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Dissertations / Theses on the topic 'Medieval theology (Medieval Studies)'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Kohl, David. "Moments and Futures:Queer Identity in Medieval Literature of the Twelfth and Thirteenth Centuries." Kent State University / OhioLINK, 2019. http://rave.ohiolink.edu/etdc/view?acc_num=kent1555943642040506.

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2

Neste, Berit Van. "Cicero and St. Augustine's Just War Theory: Classical Influences on a Christian Idea." [Tampa, Fla] : University of South Florida, 2006. http://purl.fcla.edu/usf/dc/et/SFE0001467.

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3

Schumacher, Lydia Ann. "Divine illumination in Augustinian and Franciscan thought." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/5816.

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In this thesis, my purpose is to determine why Augustine’s theory of knowledge by illumination was rejected by Franciscan theologians at the end of the thirteenth century. My main methodological assumption is that Medieval accounts of divine illumination must be interpreted in a theological context, or with attention to a scholar’s underlying doctrines of God and of the human mind as the image of God, inasmuch as the latter doctrine determines one’s understanding of the nature of the mind’s cognitive work, and illumination illustrates cognition. In the first chapter, I show how Augustine’s und

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4

Norris, Laura Sharon. "Love of God and Love of Neighbor: Thomistic Virtue of Charity in Catherine of Siena's Dialogue." University of Dayton / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1413228274.

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5

Gadis, Jessica. "Caving Into The Will Of The Masses?: Relics In Augustine's City Of God." Scholarship @ Claremont, 2015. http://scholarship.claremont.edu/scripps_theses/694.

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This thesis examines Augustine of Hippo's support of the cult of relics through the lens of Peter Brown's revision of the two-tiered model which was proposed in his 1981 book The Cult of Saints. More specifically, this thesis attempts to explain the introduction of saint's relics in the final book, book 22, of Augustine's magnum opus The City of God (De Civitate Dei). After providing proof of the theologian's opposition to the cult of relics in his youth, historical, biographical, and textual evidence is used to trace his later change of heart. This change in position is crystallized in a seri

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6

Post, Kaeleigh A. "No Greater Love Than This: Violence, Nonviolence, and the Atonement." Trinity Lutheran Seminary / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=trin1440692149.

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7

Hopkins, Stephen Chase Evans. "Solving the Old English Exodus: An Active Problem Solving Approach to the Poem." Miami University Honors Theses / OhioLINK, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1303488106.

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8

Costello, Damian M. "Honor and Caritas: Bartolomé De Las Casas, Soldiers of Fortune, and the Conquest of the Americas." University of Dayton / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=dayton1375380700.

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9

Farley, Elizabeth Marie. "The development of Marian doctrine as reflected in the commentaries on the wedding at Cana (John 2:1-5) by the Latin fathers and pastoral theologians of the Church from the fourth to the seventeenth century." IMRI - Marian Library / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1430385116.

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10

Kaddour, Karim. "Traduction commentée du Grand commentaire d' Averroès aux livres petit Alpha, grand Alpha, Gamma et Epsilon de la Métaphysique d' Aristote." Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H233/document.

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L’objet de ce présent travail consiste dans une traduction commentée du Grand commentaire d’Averroès de la Métaphysique d’Aristote à partir du texte arabe établi par le père Maurice Bouyges. Cette traduction concerne principalement les livres Grand Alpha, Petit Alpha ; Gamma ; Epsilon. Ce travail s’inscrit dans l’intérêt que nous portons à la transmission de la pensée grecque chez les auteurs musulmans du Moyen Âge, et plus particulièrement à la restitution de la pensée métaphysique d’Aristote chez Averroès. À travers cette traduction, les enjeux sont multiples : traduire le texte arabe de la

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11

Karim, Armin. ""My People, What Have I Done to You?": The Good Friday Popule meus Verses in Chant and Exegesis, c. 380–880." Case Western Reserve University School of Graduate Studies / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=case1396645278.

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12

Mattox, Mickey L. "The late medieval context of Luther's thought Professor Heiko A. Oberman and the "Oberman School's" revival of late medieval thought /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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13

Anderson, Harald Jens. "Medieval accessus to Statius." The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1371645234.

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14

Martin, Zora. "Choose to Avoid Tragedy." Scholarship @ Claremont, 2018. http://scholarship.claremont.edu/scripps_theses/1135.

