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Dissertations / Theses on the topic 'Monasteries and monasticism'

Author: Grafiati

Published: 4 June 2021

Last updated: 28 July 2025

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1

Bridges, Alex Wallace. "Two Monasteries in Ladakh: Religiosity and the Social Environment in Tibetan Buddhism." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1491502573183253.

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2

Turnator, G. Ece. "Monks and monasteries in Constantinople (fourth to ninth centuries)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13593.

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This dissertation investigates the changes in the legal, economic and political status as well as the topographical location of the monasteries in Constantinople between the fourth and the ninth centuries. Roughly from the late fourth up until the end of the sixth century, there was a gradual increase in the number of monasteries. This trend was counterweighted by almost complete silence in the sources throughout the seventh and the eighth centuries. The ninth century, however, constituted a return to the trend of the early centuries. Monks and monasteries "returned" to the city with a vengean

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3

Graham, Joanne. "Canon 615 m̲o̲n̲a̲s̲t̲e̲r̲i̲u̲m̲ s̲u̲i̲ i̲u̲r̲i̲s̲ and the special vigilance of the diocesan bishop /." Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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4

Greer, Sarah Louise. "Gandersheim and Quedlinburg, c. 852-1024 : the development of royal female monasteries in Saxony." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/10136.

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This thesis examines the relationships between royal convents and rulers in Saxony from 852 to 1024. The spate of female monasteries founded in Saxony in the ninth and tenth centuries, alongside the close relationships of major convents to the Ottonian dynasty, has led to Saxon female monasticism being described as unique. As such, Saxony's apparently peculiar experience has been used to make comparisons with other regions about the nature of female monasticism, commemoration and the role of women in early medieval societies. This thesis interrogates these ideas by tracking the development of

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5

Rowell, Rochelle L. "The archaeology of late monastic hospitality." Thesis, University of York, 2000. http://etheses.whiterose.ac.uk/14051/.

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This thesis examines the role of a distinctive group of monastic buildings, those constructed for the use of visitors, placing them in the distinctive cultural settings of the monastery and the surrounding secular landscape. It reconsiders the applicability of the inside/outside, secular/monastic dichotomy, which tends to imply restriction of access to the house, and examines human behaviour in and around visitors' structures, in the form of ritualized hospitality. It is thus concerned with the recursive relationships between monastic and secular cultures, and between individuals negotiating p

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6

Dykstra, Tom E. ""Josephism" reconsidered : the monks of the Iosifo-Volokolamsk Monastery /." Thesis, Connect to this title online; UW restricted, 2004. http://hdl.handle.net/1773/10512.

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7

Roosa, Jacob Bradley. "Sound and Silence in the Forge: Work, Space, and Communication in Early Cistercian Monasticism." Oberlin College Honors Theses / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=oberlin1495920988480644.

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8

Abella, Villar Pablo. "Patronazgo regio castellano y vida monástica femenina: morfogénesis arquitectónica y organización funcional del monasterio cisterciense de Santa María la Real de Las Huelgas de Burgos (ca. 1187-1350)." Doctoral thesis, Universitat de Girona, 2016. http://hdl.handle.net/10803/392161.

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La presente tesis doctoral aborda el estudio del monasterio de Santa María la Real de Las Huelgas de Burgos desde su fundación a finales del siglo XII hasta mediados del siglo XIV. Se estructura en tres ámbitos temáticos. En primer lugar se analiza la historia del cenobio, tomando en consideración el lugar que ocupa en la rama femenina de la orden cisterciense, el contexto político en el que se enmarca su nacimiento y su dependencia con respecto al poder regio castellano-leonés. En segundo lugar se procede al examen de la arquitectura del complejo monástico, con el objetivo de definir su proce

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9

Choy, Renie S. "Intercessory prayer and the Carolingian monastic ideal, c. 750-820." Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:cde5fa39-47a2-4851-b230-307bc93cac58.

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The establishment of a new concept of intercessory prayer, from an activity sought of the individual holy man to an occupation characterizing an entire monastic community, has recently received much attention; historians have shown that the function of intercession had become, by the Carolingian period, the pre-eminent feature of early medieval monasticism. The role of early medieval monasteries as powerhouses of prayer has encouraged scholarly attention along two particular areas of interest: intercession within the system of medieval patronage and gift exchange, and monastic ritual elaborati

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10

Könighaus, Waldemar P. "Die Zisterzienserabtei Leubus in Schlesien von ihrer Gründung bis zum Ende des 15. Jahrhunderts." Wiesbaden : Harrassowitz Verlag, 2004. http://catalogue.bnf.fr/ark:/12148/cb400556320.

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11

Brugués, Irene. "Producció i gestió documental d’un monestir femení. Anàlisi de la funció arxiu i la gestió del claustre a Sant Daniel de Girona (1018–2017)." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/593505.

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La present tesi analitza la producció i gestió documental d’un monestir femení a través de l’estudi de la funció arxiu i la gestió del claustre del monestir femení de Sant Daniel de Girona, des de la seva fundació el 1018 fins a l’actualitat (2017). L’objecte d’estudi, l’arxiu del monestir de Sant Daniel —conservat en el mateix monestir (AMSDG), menys la part del fons decomissada el 1855 en la desamortització de Madoz, que es troba a l’Arxiu Reial de Barcelona, secció Ordes Religiosos i Militars, fons Monacals-Hisenda—, és analitzat des de dos punts de vista diferents però paral·lels i alhor

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12

Laferriere, Anik. "The Austin Friars in pre-Reformation English society." Thesis, University of Oxford, 2017. https://ora.ox.ac.uk/objects/uuid:5f927d01-ce0b-4c17-83d8-b5346a9c22e5.

