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Journal articles on the topic 'Missions Tanzania'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Mndolwa, Maimbo, and Philippe Denis. "Anglicanism, Uhuru and Ujamaa: Anglicans in Tanzania and the Movement for Independence." Journal of Anglican Studies 14, no. 2 (2016): 192–209. http://dx.doi.org/10.1017/s1740355316000206.

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AbstractThe Anglican Church in Tanzania emerged from the work of the Universities’ Mission to Central Africa (UMCA) and the Australian Church Missionary Society (CMSA). The Anglican missions had goals which stood against colonialism and supported the victory of nationalism. Using archives and interviews as sources, this article considers the roles and reaction of the Anglican missions in the struggle for political independence in Tanganyika and Zanzibar, the effects of independence on the missions and the Church more broadly, and the responses of the missions to ujamaa in Tanzania.

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Droll, Anna Marie. "The Spirit and the poor in West Africa and Tanzania: A Pentecostal response to David J. Bosch’s “mission in the wake of the Enlightenment”." Missiology: An International Review 48, no. 2 (2020): 181–91. http://dx.doi.org/10.1177/0091829620914266.

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This article describes a pneumatological methodology of Christian mission in solidarity with the poor, which is exhibited by African Pentecostal-Charismatics in ministry in Tanzania and West Africa today. The methodology is drawn from the experiences of dreams and visions as they fund an approach rooted in two pneumatological essentials for mission praxis: (1) “poverty of spirit” as an epistemological requisite and (2) the power of Spirit for mission in an oppressive spirit-filled world. The thesis argued here is that this methodological approach to missions is evidence of the “creative tensio

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Smythe, Kathleen R. "The White Father Archives at Mwanza, Tanzania." History in Africa 24 (January 1997): 431–32. http://dx.doi.org/10.2307/3172043.

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The White Fathers' (Missionary Society of Africa) Regional House outside Mwanza, Tanzania is the home of a small, but important archival collection for scholars researching those areas in Western Tanzania where the White Fathers lived and worked. The collection is relatively unknown, but for my research (social history with a focus on children) it was a gold mine of information. It also turned out to be the most pleasant archives to work in of all of the ones I consulted during my fieldwork experience.The archives in Mwanza contain some of the same information that can be found in Rome at the

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Hölzl, Richard. "Educating Missions. Teachers and Catechists in Southern Tanganyika, 1890s and 1940s." Itinerario 40, no. 3 (2016): 405–28. http://dx.doi.org/10.1017/s0165115316000632.

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This article concentrates on Catholic mission teachers in Southern Tanzania from the 1890s to the 1940s, their role and agency in founding and developing the early education system of Tanzania. African mission teachers are an underrated group of actors in colonial settings. Being placed between colonized and colonizers, between conversion and civilising mission, between colonial rule and African demands for emancipation, between church and government and at the heart of local society, their agency was crucial to forming African Christianity, to social change and to a newly emerging class of ed

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Stoner-Eby, Anne Marie. "African Clergy, Bishop Lucas and the Christianizing of Local Initiation Rites: Revisiting 'The Masasi Case'." Journal of Religion in Africa 38, no. 2 (2008): 171–208. http://dx.doi.org/10.1163/157006608x289675.

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AbstractOne of the most famous instances of missionary 'adaptation' was the Christianizing of initiation rites in the Anglican Diocese of Masasi in what is now southeastern Tanzania. This was long assumed to be the work of Bishop Vincent Lucas, who from the 1920s became widely known in mission, colonial and anthropological circles for his advocacy of missions that sought 'not to destroy, but to fulfill' African culture. Terence Ranger in his groundbreaking 1972 article on Lucas and Masasi was the first to point out the crucial role of the African clergy. In reexamining the creation of Christia

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Nyanto, Salvatory S. "“The Empire Strikes Back”: Communities, Catholic Missions, and Imperial Authority in Western Tanzania, 1934–1960." Catholic Historical Review 105, no. 1 (2019): 139–56. http://dx.doi.org/10.1353/cat.2019.0048.

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Sbacchi, Alberto. "The Archives of the Consolata Mission and the Formation of the Italian Empire, 1913-1943." History in Africa 25 (1998): 319–40. http://dx.doi.org/10.2307/3172192.