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Shakespeare's ideas about free will and moral choice, as illustrated in his play Macbeth, may have been influenced by Dante's Inferno. Dante was known to Shakespeare's contemporaries, and therefore most likely to the Bard himself. Current literature has not conclusively addressed this topic, and a focused examination is important, because it offers both an additional perspective on free will in Inferno, and adds to the understanding of free will in Macbeth. Read at face value, Macbeth seems to bear no responsibility for his actions because they were preordained by the fates. Dante believed in

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15

Tudor, David. "The medieval response to the Thomistic theology of esse." Thesis, University of Oxford, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251511.

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16

Cobari, Eliana. "Vernacular theology : Dominican sermons and audience in late medieval Italy." Thesis, University of Bristol, 2008. http://hdl.handle.net/1983/7dfc3f63-3fc6-42af-b418-7b6f048d02dd.

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17

Maroney, Fr Simon Mary of the Cross M. Carm. "Mary, Summa Contemplatrix in Denis the Carthusian." IMRI - Marian Library / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=udmarian1620301036422259.

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18

Koperski, Andrew Robert. "Breaking with Tradition: Jerome, the Virgin Mary, and the Troublesome “Brethren” of Jesus." Ohio University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1524837953738555.

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19

Taylor, Scott Lynn. "Mary between God and the devil: Jurisprudence, theology and satire in Bartolo of Sassoferrato's "Processus Sathane"." Diss., The University of Arizona, 2005. http://hdl.handle.net/10150/282895.

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This dissertation analyzes the manuscripts and incunabula of the Processus Sathane, a fourteenth-century text frequently attributed to the famed Italian jurist, Bartolo of Sassoferrato, which portrays Mary as humanity's advocate before the court of Christ, defending humankind against Satan's lawsuit to recover possession of the human species. It concludes that the Urtext is not the version most popular in the late fifteenth and sixteenth centuries, but an older version, which dates to the first half of the fourteenth century and was itself translated into low-Norman verse in the mid-fourteent

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20

Coyle, Justin Shaun. "An Essay on Theological Aesthetics in the Summa halensis." Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108255.

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Thesis advisor: Boyd Taylor Coolman<br>Many vaunt the Summa halensis, conceived but not drafted entirely by Alexander of Hales, for its aesthetics. Few, however, read the text’s aesthetics theologically—as a teaching about God. This dissertation argues that Alexander’s aesthetics are deeply and inexorably theological. It takes as its keystone a passage in which Alexander identifies beauty with the “sacred order of the divine persons.” If beauty be a trinitarian structure instead of a divine attribute, then we should find beauty where we find Trinity. This dissertation trawls the massive Summa

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21

Reich, James D. "Meaning and Appearance: The Theology of Literary Emotions in Medieval Kashmir." Thesis, Harvard University, 2016. http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493514.

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This dissertation examines a major debate in tenth- to twelfth-century Kashmiri literary theory between two famous theorists: Abhinavagupta and Mahimabhaṭṭa, and shows that we cannot fully understand the debate between these two thinkers if we do not properly understand the religious context in which it took place. This is because the philosophical issues at stake in this debate, which concern the difference between how things appear and what they truly are, overlapped in important ways with theological debates going on at the time. So when a twelfth-century literary theorist discussed how the

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22

Misa, Henry R. "Climate in Medieval Central Eurasia." The Ohio State University, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=osu1578000733718613.

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23

Filipsson, Madeleine, and Johanna Blom. "Medieval, budgetering och schemaläggning för butikens marknadsföring." Thesis, University of Skövde, School of Technology and Society, 2007. http://urn.kb.se/resolve?urn=urn:nbn:se:his:diva-615.

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<p>Många butiker har idag problem med att fördela sina marknadsföringsmedel. Ofta sänder de ut stora mängder reklam men har svårt att veta om deras marknadskommunikation får något genomslag eller inte. Denna uppsats behandlar de delar av marknadsföringen som butiker kan ta hjälp utav för att bättre veta hur de kan fördela sina marknadsföringsmedel. Syftet med detta arbete var att beskriva hur butiker med hjälp av utformning av mediebudget och medieschemaplanering bättre kan fördela sina reklampengar och vidare försäkra sig om att dessa investeringar i sin marknadskommunikation uppmärksammas av

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24

Bennett, Daniel McCormac. "What has aristotle to do with the pope? The quest for universal power in the thirteenth century." Thesis, College of Charleston, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10103233.

