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Journal articles on the topic 'Metaphysical reflexion'

Author: Grafiati

Published: 2 June 2025

Last updated: 31 July 2025

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1

Kosykhin, Vitaly G., and Svetlana M. Malkina. "Metaphysics and Realism." Epistemology & Philosophy of Science 58, no. 2 (2021): 216–24. http://dx.doi.org/10.5840/eps202158237.

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The article deals with the problem of the return of metaphysics within the framework of the ontological turn of philosophy and the situation of post-metaphysical thinking. The conditions for the possibility of modern metaphysical discourse in the projects of empirical metaphysics and historical ontology are revealed. Historical ontology as a meta-reflexion of philosophy over its own historical foundations is able to bridge the gap between the epistemological static nature of transcendental subjectivity and the ontological dynamism of the growth of scientific knowledge about reality by comprehe

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2

Paribok, Andrey. "On “reflexion” and reflexion in classical Indian Philosophy." Studies in Transcendental Philosophy 4, no. 1 (2023): 0. http://dx.doi.org/10.18254/s271326680023939-2.

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The article discusses whether there is an equivalent of the concept of &quot;reflexion&quot; in the philosophy of India as developed independently of the European one. The author comes to the conclusion that there is none. The concept of reflexion is unique to the West. If it does not exist in Indian thought, is it possible to find Indian examples of what a European or Russian philosopher would call reflexion, the application of reflexion? How homogeneous are they and how highly valued are they in the Indian tradition? It turns out that examples of Indian reflexivity are very diverse a

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Pitavy-Souques, Danièle. "Tissu de rêve / Tissé de rêves : A Bolt of White Cloth." Recherches anglaises et nord-américaines 20, no. 1 (1987): 127–35. http://dx.doi.org/10.3406/ranam.1987.1174.

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More than any other of Leon Rooke’s collections, A Bolt of White Cloth evinces a unity which results from a coherent reflexion on the relationships between the terms of the real/fictive/imaginery triad. The texts originate in a metaphysical project. Whether centered on the scenario of the return to origins or of deliverance, they all tell about man’s duality and his desire for the One.

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Троїцька, Олена Михайлівна. "ФІЛОСОФСЬКІ АСПЕКТИ ДІАЛОГІЗАЦІЇЇ ОСВІТИ: КОНТЕКСТУАЛЬНИЙ ВИМІР СТАНОВЛЕННЯ КУЛЬТУРНОГО ПРОСТОРУ". Філософські обрії, № 34 (12 грудня 2015): 152–59. https://doi.org/10.5281/zenodo.35308.

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In the article the problem of human dialogueness implementation during his educational growth is considered. With the help of research methods, in particular analysis, synthesis, interpretation and reinterpretation, theoretical reconstruction, phenomenological approach and other ways and means of research object and subject comprehension the necessity of higher school’s cultural-educational area dialogization and its transfer to philosophical-metaphysical level have been proven. The content of dialogue use developments in heuristic education has been revealed and its implementation has b

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Lobsien, Verena Olejniczak. "Der Tod im Leben – John Donnes Jenseitsästhetik." Poetica 54, no. 1-2 (2023): 76–105. http://dx.doi.org/10.30965/25890530-05412004.

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Abstract The essay enquires into evidences of the beyond in John Donne’s Anniversaries. In describing Donne’s attempts not only to give a comprehensive account of the depravity of a world incurably sick, failing and near its end, but also to gain a truly metaphysical understanding of postmortal life in a resurrected body, I outline his poetics of liminality and transition. Asking how death is engrained in life and how life enters and indeed survives death, Donne unfolds, in virtuoso performance and reflexion of allegory, a topology of relationality together with an impressive monumentalization

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Franz, Timothy. "The Systematic Unity of the Theoretical and Axiotic in Salomon Maimon’s Late Philosophy." Religions 14, no. 8 (2023): 1045. http://dx.doi.org/10.3390/rel14081045.

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By a close reading of Salomon Maimon’s 1794 Essay on a New Logic or Theory of Thinking, this article shows, first, how Maimon radically criticized his previous metaphysical systems while painstakingly reestablishing Kantian transcendental philosophy on a theory of reflexive cognition. Second, it shows how he employed this theory to ground innovative accounts of both formal and transcendental logic, including a reformulation of Kant’s schematism. Third, it shows how he employed it to ground his axiotic philosophy. Specifically, he argued that his reflexive theory of cognition constituted the ne

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Milla Toro, Ricardo. "Emancipación, democracia y nihilismo. Revisando la hermenéutica política de Gianni Vattimo desde la Teoría Crítica." Castalia - Revista de Psicología de la Academia, no. 34 (July 31, 2020): 43–61. http://dx.doi.org/10.25074/07198051.34.1674.

