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Relevant bibliographies by topics / Medieval theology (Medieval Studies)

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Academic literature on the topic 'Medieval theology (Medieval Studies)'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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Journal articles on the topic "Medieval theology (Medieval Studies)"

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DRUART, Th A. "Medieval Islamic Philosophy and Theology." MIDEO 24 (January 1, 2000): 381–414. http://dx.doi.org/10.2143/mid.24.0.565636.

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Finan, Thomas. "The Bardic Search for God: Vernacular Theology in Gaelic Ireland, 1200–1400." Eolas: Journal of the American Society for Irish Medieval Studies 2, no. 1 (2007): 28–44. https://doi.org/10.1353/eol.2007.a959970.

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Abstract: Recent studies of theology in medieval Ireland have tended to focus on the early medieval period at the expense of a wide body of material dating to the post-Anglo-Norman era This article considers one body of literature, bardic poetry, from the perspective of that poetry functioning as “ vernacular theology” a wider medieval European theological movement characterized by its creation by secular theologians in non-Latin languages.

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Perk, Godelinde Gertrude. "In Loving Memory? Indecent Forgetting of the Dead in Continental Sister-Books and Julian of Norwich’s Revelation of Love." Religions 14, no. 7 (2023): 922. http://dx.doi.org/10.3390/rel14070922.

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Medieval nuns and anchorites (recluses) were spiritually and economically bound to pray for the dead, no matter their feelings towards the departed, who frequently appear to them in visions. This article charts medieval enclosed women’s attempts to intervene in this economy by forgetting souls. Staging a generative conversation between medieval women’s writings and Marcella Althaus-Reid’s (1952–2009) ‘indecent theology’ (queer liberation theology), this essay scrutinizes medieval female-authored texts for indecent forgetting (socially and economically disruptive forgetting). It juxtaposes a Mi

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Wood, Susan K. "Henri de Lubac, SJ (1896–1991): Theologian of the Church." Theology Today 62, no. 3 (2005): 318–28. http://dx.doi.org/10.1177/004057360506200303.

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Henri de Lubac was a leading figure in the theological movement in France in the 1940s known as the “New Theology,” which sought to revitalize theology through a return to Scripture, revival of patristic studies, and liturgical renewal that reaffirmed symbolic elements of liturgical worship. His major accomplishments were a study of patristic and medieval spiritual exegesis, a study of the term corpus mysticum (mystical body), and his reinterpretation of nature and grace in Thomistic theology. Within the categories offered by the “spiritual senses” of medieval exegesis, he integrates a theolog

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Grimes, Laura. "Augustine’s Influence on Medieval Women’s Theology." Augustinian Studies 39, no. 1 (2008): 75–100. http://dx.doi.org/10.5840/augstudies20083918.

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Mooney, Catherine M. "Interdisciplinarity in Teaching Medieval Mysticism: the Case of Angela of Foligno." Horizons 34, no. 1 (2007): 54–77. http://dx.doi.org/10.1017/s0360966900003935.

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ABSTRACTThis essay addresses two related challenges facing educators who teach about medieval saints, mystics, and their texts. The first is how to relate to the theologies and spiritualities of people who inhabited cultures radically distinct from the modern and postmodern periods. The second regards the contemporary tendency to evaluate medieval believers in terms of modernist intellectual frameworks, most notably clinical psychological categories. A case study approaching the medieval mystic Angela of Foligno from three disciplinary points of view—clinical psychology, historical theology, a

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Tkachenko, Rostislav. "A system of methodological coordinates for a historiographer of medieval philosophy: a proposal of an explanatory tool." Sententiae 39, no. 2 (2020): 8–28. http://dx.doi.org/10.31649/sent39.02.008.