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<p> An older generation of historians argued that the translation of Aristotle's political works into Latin in the second half of the thirteenth century caused a secularizing revolution in political thought that severely weakened the authority of the Latin Church over secular kings, overthrowing what is often termed the "papal monarchy." However, this thesis has recently undergone severe criticism, to which I offer a contribution, but also a corrective. Aristotle's political thought had nothing to do with the decline of papal power, for his claim that political institutions were natural to man

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25

Romig, Andrew J. "Love in the material world : caritas and the changing face of Carolingian lay discipleship, 8th--10th century." View abstract/electronic edition; access limited to Brown University users, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3318357.

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26

Black, Merja Ritta. "Studies in the dialect materials of medieval Herefordshire." Thesis, University of Glasgow, 1997. http://theses.gla.ac.uk/775/.

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This thesis is an investigation into the medieval dialect of the pre-1974 county of Herefordshire. The main source materials consist of a group of literary texts of the fourteenth and fifteenth centuries, localised in the Herefordshire area by linguistic means. The study builds on the methodology developed in connection with the Linguistic Atlas of Late Medieval English (McIntosh, Samuels and Benskin 1986), but goes far beyond it both in its analysis of the individual texts and in using the data for descriptive and interpretative study. The aim is to contextualise and evaluate the evidence, as

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27

Youngson, Judith Margaret. "Studies in Late Medieval dialect materials of Essex." Thesis, University of Glasgow, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390742.

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28

Black, Merja Riitta. "Studies in the dialect materials of medieval Herefordshire." Connect to e-thesis, 1997. http://theses.gla.ac.uk/775/.

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Thesis (Ph.D.) - University of Glasgow, 1997.<br>Ph.D. thesis submitted to the Department of English Language, University of Glasgow, 1997. Includes bibliographical references. Print version also available.

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29

Sikka, Sonya. "Three forms of transcedence : a study of Heidegger and medieval mystical theology." Thesis, University of York, 1993. http://etheses.whiterose.ac.uk/10875/.

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30

House, George David Capability. "Pastoral eschatological exegesis in Burchard of Worms' Decretum." Thesis, University of Exeter, 2014. http://hdl.handle.net/10871/19524.

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This thesis examines the relationship between Western eschatological traditions and Bishop Burchard of Worms' extended exegesis on the subject of ‘speculative theology’ within Decretum, Liber Vicesimus (c. 1012-1025). Its purpose is to explore the influence of eschatological theology upon the composition of canon law and its relationship with the administration of pastoral care in the early eleventh century. This will be achieved by investigating the authorities Burchard employed, and the unique ways in which he structured his interpretation of the subject. Chapter one reviews the scholarship

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31

Mattord, Carola Louise. "Lay Writers and the Politics of Theology in Medieval England From the Twelfth to Fifteenth Centuries." Digital Archive @ GSU, 2009. http://digitalarchive.gsu.edu/english_diss/44.

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This dissertation is a critical analysis of identity in literature within the historical context of the theopolitical climate in England between the twelfth and fifteenth centuries. The narratives under consideration are the Lais of Marie de France, The Canterbury Tales, and The Book of Margery Kempe. A focus on the business of theology and the Church’s political influence on identity will highlight these lay writers’ artistic shaping of theopolitical ideas into literature. Conducting a literary analysis on the application of theopolitical ideas by these lay writers encourages movement beyond

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32

Coote, Lesley. "Prophecy and public affairs in later medieval England." Thesis, University of York, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242159.

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33

Thomas, Rebecca Lynne. "Perceptions of peoples in early medieval Wales." Thesis, University of Cambridge, 2019. https://www.repository.cam.ac.uk/handle/1810/290254.

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This PhD dissertation investigates the construction of identities in the early Middle Ages, focusing on three key texts conventionally dated to the ninth and tenth centuries: Historia Brittonum, Asser's Life of King Alfred, and Armes Prydein Vawr. I examine the way these writers constructed ideas of Welsh identity in the wider context of their perception of peoples more broadly. Particular attention is paid to the texts that may have influenced the three sources, investigating, for example, Historia Brittonum's use of the works of writers such as Orosius, Jerome, and Prosper. This thesis also

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34

Galoob, Robert Paul. "Post hoc propter hoc| The impact of martyrdom on the development of Hasidut Ashkenaz." Thesis, Graduate Theological Union, 2017. http://pqdtopen.proquest.com/#viewpdf?dispub=10646811.

