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Journal articles on the topic 'Memory work'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Haug, Frigga. "MEMORY WORK." Australian Feminist Studies 23, no. 58 (2008): 537–41. http://dx.doi.org/10.1080/08164640802433498.

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2

Nandy, Ashis. "Memory work." Inter-Asia Cultural Studies 16, no. 4 (2015): 598–606. http://dx.doi.org/10.1080/14649373.2015.1103018.

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3

Hörnigk, Frank. "Müller's Memory Work." New German Critique 33, no. 2 (2006): 1–14. http://dx.doi.org/10.1215/0094033x-2006-001.

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4

Jansson, Maria, Maria Wendt, and Cecilia Åse. "Memory Work Reconsidered." NORA - Nordic Journal of Feminist and Gender Research 16, no. 4 (2008): 228–40. http://dx.doi.org/10.1080/08038740802441048.

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5

Aguilar, Delia. "Coda: Memory Work." Kritika Kultura, no. 26 (April 12, 2016): 479–81. http://dx.doi.org/10.13185//kk2016.02626.

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6

Dreyblatt, Arnold. "The Memory Work." Performance Research 2, no. 3 (1997): 91–96. http://dx.doi.org/10.1080/13528165.1997.10871575.

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7

Gillespie, Susan D. "MAYA MEMORY WORK." Ancient Mesoamerica 21, no. 2 (2010): 401–14. http://dx.doi.org/10.1017/s0956536110000234.

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AbstractThe critical role of social or collective memory in ongoing processes of societal reproduction and transformation is well acknowledged by anthropologists and is being increasingly modeled in archaeological interpretations as well. Investigating how social memory impacted the materialities and historical trajectories of the Maya civilization has great potential for advancing archaeological methodologies as well as enlarging our knowledge of the Maya. In addition to the wealth of epigraphic, ethnographic, and early historical information available for the Maya, archaeologists are examini

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8

Marschall, Sabine. "Memory work versus memory-work and its utility in heritage tourism." Current Issues in Tourism 22, no. 14 (2018): 1659–69. http://dx.doi.org/10.1080/13683500.2018.1544230.

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9

Koutroulis, Glenda. "Memory-Work: A Critique." Annual Review of Health Social Science 3, no. 1 (1993): 76–96. http://dx.doi.org/10.5172/hesr.1993.3.1.76.

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10

Stanovich, Keith E. "Work on Working Memory." Contemporary Psychology: A Journal of Reviews 40, no. 9 (1995): 857. http://dx.doi.org/10.1037/003950.

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11

Karbach, Julia, and Paul Verhaeghen. "Making Working Memory Work." Psychological Science 25, no. 11 (2014): 2027–37. http://dx.doi.org/10.1177/0956797614548725.

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12

Onyx, Jenny, and Jennie Small. "Memory-Work: The Method." Qualitative Inquiry 7, no. 6 (2001): 773–86. http://dx.doi.org/10.1177/107780040100700608.

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13

Meiners, Erica R., and Therese Quinn. "Introduction: Defiant Memory Work." American Quarterly 71, no. 2 (2019): 353–61. http://dx.doi.org/10.1353/aq.2019.0029.

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14

Klik, Ella. "Customizing memory: Number tattoos in contemporary Israeli memory work." Memory Studies 13, no. 4 (2017): 649–61. http://dx.doi.org/10.1177/1750698017741932.

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This article considers the recent appearance of the Auschwitz prisoner number tattoo on the bodies of Israeli descendants of Holocaust survivors. While media attention granted to this phenomenon is disproportionate to its actual size, it reveals something fundamental about Holocaust representation and commemoration in Israel today. Thinking through the concept of postmemory and its reliance on mediation in this context means that the skin itself can be regarded as a medium passing on memories that have not been directly experienced. The significance of the skin as a locus for commemoration is

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15

Suzuki, Tomoo. "Memory Work, Formatting and Knowledge." Materia Japan 33, no. 7 (1994): 859–60. http://dx.doi.org/10.2320/materia.33.859.

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16

Balter, M. "Does 'Working Memory' Still Work?" Science 328, no. 5975 (2010): 162. http://dx.doi.org/10.1126/science.328.5975.162.

