Log in

Relevant bibliographies by topics / Messalians / Journal articles

To see the other types of publications on this topic, follow the link: Messalians.

Journal articles on the topic 'Messalians'

Author: Grafiati

Published: 4 June 2021

Last updated: 29 July 2024

Create a spot-on reference in APA, MLA, Chicago, Harvard, and other styles

Select a source type:

Consult the top 48 journal articles for your research on the topic 'Messalians.'

Next to every source in the list of references, there is an 'Add to bibliography' button. Press on it, and we will generate automatically the bibliographic reference to the chosen work in the citation style you need: APA, MLA, Harvard, Chicago, Vancouver, etc.

You can also download the full text of the academic publication as pdf and read online its abstract whenever available in the metadata.

Browse journal articles on a wide variety of disciplines and organise your bibliography correctly.

1

Burns, Stuart K. "Pseudo-Macarius and the Messalians: The Use of time for the Common Good." Studies in Church History 37 (2002): 1–12. http://dx.doi.org/10.1017/s0424208400014613.

Full text

Abstract:

In the year AD 431 the Council of Ephesus anathematized the ‘Messalians’ (Syriac) or ‘Euchites’ (Greek) – both terms meaning ‘those who pray’ – referring to them as ‘impious’ and ‘contaminating’. A defining characteristic of this group was their emphasis on constant prayer. The Messalian phenomenon, which originated in Syria and Mesopotamia, spread to Armenia and Asia Minor during the late fourth century, causing concern amongst the ecclesiastical hierarchy of many areas. In condemning the movement in AD 431 the Council of Ephesus confirmed the judgement of the synods of Antioch (c. 380) and S

APA, Harvard, Vancouver, ISO, and other styles

2

LUNN-ROCKLIFFE, SOPHIE. "The Invention and Demonisation of an Ascetic Heresiarch: Philoxenus of Mabbug on the ‘Messalian’ Adelphius." Journal of Ecclesiastical History 68, no. 3 (2017): 455–73. http://dx.doi.org/10.1017/s0022046916002839.

Full text

Abstract:

In a letter to the monk Patricius, Philoxenus told a cautionary tale about the downfall of the monk Adelphius. He was said to have accepted a Satanic vision of the Holy Spirit, abandoned ascetic labour and become the founder of the heresy of the ‘Messalians’. This article places Philoxenus’ account against the longer background of the invention of ‘Messaliainism’, and in particular of Adelphius as Messalian heresiarch. It shows how Philoxenus drew on traditions about monks receiving Satanic visions found in ascetic literature. It also demonstrates that Philoxenus’ story reflected polemical cla

APA, Harvard, Vancouver, ISO, and other styles

3

Wolski, Jan Mikołaj. "Autoproscoptae, Bogomils and Messalians in the 14th Century Bulgaria." Studia Ceranea 4 (December 30, 2014): 233–41. http://dx.doi.org/10.18778/2084-140x.04.15.

Full text

Abstract:

This paper discusses the use of the names of heresies: bogomilism, messalianism and the heresy of autoproscoptae in 14th century Bulgarian sources. The author underlines that the names of bogomilism and messalianism do not always refer to dualism. Two wider unknown examples of such use of the name “messalinism” are recalled. In the Pseudo-Zonaras Nomocanon (CIAI 1160), the name “messalianism” is treated as being equal to the “heresy of autoproscoptae”. In the Rule for hermits, messalians are presented not as heretics, but as monks disregarding their rules.

APA, Harvard, Vancouver, ISO, and other styles

4

Kazakov, Alexander A. "Joseph Volotsky and Gennady of Novgorod: the Borrowing of Ideas in the Context on anti-“Judaizers” Polemics." Slovene 7, no. 1 (2018): 71–92. http://dx.doi.org/10.31168/2305-6754.2018.7.1.5.