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La hermenéutica de Vattimo se ha caracterizado por su crítica a la metafísica. Así se ha definido desde su postura como pensamiento débil, aunque también desde su compromiso con la posmodernidad, llegando a afirmarse como hermenéutica nihilista. La intención del presente texto es mostrar cómo los conceptos de emancipación y democracia en la filosofía de Vattimo toman un cariz nihilista desde una propuesta hermenéutica determinada, siendo estos vistos a la luz de tal crítica a la metafísica. Al tratarse de términos de la filosofía práctica, harían de tal hermenéutica una hermenéutica política.

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8

Elsässer, Michael. "The Truth and Untruth of Tradition. Metaphysical Reflexions." Philosophy and History 23, no. 1 (1990): 8–9. http://dx.doi.org/10.5840/philhist199023147.

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Sergienko, Aleksey Yurievich, and Andrei Sergeevich Gluhovskii. "Animals in G. W. Leibniz's metaphysics: ontological status, gnosiological aspects and ethical perspectives in the optics of modern receptions." Философская мысль, no. 6 (June 2025): 1–24. https://doi.org/10.25136/2409-8728.2025.6.74388.

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The article examines the ontological and epistemological status of animals in the metaphysics of Gottfried Leibniz, contrasting its conclusions with the provisions of the dualistic system of Ren&#233; Descartes, who reduces animals to "physical automata". The problem of dualism, to which Leibniz's philosophy responds in this study, is formulated through the concept of the "anthropological machine" of the animal-human difference (D. Agamben). The main focus of the study is aimed at analyzing the concepts of "corporeal substances" and "tiny perceptions" in Leibniz's philosophy, revealing the

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Eskina, Svetlana A. "Specificity of the Reflexion Topos in the Context of Transcendental and Existential Models of Consideration." Общество: философия, история, культура, no. 8 (August 23, 2023): 105–10. http://dx.doi.org/10.24158/fik.2023.8.15.

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The paper is focused on the examination of the topological problematics of the reflexion phenomenon in the context of understanding the transcendental and existential models of its consideration. Some features of the reflexion topos are highlighted based on the historical-philosophical and hermeneutic analysis. It is shown that in the development of the classical tradition of understanding reflection, the ideas of metaphysics as a special sphere of knowledge of the absolute are born, which determines the primacy of reflection in relation to sensory cognition. The reflexion topos is located in

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Díaz Arroyo, José Luis. "Crítica y problematicidad del pensamiento metafísico. Un diálogo en el pliegue de Heidegger y Deleuze." Differenz, no. 9 (2023): 9–35. http://dx.doi.org/10.12795/differenz.2023.i09.01.

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Partiendo del mapa del problema de la “superación” de la metafísica en el texto Überwindung der Metaphysik de Martin Heidegger, querríamos dar voz a Leibniz a través de las interpretaciones del pliegue barroco de Gilles Deleuze, en lo que toca al campo problemático que atañe a la crítica de Kant a Leibniz en la Anfibología de los conceptos de la reflexión de KrV. Y ello, especialmente en torno a la noción de mónada, a través de un diálogo entre Heidegger y Deleuze. Si del primero señalaremos a algunos textos y cursos en referencia al problema del fundamento y a la propia comprensión henológica

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12

Gubman, Boris. "Postmetaphysical thinking and the survival of reflexive metaphysics." Russian Journal of Communication 7, no. 1 (2015): 78–80. http://dx.doi.org/10.1080/19409419.2015.1007425.

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Belyaev, V. A. "About ideological realism." Voprosy kul'turologii (Issues of Cultural Studies), no. 2 (February 27, 2025): 118–32. https://doi.org/10.33920/nik-01-2502-02.

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In this article, the author attempts to draw the logic of that form of thinking, which can be called “ideological realism”. M. Boyko's article on Y. Mamleev's “metaphysical realism” as a literary trend is used as a point of repulsion. Boyko tries to assert the essence of “metaphysical realism”, although giving it a different name. The author of the article suggests considering literary trends in connection with the logic of the socio-cultural organization of human existence. The strategies of this organization are seen as something that is projected onto human creativity and creates the essenc

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14

Schweidler, Walter. "“Overcoming Metaphysics”: A Fundamental Feature of Twentieth Century Philosophy." Journal of Chinese Philosophy 49, no. 1 (2022): 65–73. http://dx.doi.org/10.1163/15406253-12340048.