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17

Bladek, Marta. "Memory Work: The Second Generation." Life Writing 16, no. 3 (2017): 479–82. http://dx.doi.org/10.1080/14484528.2017.1361781.

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18

Daneman, Meredyth. "Does Working Memory Theory Work?" Contemporary Psychology: A Journal of Reviews 42, no. 11 (1997): 1010. http://dx.doi.org/10.1037/001398.

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19

Paulson, L. D. "Researchers work on improving memory." Computer 34, no. 7 (2001): 19. http://dx.doi.org/10.1109/mc.2001.933497.

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20

Kuhn, Annette. "Memory texts and memory work: Performances of memory in and with visual media." Memory Studies 3, no. 4 (2010): 298–313. http://dx.doi.org/10.1177/1750698010370034.

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21

SPRIGGE, MARTHA. "Tape Work and Memory Work in Post-War Germany." Twentieth-Century Music 14, no. 1 (2017): 49–63. http://dx.doi.org/10.1017/s1478572217000056.

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ABSTRACTSonic traces of the Third Reich have held significant memorial power in post-war Germany. This article traces three works that sample one of the most well-known recordings from the Nazi period: Joseph Goebbels's declaration of Total War, delivered on 18 February 1943, and broadcast on newsreel and radio the following week. In both message and material, this recording epitomizes Friedrich Kittler's claim that tape is a military technology. The works examined span different memory debates in post-war Germany: Bernd Alois Zimmermann realized Requiem für einen jungen Dichter (1967–9) as We

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22

Khawaja, Iram. "Memory Work as Engaged Critical Pedagogy." Nordic Journal of Social Research 13, no. 1 (2022): 94–107. http://dx.doi.org/10.18261/njsr.13.1.8.

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23

Guderjan, T. H. "Memory Work: Archaeologies of Material Practices." Ethnohistory 57, no. 2 (2010): 347–48. http://dx.doi.org/10.1215/00141801-2009-076.

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24

Fischer, Nina. "14. Memory Work: The Second Generation." English and American Studies in German 2015, no. 1 (2015): 22–23. http://dx.doi.org/10.1515/east-2016-0015.

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25

Schmetterling, Astrid. "Archival Obsessions: Arnold Dreyblatt's Memory Work." Art Journal 66, no. 4 (2007): 70–83. http://dx.doi.org/10.1080/00043249.2007.10791284.

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26

Bunting, Michael, Nelson Cowan, and J. Scott Saults. "How does running memory span work?" Quarterly Journal of Experimental Psychology 59, no. 10 (2006): 1691–700. http://dx.doi.org/10.1080/17470210600848402.

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27

Başar, Erol. "Memory as the “whole brain work”." International Journal of Psychophysiology 58, no. 2-3 (2005): 199–226. http://dx.doi.org/10.1016/j.ijpsycho.2005.04.008.

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28

Stone, Dan. "Making memory work, orGedächtnis macht frei." Patterns of Prejudice 37, no. 1 (2003): 87–98. http://dx.doi.org/10.1080/0031322022000054367.

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29

Alshaibi, Sama. "Memory Work in the Palestinian Diaspora." Frontiers: A Journal of Women Studies 27, no. 2 (2006): 30–52. http://dx.doi.org/10.1353/fro.2007.0000.

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30

Halloran, Vivian Nun. "Recipes as Memory Work: Slave Food." Culture, Theory and Critique 53, no. 2 (2012): 147–61. http://dx.doi.org/10.1080/14735784.2012.682791.

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31

Cole, Jennifer. "The Work of Memory in Madagascar." American Ethnologist 25, no. 4 (1998): 610–33. http://dx.doi.org/10.1525/ae.1998.25.4.610.

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32

Jansson, Maria, Maria Wendt, and Cecilia Åse. "Teaching Political Science through Memory Work." Journal of Political Science Education 5, no. 3 (2009): 179–97. http://dx.doi.org/10.1080/15512160903035716.

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33

Özgen, Nazira, and Michael R. Rosen. "Cardiac memory: A work in progress." Heart Rhythm 6, no. 4 (2009): 564–70. http://dx.doi.org/10.1016/j.hrthm.2009.01.008.