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The Institute of the Consolata for Foreign Missions was founded in Turin, Italy in 1901 by the General Superior, Giuseppe Allamano (1851-1926). The primary purpose of the mission is to evangelize and educate non-Christian peoples. Allamano believed in the benefit of religion and education when he stated that the people “will love religion because of the promise of a better life after death, but education will make them happy because it will provide a better life while on earth.” The Consolata distinguishes itself for stressing the moral and secular education and its enthusiasm for missionary w

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Jennings, Michael. "Common Counsel, Common Policy: Healthcare, Missions and the Rise of the ‘Voluntary Sector’ in Colonial Tanzania." Development and Change 44, no. 4 (2013): 939–63. http://dx.doi.org/10.1111/dech.12044.

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Rey, Tony, Frederic Leone, Stéphanie Defossez, Monique Gherardi, and Fleurice Parat. "Volcanic hazards assessment of Oldoinyo Lengai in a data scarcity context (Tanzania)." Territorium, no. 28(II) (July 7, 2021): 69–81. http://dx.doi.org/10.14195/1647-7723_28-2_6.

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The objective of our study is to establish an assessment of four volcanic hazards in a country threatened by the eruption of the OlDoinyo Lengai volcano. The last major eruption dates back to 2007-2008 but stronger activity in 2019 has revived the memory of volcanic threats to the Maasai and Bantu communities and human activities (agro-pastoral and tourism). The methods chosen have had to be adapted to the scarce and incomplete data. The volcanic hazards and their probability of occurrence were analysed on the basis of data available in the scientific literature and were supplemented by two fi

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10

Bowen, John P. "The Making of a Reflective Practitioner of Mission: What Shaped the Author of Christianity Rediscovered." Mission Studies 30, no. 1 (2013): 86–104. http://dx.doi.org/10.1163/15733831-12341259.

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Abstract Vincent Donovan is best known for his best-selling Christianity Rediscovered (1978, 2003), frequently cited in discussions of the mission of the church in the post-Christendom West. His recently published letters from Tanzania between 1957 and 1973 shed new light on the man and his development. This article identifies some of the influences that shaped Donovan: firstly, the significance of the changing political face of Africa at that time, and how it led Donovan to question what this meant for the future of missions in Africa. Secondly, there were ecclesial influences. One was the ch

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Ferguson, M. E., S. Tumwegamire, C. Chidzanga, et al. "Collection, genotyping and virus elimination of cassava landraces from Tanzania and documentation of farmer knowledge." PLOS ONE 16, no. 8 (2021): e0255326. http://dx.doi.org/10.1371/journal.pone.0255326.

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Cassava (Manihot esculenta Crantz.) has been a vital staple and food security crop in Tanzania for several centuries, and it is likely that its resilience will play a key role in mitigating livelihood insecurities arising from climate change. The sector is dominated by smallholder farmers growing traditional landrace varieties. A recent surge in virus diseases and awareness in the commercial potential of cassava has prompted a drive to disseminate improved varieties in the country. These factors however also threaten the existence of landraces and associated farmer knowledge. It is important t

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Juma, Mwajuma, and Deogratias M. M. Mulungu. "Analysis of Drought Using Meteorological and Microwave Remote Sensed Data: A Case of Wami Watershed, Tanzania." Tanzania Journal of Engineering and Technology 37, no. 2 (2018): 107–24. http://dx.doi.org/10.52339/tjet.v37i2.487.

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Agricultural sector is important for the economy of Tanzania, but in recent years there is decline in its growth and performance because of persistent droughts. An in-depth study of droughts was conducted on Wami watershed through rainfall and satellite microwave remote sensing data leading for estimates of meteorological droughts and soil moisture based droughts, respectively. Rainfall data during 1973-2008 was used to obtain Drought Severity Index (DSI) and active imaging microwave radar data during 1997-2009 from ESA’s SAR missions of ENVISAT and ERS was used to obtain soil moisture anomali

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Alexander, Kelly. "Scaling Girls’ Technical Education (GTE): bringing coding skills to women in Tanzania." Emerald Emerging Markets Case Studies 10, no. 4 (2020): 1–30. http://dx.doi.org/10.1108/eemcs-11-2019-0304.