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Abstract The concept of metaphysics has undergone a significant change in the last 200 years. Beginning with Kant, there is a development in which “metaphysics” is no longer understood as a philosophical discipline but as a personal disposition which rather is an object of philosophical reflexion. For Wittgenstein and Heidegger, this has been the starting point of their understanding of the task and the end of the activity called philosophizing. For both thinkers, philosophy depends on an initial presupposition which, in order to reach the result to which it is devoted, must be substantially r

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15

Stokes, Patrick. "Will it be me? Identity, concern and perspective." Canadian Journal of Philosophy 43, no. 2 (2013): 206–26. http://dx.doi.org/10.1080/00455091.2013.826054.

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Self-reflexive or egocentric concern has been taken to present a serious problem for reductionist and eliminativist metaphysical accounts of personal identity. Philosophers have tended to respond in one of three ways: by continuing the search for a metaphysical account of identity that (prudentially if not morally) justifies egocentric concern; by accepting that egocentric concern can hold between persons who are not numerically identical; or by advocating the abandonment of egocentric concern altogether. All these approaches, however, distinguish between metaphysical ‘facts’ and affective res

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16

Frías Urrea, Rodrigo. "Nosotros y los griegos. Lecturas contemporáneas de platón. We and the greeks. Contemporary readings of Plato." Hermenéutica Intercultural, no. 20-21 (December 4, 2012): 149. http://dx.doi.org/10.29344/07196504.20-21.570.

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Resumen:La filosofía de Heidegger sobre la consumación de la metafísica en la época de la esencia de la técnica ha traído consigo un renovado interés por el pensamiento griego; allí, en efecto, se encontrarían contenidos tanto los orígenes más remotos del moderno olvido del ser así como las posibilidades de su superación. No es extraño, en este sentido, que destacados pensadores contemporáneos –herederos de Heidegger– también concentren su atención reflexiva en Platón y las posibilidades contenidas en él.Palabras clave: Heidegger, Gadamer, Arendt, Foucault, Platón, Sócrates.Abstract:Heidegger’

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Fugate, Courtney D. "Neue Reflexionen. Die Frühen Notate zu Baumgartens Metaphysica by Immanuel Kant." Journal of the History of Philosophy 59, no. 4 (2021): 691–92. http://dx.doi.org/10.1353/hph.2021.0078.

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18

Walter, Martin. "Buchbesprechungen Immanuel Kant: Neue Reflexionen. Die Frühen Notate zu Baumgartens ›Metaphysica‹." Archiv für Begriffsgeschichte 62 (December 10, 2020): 268–74. http://dx.doi.org/10.28937/9783787339549_20.

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19

Chu García, Mariana. "El camino del filósofo. Husserl y el sentido de la ética." Investigaciones Fenomenológicas, no. 6 (February 22, 2021): 29. http://dx.doi.org/10.5944/rif.6.2015.29830.

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Las reflexiones de Husserl sobre la ética se caracterizan por el intento de hacer de ella una ciencia, pero terminan con la subordinación de los problemas éticos a la metafísica. Tomando como hilo conductor la reflexión husserliana sobre la ética en tanto Kunstlehre, el artículo intenta mostrar cómo el sentido y ámbito de la ética se van ampliando hasta el punto de que su subordinación a la metafísica responde al carácter ético que ha de tener la existencia del mundo y de la humanidad. Con este fin, seguimos el camino que va de la fundación estática de la ética de la primera lección de 1914 a

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20

Guéneau, Yves. "Politique, religion et «Lumières» chez Nietzsche." Revue d’Allemagne et des pays de langue allemande 32, no. 2 (2000): 263–78. http://dx.doi.org/10.3406/reval.2000.5592.

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Whether for historical considerations, reflexions on the present or projects for the future, Nietzsche insists that politics should not go without religion but as a medium. It may appear to him as the metaphysical caution of a social order already established or to come but also as a justification of subversive action. Compared to the political importance he gives to religion, the part he confers to the Enlightenment (as he understands it) as an instrument of political will of power seems to be of a minor importance.

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21

Pronyakin, Volodymyr. "Transcendental-Anthropological Groundings of Creative Thinking in I. Kant Metaphysics." Sententiae 3, no. 1 (2001): 39–50. http://dx.doi.org/10.31649/sent03.01.039.