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The last thirty years of scholarship in western medieval philosophical historiography have seen a number of reflections on the methodological paradigms, schools, trends, and dominant approaches in the field. As a contribution to this ongoing assessment of the existing methods of studies in medieval philosophy and theology and a supplement to classifications offered by M. Colish, J. Inglis, C. König-Pralong, J. Marenbon, A. de Libera, and others, the article offers another explanatory tool. Here is a description of an imaginary system of methodological coordinates that systematizes the current

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Kuehn, Evan. "Montserrat Herrero, Jaume Aurell, and Angela C. Micheli Stout (eds.), Political Theology in Medieval and Early Modern Europe Discourses, Rites, and Representations. Medieval and Early Modern Political Theology, 1. Turnhout: Brepols, 2017, 397 p." Mediaevistik 31, no. 1 (2018): 456–57. http://dx.doi.org/10.3726/med012018_456.

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This volume brings together seventeen papers on the nature of political theology, and theological-political case studies from the medieval and early modern periods (this review will focus only on highlights from the essays relevant to the medieval period). Throughout the volume, political theology is recognized as a historical process of interaction between political and religious concepts, but the introduction defines this more specifically as “the analysis of the tension between the spiritual and the temporal in its very different spheres” (13). Thus political theology is recognized as <?

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Puigarnau, Alfons. "Ernst Kantorowicz’s Synthronos: New Perspectives on Medieval Charisma." Religions 14, no. 7 (2023): 914. http://dx.doi.org/10.3390/rel14070914.

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In this text, the author analyzes the notion of charisma that appears implicitly in the medieval political theology of Ernst H. Kantorowicz. The text to be analyzed is Synthronos, a manuscript from 1951 on the iconography of the sharing-throne between gods and kings, which the author was unable to publish before he died. The notion of charisma is surveyed in St. Paul’s theology of grace and Max Weber’s sociology of dominion in order to find a third way to broaden the definition of charisma. Finally, a new perspective is proposed, based on literary and artistic representations, along with visua

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Schendel-Vyvoda, Tory. "Optics and Visio Dei: Interpretations of Female Mystic Art." Feminist Theology 32, no. 1 (2023): 60–73. http://dx.doi.org/10.1177/09667350231183055.

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Religious visions are personal experiences in which individuals have a sensory experience that is in some way supernatural or divine. In the context of medieval Christianity, true visionaries were understood to have received revelations directly from God, without mediation from priests. In the tradition of the medieval Church and society, women were relegated to a subordinate role; thus, when the mystic who experienced a vision from God was a woman, the situation required careful interpretation, for in bypassing the intermediary authority of the priest, the woman was potentially subverting a h

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Dissertations / Theses on the topic "Medieval theology (Medieval Studies)"

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Kohl, David. "Moments and Futures:Queer Identity in Medieval Literature of the Twelfth and Thirteenth Centuries." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1555943642040506.

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Neste, Berit Van. "Cicero and St. Augustine's Just War Theory: Classical Influences on a Christian Idea." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001467.

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Schumacher, Lydia Ann. "Divine illumination in Augustinian and Franciscan thought." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5816.

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In this thesis, my purpose is to determine why Augustine’s theory of knowledge by illumination was rejected by Franciscan theologians at the end of the thirteenth century. My main methodological assumption is that Medieval accounts of divine illumination must be interpreted in a theological context, or with attention to a scholar’s underlying doctrines of God and of the human mind as the image of God, inasmuch as the latter doctrine determines one’s understanding of the nature of the mind’s cognitive work, and illumination illustrates cognition. In the first chapter, I show how Augustine’s und

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Norris, Laura Sharon. "Love of God and Love of Neighbor: Thomistic Virtue of Charity in Catherine of Siena's Dialogue." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1413228274.

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Gadis, Jessica. "Caving Into The Will Of The Masses?: Relics In Augustine's City Of God." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/694.

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This thesis examines Augustine of Hippo's support of the cult of relics through the lens of Peter Brown's revision of the two-tiered model which was proposed in his 1981 book The Cult of Saints. More specifically, this thesis attempts to explain the introduction of saint's relics in the final book, book 22, of Augustine's magnum opus The City of God (De Civitate Dei). After providing proof of the theologian's opposition to the cult of relics in his youth, historical, biographical, and textual evidence is used to trace his later change of heart. This change in position is crystallized in a seri

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Post, Kaeleigh A. "No Greater Love Than This: Violence, Nonviolence, and the Atonement." Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1440692149.