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Learning outcomes The learning outcomes are as follows. Students can assess effective business strategies, determine the role of business in shaping informal institutions, understand managing issues in social enterprises, from talent management to expansion to mission drift, and develop deeper understanding of the African context. Case overview/synopsis The case presents the challenges facing the award-winning CEO/Founder of Tanzanian social enterprise Girls’ Technical Education (GTE). GTE provides technology and coding skills in Tanzania, focussing on educating women and girls. GTE has experi

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Floyd, Malcolm. "Missing Messages: Lessons from Tanzania." British Journal of Music Education 15, no. 2 (1998): 155–60. http://dx.doi.org/10.1017/s026505170000930x.

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How can music help to create a culture of tolerance when there are fundamental problems in decoding the messages in the musk of others? There is quite good access in British and other schools to musical materials from Africa, and use has been made of them, but there is a question as to whether this use is appropriate and acceptable. The concept of ownership of such music is briefly discussed, and the relative effectiveness of its transmission. This is then set in the contexts of Music Education and the strength of Christianity in contemporary Tanzania, including some of the problems perceived

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Maaba, Brown Bavusile. "The Archives of the Pan Africanist Congress and the Black Consciousness-Orientated Movements." History in Africa 28 (2001): 417–38. http://dx.doi.org/10.2307/3172227.

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On 19 September 1998, Professor Sibusiso Bhengu, the South African Minister of Education, officially opened the National Arts and Heritage Cultural Centre (NAHECS) archives at the University of Fort Hare. This archive houses documentation from three former liberation movements: the Pan Africanist Congress of Azania, the Azanian People's Organization and the Black Consciousness Movement of Azania. Bhengu, from 1991 to 1994 the first black rector of Fort Hare, had signaled a new era for the university.It was during Bhengu's administration that the university received ANC archival documents, firs

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Fischer, Moritz. "'The Spirit helps us in our weakness': Charismatization of Worldwide Christianity and the Quest for an Appropriate Pneumatology with Focus on the Evangelical Lutheran Church in Tanzania." Journal of Pentecostal Theology 20, no. 1 (2011): 95–121. http://dx.doi.org/10.1163/174552511x554573.

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AbstractThe globally mushrooming Pentecostal-charismatic movement is a challenge, not only for the so-called mainline or historic churches, but also for the older traditional Pentecostal churches and also for the Mission Churches in the southern hemisphere who originate in the two former mentioned contributions in mission. Mostly these southern churches are independent in the meanwhile, but struggling for an authentic theological identity which is based in the scripture but is also able to respond to the questions of cultural and post-modern identity in the era of globalization. Focusing these

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Nderitu, Anthony. "Christian Remnant ‐ African Folk Church: The History of Seventh-day Adventism in Tanzania, 1903-1980. Studies in Christian Missions 34. By Stefan Höschele. Leiden: Brill, 2007. Pp. xx + 622. EUR 139.00 (Hard cover). ISBN: 9789004162334." Religion and Theology 17, no. 1-2 (2010): 163–65. http://dx.doi.org/10.1163/157430110x517960.

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Balezin, Alexander Stepanovich. "USSR and Zanzibar in the Years of Its Struggle for Independence and Unification with Tanganyika (Based on Archival Sources)." Vestnik RUDN. International Relations 20, no. 1 (2020): 54–66. http://dx.doi.org/10.22363/2313-0660-2020-20-1-54-66.

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Based on documents from the Russian archives - the Archive of foreign policy of the Russian Federation, the State archive of the Russian Federation, and the Russian state archive of modern history, the article examines the relations of the USSR with Zanzibar in the late 1950s and early 1960s. Soviet-Zanzibar relations are examined against the background of a complex period in the history of the island state, which included the stages of inter-party rivalry during the struggle for independence, the Zanzibar revolution itself, and the unification with Tanganyika. The author also draws attention

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19

Bevans, Stephen. "Mission Rediscovered: Transforming Discipleship; A Commentary on the Arusha Call to Discipleship." International Bulletin of Mission Research 45, no. 4 (2021): 427–29. http://dx.doi.org/10.1177/23969393211026458.