Full text

Abstract:

Hegumen Joseph of Volokolamsk’s writings and Archbishop Gennady of Novgorod’s epistles are the bulk of sources for the history of the heresy movement known as the “Judaizers”. However, the subject of relationship between these two accusers of heresy is still not sufficiently studied, and we have no proof of direct contacts between the Volotsk monastery and the Archbishop’s throne. At the same time, using the hagiographical sources about Joseph Volotsky allows us to suggest that these contacts did exist in the form of exchanging letters, and some books at the Volotsk Monastery library, judging

APA, Harvard, Vancouver, ISO, and other styles

5

Szram, Mariusz. "Wczesnochrześcijańskie ruchy paramonastyczne na podstawie Diversarum hereseon liber Filastriusza z Brescii oraz innych katalogów herezji." Vox Patrum 70 (December 12, 2018): 217–26. http://dx.doi.org/10.31743/vp.3206.

Full text

Abstract:

The catalog of the heresies of Filastrius of Brescia, like other early Christian collections of informations about heterodox movements at the time, testifies the existence of groups characterized by excessively rigorous asceticism. Their description is the subject of the article. Most of these unorthodox paramonastic movements were based on the Gnostic and Manichean assumptions. The groups that accentuated the exaggerated role of prayer, among which the Messialians were the leaders, have gained wide coverage. Descriptions of their activities take up a lot of space in the early Christian cata

APA, Harvard, Vancouver, ISO, and other styles

6

Муравьёв, Алексей Владимирович. "Mār Aphrem’ Memra ‘On Solitaries’ and the Founders of the Messalian Movement in 4th Century Edessa. Part First: Context and Text (1-100)." Библия и христианская древность, no. 1(5) (February 15, 2020): 95–112. http://dx.doi.org/10.31802/2658-4476-2020-1-5-97-114.

Full text

Abstract:

Первая часть посвящена исследованию аскетических тем у Мар Афрема на основе сопоставления разных частей его корпуса. Сирийский аскетизм у него отражён в трёх основных формах: городские общины «обетников», странничество и разновидность последнего - «воскизм», связанный не только с отказом от стабильного местопребывания, но и с определённой диетой (питанием травой и листьями). Странничество (ˀksnayūṯā) в латинской и греческой традиции попало под подозрения, gyrovagi и «мессалиане» стали проклинаться и изгоняться. В сирийской традиции конкуренция между странничеством и киновией была более долгой.

APA, Harvard, Vancouver, ISO, and other styles

7

Муравьёв, Алексей Владимирович. "Mār Aphrem’ Memra ‘On Solitaries’ and the Founders of the Messalian Movement in 4th Century Edessa. Part First: Context and Text (1-100)." Библия и христианская древность, no. 1(5) (February 15, 2020): 95–112. http://dx.doi.org/10.31802/2658-4476-2020-1-5-97-114.

Full text

Abstract:

Первая часть посвящена исследованию аскетических тем у Мар Афрема на основе сопоставления разных частей его корпуса. Сирийский аскетизм у него отражён в трёх основных формах: городские общины «обетников», странничество и разновидность последнего - «воскизм», связанный не только с отказом от стабильного местопребывания, но и с определённой диетой (питанием травой и листьями). Странничество (ˀksnayūṯā) в латинской и греческой традиции попало под подозрения, gyrovagi и «мессалиане» стали проклинаться и изгоняться. В сирийской традиции конкуренция между странничеством и киновией была более долгой.

APA, Harvard, Vancouver, ISO, and other styles

8

Kamczyk, Wojciech. "Spiritual and Moral Implications of Baptism According to Mark the Hermit." Collectanea Theologica 90, no. 5 (2021): 505–22. http://dx.doi.org/10.21697/ct.2020.90.5.21.

Full text

Abstract:

By taking up the problem of baptism in his writings, Mark the Hermit responds to the tendencies of the Messalians, who denied the value of baptism. Pointing to the consequences of the sacrament, he emphasizes its effectiveness in terms of being rescued from the corollaries of Adam’s sin, restoring freedom and the ability to fulfill the commandments. He emphasizes the priority and efficacy of grace given in a secret manner at the time of baptism. He reminds, however, that baptism does not deprive man of free will, but it can support it in fulfilling the law of God. He also emphasizes the myster

APA, Harvard, Vancouver, ISO, and other styles

9

Eck, Werner. "Blei für Rom. Politische Loyalität durch ökonomische Abhängigkeit." Electrum 29 (October 21, 2022): 161–69. http://dx.doi.org/10.4467/20800909el.22.011.15781.