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Author thinks that Kant's critique of metaphysics is motivated by creative need in execution of the possibility of a holistic world-view. By directing thought to the sphere of theoretically appropriate, Kant gives metaphysics anthropological sense which strengthens his motivation. Anthropologist metaphysics gives motivation to creativity of philosophical thinking by opening volition to connect ontological and axiological in philosophical subject: it gives completeness to worldview. But scientific conscience has not overcome non-critical fantasies that scientific intellect can cognize the last

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DOVGAN, O., and T. TKACHUK. "Scientfic reflexion of the information security of Ukraine: from positivism to metaphysics of the law." INFORMATION AND LAW, no. 4(27) (December 26, 2018): 79–89. http://dx.doi.org/10.37750/2616-6798.2018.4(27).270613.

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The article investigates the historical principles of formation of modern understanding of information security. On the basis of the use of philosophical methods, the features of the content of information security have been investigated, its essential characteristics are critically analyzed. The main priorities of the information society development at the present stage are defined.

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Secundant, Sergii. "Joachim Jung's Philosophia protonoetica. To the problem of establishing methodological principles of Modern philosophy." Sententiae 5, no. 1 (2002): 10–22. http://dx.doi.org/10.31649/sent05.01.010.

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The article discusses the programme of reforming the sciences and the way of philosophising proposed by Joachim Jung. Jung's positive endeavour was preceded by his critical work, which evokes to purify knowledge from preconceived ideas (doxa) and unreasonable premises. This thesis is directed against the scholastic «Doctrina Praedicamentorum». Jung rejects the claim of metaphysics and traditional logic as the foundation of the sciences. An important point of criticism is the distinction between reflexive (reflexiva) and direct (directa) sciences. Jung's positive methodological programme is bas

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Korstanje, Maximiliano E. "Review of Narrating Evil: a post-metaphysical theory of reflexive judgment, by Pia-Lara María." Essays in Philosophy 12, no. 1 (2011): 192–94. http://dx.doi.org/10.5840/eip201112127.

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Bugnone, Luca. "Elska // Elska." Ecozon@: European Journal of Literature, Culture and Environment 5, no. 2 (2014): 151–56. http://dx.doi.org/10.37536/ecozona.2014.5.2.620.

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This prose is a love letter to Iceland: female body, metaphysical land, and lover. It is both a comparison and a reflection: a comparison between the Norths I experienced, the subarctic North of Iceland and the Mediterranean North of the Alps; and a reflection about two different worlds, old and new, human and more-than-human. Conceived initially as an article, this piece of writing has rapidly assumed a more spontaneous, prismatic and almost anarchist identity, landing to a stylistic method very close to narrative scholarship.Resumen Esta prosa es una carta de amor a Islandia cuerpo femenino,

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Katrechko, Sergey. "Reflection in the structure of cognition: its modes and types. Reflexive switching and the concept of epigenesis of a priori forms: the onion model of time." Studies in Transcendental Philosophy 4, no. 1 (2023): 0. http://dx.doi.org/10.18254/s271326680025828-0.

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The paper is devoted to the role (function) of reflection in cognition and its modes (types) as part of the cognitive ability. Along with logical and transcendental reflection, Kant&apos;s transcendental shift (turn) is discussed, as well as the role of reflection in Kant&apos;s schematism (the ability to judge) and the formation of schemas. Particular attention is paid to another mode of reflection – reflexive switching, which underlies not only the formation of pure rational concepts and schemes (Kant&apos;s concept of epigenesis; metaphysical deduction of categories), but the ep

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Belgrano, Mateo. "El tartamudeo heideggeriano. Estrategias discursivas en “¿Qué es metafísica?” a la luz de la filosofía de Gilles Deleuze." Thémata Revista de Filosofía, no. 63 (2021): 203–22. http://dx.doi.org/10.12795/themata.2021.i63.11.

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En este trabajo me propongo analizar las estrategias discursivas que Martin Heidegger lleva a cabo en sus conferencias, específicamente analizando frases oscuras y crípticas como “la nada nadea”. Se buscará demostrar que este tipo de sentencias herméticas no son un mero juego de palabras, sino que se originan en una estrategia discursiva: la de generar un espacio de pensamiento. Para demostrar esta hipótesis me concentraré, a modo de estudio de caso, en la conferencia “¿Qué es metafísica?” (1929). Ahora bien, Heidegger no explícita ni teoriza esta estrategia discursiva, por lo cual me serviré

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Burkhanov, Rafael Ayratovich, and Olga Vyacheslavovna Nikulina. "“Metaphysics of the heart” in Russian philosophy: origins and foundations of the position." Manuscript 18, no. 1 (2025): 421–26. https://doi.org/10.30853/mns20250060.