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This review locates Kenneth Ross’s book Mission Rediscovered in the context of the history of World Mission Conferences of the World Council of Churches’ Commission on World Mission and Evangelism, the latest of which took place in Arusha, Tanzania, in March 2018. The book is a commentary on “The Arusha Call to Discipleship,” a twelve-point call to mission that was approved unanimously by the conference participants. This is an ideal book to be discussed by local congregations who want to know the latest thinking about the mission of the church.

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Hoffman, Barak, and Lindsay Robinson. "Tanzania's Missing Opposition." Journal of Democracy 20, no. 4 (2009): 123–36. http://dx.doi.org/10.1353/jod.0.0117.

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King, Fergus. "Theological Education and Mission." Mission Studies 19, no. 1 (2002): 77–88. http://dx.doi.org/10.1163/157338302x00206.

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AbstractIn this article, veteran Tanzania missionary Fergus King reflects on the connection between mission and theological education. "Mission" is primarily God's mission, participation in which is constitutive of the church's very nature. In today's debate, "theological education" is pulled between a commitment to a more "holistic" approach (paideia) and a more academic approach (Wissenschaft), and while it needs both it also must take into account local context: location, culture, language and worldview. When context is taken into account, theological education cannot but be mission-oriente

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Chazya, R., J. B. Muma, K. K. Mwacalimba, E. Karimuribo, E. Mkandawire, and M. Simuunza. "A Qualitative Assessment of the Risk of Introducing Peste des Petits Ruminants into Northern Zambia from Tanzania." Veterinary Medicine International 2014 (2014): 1–10. http://dx.doi.org/10.1155/2014/202618.

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A qualitative risk assessment was performed to evaluate the risk of introducing Peste des petits ruminants virus into northern Zambia from Tanzania via live goat trade. Data was collected during a mission to Tanzania and northern Zambia and also from literature and interviews with experts. The risk of PPRV introduction was evaluated as a function of the probability of hazard (PPRV) release, exposure of susceptible hosts, and the consequences of spread using the following parameters: prevalence of infection, volume of trade, C-ELISA and quarantine screening missing an infected animal, PPRV viab

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Spear, Thomas, and Maia Green. "Priests, Witches, and Power: Popular Christianity after Mission in Southern Tanzania." International Journal of African Historical Studies 36, no. 2 (2003): 440. http://dx.doi.org/10.2307/3559395.

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SNYDER, KATHERINE A. "Priests, Witches and Power: Popular Christianity after Mission in Southern Tanzania." American Anthropologist 107, no. 2 (2005): 285–86. http://dx.doi.org/10.1525/aa.2005.107.2.285.2.

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Coorilos, Metropolitan Geevarghese. "WCC/CWME World Mission Conference - Arusha, Tanzania, 8-13 March 2018." International Review of Mission 107, no. 2 (2018): 311–19. http://dx.doi.org/10.1111/irom.12232.

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Waters, Tony. "Africanists and the Challenge of the Mission Veranda." Issue: A Journal of Opinion 23, no. 1 (1995): 31–34. http://dx.doi.org/10.1017/s0047160700009021.

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I returned to the United States in 1988 in order to get a graduate education in the social sciences. Three years in rural Kasulu, Tanzania, had taught me that how western social science framed development problems was inadequate. I had some hopes that good social science could address how relief and development workers viewed the African society that surrounded them. To me the close relationships that should exist between the two seemed obvious. I had seen enough PhD. students and consultants to know that their Swahili skills and bush savvy were lacking. But I had also seen enough savvy field

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Montgomery, Max. "Colonial Legacy of Gender Inequality: Christian Missionaries in German East Africa." Politics & Society 45, no. 2 (2017): 225–68. http://dx.doi.org/10.1177/0032329217704432.

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Why does sub-Saharan Africa exhibit the highest rates of gender inequality in the world? This article evaluates the contributions of Christian missionary societies in German East Africa to current socioeconomic gender inequalities in Tanzania. Previous studies ascribe a comparatively benign long-term effect of missionary societies, in particular of the Protestant denomination, on economic, developmental, and political outcomes. This article contrasts that perception by focusing on the wider cultural impact of the civilizing mission in colonial Africa. The analysis rests on a novel georeference

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Levin, Jörgen, and Lars M. Widell. "Tax evasion in Kenya and Tanzania: Evidence from missing imports." Economic Modelling 39 (April 2014): 151–62. http://dx.doi.org/10.1016/j.econmod.2014.02.021.