Full text

Abstract:

Several recently discovered lead ingots refer to mining districts in the region of present-day Kosovo. Of particular interest is an ingot with the inscription metallo(rum) Messalini, which refers to M. Valerius Messala Messalinus Corvinus (cos. ord. 3 BC), who was employed as a commander during the Pannonian-Dalmatian uprising of 6–9 AD. He was obviously one of the senators whom Augustus not only honoured with awards for their service, but whom he also supported economically, not unlike Cn. Calpurnius Piso (cos. ord. 7 BC), who had received saltus in Illyricum. These gifts served to create loy

APA, Harvard, Vancouver, ISO, and other styles

10

Berlaire Gues, Estelle. "Valeria Messalina partu potens. La maternité de Messaline selon les auteurs anciens." Revue historique 691, no. 3 (2019): 509–40. http://dx.doi.org/10.3917/rhis.193.0509.

Full text

APA, Harvard, Vancouver, ISO, and other styles

11

Patrin, Vyacheslav. "Heresies in Early Egyptian Monasticism. Polemics Between Origenists and Anthropomorphites." Logos et Praxis, no. 3 (September 2023): 43–48. http://dx.doi.org/10.15688/lp.jvolsu.2023.3.5.

Full text

Abstract:

The controversy between origenists and anthropomorphites is an obscure and debated topic in the history of the Church. At the turn of the fourth and fifth centuries, the monastic communities of Egypt were involved in this controversy, and the consequences of this controversy had a great influence on the subsequent history of the Church. The central question of the controversy was the "image of God" in man. Representatives of the opposing sides conceptualized this biblical concept in different ways. The views of the Origenists in this polemic can be reconstructed from the surviving texts. Signi

APA, Harvard, Vancouver, ISO, and other styles

12

Fagan, Garrett G. "Messalina’s Folly." Classical Quarterly 52, no. 2 (2002): 566–79. http://dx.doi.org/10.1093/cq/52.2.566.

Full text

APA, Harvard, Vancouver, ISO, and other styles

13

McCarter, Stephanie. "Messalina's Gilded Nipples?" Arethusa 56, no. 1 (2023): 117–40. http://dx.doi.org/10.1353/are.2023.a899550.

Full text

APA, Harvard, Vancouver, ISO, and other styles

14

Wechsler, Shoshana. "The Messalina Fragments." Chicago Review 36, no. 2 (1988): 22. http://dx.doi.org/10.2307/25305419.

Full text

APA, Harvard, Vancouver, ISO, and other styles

15

Buda, Daniel. "Theodoret of Cyrus on Messalianism." Studia Universitatis Babeș-Bolyai Theologia Orthodoxa 64, no. 2 (2019): 51–62. http://dx.doi.org/10.24193/subbto.2019.2.04.

Full text

APA, Harvard, Vancouver, ISO, and other styles

16

Kidd, William. "Marianne: from Medusa to Messalina." Journal of European Studies 34, no. 4 (2004): 333–48. http://dx.doi.org/10.1177/0047244104048702.

Full text

APA, Harvard, Vancouver, ISO, and other styles

17

Simões Rodrigues, Nuno. "A violação de Britânico (Tac. Ann. 13.17) = Britannicus’ Rape (Tac. Ann. 13.17)." Espacio Tiempo y Forma. Serie II, Historia Antigua, no. 33 (November 1, 2020): 97122. http://dx.doi.org/10.5944/etfii.33.2020.28472.

Full text

Abstract:

Este estudo foca-se na biografia de Britânico, filho de Cláudio e Valéria Messalina, analisando em particular as informações transmitidas por Tácito nos Annales. Esta obra é também a única fonte que dá conta de que Britânico teria sido sexualmente violado por Nero, seu irmão por adoptio, cunhado e concorrente ao poder. Pretendemos, assim, analisar também a referência ao stuprum do jovem príncipe e o seu significado na historiografia de Tácito.AbstractThis essay focuses on the biography of Britannicus, son of Claudius and Valeria Messalina, considering particularly the information transmitted b

APA, Harvard, Vancouver, ISO, and other styles

18

Tomczyk, Izabela. "Bohater heterogeniczny – opera, cyrk i kicz w filmie Filipa Bajona „Aria dla atlety”." Załącznik Kulturoznawczy, no. 3 (2016): 114–35. http://dx.doi.org/10.21697/zk.2016.3.07.

