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Dissertations / Theses on the topic 'Monasterios'

Author: Grafiati
Published: 4 June 2021
Last updated: 1 August 2024

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1

López, López Jorge Manuel. "Sistemas hidráulicos en los monasterios cistercienses de la Corona de Aragón: arquitectura y sostenibilidad." Doctoral thesis, Universidad de Alicante, 2012. http://hdl.handle.net/10045/24467.

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La Orden del Císter surgida en Francia a finales del siglo XI, no sólo nos descubre una forma de vida religiosa basada en el aislamiento, la oración, el trabajo y la austeridad, sino toda una arquitectura hidráulica que, lejos de romper con la técnica de épocas anteriores, se sirve de ella depurándola y asegurando la continuidad del conocimiento adquirido. Su esquema de organización materno-filial entre abadías facilitó que la tecnología aplicada en cualquiera de ellas, rápidamente alcanzase una gran difusión por toda Europa. Aragón y Cataluña por su situación limítrofe con el país galo, sería
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2

Rubial, García Antonio. "Tesoros simbólicos. Imágenes sagradas en los monasterios femeninos de las ciudades virreinales novohispanas." Pontificia Universidad Católica del Perú, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/121668.

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Drawn from examples principally of the seventeenth and eighteenth centuries, this article analyzes the importance which feminine monasteries enjoyed in the cities of New Spain because they administered religious images which were considered miraculous. The images attracted numerous faithful, which resulted in increased economic benefits for the monasteries, thanks to the alms, and the social prestige of the monasteries. Finally, the article argues that, for the cities which housed these monasteries, the presence of the nuns who administered the images was fundamental for constructing their loc
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3

González, Baixauli Genaro. "Estudio acústico de los monasterios cistercienses masculinos del camp de Tarragona." Doctoral thesis, Universitat Rovira i Virgili, 2014. http://hdl.handle.net/10803/284712.

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En aquesta tesi doctoral s'estudia el comportament acústic dels monestirs cistercencs masculins del Camp de Tarragona. Existeixen estudis anteriors sobre l'acústica d'abadies cistercenques, de la Provença francesa i del nord d'Itàlia, els resultats dels quals plantegen un suposat coneixement avançat d'acústica per part dels monjos cistercencs. No obstant això, les dades disponibles per a aquesta tipologia arquitectònica, per l'antiguitat i metodologia dels estudis, són limitats i, en ocasions, els paràmetres estudiats són poc rellevants. Es planteja així la possibilitat d'un estudi compl
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Cerrato, Mateos Felisa. "Monasterios femeninos de Córdoba : patrimonio, rentas y gestíon económica a finales del Antiguo Régimen /." Córdoba : Ed. Servicio de Publ., Univ. de Córdoba, 2000. http://www.gbv.de/dms/sub-hamburg/348455623.pdf.

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5

Grández, Alejos Haydeé. "Vestiduras sagradas del siglo XVIII en Lima [Capítulo 1]." Universidad Peruana de Ciencias Aplicadas (UPC), 2020. http://hdl.handle.net/10757/652494.

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Vestiduras sagradas del siglo XVIII en Lima. El monasterio de Nuestra Señora del Prado es una investigación que propone recuperar el valor de la indumentaria litúrgica producida en el país, y otorgar reconocimiento a la habilidad creativa de los sastres y bordadores de la época. Se destaca la relevancia del tejido, como una manifestación de las artes decorativas en el Virreinato del Perú, a través del estudio de las vestiduras sagradas de la colección textil del monasterio de Nuestra Señora del Prado de Lima, la cual se mantuvo en clausura durante tres siglos. Además, se plantea un método de i
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6

Abella, Villar Pablo. "Patronazgo regio castellano y vida monástica femenina: morfogénesis arquitectónica y organización funcional del monasterio cisterciense de Santa María la Real de Las Huelgas de Burgos (ca. 1187-1350)." Doctoral thesis, Universitat de Girona, 2016. http://hdl.handle.net/10803/392161.

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La presente tesis doctoral aborda el estudio del monasterio de Santa María la Real de Las Huelgas de Burgos desde su fundación a finales del siglo XII hasta mediados del siglo XIV. Se estructura en tres ámbitos temáticos. En primer lugar se analiza la historia del cenobio, tomando en consideración el lugar que ocupa en la rama femenina de la orden cisterciense, el contexto político en el que se enmarca su nacimiento y su dependencia con respecto al poder regio castellano-leonés. En segundo lugar se procede al examen de la arquitectura del complejo monástico, con el objetivo de definir su proce
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7

Arias, Cuba Ybeth Merly. "Cuerpo y poder en los monasterios limeños durante la época borbónica : la Encarnación y la Concepción (1750-1821)." Master's thesis, Universidad Nacional Mayor de San Marcos, 2009. https://hdl.handle.net/20.500.12672/1366.

