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Relevant bibliographies by topics / Monasteries and monasticism

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Academic literature on the topic 'Monasteries and monasticism'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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Journal articles on the topic "Monasteries and monasticism"

1

Jonveaux, Isabelle. "Monasticism and Ecologism: Between Economic Opportunity and Religious Convictions?" Religions 14, no. 5 (2023): 575. http://dx.doi.org/10.3390/rel14050575.

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Monasteries, especially Benedictine monasteries, have developed a close relationship with nature based on a respect for creation and a goal of self-sufficiency. There seems to be an elective affinity between monasticism and ecologism. Since the second half of the 20th century, monasteries have been engaging in ecological practices, and in many cases have been pioneers in these practices in their region. How can the role of monasteries in ecology be explained? To what extent is the ecology practiced by monasteries different from that of society? And what developments can we observe in this fiel

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Чучалін, Олександр. "Монастирі та чернецтво Київської єпархії синодального періоду:регламентація діяльності в системі російського церковного законодавства". Scientific Papers of the Vinnytsia Mykhailo Kotsyiubynskyi State Pedagogical University Series History, № 48 (16 червня 2024): 18–26. http://dx.doi.org/10.31652/2411-2143-2024-48-18-26.

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The article aims to specify the status of Orthodox monasteries and monasticism in the Kyiv eparchy between the 19th and early 20th centuries within the framework of the then-existing Russian church legislation. Research methodology is grounded in the principles of historicism and scientific objectivity, using critical, systematic and comparative analysis of sources. These methods and principles have enabled a comprehensive study of various phenomena in their dynamics and totality, taking into account all conflicting factors. By employing these diverse methods, the study has traced the impact o

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Kuznetsov, Agafangel. "Regarding the study of socio-psychological characteristics of present-day monks." St. Tikhons' University Review. Series IV. Pedagogy. Psychology 70 (September 29, 2023): 75–89. http://dx.doi.org/10.15382/sturiv202370.75-89.

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Monasticism as a socio-psychological phenomenon has passed a long evolutionary path. For several centuries, certain elements of monastic life and the organizational structure have undergone changes, but the basic essence of monastic service has remained unchanged. The study of the socio-psychological portrait of modern Orthodox monasticism in the context of radical changes in socio-political, cultural and spiritual life in our country is relevant in the context of the social and pedagogical ministry of Orthodox monasteries in Russia, the dynamics of their development in accordance with the ong

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Albery, Henry. "Pleasure and Fear: On the Uneasy Relation between Indic Buddhist Monasticism and Art." Religions 13, no. 12 (2022): 1223. http://dx.doi.org/10.3390/rel13121223.

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When monastics of the Indic North and Northwest around the turn of the Common Era made the decision to introduce art into monasteries, current cultural assumptions regarding the aesthetic experience of such objects, which were axiomatically negated by Buddhist ideology, led to certain confrontations in law and praxis and an attempt to resolve these within certain monastic legal codes (vinaya) redacted during this period. Tracing the historical relation between monasticism and art in this context, this paper focuses on two such uneasy relations. The first deals with an opposition between the wo

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Naidenova, Liudmila P. "Monasteries and Monasticism in Russia." Russian Studies in History 52, no. 1 (2013): 3–4. http://dx.doi.org/10.2753/rsh1061-1983520100.

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Kotov, P. P., and A. V. Rozhina. "THE COMPOSITION OF THE BRETHREN IN THE ORTHODOX MONASTERIES OF THE VOLOGDA PROVINCE IN THE 1860s - 1917." Bulletin of Udmurt University. Series History and Philology 32, no. 6 (2022): 1197–208. http://dx.doi.org/10.35634/2412-9534-2022-32-6-1197-1208.

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After the abolition of serfdom in Russia, the composition of Orthodox monasteries radically changed due to the arrival of immigrants from the peasant class, who began to make up more than half of the monastics in the monasteries of the Vologda province. At the same time, in some monasteries of the province there was a decrease in the number of residents, in others - a kind of stabilization of the monastic community. In some monasteries, especially in women’s monasteries, there was an increase in the number of inhabitants. However, in the 1860s - 1917 in the main male regular monasteries of the

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Sun, Qi. "The Celestial Masters and the Origins of Daoist Monasticism." Religions 15, no. 1 (2024): 83. http://dx.doi.org/10.3390/rel15010083.