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<p> This dissertation explores the close literary, thematic and linguistic relationships between <i>The Hebrew Chronicles of the First Crusade</i> and the later pietistic text <i>Sefer Hasidim</i>. Despite a long-standing tendency to view the Jewish martyrdom of 1096 and the development of German pietism (<i>Hasidut Ashkenaz</i>) as unrelated. upon closer scrutiny, we find strong ties between the two texts. <i>Sefer Hasidim</i>, the most well-known pietistic text, contains dozens of martyrological stories and references that share similar language, themes and contexts as the crusade chronicles

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35

Araujo, Daniel Alonso de. "O estabelecimento da Metafísica como ciência filosófica no Liber de Philosophia Prima sive Scientia Divina, de Avicena." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8159/tde-18012016-115325/.

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O objetivo da presente pesquisa consiste numa tradução e comentários dos três primeiros capítulos do primeiro tratado do Liber de Philosophia Prima sive Scientia Divina Livro referente à Primeira Filosofia ou Ciência Divina -, de Avicena, que trata do estabelecimento da Metafísica como ciência filosófica a partir da delimitação de seu objeto formal e de sua conveniente denominação.<br>The objective of this research entails translation and commentaries of three first chapters of first treaty of Liber de Philosophia Prima sive Scientia Divina Book on First Philosophy or Divine Science -, of Av

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36

Benedictow, Ole Jørgen. "Plague in the late medieval nordic countries : epidemiological studies /." Oslo : Middelalderforlaget, 1992. http://catalogue.bnf.fr/ark:/12148/cb35552740m.

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37

Gower, Margaret Marion. "The Heart of Peace: Christine de Pizan and Christian Theology." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845469.

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This dissertation argues that, across her corpus, Christine de Pizan (c.1364-c.1431) advanced a notion of the common good that is both, and inseparably, political and theological. The project critically analyzes Christine’s theological notions of human personhood, moral formation, prudential self-interest, and destructive preoccupation with personal good. It demonstrates that Christine responded to, retooled, and restructured authoritative texts and traditions in order to compose a constructive notion of the common good. It argues that Christine wrote in the interest of peace in the bodies pol

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38

Richmond, Andrew Murray. "Reading Landscapes in Medieval British Romance." The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1428671857.

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39

Pabst, Adrian. "Creation and individuation : theology and politics in patristic, medieval and early modern thought." Thesis, University of Cambridge, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.614334.

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40

Vess, Deborah L. (Deborah Lynn). "Humanism in the Middle Ages: Peter Abailard and the Breakdown of Medieval Theology." Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc279101/.

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Abailard expanded Anselm's sola ratione methodology, and in so doing he anticipated Renaissance humanism. His theory of abstraction justified the use of dialectic in theology, and was the basis for his entire theological system. He distinguished faith from mere belief by the application of dialectic, and created a theology which focused on the individual. The Renaissance humanists emphasized individual moral edification, which was evident in their interest in rhetoric. Abailard anticipated these rhetorical concerns, focusing on the individual's moral life rather than on metaphysical arguments.

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41

Reibe, Nicole. "Preaching Participation: The Theology of Achard of St. Victor." Thesis, Boston College, 2015. http://hdl.handle.net/2345/bc-ir:104539.

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Thesis advisor: Boyd T. Coolman<br>Achard of St. Victor's (1100-1171) theology is best understood through the lens of participation in God. He identifies three modes of participation: creation, righteousness, and beatitude. Participation by creation denotes the common image of God found in all humans. Participation by righteousness is the central focus of Achard's theology and consists of the increase of virtue, manifest in the love of God and neighbor. Finally, participation by beatitude is unity Trinity. The modes of participation are progressive, each on building upon the previous mode. Par

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42

Wolfe, Sarah E. "Get Thee to a Nunnery: Unruly Women and Christianity in Medieval Europe." Digital Commons @ East Tennessee State University, 2017. https://dc.etsu.edu/etd/3263.

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This thesis will argue that the Beowulf Manuscript, which includes the poem Judith, Saxo Grammaticus’s Gesta Danorum, and the Old-Norse-Icelandic Laxdæla saga highlight and examine the tension between the female pagan characters and their Christian authors. These texts also demonstrate that Queenship grew fragile after the spread of Christianity, and women’s power waned in the shift between pre-Christian and Christian Europe.