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Hopkins, Stephen Chase Evans. "Solving the Old English Exodus: An Active Problem Solving Approach to the Poem." Miami University Honors Theses / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1303488106.

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Costello, Damian M. "Honor and Caritas: Bartolomé De Las Casas, Soldiers of Fortune, and the Conquest of the Americas." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1375380700.

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Farley, Elizabeth Marie. "The development of Marian doctrine as reflected in the commentaries on the wedding at Cana (John 2:1-5) by the Latin fathers and pastoral theologians of the Church from the fourth to the seventeenth century." IMRI - Marian Library / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430385116.

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Kaddour, Karim. "Traduction commentée du Grand commentaire d' Averroès aux livres petit Alpha, grand Alpha, Gamma et Epsilon de la Métaphysique d' Aristote." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H233/document.

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L’objet de ce présent travail consiste dans une traduction commentée du Grand commentaire d’Averroès de la Métaphysique d’Aristote à partir du texte arabe établi par le père Maurice Bouyges. Cette traduction concerne principalement les livres Grand Alpha, Petit Alpha ; Gamma ; Epsilon. Ce travail s’inscrit dans l’intérêt que nous portons à la transmission de la pensée grecque chez les auteurs musulmans du Moyen Âge, et plus particulièrement à la restitution de la pensée métaphysique d’Aristote chez Averroès. À travers cette traduction, les enjeux sont multiples : traduire le texte arabe de la

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Books on the topic "Medieval theology (Medieval Studies)"

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Avrom, Saltman, Albert Bat-Sheva, Friedman Yvonne, and Schwarzfuchs Simon, eds. Medieval studies in honour of Avrom Saltman. Bar-Ilan University Press, 1995.

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Leo, Sweeney, Carroll William J. 1947-, and Furlong John J. 1945-, eds. Greek and medieval studies in honor of Leo Sweeney, S.J. P. Lang, 1994.

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D'Onofrio, Giulio. Vera philosophia: Studies in late antique, early Medieval, and Renaissance Christian thought. Brepols, 2008.

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Internationales Eriugena-Colloquium (9th 1995 Leuven and Louvain-la-Neuve). Iohannes Scottus Eriugena: The Bible and hermeneutics : proceedings of the Ninth International Colloquium of the Society for the Promotion of Eriugenian Studies, held at Leuven and Louvain-La-Neuve, June 7-10, 1995. University Press, 1996.

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Stefano, Caroti, and Maierù Alfonso, eds. "Ad ingenii acuitionem": Studies in honour of Alfonso Maierù. Collège Cardinal Mercier, 2006.

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Internationales Eriugena-Colloquium (8th 1991 Chicago, Ill., and Notre Dame, Ind.). Eriugena: East and West : papers of the Eighth International Colloquium of the Society for the Promotion of Eriugenian Studies, Chicago and Notre Dame, 18-20 October 1991. University of Notre Dame Press, 1994.

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P, Halton Thomas, ed. Studies in Augustine and Eriugena. Catholic University of America Press, 1992.

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University of Oxford. Mediaeval & Renaissance manuscript collections at Oxford colleges: Biblical texts and studies. World Microfilms Publications, 1985.

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Dimitri, Gutas, ed. Texts and studies on the development and history of Kalām. Ashgate, 2005.

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Dimitri, Gutas, ed. Texts and studies on the development and history of kalām. Ashgate/Variorum, 2007.

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Book chapters on the topic "Medieval theology (Medieval Studies)"

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Gillespie, Vincent. "Chichele’s Church: Vernacular Theology in England after Thomas Arundel." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.2001.

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Johnson, Ian. "Vernacular Theology / Theological Vernacular: A Game of Two Halves?" In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.2004.

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Hornbeck II, J. Patrick. "Wycklyffes Wycket and Eucharistic Theology: Cases from Sixteenth-Century Winchester." In Medieval Church Studies. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.mcs-eb.4.3017.