Full text

Abstract:

The author analyzing Filip Bajon’s film Aria for an Athlete focuses on the relationship between opera and circus, paying attention primarily to their interrelationship and not the differences. According to the author, the category common to both shows is kitsch. Any kind of art has in its history phase of kitsch, yet what is derived from the kitsch can become the beginning of art. While describing the coexistence of opera and circus, author makes a study of three movie characters: Władysław Góralewicz, clown Max and tenor Babtisto Messalini. In her opinion, these representatives of respectivel

APA, Harvard, Vancouver, ISO, and other styles

19

Astington, John H. "The "Messalina" Stage and Salisbury Court Plays." Theatre Journal 43, no. 2 (1991): 141. http://dx.doi.org/10.2307/3208213.

Full text

APA, Harvard, Vancouver, ISO, and other styles

20

Treiger, Alexander. "EAST-SYRIAC MESSALIANISM IN JEWISH AND MUSLIM HERESIOGRAPHY." Journal of the Canadian Society for Syriac Studies 19, no. 1 (2019): 15–40. http://dx.doi.org/10.31826/jcsss-2019-190104.

Full text

APA, Harvard, Vancouver, ISO, and other styles

21

Ruiz García, Claudia. "La Messaline Française y L'Histoire de Dom Bougre, portier des Chartreux: dos ejemplos de literatura erótica." Anuario de Letras Modernas 19 (February 28, 2017): 21–32. http://dx.doi.org/10.22201/ffyl.01860526p.2014.19.537.

Full text

Abstract:

En este ensayo se revisan dos novelas francesas del siglo XVIII, La Messaline Française y L'Histoire de Dom Bougre, portier des Chartreux, que ilustran algunos aspectos de la representación de la sexualidad y al mismo tiempo denuncian a las instituciones religiosas y políticas —la iglesia y la monarquía— que sustentan al antiguo régimen.

APA, Harvard, Vancouver, ISO, and other styles

22

Tomczyk, Izabela. "A Heterogeneous Character – Opera, Circus and Kitsch in Filip Bajon’s Film Aria for an Athlete." Załącznik Kulturoznawczy ENGLISH EDITION, no. 1 (2019): 127–44. http://dx.doi.org/10.21697/zk.2019ee.01.08.

Full text

Abstract:

Analysing Filip Bajon’s film Aria for an Athlete, the author focuses on the relationship between opera and circus, paying attention primarily to their interrelationship and not the differences. According to the author, the category common to both types of performance is kitsch. Any kind of art has in its history a phase of kitsch, yet what is derived from the kitsch can become the beginning of art. While describing the coexistence of opera and circus, the author makes a study of three characters in the film: Władysław Góralewicz, Max the clown and the tenor Baptisto Messalini. In her opinion,

APA, Harvard, Vancouver, ISO, and other styles

23

Schlueter, June. "An Eighteenth-Century Manuscript of La nouvelle Messaline." Papers of the Bibliographical Society of America 105, no. 2 (2011): 177–80. http://dx.doi.org/10.1086/680774.

Full text

APA, Harvard, Vancouver, ISO, and other styles

24

Gillespie, Caitlin. "Messalina’s Moveable Domus: Landscape and Memory in Annals 11." New England Classical Journal 47, no. 2 (2020): 15–50. http://dx.doi.org/10.52284/necj.47.2.article.gillespie.

Full text

APA, Harvard, Vancouver, ISO, and other styles

25

Joshel, Sandra R. "Female Desire and the Discourse of Empire: Tacitus's Messalina." Signs: Journal of Women in Culture and Society 21, no. 1 (1995): 50–82. http://dx.doi.org/10.1086/495042.

Full text

APA, Harvard, Vancouver, ISO, and other styles

26

Muravyev, Alexey. "Mṣalyanuṯā 6. Notes on the dossier of “Messalian heresy”: the riddle of Lampetius." St. Tikhons' University Review. Series III. Phylology 62 (March 31, 2020): 31–57. http://dx.doi.org/10.15382/sturiii202062.31-57.