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The Daoist monasteries, which were first popularized in southern China in the late fifth century, reflected major changes in the structure of medieval Daoism. From the perspective of comparative religious history, the rise of Daoist monasteries bears some similarity to the monasticisms that came into being in the Christian and Buddhist traditions; all three originated in hermitic and ascetic practices. However, Daoist monasticism did not naturally stem from the hermetic Daoism tradition; instead, it underwent a two-stage process of “grafting” in terms of its spiritual beliefs and values. The f

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Ivanović, Darko. "Monasticism of the Moravian and Resavian Monasteries, I (Tomić, Zlatenac, Radošin)." Sabornost, no. 16 (2022): 101–18. http://dx.doi.org/10.5937/sabornost2216109i.

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The four active monasteries on the right bank of the Velika Morava River (Tomić, Zlatenac, Radošin and the Monastery of Miljkovo) can be said to belong to the group of Moravian monasteries, although they are usually included in Resavian monasteries. The common characteristic of these monasteries is their medieval origin. The first three mentioned monasteries have been renovated recently (the status of the monastery Tomić was renewed in 1992, while Zlatenac was renovated in 1980 and Radošina in 1966). The Miljkov monastery was restored much earlier - first at the end of the 18th century and aga

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Klymov, Valeriy Volodymyrovych. "Christian monasticism of Ukraine." Ukrainian Religious Studies, no. 46 (March 25, 2008): 281–302. http://dx.doi.org/10.32420/2008.46.1930.

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More than 1000-year-old Institute of Ukrainian Christian Monasteries underwent, like the entire domestic church, the next significant changes caused by not many immanent processes in the church-monastery complex, so much by the radical Ukrainian re-orientation in the political, economic, social and spiritual spheres, in the system of universal ethno-cultural values and priorities.

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Stecyk, Jurij. "Василіянське чернецтво перемишльської єпархії: просопографічні характеристики (1739–1783 роки)". Studia Archiwalne 8 (грудень 2021): 37–57. http://dx.doi.org/10.4467/17347513sa.21.002.15205.

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W artykule autor zaprezentował wyniki badań prozopograficznych nad bazylianami z eparchii przemyskiej z klasztorów działających w latach 1739–1783. Omówione zostały pochodzenie, wykształcenie świeckie, wiek, etapy formacji duchowej i intelektualnej, mobilność, obowiązki monastyczne i kościelne członków badanej grupy. Do artykułu dołączono materiał statystyczno-pomocniczy Basilians of the Przemyśl Eparchy in 1739–1783. A Prosopographic Description The article stresses the importance of prosopographic studies on the characteristics of the monasticism of the Basilians (Basilian Fathers) of the Pr

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Dissertations / Theses on the topic "Monasteries and monasticism"

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Bridges, Alex Wallace. "Two Monasteries in Ladakh: Religiosity and the Social Environment in Tibetan Buddhism." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1491502573183253.

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Turnator, G. Ece. "Monks and monasteries in Constantinople (fourth to ninth centuries)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13593.

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This dissertation investigates the changes in the legal, economic and political status as well as the topographical location of the monasteries in Constantinople between the fourth and the ninth centuries. Roughly from the late fourth up until the end of the sixth century, there was a gradual increase in the number of monasteries. This trend was counterweighted by almost complete silence in the sources throughout the seventh and the eighth centuries. The ninth century, however, constituted a return to the trend of the early centuries. Monks and monasteries "returned" to the city with a vengean

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Graham, Joanne. "Canon 615 m̲o̲n̲a̲s̲t̲e̲r̲i̲u̲m̲ s̲u̲i̲ i̲u̲r̲i̲s̲ and the special vigilance of the diocesan bishop /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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Greer, Sarah Louise. "Gandersheim and Quedlinburg, c. 852-1024 : the development of royal female monasteries in Saxony." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/10136.