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43

Edmisten, Charles E. III. ""The Dent of Myne Honde": The Practice and Presentation of War in "King Horn"." Kent State University Honors College / OhioLINK, 2013. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1367879057.

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44

Santos, Spenser. "Translating the past: medieval English Exodus narratives." Diss., University of Iowa, 2019. https://ir.uiowa.edu/etd/7026.

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My dissertation takes a translation studies approach to four medieval works that are both translations and depictions of translation in metaphorical senses (namely, migration and spiritual transformation/conversion): the Exodus of the Old English Illustrated Hexateuch, the Old English verse Exodus, Chaucer’s Man of Law’s Tale, and the Exodus of the Middle English Metrical Paraphrase of the Old Testament. I approach these narratives through a lens of modern translation theory, while at the same time, I investigate the texts with an eye toward classical and medieval theories of translation as es

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45

Azevedo, Leandro Villela de. "As obras inglesas de John Wycliffe inseridas no contexto religioso de sua época: da suma teológica de Aquino ao concílio de Constança , dos espirituais fransciscanos a Guilherme de Ockham." Universidade de São Paulo, 2011. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-14062011-135520/.

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O período presente entre o começo do século XIV e ano de 1418 é indispensável para a compreensão do cenário religioso-político medieval e para a compreensão das bases do mesmo pensamento na Idade Moderna. Neste período temos a mudança da sede da Igreja Católica de Roma pra Avignon, o retorno da mesma para Roma, a divisão da Igreja em dois grupos, cada um liderado por um papa, o Cisma do Ocidente, cisma esse que dura por décadas. Temos a ampliação do pensamento herético, a conversa entre grupos heterodoxos, e tentativas de conciliação que nem sempre eram absolutas e levavam até mesmo a renúncia

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46

Watkinson, Nicola Jayne. "Medieval textual production and the politics of women's writing : case studies of two medieval women writers and their critical reception /." Connect to thesis, 1991. http://eprints.unimelb.edu.au/archive/00000703.

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47

Clement, Claire. "Mapping Women's Movement in Medieval England." VCU Scholars Compass, 2012. http://scholarscompass.vcu.edu/etd/367.

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This thesis investigates women’s geographical movement in medieval England from the perspective of mobility and freedom. It uses pilgrimage accounts from medieval miracle story collections and to gather information about individual travel patterns. The study uses GIS to analyze gendered mobility patterns, and to investigate whether there were noticeable differences in the distance which men and women traveled and the geographical area of the country they originated. It also analyzes the nearness of men’s and women’s respective origin towns to alternative pilgrimage locations, as a means of exa

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48

Johnson, Sherri Franks. "Women's monasticism in late medieval Bologna, 1200-1500." Diss., The University of Arizona, 2004. http://hdl.handle.net/10150/290074.

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This dissertation explores the fluid relationship between monastic women and religious orders. I examine the roles of popes and their representatives, governing bodies of religious orders, and the nunneries themselves in outlining the contours of those relationships. At the beginning of the thirteenth century, many emerging religious communities belonged to small, local groups with loose ties to other nearby houses. While independent houses or regional congregations were acceptable at the time of the formation of these convents, after the Fourth Lateran Council in 1215, monastic houses were re

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49

Maltby, Mark. "Integrating zooarchaeology into studies of Roman Britain and Medieval Russia." Thesis, Bournemouth University, 2011. http://eprints.bournemouth.ac.uk/18882/.

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This volume and supporting papers constitute the submission for an award of a PhD research degree by publication. Eleven works completed by the author within the last 15 years (eight published; three in press) have been submitted for consideration. All the papers are concerned with animal exploitation in late prehistoric and Roman Britain and/or Medieval north-west Russia. To put these submissions into context, Chapter 2 summarizes the author’s academic career and the history of the research projects with which he has been involved. The next two chapters provide summaries and critically evalua

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Lunnon, Helen E. "Making an entrance : studies of medieval church porches in Norfolk." Thesis, University of East Anglia, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.582618.

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What sort of building is a church porch? This question is addressed using methodologies which promote consideration of what a building can be phenomenologically as well as functionally and architecturally. A purpose of the research was to evince the various functions widely associated with porches, to identity consistencies in the nature of events conducted in porches and the involvement of architecture therein. The research discovered a strong connection between porches and burial, a traditional practice which can provide justification of the form and decoration of certain examples. Church po

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