Full text

APA, Harvard, Vancouver, ISO, and other styles

27

Poignault, Rémy. "Caligula, tyran dérisoire dans le Caligula d’Alexandre Dumas." Studia Universitatis Babeş-Bolyai Dramatica 65, no. 2 (2020): 73–95. http://dx.doi.org/10.24193/subbdrama.2020.2.04.

Full text

Abstract:

"Tyranny and Derision in Alexandre Dumas’ Caligula. This paper studies the character of Caligula in Alexandre Dumas’ Caligula (1837) in comparison with the image left by the Roman emperor in ancient literary sources. Dumas highlights a tyrannical regime based on denial and flattery, shows the emperor as a tyrannical lover and mocks aspirations to the divinity of the one who takes himself for Jupiter, but is afraid of thunder, who wants to be the master of the destiny of all, but doesn’t master his own, falling under Messalina’s machinations. Keywords: Latin historiography, drama, destiny, mach

APA, Harvard, Vancouver, ISO, and other styles

28

Wilkinson, K. "Allusions to Shakespeare in Nathaniel Richards's The Tragedy of Messalina." Notes and Queries 60, no. 1 (2012): 43–45. http://dx.doi.org/10.1093/notesj/gjs241.

Full text

APA, Harvard, Vancouver, ISO, and other styles

29

Katharine T. von Stackelberg. "Performative Space and Garden Transgressions in Tacitus' Death of Messalina." American Journal of Philology 130, no. 4 (2009): 595–624. http://dx.doi.org/10.1353/ajp.0.0086.

Full text

APA, Harvard, Vancouver, ISO, and other styles

30

Wood, Susan. "Messalina, wife of Claudius: propaganda successes and failures of his reign." Journal of Roman Archaeology 5 (1992): 219–34. http://dx.doi.org/10.1017/s1047759400012058.

Full text

APA, Harvard, Vancouver, ISO, and other styles

31

Rabaté, Jean-Michel. "SIGNS and MEANINGS: Pataphallics: Jarry’s Novels and Ityphallicism." Human and Social Studies 3, no. 2 (2014): 80–89. http://dx.doi.org/10.2478/hssr-2013-0030.

Full text

Abstract:

Abstract This article discusses Alfred Jarry as a precursor of French modernism. With a particular focus on Messaline, Roman de l’ancienne Rome (1901) and Le Surmâle, Roman moderne (1902), I analyse the subtle ways in which the past and the future are intertwined and Jarry’s philosophy of sexual excess. In both novels, the main characters seek a paroxysmal erotic pleasure from which they die after reaching world records in sex-making. Read together, the novels work to create a lemniscate, the symbol of infinity symbolically represented, in modernism, by the speeding bicycle. In both novels, se

APA, Harvard, Vancouver, ISO, and other styles

32

Trousselard, Sylvain. "Francesco Pona, La Messalina. Introduction, notes et traduction de Jean-François Lattarico." Italies, no. 13 (December 1, 2009): 532–35. http://dx.doi.org/10.4000/italies.4177.

Full text

APA, Harvard, Vancouver, ISO, and other styles

33

Ponamarchuk, Ihor. "“DEATH OF MESSALINA” AND “KISS WAVE” BY WILHELM KOTARBINSKY: HISTORY OF EXISTENCE." European philosophical and historical discourse 7, no. 3 (2021): 85–91. http://dx.doi.org/10.46340/ephd.2021.7.3.11.

Full text

APA, Harvard, Vancouver, ISO, and other styles

34

Figueira, Robert C., and Columba Stewart. ""Working the Earth of the Heart": The Messalian Controversy in History, Texts, and Language to AD 431." American Historical Review 98, no. 5 (1993): 1581. http://dx.doi.org/10.2307/2167094.

Full text

APA, Harvard, Vancouver, ISO, and other styles

35

Czyżewski, Bogdan. "Freedom and Grace in the Teaching of Mark the Hermit." Collectanea Theologica 90, no. 5 (2021): 523–36. http://dx.doi.org/10.21697/ct.2020.90.5.22.