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34

Sengdala, Brian V. "Cambodian American Listening as Memory Work." American Music 40, no. 3 (2022): 347–62. http://dx.doi.org/10.5406/19452349.40.3.05.

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35

Das, Jareh. "Rosana Paulino: Art as Memory-Work." Afterall: A Journal of Art, Context and Enquiry 55-56 (September 1, 2023): 62–75. http://dx.doi.org/10.1086/729132.

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36

Vlasova, Olga A. "Karl Jaspers and Paul Ricœur: The Work of Memory as a Work of Self-Consciousness." Voprosy Filosofii, no. 5 (2023): 108–18. http://dx.doi.org/10.21146/0042-8744-2023-5-108-118.

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The paper presents a comparative analysis of the problem of memory in the philosophy of Karl Jaspers and Paul Ricœur. The author’s thesis is the existential philosophy of Jaspers was of decisive importance for the formation of Ricœur’s memory discourse. The paper discusses the main dimensions of the problem of memory and guilt in Jaspers’ philosophy, its central concepts in connection with the theme of guilt and self-consciousness, the early works of Ricœur, which directly refer to the existential project of the German philosopher, while attention is paid to the communicative history of phi

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37

Vishal, Jadhav* Priyadarshani Ladhave Rupali Rathod. "Memory Enhancing Medicine: Do they really work?" International Journal of Pharmaceutical Sciences 3, no. 2 (2025): 17–23. https://doi.org/10.5281/zenodo.14785481.

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Dementia is a syndrome usually occurs in Alzheimers (AD) disease and vascular dementia (VD) due to disease in brain drugs considers cognitive enhancers includes dietary product and supplimentracetams, stimulant dopaminergics, cholinergics, GABA blockers, glutamate activator and harmones etc. in recent years research on medicinal plants have been studied for nootropic activity memory gives an individual the capability to learn and adpt from previous experience and the power of recalling the previous learn facts, skill and habits. Some the herbs that help in enhancing on memory are bacopa, monni

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38

Fraiman, Susan. "Memory Work and Dirty Work: Writing the Labor of Eldercare." New Literary History 54, no. 2 (2023): 989–1011. http://dx.doi.org/10.1353/nlh.2023.a907156.

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Abstract: "Memory Work and Dirty Work: Writing the Labor of Eldercare" identifies the US eldercare memoir as a burgeoning subgenre of life writing. Typically written by daughters about nursing their parents at the end of life, these memoirs—searing accounts of care for declining bodies—make eldercare visible as a major category of unpaid feminized work. Most home care aides in the US are also women, many of them Black and/or immigrants, performing this important job for meager wages. Eldercare memoirs are thus substantially concerned with the nature and devaluation of a particular form of labo

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39

Moon, Young Min. "Economy, Labor, and Cultural Memory: The Work of Seung Wook Koh." Rethinking Marxism 19, no. 1 (2007): 59–71. http://dx.doi.org/10.1080/08935690601054522.

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40

Rukamda, Agtovia Frimayasa. "Pengaruh Pengembangan Karir, Lingkungan Kerja Dan Displin Kerja Terhadap Kinerja Karyawan PT. Memory." Madani: Jurnal Ilmiah Multidisiplin 1, no. 7 (2023): 89–100. https://doi.org/10.5281/zenodo.8187018.

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<em>The main objective of this study is to determine the effect of career development, work environment and work discipline on the performance of PT Memory employees. The objects in this study were employees of PT Memory in the production section of 53 respondents. Data collection was carried out using a questionnaire distribution method. By using random sampling technique. The data analysis technique used is multiple linear regression analysis using Statistical Product and Service Solution (SPSS). The results showed that career development had a positive and significant effect on employee per

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41

Fuster, Joaquín M. "Hebb's other postulate at work on words." Behavioral and Brain Sciences 22, no. 2 (1999): 288–89. http://dx.doi.org/10.1017/s0140525x99291820.

