Relevant bibliographies by topics / Messalians

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  2. Dissertations / Theses
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Academic literature on the topic 'Messalians'

Author: Grafiati
Published: 4 June 2021
Last updated: 29 July 2024

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Journal articles on the topic "Messalians"

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Burns, Stuart K. "Pseudo-Macarius and the Messalians: The Use of time for the Common Good." Studies in Church History 37 (2002): 1–12. http://dx.doi.org/10.1017/s0424208400014613.

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In the year AD 431 the Council of Ephesus anathematized the ‘Messalians’ (Syriac) or ‘Euchites’ (Greek) – both terms meaning ‘those who pray’ – referring to them as ‘impious’ and ‘contaminating’. A defining characteristic of this group was their emphasis on constant prayer. The Messalian phenomenon, which originated in Syria and Mesopotamia, spread to Armenia and Asia Minor during the late fourth century, causing concern amongst the ecclesiastical hierarchy of many areas. In condemning the movement in AD 431 the Council of Ephesus confirmed the judgement of the synods of Antioch (c. 380) and S
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LUNN-ROCKLIFFE, SOPHIE. "The Invention and Demonisation of an Ascetic Heresiarch: Philoxenus of Mabbug on the ‘Messalian’ Adelphius." Journal of Ecclesiastical History 68, no. 3 (2017): 455–73. http://dx.doi.org/10.1017/s0022046916002839.

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In a letter to the monk Patricius, Philoxenus told a cautionary tale about the downfall of the monk Adelphius. He was said to have accepted a Satanic vision of the Holy Spirit, abandoned ascetic labour and become the founder of the heresy of the ‘Messalians’. This article places Philoxenus’ account against the longer background of the invention of ‘Messaliainism’, and in particular of Adelphius as Messalian heresiarch. It shows how Philoxenus drew on traditions about monks receiving Satanic visions found in ascetic literature. It also demonstrates that Philoxenus’ story reflected polemical cla
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Wolski, Jan Mikołaj. "Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria." Studia Ceranea 4 (December 30, 2014): 233–41. http://dx.doi.org/10.18778/2084-140x.04.15.

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This paper discusses the use of the names of heresies: bogomilism, messalianism and the heresy of autoproscoptae in 14th century Bulgarian sources. The author underlines that the names of bogomilism and messalianism do not always refer to dualism. Two wider unknown examples of such use of the name “messalinism” are recalled. In the Pseudo-Zonaras Nomocanon (CIAI 1160), the name “messalianism” is treated as being equal to the “heresy of autoproscoptae”. In the Rule for hermits, messalians are presented not as heretics, but as monks disregarding their rules.
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Kazakov, Alexander A. "Joseph Volotsky and Gennady of Novgorod: the Borrowing of Ideas in the Context on anti-“Judaizers” Polemics." Slovene 7, no. 1 (2018): 71–92. http://dx.doi.org/10.31168/2305-6754.2018.7.1.5.

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Hegumen Joseph of Volokolamsk’s writings and Archbishop Gennady of Novgorod’s epistles are the bulk of sources for the history of the heresy movement known as the “Judaizers”. However, the subject of relationship between these two accusers of heresy is still not sufficiently studied, and we have no proof of direct contacts between the Volotsk monastery and the Archbishop’s throne. At the same time, using the hagiographical sources about Joseph Volotsky allows us to suggest that these contacts did exist in the form of exchanging letters, and some books at the Volotsk Monastery library, judging
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Szram, Mariusz. "Wczesnochrześcijańskie ruchy paramonastyczne na podstawie Diversarum hereseon liber Filastriusza z Brescii oraz innych katalogów herezji." Vox Patrum 70 (December 12, 2018): 217–26. http://dx.doi.org/10.31743/vp.3206.

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The catalog of the heresies of Filastrius of Brescia, like other early Christian collections of informations about heterodox movements at the time, testifies the existence of groups characterized by excessively rigorous asceticism. Their des­cription is the subject of the article. Most of these unorthodox paramonastic mo­vements were based on the Gnostic and Manichean assumptions. The groups that accentuated the exaggerated role of prayer, among which the Messialians were the leaders, have gained wide coverage. Descriptions of their activities take up a lot of space in the early Christian cata
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Муравьёв, Алексей Владимирович. "Mār Aphrem’ Memra ‘On Solitaries’ and the Founders of the Messalian Movement in 4th Century Edessa. Part First: Context and Text (1-100)." Библия и христианская древность, no. 1(5) (February 15, 2020): 95–112. http://dx.doi.org/10.31802/2658-4476-2020-1-5-97-114.