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Healey, Joseph G. "Now it is Your Turn: East Africans Go in Mission." Missiology: An International Review 31, no. 3 (2003): 349–66. http://dx.doi.org/10.1177/009182960303100307.

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This study presents a wide variety of data and examples on East African (Kenyan, Tanzanian, and Ugandan) Catholic missionaries going to other places in their own country, to other countries in Africa, and to other continents. The increasing number of African priests, Brothers, Sisters, and laypeople being sent throughout the world is striking and has important ramifications for the future shape of global Catholicism and global Christianity. The letters (including personal testimonies) from Kenyan missionaries around the world are a source of narrative missiology. Like the famous mission diarie

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REUSTER-JAHN, UTA. "The Entertainment-Programme of Ndanda Mission Press: Its Contribution to Swahili Literature in Tanzania." Matatu 13-14, no. 1 (1995): 339–52. http://dx.doi.org/10.1163/18757421-90000145.

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Mercy Kobimbo, Mary. "The Translation of יהוה‎ in Dholuo: Overview and History". Bible Translator 72, № 1 (2021): 50–60. http://dx.doi.org/10.1177/20516770211001418.

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The rendering of the divine name יהוה‎ is one of the most debated issues in Bible translation. This is also the case in translation of the Bible into the Dholuo language of Kenya and Tanzania. Different solutions have been proffered in different Dholuo versions, but without a clear rationale. This raises important questions. To what extent do versions used as sources influence translation choice? Should traditional religion and culture provide guidance in the search for a solution? This study analyses renderings of יהוה‎ in existing Dholuo versions against the background of the history of chur

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Williams, Beth Ann. "Mainline Churches: Networks of Belonging in Postindependence Kenya and Tanzania." Journal of Religion in Africa 48, no. 3 (2018): 255–85. http://dx.doi.org/10.1163/15700666-12340140.

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AbstractChristian churches are not abstract or ethereal institutions; they impact people’s daily decisions, weekly rhythms, and major life choices. This paper explores the continued importance of Lutheran, Presbyterian, and Anglican church membership for East African women. While much recent scholarship on Christianity in Africa has emphasized the rising prominence of Pentecostalism, I argue that historic, mission-founded churches continue to represent important sources of community formation and support for congregations. Using oral interviews with rural and urban women in Nairobi and norther

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Otte, Insa, Florian Detsch, Ephraim Mwangomo, Andreas Hemp, Tim Appelhans, and Thomas Nauss. "Multidecadal Trends and Interannual Variability of Rainfall as Observed from Five Lowland Stations at Mt. Kilimanjaro, Tanzania." Journal of Hydrometeorology 18, no. 2 (2017): 349–61. http://dx.doi.org/10.1175/jhm-d-16-0062.1.

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Abstract Future rainfall dynamics in the Kilimanjaro region will mainly be influenced by both global climate and local land-cover change. An increase in rainfall is expected, but rising temperatures are also predicted for the ecosystem. In situ rainfall of five stations is analyzed to determine seasonal variability and multidecadal trends in the lowlands and lower elevations of the Kilimanjaro region. Monthly rainfall totals are obtained from the Tanzanian Meteorological Agency, from two mission stations, and from a sugar cane plantation. The datasets of the two mission stations cover time spa

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Dilger, Hansjörg. "Claiming Territory: Medical Mission, Interreligious Revivalism, and the Spatialization of Health Interventions in Urban Tanzania." Medical Anthropology 33, no. 1 (2014): 52–67. http://dx.doi.org/10.1080/01459740.2013.821987.

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Vähäkangas, Mika. "Babu wa Loliondo—Healing the Tensions between Tanzanian Worlds." Journal of Religion in Africa 45, no. 1 (2015): 3–36. http://dx.doi.org/10.1163/15700666-12340029.