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This thesis examines the relationships between royal convents and rulers in Saxony from 852 to 1024. The spate of female monasteries founded in Saxony in the ninth and tenth centuries, alongside the close relationships of major convents to the Ottonian dynasty, has led to Saxon female monasticism being described as unique. As such, Saxony's apparently peculiar experience has been used to make comparisons with other regions about the nature of female monasticism, commemoration and the role of women in early medieval societies. This thesis interrogates these ideas by tracking the development of

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Rowell, Rochelle L. "The archaeology of late monastic hospitality." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/14051/.

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This thesis examines the role of a distinctive group of monastic buildings, those constructed for the use of visitors, placing them in the distinctive cultural settings of the monastery and the surrounding secular landscape. It reconsiders the applicability of the inside/outside, secular/monastic dichotomy, which tends to imply restriction of access to the house, and examines human behaviour in and around visitors' structures, in the form of ritualized hospitality. It is thus concerned with the recursive relationships between monastic and secular cultures, and between individuals negotiating p

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Dykstra, Tom E. ""Josephism" reconsidered : the monks of the Iosifo-Volokolamsk Monastery /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/10512.

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Roosa, Jacob Bradley. "Sound and Silence in the Forge: Work, Space, and Communication in Early Cistercian Monasticism." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1495920988480644.

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Abella, Villar Pablo. "Patronazgo regio castellano y vida monástica femenina: morfogénesis arquitectónica y organización funcional del monasterio cisterciense de Santa María la Real de Las Huelgas de Burgos (ca. 1187-1350)." Doctoral thesis, Universitat de Girona, 2016. http://hdl.handle.net/10803/392161.

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La presente tesis doctoral aborda el estudio del monasterio de Santa María la Real de Las Huelgas de Burgos desde su fundación a finales del siglo XII hasta mediados del siglo XIV. Se estructura en tres ámbitos temáticos. En primer lugar se analiza la historia del cenobio, tomando en consideración el lugar que ocupa en la rama femenina de la orden cisterciense, el contexto político en el que se enmarca su nacimiento y su dependencia con respecto al poder regio castellano-leonés. En segundo lugar se procede al examen de la arquitectura del complejo monástico, con el objetivo de definir su proce

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Choy, Renie S. "Intercessory prayer and the Carolingian monastic ideal, c. 750-820." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:cde5fa39-47a2-4851-b230-307bc93cac58.

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The establishment of a new concept of intercessory prayer, from an activity sought of the individual holy man to an occupation characterizing an entire monastic community, has recently received much attention; historians have shown that the function of intercession had become, by the Carolingian period, the pre-eminent feature of early medieval monasticism. The role of early medieval monasteries as powerhouses of prayer has encouraged scholarly attention along two particular areas of interest: intercession within the system of medieval patronage and gift exchange, and monastic ritual elaborati

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Könighaus, Waldemar P. "Die Zisterzienserabtei Leubus in Schlesien von ihrer Gründung bis zum Ende des 15. Jahrhunderts." Wiesbaden : Harrassowitz Verlag, 2004. http://catalogue.bnf.fr/ark:/12148/cb400556320.

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Books on the topic "Monasteries and monasticism"

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Vasileios. Ecology and monasticism. Alexander Press, 1996.

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Hellier, Chris. Monasteries of Greece. Tauris Parke Books, 1996.

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Aston, Michael. Monasteries in the landscape. Amberley, 2009.

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Leroy, Jules. Monks and monasteries of the Near East. Gorgias Press, 2004.

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Dilworth, Mark. Scottish monasteries in the late Middle Ages. Edinburgh University Press, 1995.

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Wishart, Alfred Wesley. A concise history of monks and monasteries. Revelation Insight, 2009.

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Wishart, Alfred Wesley. A concise history of monks and monasteries. Revelation Insight, 2009.

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Wishart, Alfred Wesley. A concise history of monks and monasteries. Revelation Insight, 2009.

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David, Nicholson. Liturgical music in Anglican Benedictine Monasticism. Mount Angel Abbey, 1990.

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1919-, Nicholson David, ed. Liturgical music in Anglican Benedictine monasticism. Mount Angel Abbey, 1990.