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Первая часть посвящена исследованию аскетических тем у Мар Афрема на основе сопоставления разных частей его корпуса. Сирийский аскетизм у него отражён в трёх основных формах: городские общины «обетников», странничество и разновидность последнего - «воскизм», связанный не только с отказом от стабильного местопребывания, но и с определённой диетой (питанием травой и листьями). Странничество (ˀksnayūṯā) в латинской и греческой традиции попало под подозрения, gyrovagi и «мессалиане» стали проклинаться и изгоняться. В сирийской традиции конкуренция между странничеством и киновией была более долгой.
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Муравьёв, Алексей Владимирович. "Mār Aphrem’ Memra ‘On Solitaries’ and the Founders of the Messalian Movement in 4th Century Edessa. Part First: Context and Text (1-100)." Библия и христианская древность, no. 1(5) (February 15, 2020): 95–112. http://dx.doi.org/10.31802/2658-4476-2020-1-5-97-114.

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Первая часть посвящена исследованию аскетических тем у Мар Афрема на основе сопоставления разных частей его корпуса. Сирийский аскетизм у него отражён в трёх основных формах: городские общины «обетников», странничество и разновидность последнего - «воскизм», связанный не только с отказом от стабильного местопребывания, но и с определённой диетой (питанием травой и листьями). Странничество (ˀksnayūṯā) в латинской и греческой традиции попало под подозрения, gyrovagi и «мессалиане» стали проклинаться и изгоняться. В сирийской традиции конкуренция между странничеством и киновией была более долгой.
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Kamczyk, Wojciech. "Spiritual and Moral Implications of Baptism According to Mark the Hermit." Collectanea Theologica 90, no. 5 (2021): 505–22. http://dx.doi.org/10.21697/ct.2020.90.5.21.

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By taking up the problem of baptism in his writings, Mark the Hermit responds to the tendencies of the Messalians, who denied the value of baptism. Pointing to the consequences of the sacrament, he emphasizes its effectiveness in terms of being rescued from the corollaries of Adam’s sin, restoring freedom and the ability to fulfill the commandments. He emphasizes the priority and efficacy of grace given in a secret manner at the time of baptism. He reminds, however, that baptism does not deprive man of free will, but it can support it in fulfilling the law of God. He also emphasizes the myster
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Eck, Werner. "Blei für Rom. Politische Loyalität durch ökonomische Abhängigkeit." Electrum 29 (October 21, 2022): 161–69. http://dx.doi.org/10.4467/20800909el.22.011.15781.

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Several recently discovered lead ingots refer to mining districts in the region of present-day Kosovo. Of particular interest is an ingot with the inscription metallo(rum) Messalini, which refers to M. Valerius Messala Messalinus Corvinus (cos. ord. 3 BC), who was employed as a commander during the Pannonian-Dalmatian uprising of 6–9 AD. He was obviously one of the senators whom Augustus not only honoured with awards for their service, but whom he also supported economically, not unlike Cn. Calpurnius Piso (cos. ord. 7 BC), who had received saltus in Illyricum. These gifts served to create loy
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Berlaire Gues, Estelle. "Valeria Messalina partu potens. La maternité de Messaline selon les auteurs anciens." Revue historique 691, no. 3 (2019): 509–40. http://dx.doi.org/10.3917/rhis.193.0509.

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Dissertations / Theses on the topic "Messalians"

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Patrin, Viacheslav. "La prière dans les Apophtegmes des Pères." Thesis, Paris 4, 2016. http://www.theses.fr/2016PA040066.

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Les Apophtegmes des Pères sont parvenus sous la forme de deux collections classiques de la fin du Ve s. qui regroupent les dits des grands ascètes surtout égyptiens des IVe-Ve s., ainsi que des anecdotes illustrant leur enseignement. C’est cette littérature fragmentaire, si influente, qui est étudiée ici pour déterminer ce qu’a été la prière de ces grands moines. Après une présentation des collections, une première partie est consacrée à la terminologie, puis à la typologie et aux modalités de la prière étudiées avec l’aide d’autres textes monastiques de même époque. La deuxième partie, sur le
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Caner, Daniel. "Wandering, begging monks : spiritual authority and the promotion of monasticism in late antiquity /." Berkeley : Calif. : University of California Press, 2002. http://catalogue.bnf.fr/ark:/12148/cb38942680g.