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Ingresar al estudio de los monasterios limeños desde las categorías de cuerpo y poder implica identificar las relaciones de poder construidas, consolidadas y recreadas por las mujeres que habitaron estos espacios y los actores sociales involucrados con ellas. En esta investigación nos centraremos en los cuerpos de las mujeres que habitaron los monasterios de la ciudad de Lima durante el siglo XVIII. Esta centuria representó una época de crisis por el cambio de las reglas de juego que impuso la nueva dinastía borbónica que ingresó al poder de la monarquía española. Tales renovaciones formaron u
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8

Maestre, Meroño José Antonio. "El Monasterio Jerónimo de San Pedro de La Ñora. Aspectos Históricos y Arquitectónicos." Doctoral thesis, Universitat Politècnica de València, 2016. http://hdl.handle.net/10251/63667.

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[EN] This thesis deals with the study of one of the latest hieronymite monasteries built, the San Pedro de la Ñora monastery (Murcia, Spain). It is focused on two aspects, knowledge of historical events, some of them unknown until now, from its founding to the secularization and the analysis of its baroque architecture and construction as well as the study of the architects involved in it or that worked for this hieronymite community. And among them, especially Fray Antonio de San Joseph and Fray Pedro de San Agustín, hieronymite monks that were architects involved in its construction and in m
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9

Espinoza, Ríos Javier Augusto. "Las finanzas del fervor. Las prácticas económicas en el Monasterio de Santa Catalina de Lima (1621-1682)." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2012. http://tesis.pucp.edu.pe/repositorio/handle/123456789/4782.

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La presente tesis analiza las prácticas desarrollados por las abadesas fundadoras del monasterio de Santa Catalina en Lima para que dicho recinto goce de autonomía en el manejo de su economía. La base de esta libertad fue el control directo de los bienes y rentas conventuales. Pese a la disposición eclesiástica que no permitía a las abadesas participar en las transacciones económicas de sus conventos, desde la fundación del monasterio, en 1624, las abadesas de Santa Catalina encaminaron sus esfuerzos para contravenir dicha prohibición. Para ello contaron con el apoyo de una amplia red social,
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10

Brugués, Irene. "Producció i gestió documental d’un monestir femení. Anàlisi de la funció arxiu i la gestió del claustre a Sant Daniel de Girona (1018–2017)." Doctoral thesis, Universitat de Barcelona, 2017. http://hdl.handle.net/10803/593505.

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La present tesi analitza la producció i gestió documental d’un monestir femení a través de l’estudi de la funció arxiu i la gestió del claustre del monestir femení de Sant Daniel de Girona, des de la seva fundació el 1018 fins a l’actualitat (2017). L’objecte d’estudi, l’arxiu del monestir de Sant Daniel —conservat en el mateix monestir (AMSDG), menys la part del fons decomissada el 1855 en la desamortització de Madoz, que es troba a l’Arxiu Reial de Barcelona, secció Ordes Religiosos i Militars, fons Monacals-Hisenda—, és analitzat des de dos punts de vista diferents però paral·lels i alhor
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Sender, Contell Marina. "El Monasterio de Santa María de la Murta. Análisis arquitectónico de un Monasterio Jerónimo." Doctoral thesis, Universitat Politècnica de València, 2014. http://hdl.handle.net/10251/37190.

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Sender Contell, M. (2014). El Monasterio de Santa María de la Murta. Análisis arquitectónico de un Monasterio Jerónimo [Tesis doctoral no publicada]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/37190<br>TESIS
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Rouillon, Almeida Denisse. "El Carmen Alto de Lima, 1643-1686." Bachelor's thesis, Pontificia Universidad Católica del Perú, 2012. http://tesis.pucp.edu.pe/repositorio/handle/123456789/5210.

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El Carmen Alto de Lima impactó en la sociedad y atrajo solicitudes para nuevas fundaciones por representar un estilo espiritual basado en un reducido número de monjas favorable a la clausura, la austeridad y la oración. En esa perspectiva, las carmelitas descalzas fueron intérpretes de una propuesta moderna y de impacto urbano: pocas y pobres, pero fervorosas. Debido a las propias características de la sociedad colonial la clausura no fue tan estricta, ya que las monjas contaron con personal doméstico. Pero a diferencia de las grandes casas de religión, la presencia de esclavos y sirvientes no
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13

Ngamprapasom, Peeti. "Renewable energy technology in Buddhist monasteries." Thesis, Ngamprapasom, Peeti (2010) Renewable energy technology in Buddhist monasteries. Masters by Coursework thesis, Murdoch University, 2010. https://researchrepository.murdoch.edu.au/id/eprint/4056/.