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Book chapters on the topic "Monasteries and monasticism"

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Talbot, Alice-Mary. "Mealtime in Monasteries." In Studies in Byzantine Monasticism. Routledge, 2024. http://dx.doi.org/10.4324/9781032704784-13.

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Santangeli Valenzani, Riccardo. "Aristocratic Euergetism and Urban Monasteries in Tenth-Century Rome." In Western Monasticism ante litteram. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.dm-eb.3.4996.

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Anghel, Silviu. "Early Rock-Carved Monasteries in the Northwestern Balkans. An Introduction." In Western Monasticism ante litteram. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.dm-eb.3.4995.

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Bowes, Kim. "Inventing Ascetic Space: Houses, Monasteries and the “Archaeology of Monasticism”." In Western Monasticism ante litteram. Brepols Publishers, 2011. http://dx.doi.org/10.1484/m.dm-eb.3.4998.

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Talbot, Alice-Mary. "The Conversion of Byzantine monasteries from Male to Female and Vice-Versa1." In Studies in Byzantine Monasticism. Routledge, 2024. http://dx.doi.org/10.4324/9781032704784-12.

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Jewdokimow, Marcin. "Outside, inside – monasteries and monasticism in the local environment." In A Visual Approach to the Study of Religious Orders. Routledge, 2019. http://dx.doi.org/10.4324/9780429032103-8.

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Thompson, Benjamin. "The Monastic Enclosure." In Openness in Medieval Europe. ICI Berlin Press, 2022. http://dx.doi.org/10.37050/ci-23_13.

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The moral and physical enclosure of monks and nuns is central to the founding documents of Western monasticism. But even there it encountered the need for monasteries to interact with their societies, through recruits, hospitality, and the monastic economy. The increasing intensity of this tension is traced through key reforming texts, until later English visitations open up religious houses to closer scrutiny, ironically aided by inmates’ quandary over whether to conceal or reveal their secrets.

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Cavero Domínguez, Gregoria. "Spanish Female Monasticism: ‘Family’ Monasteries and their Transformation (Eleventh to Twelfth Centuries)." In Women in the Medieval Monastic World. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.mms-eb.5.107540.

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D’Ecclesiis, Giuseppe, and Antonella Pellettieri. "When geology becomes cultural wealth: Praia a Mare, town of caves." In Monitoring of Mediterranean Coastal Areas: Problems and Measurement Techniques. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0556-6.52.

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Praia a Mare, called the city of the island due to the presence of the island of Dino, is characterized by the presence of many caves both on the mainland and on the island. The life of men has taken place in these caves since the Paleolithic: in its largest cavity there are both geological signs of the sea and drawings of the Paleolithic men who settled it. In this cave there is the Sanctuary of the Madonna della Grotta, patron saint of the city. Greek monks settled in the nearby caves since the early Middle Ages, founding monasteries and places of spirituality. But Greek monasticism left sig

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"MONASTICISM IN SOCIETY." In The Monasteries and Monks of Nubia. Peeters Publishers, 2022. http://dx.doi.org/10.2307/j.ctv2tjd72f.12.

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Conference papers on the topic "Monasteries and monasticism"

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Paduraru, Mircea. "Damian Stănoiu and the literary ethnography of the monastic space." In Conferință științifică internațională "FILOLOGIA MODERNĂ: REALIZĂRI ŞI PERSPECTIVE ÎN CONTEXT EUROPEAN" cu genericul G. Călinescu. 125 ani de la naştere, Ediţia a 18-a. “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2024. http://dx.doi.org/10.52505/filomod.2024.18.15.

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The present study revalues two older texts about Damian Stănoiu’s work. The idea of returning to these texts from a different perspective appeared in the context in which the Polirom publishing house from Iași recently published the volume "Între două lumi. Monahismul ortodox și modernitatea" ("Between Two Worlds. Orthodox monasticism and modernity"), written by Mirel Bănică, a work that offers the opportunity to resume the discussion about Romanian monasticism already on a solid and modern basis. But fiction also has a lot to say about this literary and social topos, and the work of Damian St

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