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Diss.--Berkeley--University of California.<br>Contient : "Acknowledgments -- Abbreviations -- Introduction -- Wandering in the Desert and the Virtues of Manual Labor -- Xeniteia in the Desert -- Stories of the Wandering Pioneers -- Settling the Desert -- Wandering in Dejection and the Solace of Manual Labor -- Wandering and Sustenance in the Desert -- Wandering and Communal Stability in the Desert -- Apostolic Wanderers of Third-Century Syria -- An Apostolic Paradigm for Ascetic Wanderers: The Acts of Thomas -- A Manual for Apostolic Wanderers: Pseudo-Clement's Letters to Virgins -- The Contin
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Plested, Marcus. "The place of the Macarian writings in the Eastern Christian tradition to AD 700." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313169.

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Burns, Stuart Keith. "Charisma and spirituality in the early church : a study of Messalianism and Pseudo-Macarius." Thesis, University of Leeds, 1999. http://etheses.whiterose.ac.uk/1762/.

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The thesis is an investigation into the concept of Charisma and Spirituality in the Early Church with particular emphasis upon the writings of Ps-Macarius, and of a group of ascetics known as the Messalians, evident in the late fourth / early fifth centuries. The Macarian writings are examined to see what they reveal about the experiential pneumatic theology of the Early Church, the relationship between Syrian and Hellenic traditions of Christian Rhetoric, and the relationship between Ps-Macarius and the Cappadocian Circle. The Macarian corpus as a whole is examined to assess its rhetorical in
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Stewart, Columba Andrew. "Working the earth of the heart : the language of Christian experience of the Messalian controversy, the writings of Ps-Macarius, and the Liber graduum." Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.314937.

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Sidi, Moussa Nedjib. "Devenirs messalistes (1925-2013) : Sociologie historique d'une aristocratie révolutionnaire." Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010349.

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Cette thèse propose une sociologie de l'engagement révolutionnaire et, plus singulièrement, des trajectoires révolutionnaires en situation coloniale et des trajectoires coloniales en situation révolutionnaire. Son objectif est de comprendre comment des Algériens colonisés deviennent révolutionnaires, comment ils font la révolution et comment ils cherchent à lui rester fidèle) à l'indépendance de l'Algérie. En prenant pour objet les dirigeants du courant de Messali Hadj membres du Conseil national révolutionnaire (CNR) à l'été 1954, nous tentons de dépasser les bornes chronologiques traditionne
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Massé, Stéphanie. "Le destin du héros classique dans le théâtre érotique français du XVIIIe siècle : l'exemple de La nouvelle Messaline (ca. 1752) de Grandval fils /." Thèse, Trois-Rivières : Université du Québec à Trois-Rivières, 2002. http://www.uqtr.ca/biblio/notice/tablemat/03-2240142TM.html.

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Massé, Stéphanie. "Le destin du héros classique dans le théâtre érotique français du XVIIIe siècle : l'exemple de La nouvelle Messaline (ca. 1752) de Grandval fils." Thèse, Université du Québec à Trois-Rivières, 2002. http://depot-e.uqtr.ca/2594/1/000694192.pdf.

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Books on the topic "Messalians"

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Fabrizio, Dentice. Messalina. Adelphi, 1991.

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Casanova, Nonce. Messaline. Palimpseste, 2008.

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Robert, Graves. Klaudiusz i Messalina. Wydawn. "Książnica", 2012.

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Obermeier, Siegfried. Messalina: Die lasterhafte Kaiserin : Roman. Deutscher Taschenbuch Verlag, 2004.

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Cavanna. Tonton, Messaline, Judas et les autres. Presses de la Cité, 1993.

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Logan, Algernon Sydney. Messalina [microform]: A tragedy in five acts. Lippincott, 1986.

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Graves, Robert. Claudius the god: And his wife Messalina. Methuen, 1986.

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Pieske, Manfred. Messalina: Ein Sittenroman aus dem alten Rom. Morgenbuch, 1991.

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Robert, Graves. Claudius the god and his wife Messalina. Vintage Books, 1989.

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Bartzēs, Giannēs D., 1951-, writer of introduction, editor, ed. Theophanō: Hē Messalina tou Vyzantiou : prōtotypo historiko mythistorēma hypo Ō. Stamoulēs Ant. Ekdotikos Oikos, 2010.

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Book chapters on the topic "Messalians"

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Kemp, Friedhelm. "Jarry, Alfred: Messaline." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_4035-1.