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The aim of the paper is to analyze the “metaphysics of the heart” in Russian thought, to identify its preconditions and origins. The article considers two types of cognition of being: the “metaphysics of reason” and the “metaphysics of the heart”, which appeal to rational-judgmental, reflexive and existential-imaginative, intuitive ways of comprehending being. It is noted that the idea of the “heart” as a deep symbol of spiritual culture and the fundamental beginning of man came to Russia together with Orthodoxy, through the assimilation of Byzantine holy theological texts. The Russian medieva

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PRIETO LÓPEZ, Leopoldo José. "Actualidad de Francisco Suárez, en el cuarto centenario de su óbito (1617-2017)." Comunicación y Hombre, no. 13 (January 15, 2017): 167–80. http://dx.doi.org/10.32466/eufv-cyh.2017.13.221.167-180.

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El artículo quiere rendir un homenaje al Doctor Eximio en el cuarto centenario de su óbito. Ésta efemérides coincide felizmente con el interés creciente que viene experimentando la figura de Suárez, pensador metafísico, jurídico y político, en los últimos años, debido en buena medida a la constatación del papel jugado por su obra en la decisiva coyuntura histórica de la transición de la Edad Media al mundo moderno. El artículo analiza brevemente algunos campos de la reflexión suareciana: la relación entre fe y razón en las Disputationes metaphysicae; la noción de ley en el De legibus y las ide

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Leserre, Daniel. "Fenomenología y literatura según Julia Iribarne." Investigaciones Fenomenológicas, no. 6 (February 22, 2021): 135. http://dx.doi.org/10.5944/rif.6.2015.29836.

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La relación entre filosofía y literatura ha sido una cuestión central de la reflexión de Julia Iribarne. El análisis de la conjunción de las obras de J. L. Borges y E. Husserl es, entre otras, una de las formas en las cuales ella exploró dicha relación. Esta exploración consiste esencialmente en desarrollar, como una forma de método filosófico, un enfoque conjetural de la cuestión del sentido de la vida. Para presentar su propia posición al respecto investiga cómo debemos conducir nuestro obrar sobre un trasfondo de incertidumbre. El resultado de su análisis antropológico y metafísico se puede

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Barraca Mairal, Javier. "Belleza y ser personal: reflexiones en torno a la belleza más honda del ser humano." Quién. Revista de filosofía personalista, no. 11 (September 16, 2024): 67–81. http://dx.doi.org/10.69873/aep.i11.113.

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This text investigates the relationship between the notions of beauty and the human person. It philosophically explores the close connection between the personal being and the various meanings and elements implied by the concept of beauty. It distinguishes four profound senses of beauty present in the human person, beyond the mere beauty of the external sensible appearance of the subject: ontological or metaphysical beauty, that of the soul or spirit, moral or ethical beauty, and that of love or vocation. These aspects are analyzed, thereby noting the connections that can be grasped between th

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Tecun, Arcia. "Indigeneity as a Post-Apocalyptic Genealogical Metaphor." Genealogy 8, no. 3 (2024): 121. http://dx.doi.org/10.3390/genealogy8030121.

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This paper is a theoretical exploration that works through a global Indigenous consciousness. As a critically reflexive story work and auto-ethnographic contemplation it begins by confronting a presumed genealogy in a post-apocalyptic world of coloniality through a global Indigenous lens. Extending beyond racially legalised genealogical ancestry, the metaphysics of indigeneity in the context of Western modernity can be re-positioned as a metaphor of past future human-being-ness or person/people-hood. Global Indigeneity and Indigenous metaphysics are framed as a portal and entry beyond colonial

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Lindner, Urs. "Antiessentialismus und Wahrheitspolitik." PROKLA. Zeitschrift für kritische Sozialwissenschaft 38, no. 151 (2008): 203–19. http://dx.doi.org/10.32387/prokla.v38i151.470.