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This study examines the role of the Austin Friars in pre-Reformation English society, as distinct both from the Austin Friars of Europe and from other English mendicant orders. By examining how the Austins formulated their origins story in a distinctly English context, this thesis argues that the hagiographical writings of the Austin Friars regarding Augustine of Hippo, whom they claimed as their putative founder, had profound consequences for their religious platform. As their definition of Augustine's religious life was less restrictive than that of the European Austin Friars and did not loo

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13

Bolzonella, Marco. "L'espansione patrimoniale di enti religiosi e monastici veneziani nel territorio padovano (sec. X in.-XIV ex.): dinamiche socioeconomiche e riflessi politici." Doctoral thesis, Università degli studi di Padova, 2011. http://hdl.handle.net/11577/3427446.

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Expansion of property of venetian monasteries in Padua's territory (Xth-XIVth century): socioeconomic dynamics and political reflexes Venetian monasteries, rich of money but poor of patrimonial estate, developed since tenth-eleventh century a real escalation to buy lands in the regions nearby lagoons like the Trevigiano, the Padovano, the Ferrarese, the Veronese, the Ravennate, in Friuli and Istria. This phenomenon knew his acme after the fourth crusade (1202-1204) when Venice got an ingent quantity of money. The aim of my thesis is to analize the result of this process into a circumscribe

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14

Arias, Cuba Ybeth Merly. "Cuerpo y poder en los monasterios limeños durante la época borbónica : la Encarnación y la Concepción (1750-1821)." Master's thesis, Universidad Nacional Mayor de San Marcos, 2009. https://hdl.handle.net/20.500.12672/1366.

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Ingresar al estudio de los monasterios limeños desde las categorías de cuerpo y poder implica identificar las relaciones de poder construidas, consolidadas y recreadas por las mujeres que habitaron estos espacios y los actores sociales involucrados con ellas. En esta investigación nos centraremos en los cuerpos de las mujeres que habitaron los monasterios de la ciudad de Lima durante el siglo XVIII. Esta centuria representó una época de crisis por el cambio de las reglas de juego que impuso la nueva dinastía borbónica que ingresó al poder de la monarquía española. Tales renovaciones formaron u

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15

Sánchez, Hernández María Leticia. "Patronato regio y órdenes religiosas femeninas en el Madrid de los Austrias Descalzas Reales, Encarnación y Santa Isabel /." Madrid : Fundación Universitaria Española, 1997. http://catalog.hathitrust.org/api/volumes/oclc/39085695.html.

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16

Rouillon, Almeida Denisse. "El Carmen Alto de Lima, 1643-1686." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2012. http://tesis.pucp.edu.pe/repositorio/handle/123456789/5210.

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El Carmen Alto de Lima impactó en la sociedad y atrajo solicitudes para nuevas fundaciones por representar un estilo espiritual basado en un reducido número de monjas favorable a la clausura, la austeridad y la oración. En esa perspectiva, las carmelitas descalzas fueron intérpretes de una propuesta moderna y de impacto urbano: pocas y pobres, pero fervorosas. Debido a las propias características de la sociedad colonial la clausura no fue tan estricta, ya que las monjas contaron con personal doméstico. Pero a diferencia de las grandes casas de religión, la presencia de esclavos y sirvientes no

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17

Rouillon, Almeida Denisse. "El monasterio de El Carmen Alto en Lima (1686-1829) : repercusión e impacto de los cultos carmelitanos en la religiosidad y la sociedad coloniales." Master's thesis, Pontificia Universidad Católica del Perú, 2013. http://tesis.pucp.edu.pe/repositorio/handle/123456789/5189.

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Durante el periodo colonial la sociedad limeña le confirió una considerable estima a las casas de religión femeninas, en particular, a las recoletas u observantes, fundadas entre 1640 y 1734. El establecimiento de las mencionadas casas religiosas respondió, en buena medida, al propósito de la jerarquía eclesiástica destinado a contrarrestar la dispersión y desobediencia reinantes en los monasterios grandes de la ciudad establecidos durante el siglo XVI o principios del XVII: Encarnación (1561), Concepción (1573), Santísima Trinidad (1584), Santa Clara (1605) y Santa Catalina de Siena (1624).<b

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18

Urbancic, Amanda. "A shift to monasticism : an analysis of selected monasteries during the Late Antique period in Egypt /." 2009. http://minds.wisconsin.edu/handle/1793/38906.

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19

Ash, Angela L. "The plan for Reformation[electronic resource] : Henry VIII and the dissolution of the English monasteries /." 2005. http://etd.louisville.edu/data/UofL0108t2005.pdf.

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20

Brooks, Hedstrom Darlene L. ""Your cell will teach you all things" the relationship between monastic practice and the architectural design of the cell in Coptic monasticism, 400-1000 /." 2001. http://books.google.com/books?id=NVrZAAAAMAAJ.

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Thesis (Ph. D.)--Miami University, Dept. of History, 2001.<br>Typescript (photocopy). eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves 278-310).

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21

JAMES, DARRYL DEAN. "A TRANSLATION AND STUDY OF THE "CHRONICON MONASTERII DE ABINGDON" (MONASTICISM, WOMEN, ENGLAND, JOSEPH STEVENSON)." Thesis, 1986. http://hdl.handle.net/1911/16028.

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The Chronicon Monasteril de Abingdon, edited by the Reverend Joseph Stevenson, was first published in 1858 as part of the Rolls Series. The chronicle narrates the history of one of England's most distinguished monastic foundations, the Benedictine house of Abingdon in Berkshire, from the late seventh century until the accession of Richard the Lion-Hearted in 1189. Though the history of its early years remains obscure, Abingdon from the late tenth century onwards became one of the most influential abbeys in England, due to its prominence in the tenth-century reformation of English monastic life

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