Full text

Abstract:

Mark the Hermit is one of the most important theoreticians of ascetic life in the ancient Church. In his ascetic writings, he takes up a number of subjects, including teaching about freedom and grace. This is not a systematic doctrine, but rather statements scattered in his works, occasional, often similar to each other. “Freedom” is defined by St. Mark the Hermit by the term ἐλευθερία, while “grace” – by the term χάρις. He also reminds us that freedom is given to man by Christ; man also receives it in the sacrament of baptism, because it frees him from the burden of sin. Grace, in turn, is pr

APA, Harvard, Vancouver, ISO, and other styles

36

Krakovitch, Odile. "Les femmes de pouvoir dans le théâtre de Dumas : de Christine à Messaline." Revue d'histoire littéraire de la France Vol.104, no. 4 (2004): 811. http://dx.doi.org/10.3917/rhlf.044.0811.

Full text

APA, Harvard, Vancouver, ISO, and other styles

37

Ferrara, Pasquale. "Baccanti ebbre e ninfomani tra la fine della Repubblica e la prima età imperiale." Graeco-Latina Brunensia, no. 1 (2023): 19–31. http://dx.doi.org/10.5817/glb2023-1-2.

Full text

Abstract:

Maenads in pop culture are usually women with a strong eroticism, distinguished by sexual addiction and pure lust, malice, and murders. However, the maenads in Ancient Greek iconography and drama were completely different, not connected to the sexual sphere or to the manipulation of men. Ancient Greek maenads preserve their chastity, and their task is to honor Dionysus with dances and rites. The aim of this paper is to reconstruct the common thread that has led to this contemporary sexual and gloomy distinctive characterization of maenads in modern media and to understand where this dark visio

APA, Harvard, Vancouver, ISO, and other styles

38

Творогов, Андрей Сергеевич. "«Messalian» and «Bogomil» Fragments in Russian and Greek Translations of the «Orationes» of St. Simeon the New Theologian." Метафраст, no. 2(2) (June 15, 2019): 62–76. http://dx.doi.org/10.31802/2658-770x-2019-2-2-62-76.

Full text

Abstract:

В статье проводится сравнение фрагментов из оригинальных Слов корпуса «33 Слов», приписываемого прп. Симеону Новому Богослову, с их переводами: новогреческим Дионисия Загорейского и русским - свт. Феофана Затворника. Согласно исследованиям Ж. Гуйяра, автором этих Слов может быть Константин Хрисомалл, осуждённый в ересях богомильства, мессалианства и энтузиазма на соборе 1140 г. в Константинополе. Анализируются отличия переводов от оригинала и текста соборного постановления. Обосновывается необходимость при дальнейших переизданиях русского перевода свт. Феофана снабжать его комментариями относи

APA, Harvard, Vancouver, ISO, and other styles

39

McTague, John. ""Made on purpose, and lin'd with velvet": Containing the Amours of Messalina (1688–90)." Restoration: Studies in English Literary Culture, 1660-1700 47, no. 1 (2022): 11–28. http://dx.doi.org/10.1353/rst.2022.0008.

Full text

APA, Harvard, Vancouver, ISO, and other styles

40

McGinn, Bernard. ""Working the Earth of the Heart": The Messalian Controversy in History, Texts, and Language to AD 431. Columba Stewart." Journal of Religion 75, no. 1 (1995): 113–14. http://dx.doi.org/10.1086/489519.

Full text

APA, Harvard, Vancouver, ISO, and other styles

41

Ruszkowski, Marek. "Odchylenia od pewnej zasady grzecznościowej spowodowane działaniem prawa Behaghela." Białostockie Archiwum Językowe, no. 10 (2010): 251–56. http://dx.doi.org/10.15290/baj.2010.10.17.

Full text

Abstract:

At the beginning of the 20th century, Otto Behaghel formulated a law, which he called the law of the increasing members, on the basis of the material selected from several dozen world languages. According to this law, when words are coordinated and include equal elements, they are fixed in a definite order – a shorter element usually precedes the longer one (a length of words is measured in syllables). Deviations from linguistic expressions of politeness (which would prescribe placing a woman before a man) caused by this regularity can be noticed in many coordinates, e.g., dziad i baba, Andrze

APA, Harvard, Vancouver, ISO, and other styles

42

Trigg, Joseph W. "“Working the Earth of the Heart”: The Messalian Controversy in History, Texts, and Language to AD 431. By O.S.B Columba Stewart. Oxford: Oxford University Press, 1991. x + 340 pp. $79.00." Church History 65, no. 2 (1996): 254–55. http://dx.doi.org/10.2307/3170295.