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Discussing aspects of Marx's critique of political economy and Foucault's analytic of power, the text seeks to separate the reflexive stance of anti-essetialism from two positions wich are often seen as being part of it: judgmental relativism and the ,anti-depth war'. To recognise the historical and social relativity of knowledge does not necessarily imply the view that all theories are equally true. And to analyse social structures and dispositions as underlying conditions of events and behavior is not tantamount to a search for metaphysical parallel universes. Criticising Badiou, the paper c

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Knezevic, Visnja. "Plato’s notion of hypothesis in dialogues Meno, Phaedo and The Republic." Theoria, Beograd 60, no. 2 (2017): 120–44. http://dx.doi.org/10.2298/theo1702120k.

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The author analyses Plato?s use of the hypothesis notion in connection with his hypotheses method, as it was articulated in Meno and Phaedo, and later criticized in The Republic. It is shown that, at first, Plato?s use of this notion was identical to its use in ancient Greek mathematics, and that the same stands in regards with his method of inquiry - this, too, was at first modeled after ancient Greek mathematical methods of analysis and diorismos. Later, as he developed the metaphysical theory of forms, Plato distanced himself from ideal of building philosophy on the model of ancient Greek d

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Leñero, Carmen. "Entre mitos, relatos y mentiras. Mientras leo. Meditaciones y aforismos." Acta Poética 44, no. 1 (2023): 203–20. http://dx.doi.org/10.19130/iifl.ap.2023.44.1.005735x28.

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Este es un ensayo fragmentario, compuesto de reflexiones y aforismos, que vuelve creación la lectura crítica de El Cazador Celeste, del célebre ensayista y editor italiano Roberto Calasso (1941-2021), y The Resounding Soul. Reflections on the Metaphysics and Vivacity of the Human Person, compilación de Eric Austin Lee y Samuel Kimbriel que reúne ensayos de neurólogos, teólogos y filósofos alrededor de la noción del alma. Ambas lecturas meditativas están centradas en la preocupación por el lenguaje y sus paradojas.

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Shchedrina, Tatiana G., and Boris I. Pruzhinin. "Semyon Frank and Yakov Golosovker: On Kantian Motives in the Works of Dostoyevsky." Kantian journal 42, no. 1 (2023): 92–106. http://dx.doi.org/10.5922/0207-6918-2023-1-5.

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Russian philosophy is “a sphere of conversation” in which thought is “divined”. It is a realm of search for “universal meaning” and “cultivation” of historical reality. Such a “conversation” around the work of Dostoyevsky took place in the 1920s among philosophers (including members of the Free Philosophical Association or Volfila in its abbreviated form). The theme takes on added significance at the hands of Ya. E. Golosovker and S. L. Frank whose intellectual affinity manifests itself today in the way they interpret Kantian motives in the work of Dostoyevsky. Reflecting on “the logic of imag

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Sorvin, K. V. "Classical and Non-Classical Versions of the Ontological Argument." Russian Journal of Philosophical Sciences, no. 11 (December 24, 2018): 143–59. http://dx.doi.org/10.30727/0235-1188-2018-11-143-159.

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The article is devoted to the interpretation of the ontological argument as a theoretical construction that is connected with understanding of the reflexive relationship of thinking and existence. The author concludes that the consistent implementation of this approach requires an appeal to the historically transitory forms of the ontological argument which reconstructs the logic of the evolution of reflexive systems. The ontological argument is considered as a developing theoretical construct. Therefore, theoretical constructs conceptualized as non-classical versions of the ontological argume

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James, Steven. "Immunity to error through misidentification and the functionalist, self-reflexive account of episodic memory." Estudios de Filosofía, no. 64 (July 30, 2021): 189–200. http://dx.doi.org/10.17533/udea.ef.n64a10.

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Fernández (2019) offers an account of the nature of episodic memory that marries two core ideas: (i) role-functionalism about episodic memory, and (ii) self-reflexive mnemonic content. One payoff of this view is that episodic memory judgments are immune to error through misidentification. Fernández takes this to reveal something important about the nature of one’s self-awareness in memory and our first-person conception of ourselves. However, once one sees why such judgments are immune in this way, according to the proposed account, the fact that they are immune becomes moot. While technical

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Higuera Aguirre, Édison Francisco. "El lenguaje educativo en una metafísica no ontológica / Educational language in a not ontological metaphysics." Sophía 1, no. 20 (2016): 121. http://dx.doi.org/10.17163/soph.n20.2016.05.