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Madelung, Wilferd. "Al-Qāsim ibn Ibrāhīm and Christian theology." In Studies in Medieval Shi'ism. Routledge, 2024. http://dx.doi.org/10.4324/9781003554844-5.

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Mews, Constant J. "Scholastic Theology in a Monastic Milieu in the Twelfth Century: The Case of Admont." In Medieval Church Studies. Brepols Publishers, 2007. http://dx.doi.org/10.1484/m.mcs-eb.3.3550.

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Madelung, Wilferd. "The Theology of Al-ZamakhsharĪ." In Studies in Medieval Muslim Thought and History. Routledge, 2022. https://doi.org/10.4324/9781003221883-1.

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Madelung, Wilferd. "Abu l-Muʻīn Al-Nasafī and Ashʿarī Theology." In Studies in Medieval Muslim Thought and History. Routledge, 2022. https://doi.org/10.4324/9781003221883-7.

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Gelber, Hester Goodenough. "Blackfriars London: the Late Medieval studium." In Philosophy and Theology in the 'Studia' of the Religious Orders and at Papal and Royal Courts. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.rpm-eb.1.100976.

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Brown, Stephen F. "Medieval Theology." In The Blackwell Companion to Modern Theology. Blackwell Publishing Ltd, 2007. http://dx.doi.org/10.1002/9780470996768.ch9.

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Colish, Marcia L. "Abelard and Theology." In Medieval Paradigms. Palgrave Macmillan US, 2005. http://dx.doi.org/10.1007/978-1-137-10718-3_1.

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Conference papers on the topic "Medieval theology (Medieval Studies)"

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Макеева, О. Д., and Н. С. Гуркина. "TABERNACLE AS A SYMBOL IN THE SPACE OF A MEDIEVAL TEMPLE." In Месмахеровские чтения — 2024 : материалы междунар. науч.-практ. конф., 21– 22 марта 2024 г. : сб. науч. ст. / ФГБОУ ВО «Санкт-Петербургская государственная художественно-промышленная академия имени А. Л. Штиглица». Crossref, 2024. http://dx.doi.org/10.54874/9785605162926.2024.10.70.

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Предметы религиозного культа в Средние века нередко наделялись символическим смыслом. К ним относится такой малоизученный элемент интерьера, появившийся в XIII в., как табернакль — хранилище евхаристических даров. Предметом исследования в статье является процесс формирования его символической функции, отражающийся в изменении форм. Определены основные символические значения с точки зрения богословия и церковных установлений, а также в аспекте восприятия прихожанина. Religious objects in the Middle Ages often have a symbolic meaning. This includes such a little- studied element of the interior,

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Bekkouch, Imad Eddine Ibrahim, Victoria Eyharabide, and Frederic Billiet. "Dual Training for Transfer Learning: Application on Medieval Studies." In 2021 International Joint Conference on Neural Networks (IJCNN). IEEE, 2021. http://dx.doi.org/10.1109/ijcnn52387.2021.9534426.

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Anosova, Tatyana V. "Institutionalization of public opinion in European medieval and modern society." In Communication and Cultural Studies: History and Modernity. Novosibirsk State University, 2021. http://dx.doi.org/10.25205/978-5-4437-1258-1-24-27.

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Mapes, Kristen. "A Qualitative Content Analysis of 19,000 Medieval Studies Conference Tweets." In SIGDOC '16: The 34th ACM International Conference on the Design of Communication. ACM, 2016. http://dx.doi.org/10.1145/2987592.2987644.

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Curta, Florin. "Slavii timpurii şi etnogeneza lor în arheologia sovietică și post-sovietică." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-14-30.

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Despite its beginnings in the 19th century, Slavic archaeology developed relatively late in the Soviet Union because of the generally hostile attitude of the Bolshevik regime towards Slavic Studies, in general, which were perceived as a tool of imperialist (and tsarist) propaganda. The attitude changed in the 1930s, when Stalin revived the idea in order to use Slavic Studies against the Nazi propaganda and its claims about the civilizational inferiority of the Slavs. The paper traces the explosion of interest in the Slavic ethnogenesis and the archaeology of the early Slavs between 1950 and 19

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Diaconu, Vasile, Silviu-Constantin Ceaușu, and Angela Simalcsik. "Câteva noi date arheologice despre Mănăstirea Neamț." In Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-65-73.