Full text

APA, Harvard, Vancouver, ISO, and other styles

43

Wickham, L. R. "‘Working the earth of the heart’: The Messalian Controversy in History, Texts and Language to AD 431. By Columba Stewart OSB. Oxford, Clarendon Press, 1991. Pp. x + 340. No price." Scottish Journal of Theology 47, no. 3 (1994): 382–83. http://dx.doi.org/10.1017/s0036930600046299.

Full text

APA, Harvard, Vancouver, ISO, and other styles

44

L. Brooke, C. N. "Working the Earth of the Heart. The Messalian controversy in history, texts, and language to AD 431 By Columba Stewart OSB. (Oxford Theological Monographs.) Pp. xi + 340. Oxford: Clarendon Press, 1991. £40. o 19 826736." Journal of Ecclesiastical History 44, no. 4 (1993): 702–4. http://dx.doi.org/10.1017/s0022046900077915.

Full text

APA, Harvard, Vancouver, ISO, and other styles

45

Retief, Francois P., and Louise C. Cilliers. "Claudius, the handicapped Caesar (41-54 A.D.)." Suid-Afrikaanse Tydskrif vir Natuurwetenskap en Tegnologie 29, no. 2 (2010): 39–47. http://dx.doi.org/10.4102/satnt.v29i2.8.

Full text

Abstract:

Claudius, fourth Caesar of the Roman Empire, proved himself an able administrator, but physically and emotionally handicapped from birth. His parents, members of the imperial family, considered him mentally deﬁcient and he was isolated from the general public and put in the care of an uneducated tutor who ﬁrmly disciplined the youngster. The historians report that he had a weak constitution caused by frequent illness, and when he appeared in public he was mufﬂed in a protective cloak. To avoid possible embarrassment the ceremony of the toga virilis, at approximately 14 years of age, was a secr

APA, Harvard, Vancouver, ISO, and other styles

46

Belo, Taís Pagoto. "Boudica em Mulheres escondidas pela História." Revista de Estudos Filosóficos e Históricos da Antiguidade 19, no. 28 (2015). http://dx.doi.org/10.53000/cpa.v19i28.1771.

Full text

Abstract:

Este artigo está vinculado a uma apresentação feita durante o CPA de 2013, que ocorreu na Unicamp, mostrando como as mulheres foram muitas vezes escondidas pela História e que, quando evidenciadas, suas figuras foram distorcidas e descritas de forma pejorativa. Dessa forma, para expor esses efeitos, o trabalho em questão se baseou na personagem Boudica e em algumas outras mulheres relacionadas a ela ou ao período em que ela viveu, as quais foram descritas pelos antigos escritores Tácito e Dião Cássio, contando com Cartimandua, rainha bretã da tribo dos brigantes, e algumas romanas, como Agripi

APA, Harvard, Vancouver, ISO, and other styles

47

Foubert, Lien. "Crowded and emptied houses as status markers of aristocratic women in Rome: the literary commonplace of the domus frequentata." Varia, no. 6 (January 1, 2016). http://dx.doi.org/10.54563/eugesta.679.

Full text

Abstract:

In Republican and imperial Rome, the house was seen as a locus of public life and a symbol of the status of its male residents. The influential position of elite women turned the houses that they owned, or the residential space with which they were associated the most, into appealing elements of literary discourse. Central to all the anecdotes discussed in this contribution is the idea that a woman who gathers people around her might, at some point, become a political force to be reckoned with. Modern scholarship has often characterized the Julio-Claudian period as a period of trial and error.

APA, Harvard, Vancouver, ISO, and other styles

48

"Columba Stewart. “Working the Earth of the Heart”: The Messalian Controversy in History, Texts, and Language to AD 431. (Oxford Theological Monographs.) New York: Clarendon Press of Oxford University Press. 1991. Pp. xi, 340. $79.00." American Historical Review, December 1993. http://dx.doi.org/10.1086/ahr/98.5.1581.

Full text

APA, Harvard, Vancouver, ISO, and other styles

We offer discounts on all premium plans for authors whose works are included in thematic literature selections. Contact us to get a unique promo code!