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El artículo reflexiona sobre el papel del lenguaje educativo en una metafísica no ontológica. En la primera parte, se realiza un recorrido histórico en el que, luego de recordar las diversas posiciones de los filósofos acerca del lenguaje, el autor lo señala como condición indispensable para entrar en relación con el Otro. En la segunda parte, se recuerda que el docente puede servirse del lenguaje como medio de dominación o de apertura: en el primer caso, el docente busca una relación asimétrica que conduce al dominio de los estudiantes; en el segundo, el docente enfatiza la dimensión de recon

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Jiménez Rodríguez, Alba. "El concepto de especie intencional en Suárez: su proyección en la Filosofía de la Escuela Alemana y en algunas corrientes de la Filosofía contemporánea." Anales de la Cátedra Francisco Suárez 51 (July 4, 2017): 129–42. http://dx.doi.org/10.30827/acfs.v51i0.6250.

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El presente artículo tiene como objeto evaluar las claves de interpretación que el concepto de especie intencional en Suárez pueda proporcionar tanto para comprender algunas transformaciones esenciales acaecidas en la Schulphilosophie alemana como en los orígenes de ciertas lecturas de orientación fenomenológica. Se propone así la tesis de que la transformación de la metafísica en una ontología específicamente moderna, no sólo aparece vinculada a los hechos fundamentales de la emergencia de una nueva dimensión de la posibilidad y a la reducción de Dios a una región del ente más entre otras de

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Shevtsov, S. V. "Phenomenon of reading: temporal and praxeological asects." Studies in history and philosophy of science and technology, no. 26-27 (July 28, 2018): 16–23. http://dx.doi.org/10.15421/261804.

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The creative character of reading is revealed through the elucidation of its temporal constitutions and consideration of some practical aspects of this phenomenon. Reading isn’t intellectual, aesthetical procedure, but co-being between a text and a reader. Reading is one of the ways of becoming and forming in human being specific metaphysical organs. Thanks to them there are some actual conditions of freedom, love, faith, virtue, responsibility etc. Impression as point-wise part of time, orienting on presence and changing with every new phase of reading text is shown. Impression isn’t feeling,

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Mijuskovic, Ben. "Theories of Consciousness, Therapy, and Loneliness." International Journal of Philosophical Practice 3, no. 1 (2005): 62–75. http://dx.doi.org/10.5840/ijpp2005315.

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The article offers a brief set of definitions of metaphysical and epistemological principles underlying three distinct theories of consciousness and then relates these paradigms to a triad of contemporary therapeutic modalities. Accordingly, it connects materialism, empiricism, determinism and a passive interpretation of the “mind”=brain to medication interventions and behavioral and cognitive treatments. In this context, the paper proceeds to argue that these treatment approaches are theoretically incapable of addressing the dominant issue of man’s loneliness, and his struggle to escape from

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Boetto, José María. "Creencia y praxis en la fundamentación de los Derechos Humanos. Una tensión entre metafísica y subjetividad." Pelícano 5 (September 12, 2019): 196–208. http://dx.doi.org/10.22529/p.2019.5.11.

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Belief and Praxis in The Foundation of Human Rights. A Tension between Metaphysics and Subjectivity ResumenLa fundamentación implica, al menos en un sentido inmediato, el intento de asir una determinada naturaleza, y por consiguiente conserva la pretensión de fijar –bajo una cierta categoría de conceptos inmóviles– un “algo”, que, de suyo, se realiza en el trasiego del movimiento.A partir de ello surge la siguiente problemática: ¿cómo expresar una ética acerca del hombre si este –en tanto subjetividad derelicta en el tiempo– se resiente a ser detenida y fosilizada en una categoría racional, co

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Ferreira, Acylene Maria Cabral. "Heidegger e o projeto de superação da subjetividade [Heidegger and the project of overcoming of subjectivity]." Princípios: Revista de Filosofia (UFRN) 24, no. 43 (2017): 107. http://dx.doi.org/10.21680/1983-2109.2017v24n43id11374.

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Nosso objetivo é mostrar como o projeto heideggeriano de superação da metafísica ocidental enquanto um retorno à questão do ser enquanto ser, simultaneamente, implica em um projeto de superação da subjetividade. Utilizaremos a proposta de classificação elaborada pelos estudiosos do pensamento heideggeriano, para pontuarmos o tema da superação da subjetividade. Em seguida, indicaremos porque a temporalidade do Dasein (Ser e tempo) e a Temporalität do ser (Os problemas fundamentais de fenomenologia) constituem momentos distintos da superação da metafísica e da subjetividade, visto que ser não é

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Fulford, Tim. "Metaphysics in the Beddoes Circle: Tom Wedgwood, S. T. Coleridge, Erasmus Darwin, Humphry Davy." Essays in Romanticism: Volume 29, Issue 1 29, no. 1 (2022): 89–113. http://dx.doi.org/10.3828/eir.2022.29.1.6.

