyzes Carl Schmitt’s concept of the political from the vantage point of German Romanticism. For Schmitt, Romanticism wasan intellectual attitude that precluded the concept and practice of “the political.” Through an in-depth reading of a preeminent document of political thought in German Romanticism, Novalis’s Love and Faith, this chapter considers and qualifies this view, arguing that “political theology” can be understood as a reaction to the French Revolution rather than as a tradition reaching back to medieval or baroque times. This chapter also argues that Novalis’s famous

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49

Feller, Laurent. Travail, salaire et pauvreté au moyen âge. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198777601.003.0010.

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Hired working is a topic rarely dealt with by medievalists. It is nevertheless a central matter: beside the corvée and the range of constraints that goes with the seigniorial system, wages play an important part in the organization of rural or urban working. In the first place, every kind of work, even constrained work, has a cost. This ranges from the material organization of the tasks to the offering of a meal or to the payment of a monetary counterpart in exchange for the work. These features are compensations for the time passed in the fields or in the workshop and for the strength and ski

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50

The Rebel Den of Nung Tri Cao: Loyalty and Identity Along the Sino-vietnamese Frontier. University of Washington Press, 2007.

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