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Tanzanian Ambilikile Mwasapila aka Babu wa Loliondo, a retired Lutheran countryside pastor, suddenly became the most visible media personality and healer in East Africa for half a year in 2011. He had received dreams in which God provided him with the recipe for a herbal medicine that would heal all maladies. Lutheran bishops who had all but abandoned the elderly pastor in his former remote mission field eagerly approved his ministry, while reception in Charismatic churches was mixed. After initial suspicion, the government strongly backed him, and the national research hospital vaguely endors

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Weiss, Brad. "A Religion of the Rupee: Materialist Encounters in North-West Tanzania." Africa 72, no. 3 (2002): 391–419. http://dx.doi.org/10.3366/afr.2002.72.3.391.

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AbstractThis article examines the moral ambiguities of materialism that emerged with the coffee trade in north-west Tanganyika. The White Fathers, who played a prominent (often unintended) role in the growth of coffee markets, and the Haya villagers who became coffee farmers and traders alike understood the threat that commercial activity posed to non-commercial forms of value. The Fathers' attitude to the trade was often at odds with what they perceived as their evangelical mission; equally interesting are the ways this quandary shaped the attitudes and practices of the Haya people in the twe

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HIZA, J. F. R., and E. N. KIKWILU. "Missing primary teeth due to tooth bud extraction in a remote village in Tanzania." International Journal of Paediatric Dentistry 2, no. 1 (2009): 31–34. http://dx.doi.org/10.1111/j.1365-263x.1992.tb00005.x.

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Kamata, Ng’wanza. "Julius Nyerere: from a Territorial Nationalist to a Pan African Nationalist." African Review 46, no. 2 (2020): 309–32. http://dx.doi.org/10.1163/1821889x-12340003.

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Abstract Africa has largely experienced two types of nationalism namely territorial nationalism and Pan Africanism. Both territorial and Pan African nationalism were anti-imperialists but the former’s mission was limited to attainment of independence from colonialism. Few nationalist leaders who led their countries to independence transcended territorial nationalism; one of them was Julius Nyerere of Tanzania. Nyerere was a Pan African nationalist although he began as a nationalist concerned with the liberation of his country Tanganyika. He spent most of his political life championing for Afri

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Mboya, Innocent B., Michael J. Mahande, Joseph Obure, and Henry G. Mwambi. "Predictors of singleton preterm birth using multinomial regression models accounting for missing data: A birth registry-based cohort study in northern Tanzania." PLOS ONE 16, no. 4 (2021): e0249411. http://dx.doi.org/10.1371/journal.pone.0249411.

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Background Preterm birth is a significant contributor of under-five and newborn deaths globally. Recent estimates indicated that, Tanzania ranks the tenth country with the highest preterm birth rates in the world, and shares 2.2% of the global proportion of all preterm births. Previous studies applied binary regression models to determine predictors of preterm birth by collapsing gestational age at birth to <37 weeks. For targeted interventions, this study aimed to determine predictors of preterm birth using multinomial regression models accounting for missing data. Methods We carried out a

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Maina Peter, Chris. "Human Rights of Indigenous Minorities in Tanzania and the Courts of Law." International Journal on Minority and Group Rights 14, no. 4 (2007): 455–87. http://dx.doi.org/10.1163/138548707x247428.

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AbstractTanzania has several indigenous minorities. They include the Maasai, Barbaig, Hadzabe, Ndorobo and others. Some are still engaged in hunting and gathering, while others are pastoralists. The government is unhappy about their way of life and believes that it has a duty to “emancipate” these “backward” people by “civilising” them through bringing “modern development” to areas they live in. This is through the building of schools and hospitals, the provision of running water, etc. In the process of undertaking this mission, it has negatively affected the lives of these groups. It has dest

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Nobert, Joel, and Patric Kibasa. "Application of Remotely Sensed Rainfall Data in Rainfall-Runoff Modelling. A Case of Pangani River Basin, Tanzania." Tanzania Journal of Engineering and Technology 35, no. 1 (2014): 1–14. http://dx.doi.org/10.52339/tjet.v35i1.465.