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Making heavy use of unpublished and little-consulted manuscripts, this article argues for the hitherto underappreciated roles of Thomas Beddoes and, especially, Thomas Wedgwood, in developing an account of perception and of memory that significantly modified the British empirical tradition shaped by David Hartley and Erasmus Darwin. It shows that, among several in Beddoes’s circle who assisted Wedgwood in formulating his thinking on these matters, James Mackintosh and S. T. Coleridge were particularly important. It then argues that the verse accounts of perception and memory that Coleridge art

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Bielniak, Nel. "Oblicza starości w opowiadaniach Aleksandra Kuprina." Slavica Wratislaviensia 163 (March 17, 2017): 151–62. http://dx.doi.org/10.19195/0137-1150.163.13.

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The nature of old age in Aleksandr Kuprin’s short storiesAleksandr Kuprin, writing at the turn of the twentieth century, joins the old age discourse of his time. Old age or maturity in Kuprin’s works has different faces kind-hearted, wise, respected, embittered, rejected, lonely, etc. and is presented in various contexts: cultural, social, economic. From old age inspirations the writer creates both pictures and naturalistic reflexions descriptions of anatomical and physiological changes, and metaphysical passing, asking about the meaning of life. Additionally, Kuprin depicts the antinomy: earl

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Villarruel-Fuentes, Manuel, and Elvira Monserrat Villarruel-López. "Sensitivity and Consciousness: Indispensable Components in Environmental Education and Training." European Journal of Education and Pedagogy 3, no. 4 (2022): 92–96. http://dx.doi.org/10.24018/ejedu.2022.3.4.401.

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Educating environmentally implies a training process that transcends training in biological content as a unique strategy. From this perspective, it is necessary to review two of the dimensions that best explain the reflexive and critical requirements that are demanded within this education: sensitization and the acquisition of consciousness. Based on this, both concepts are examined with the aim of highlighting their foundations, scope and limitations, from the theories that provide the most evidence of it. It is appreciated that both components are closely associated in their genesis and cons

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Bova, John. "Minimal Sartre: Diagonalization and Pure Reflection." Open Philosophy 1, no. 1 (2018): 360–79. http://dx.doi.org/10.1515/opphil-2018-0026.

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AbstractThese remarks take up the reflexive problematics of Being and Nothingness and related texts from a metalogical perspective. A mutually illuminating translation is posited between, on the one hand, Sartre’s theory of pure reflection, the linchpin of the works of Sartre’s early period and the site of their greatest difficulties, and, on the other hand, the quasi-formalism of diagonalization, the engine of the classical theorems of Cantor, Godel, Tarski, Turing, etc. Surprisingly, the dialectic of mathematical logic from its inception through the discovery of the diagonal theorems can be

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Howard, Stephen. "Kant on the Philosophical Significance of the Telescope." Naturaleza y Libertad. Revista de Estudios Interdisciplinares, no. 19 (February 12, 2025): 63–82. https://doi.org/10.24310/nyl.19.2025.20551.

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A footnote in the Critique of Pure Reason asserts, surprisingly, that astronomy teaches us two fundamental lessons of the critical philosophy: about the limits of theoretical cognition, and about the need to shift to practical philosophy and concern ourselves with the highest good. This article aims to explain this footnote, with reference to passages in Kant’s published and unpublished writings. A first set of passages concern the Leibnizian distinction between clear and obscure representations. Making a very different point to the footnote in the Critique, Kant claims that the telescope can

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Caldas Malqui, Mario. "Reflexiones en torno a la celebración de los 180 años del nacimiento de la fotografía." Tradición, segunda época, no. 18 (January 9, 2020): 123–30. http://dx.doi.org/10.31381/tradicion.v0i18.2666.

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ResumenEl presente ensayo reflexiona acerca del desarrollo y trascendencia de la fotografía con motivo de celebrarse el próximo 19 de agosto los 180 años de su nacimiento (1839- 2019). Las polémicas del siglo XIX acerca del papel y el valor de la fotografía explican a partir de la fundamental ambigüedad del hecho fotográfico, y del carácter que la distingue de todo tipo de imágenes (de la tradicional iconografía pictórica). La fotografía tiene la capacidad de cortar y guardar un fragmento de la realidad que lo vincula en el Aquí y el Ahora del acontecimiento pasado, categorías que fundamentan

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