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The authors highlight the outcomes of preventive archaeological research carried out at the Neamț Monastery, in Neamț County (eastern Romania) in 2019. Though it was a limited type of research, consisting of the investigation of two surfaces (i.e., a survey inside and a section outside the church founded in 1497 by Stephen the Great (1457-1504), the authors obtained a series of relevant information for the history of the monastic establishment. Recent studies have highlighted within the church the presence of a segment of a previous foundation of the current building, which we attribute to an

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Lobach, Daniil. "Medieval Sources of the Modern Symbolic Meaning of the Sword." In Proceedings of the International Conference on Contemporary Education, Social Sciences and Ecological Studies (CESSES 2018). Atlantis Press, 2018. http://dx.doi.org/10.2991/cesses-18.2018.172.

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Герцен, Андрей. "Средневековые фортификации Северо-Западного Причерноморья в атласе Рицци-Дзаннони". У Cercetarea și valorificarea patrimoniului arheologic medieval. "Ion Creanga" State Pedagogical University, 2022. http://dx.doi.org/10.37710/idn-c12-2022-89-101.

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Unique maps of the atlas of Poland compiled by G.A.B. Rizzi-Zannoni in the middle of the 18th century and published in early 1772 are important scientific sources. The atlas contains detailed information on the historical geography of the Northern and North-Western Black Sea region. Of particular importance is the unique map of Moldavia and the territories adjacent to it (the 23rd, as well as the 22nd and 24th sheets of the atlas), compiled based on earlier sources – the rich cartographic materials of the predecessors (G.L. Beauplan, D.K. Cantemir and others), and first of all, the works of th

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Dangles, Philippe. "Armenian Medieval Architecture along Boundary Akhurian River. French Researches in Turkey and Armenia." In 2017 International Conference on Art Studies: Science, Experience, Education (ICASSEE 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icassee-17.2018.29.

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Bruževica, Rūta. "Socializēšanās prakses viduslaiku pilsētā: amatu korporāciju piemērs." In LU Studentu zinātniskā konference "Mundus et". LU Akadēmiskais apgāds, 2021. http://dx.doi.org/10.22364/lu.szk.2.rk.04.

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One of the most important aspects of medieval human life was being in a community. On the one hand, medieval city itself was such a community, whereas on the other hand, there still remained social, economic and occupational differences between its inhabitants, which in daily life dissociated people. In addition to the community in the city, the church and the family, another type of community developed in medieval cities – professional or artisan associations, fraternities or guilds. For a very long time, the studies dedicated to these organizations focused mainly on their economic, legal and

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Reports on the topic "Medieval theology (Medieval Studies)"

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Hall, Mark, and Neil Price. Medieval Scotland: A Future for its Past. Society of Antiquaries of Scotland, 2012. http://dx.doi.org/10.9750/scarf.09.2012.165.

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The main recommendations of the panel report can be summarised under five key headings. Underpinning all five areas is the recognition that human narratives remain crucial for ensuring the widest access to our shared past. There is no wish to see political and economic narratives abandoned but the need is recognised for there to be an expansion to more social narratives to fully explore the potential of the diverse evidence base. The questions that can be asked are here framed in a national context but they need to be supported and improved a) by the development of regional research frameworks

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Jara Fuente, José Antonio. On Political Communication in Medieval Studies: Summarising the Research Field and its Theoretical Background. Edicions de la Universitat de Lleida, 2023. http://dx.doi.org/10.21001/itma.2023.16.04.

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Gallinari, Luciano. Between Mythopoiesis, Stereotypes and unconscious Projections. Some case studies of the Historiography on medieval Sardinia (19th-21st centuries). Edicions de la Universitat de Lleida, 2019. http://dx.doi.org/10.21001/itma.2019.13.03.

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