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Rainfall runoff modelling in a river basin is vital for number of hydrologic applicationincluding water resources assessment. However, rainfall data from sparse gauging stationsare usually inadequate for modelling which is a major concern in Tanzania. This studypresents the results of comparison of Tropical Rainfall Measuring Mission (TRMM)satellite rainfall products at daily and monthly time-steps with ground stations rainfalldata; and explores the possibility of using satellite rainfall data for rainfall runoffmodelling in Pangani River Basin, Tanzania. Statistical analysis was carried out t

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Shetler, Jan Bender. "Historical Memory and Expanding Social Networks of Mennonite Mission School Women, Mara Region, Tanzania, 1938 to the Present." Studies in World Christianity 18, no. 1 (2012): 63–81. http://dx.doi.org/10.3366/swc.2012.0006.

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Because of their structural position as boundary crossers in virilocal marriages, women in the Mara Region of Tanzania have used historical memory to construct social networks across ethnic boundaries for their own and their community's security. During the colonial era these networks were severely restricted, leading to increasingly difficult lives for women. One group of women who found creative ways to reconstruct these far-reaching networks was church women who went to mission boarding schools. Girls left their homes and made connections to a new family in the church that supported them as

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Kamwaga, Stanislaus, Deogratias M. M. Mulungu, and Patrick Valimba. "Assessment of empirical and regression methods for infilling missing streamflow data in Little Ruaha catchment Tanzania." Physics and Chemistry of the Earth, Parts A/B/C 106 (August 2018): 17–28. http://dx.doi.org/10.1016/j.pce.2018.05.008.

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Koole, Olivier, Julie A. Denison, Joris Menten, et al. "Reasons for Missing Antiretroviral Therapy: Results from a Multi-Country Study in Tanzania, Uganda, and Zambia." PLOS ONE 11, no. 1 (2016): e0147309. http://dx.doi.org/10.1371/journal.pone.0147309.

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Jilala, Wilson. "Challenges in identification of exhumed commingling human remains in tanzania: A case of three missing children." Forensic Science International: Reports 4 (November 2021): 100230. http://dx.doi.org/10.1016/j.fsir.2021.100230.

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Gamba, Freddy Jirabi. "SME development policies of Tanzania and Rwanda: comparability of policy presentation on focus, significance, challenges and participation." Journal of Development and Communication Studies 6, no. 1 (2019): 1–17. http://dx.doi.org/10.4314/jdcs.v6i1.1.

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The world’s new ideologies of regionalisationism and globalizationism anchor on the role of Small and Medium Enterprises (SMEs) for promotion of a healthy business climate for upgrading the private sector and engineering for economic efficiency and development. SMEs have been a mechanism of inclusion and equity for economic empowerment and deepening of economic and business services especially in developing countries. The SMEs‘cultural and socio-economic importance has driven the initiation of national SME development in many countries. SMEs have gained elevating importance in developed and de

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Pisl, Jan, Hao Li, Sven Lautenbach, Benjamin Herfort, and Alexander Zipf. "Detecting OpenStreetMap missing buildings by transferring pre-trained deep neural networks." AGILE: GIScience Series 2 (June 4, 2021): 1–7. http://dx.doi.org/10.5194/agile-giss-2-39-2021.

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Abstract. Accurate and complete geographic data of human settlements is crucial for effective emergency response, humanitarian aid and sustainable development. Open- StreetMap (OSM) can serve as a valuable source of this data. As there are still many areas missing in OSM, deep neural networks have been trained to detect such areas from satellite imagery. However, in regions where little or no training data is available, training networks is problematic. In this study, we proposed a method of transferring a building detection model, which was previously trained in an area wellmapped in OSM, to

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Kohler, Girard, and Eugene Hillman. "Book Review: With the Gospel to Maasailand: Lutheran Mission Work among the Arusha and Maasai in Northern Tanzania, 1904–1973." International Bulletin of Missionary Research 33, no. 2 (2009): 102–3. http://dx.doi.org/10.1177/239693930903300221.

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Nolan, Francis P. "Les débuts de la mission de Bukumbi au sud du lac Victoria (dans la Tanzanie actuelle) 1883-1912." Histoire monde et cultures religieuses 8, no. 4 (2008): 11. http://dx.doi.org/10.3917/hmc.008.0011.

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Mboya, Innocent B., Michael J. Mahande, Joseph Obure, and Henry G. Mwambi. "Predictors of perinatal death in the presence of missing data: A birth registry-based study in northern Tanzania." PLOS ONE 15, no. 4 (2020): e0231636. http://dx.doi.org/10.1371/journal.pone.0231636.

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