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The correlative coactivation of sensory inputs, Hebb's “second rule,” probably plays a critical role in the formation of word representations in the neocortex. It is essential to the acquisition of word meaning. The acquisition of semantic memory is inseparable from that of individual memory, and therefore the two probably share the same neural connective substrate. Thus, “content” words are represented mainly in postrolandic cortex, where individual perceptual memories are also represented, whereas “action” words are represented in frontal cortex, with executive memories. The activation of a

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42

Rai, Dr Ruchika. "Bhojpuri work songs: Gender, genre and work spaces through embodiment performances." Journal of Language, Literature, Social and Cultural Studies 2, no. 3 (2024): 148–59. http://dx.doi.org/10.58881/jllscs.v2i3.191.

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This paper explores the connection between gender, genre, and work space through Bhojpuri work songs. These songs are an important cultural and social memory of the Bhojpuri society, representing the experiences, ideologies, and way of life of individuals. The performance of these songs is gendered, with men performing them in outside spaces and women performing them within households or in the fields. This gendering of performance spaces corresponds to the division of labour, with women assigned to household activities and men to activities in the outside world. The songs touch on various the

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43

Anton, Lorena. "On Memory Work in Post-communist Europe." Anthropological Journal of European Cultures 18, no. 2 (2009): 106–22. http://dx.doi.org/10.3167/ajec.2009.180207.

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Taking the memory of pronatalism in contemporary Romania as a case study, this article is an attempt to view the national politics of memory of contemporary Europe with regard to its communist past from an anthropological perspective. From 1966 to 1989, the communist regime imposed extreme policies of controlled demography in Romania, as it was imputed, for 'the good of the socialist nation'. Profamily measures were developed in parallel to the banning of abortion on request and the making of contraception almost inaccessible. The social remembering of such a difficult past is still a taboo in

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44

Manns, Ulla. "Memory Work, Memory Politics and the Centennial of Women’s Suffrage in Sweden." L'Homme 32, no. 1 (2021): 73–88. http://dx.doi.org/10.14220/lhom.2021.32.1.73.

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45

Qian, Licheng. "Making memory work: The SARS memory and China’s war on COVID-19." Memory Studies 14, no. 6 (2021): 1489–502. http://dx.doi.org/10.1177/17506980211054358.

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In the global fight against COVID-19, a “pandemic memory thesis” emerges. This thesis argues that nations with memories of past pandemics, such as East Asian countries with SARS memories, can better control the COVID-19 pandemic today. Yet, if this thesis holds, why hadn’t the SARS memory helped China prevent the outbreak of COVID-19? Why, however, can China swiftly contain the pandemic in its later stages by exploiting the SARS memory? To address this contradiction, I treat the pandemic as an ontological crisis and put forward a theory centering on the construction of ontological consensus by

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46

Ji, Huichao, Kaiyue Wang, Huomin Mao, Xiaodan Zhang, and Xiaowei Ding. "How does working memory work? The manipulation unit of visual working memory." Journal of Vision 21, no. 9 (2021): 2241. http://dx.doi.org/10.1167/jov.21.9.2241.

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47

Borrás, Rosa. "The Right to Memory and My Artistic Work as a Memory Archive." Zeitschrift für Menschenrechte 18, no. 2 (2024): 168–77. https://doi.org/10.46499/2417.3252.

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48

Korkhov, Vladimir, Andrey Sokolov, and Ruslan Kuchumov. "Staccato: shared-memory work-stealing task scheduler with cache-aware memory management." International Journal of Web and Grid Services 15, no. 4 (2019): 394. http://dx.doi.org/10.1504/ijwgs.2019.10024800.

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49

Kuchumov, Ruslan, Andrey Sokolov, and Vladimir Korkhov. "Staccato: shared-memory work-stealing task scheduler with cache-aware memory management." International Journal of Web and Grid Services 15, no. 4 (2019): 394. http://dx.doi.org/10.1504/ijwgs.2019.103233.

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50

Yue, Qiuhai. "Maintaining Auditory Working Memory Representations beyond Sensory Cortices Makes Working Memory Work." Journal of Neuroscience 43, no. 40 (2023): 6714–16. http://dx.doi.org/10.1523/jneurosci.0879-23.2023.

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