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Wieber, Anja. "Messalina im Film. ‚Caesarinnenwahnsinn‘ als Lehrstück für Frauen?" In Caesarenwahn. Böhlau Verlag, 2021. http://dx.doi.org/10.7788/9783412520922.271.

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Stewart, Columba. "The Messalian Controversy: History And Texts." In ‘Working the Earth of the Heart’. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198267362.003.0002.

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Abstract The history of the Messalian controversy up to 431 can be divided into three phases. First, there is the emergence into public view of groups labelled as ‘Messalian’, described in sources datable to the 370s. It should be noted at the outset that the term ‘Messalian’ will be used in this study below when and as it appears in the sources, without suggesting a uniform taxonomy for all groups labelled as such. During the initial period these ‘Messalians’ were active in Mesopotamia, perhaps particularly in Osrhoene. Second, there are condemnations of Messalian ideas and leaders by local councils c.380-90. The trial of a Messalian leader at Antioch is the major event noted in the sources, but there is also clear evidence of the spread of people and ideas described as Messalian to Armenia and Pamphylia. Third, in the 420s and 430s there is the most intense period of anti-Messalian activity, directed by Asian bishops and ratified at the highest levels of ecclesiastical authority.
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"Demons Among The Messalians." In Demons and the Devil in Ancient and Medieval Christianity. BRILL, 2011. http://dx.doi.org/10.1163/ej.9789004196179.i-257.59.

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Chadwick, Henry. "Messalians: The Macarian Homilies." In The Church in Ancient Society. Oxford University Press, 2001. http://dx.doi.org/10.1093/0199246955.003.0044.

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Stewart, Columba. "Conclusions." In ‘Working the Earth of the Heart’. Oxford University PressOxford, 1991. http://dx.doi.org/10.1093/oso/9780198267362.003.0006.

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Abstract The preceding study has sketched the convergence of various ways of approaching the causes and early history of the Messalian controversy. The approaches converge upon the world of Syriac Christianity. The reinterpretation of the historical and geographical evidence leaves little doubt about the origins of the people or movements labelled ‘Messalian’ and condemned for doctrinal and behavioural deviations from orthodox norms. Whoever they were, whatever may have been the names of their principal teachers, however they may have lived, the ‘Messalians’ and the controversy which followed them were an irruption into the Hellenistic world of ascetical practices and imagistic language far more characteristic of Syriac Christianity than of the imperial Church centred on Constantinople. The charges brought against them about their way of life are not particularly unusual; other groups were accused of similar faults. The doctrinal points made against them, however, are distinctive, and the various anti-Messalian lists demonstrate a continuity of issues and, particularly, of language. It has been seen that this language, used to describe religious experience, itself points to Syriac Christianity.
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Segovia, Carlos A. "Messalianism, Binitarianism, and the East-Syrian Background of the Qur’ān." In Remapping Emergent Islam. Amsterdam University Press, 2020. http://dx.doi.org/10.5117/9789462988064_ch04.

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The theology of the earliest quranic layers displays a puzzling characteristic: it is overtly binitarian. Through the interplay and alignment of quranic discourse analysis, structuralist-Marxist epistemology, and Lacanian psychoanalysis, Segovia uncovers the most plausible historical setting of the early binitarian theology of the Qur’ān in light of the east-Syrian monastic crisis of the early seventh century and the role played in it by the Messalians.
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Stothard, Peter. "A bedroom slipper." In Palatine. Oxford University Press, 2023. http://dx.doi.org/10.1093/oso/9780197555286.003.0033.

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Abstract Polybius controlled the letters but Pallas controlled the money. Pallas was the most powerful freedman at Claudius’s court, vastly wealthy, proud of his reputation for virtue, prickly about any contradiction suggested between these two. Pallas was increasingly a person of suspicion to Messalina, too close, she thought, to Agrippina, the most direct descendent of Augustus still alive. Agrippina and the former slave were lovers, it was also said, a smear against each of them, the same smear by which the empress had put Seneca on a beach in Corsica. Lucius took the contrary side, the side of the established power. That was his way. There was never a suggestion that Messalina and Lucius were lovers although her slipper was often in his hand, ostentatiously kissed, to show whose side he was on – until Messalina’s fall and murder.
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"messaline." In The Fairchild Books Dictionary of Interior Design. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365171.2498.

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"messaline." In The Fairchild Books Dictionary of Textiles. Fairchild Books, 2021. http://dx.doi.org/10.5040/9781501365072.10100.

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