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The importance of renewable energy technologies has become increasingly evident in the public mind in recent times. This has arisen during instances of energy shortage and oil price shocks, coupled with emerging concerns as a result of climate change effects. The attraction of renewable, natural energy sources such as wind, solar, hydro, geo-thermal and biomass, compared to the detrimental environmental impact of existing resources is obvious. The promise of renewable energy technology has provided hope to society’s need for sustainable energy, as well as the survival of human kind in the futu
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Ríos, Camacho Xosé Carlos. "Mozarabismo en la Gallaecia Altomedieval. Estudios generales y análisis desde sus fuentes documentales monásticas (siglos VIII, IX, X y XI)." Doctoral thesis, Universidad de Murcia, 2009. http://hdl.handle.net/10803/11017.

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El objetivo de esta aproximación al fenómeno de la mozarabización-arabización de las gentes desplazadas desde Al-Ándalus o ubicadas y desplazadas en territorios de la amplia Gallaecia y fronteras, es poder ver su huella, seguir su rastro allá donde se localice cualquier fenómeno de tradición latino-romance y andalusí. Los datos de contexto de la Ylliqiyya son claves más allá de la Galiza nuclear, en las fronteras (Marcas Inferior, Al-Tagr al garbi y Central, cabeza y discurso del Duero) e interior, y así nuestras fuentes documentales monásticas seleccionadas (tumbos de Sobrado, Samos, Celanova
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Rouillon, Almeida Denisse. "El monasterio de El Carmen Alto en Lima (1686-1829) : repercusión e impacto de los cultos carmelitanos en la religiosidad y la sociedad coloniales." Master's thesis, Pontificia Universidad Católica del Perú, 2013. http://tesis.pucp.edu.pe/repositorio/handle/123456789/5189.

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Durante el periodo colonial la sociedad limeña le confirió una considerable estima a las casas de religión femeninas, en particular, a las recoletas u observantes, fundadas entre 1640 y 1734. El establecimiento de las mencionadas casas religiosas respondió, en buena medida, al propósito de la jerarquía eclesiástica destinado a contrarrestar la dispersión y desobediencia reinantes en los monasterios grandes de la ciudad establecidos durante el siglo XVI o principios del XVII: Encarnación (1561), Concepción (1573), Santísima Trinidad (1584), Santa Clara (1605) y Santa Catalina de Siena (1624).<b
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Ruggieri, Vincenzo. "Byzantine architecture (A.D. 582-867) : churches and monasteries." Thesis, University of Oxford, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.328006.

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Tallyn, Ashley Elizabeth. "Quality of life in medieval monasteries and nunneries." Thesis, Durham University, 2014. http://etheses.dur.ac.uk/10679/.

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The purpose of this thesis was to explore the possible differences of quality of life in medieval monastic institutions based on the sex of their inhabitants, their location, and/or their ideology. The use of the term quality of life, however, is not commonly used in reference to archaeological or historical populations. This thesis explores the use of the term quality of life in a variety of fields and evaluates its use in relation to the populations being studied as well as the socio-cultural and theological implications of the medieval society that would have shaped these individuals’ lives
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18

Risberg, Sara. "Liber usuum fratrum monasterii Vadstenensis." Doctoral thesis, Stockholms universitet, Humanistiska fakulteten, 2003. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-83428.

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Levorato, Vania <1963&gt. "Monasteri femminili veneziani tra visite patriarcali e la Magistratura sopra Monasteri (Sec. XVI-XVII)." Master's Degree Thesis, Università Ca' Foscari Venezia, 2016. http://hdl.handle.net/10579/7556.

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La ricerca si occupa del problema delle monacazioni femminili forzate a Venezia nella prima età moderna, inserite nel contesto delle riforme ecclesiastiche e civili prodrome alle future riforme del Concilio di Trento. Si cercherà di sondare la vita quotidiana delle monache all'interno dei tanti monasteri veneziani, attingendo dai documenti dell'Archivio Patriarcale di Venezia e dell' Archivio di Stato di Venezia dal Fondo Magistratura dei Provveditori sopra Monasteri.
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Greenhow, Desna Murray. "Legislation for Western European monasteries up to AD 700." Thesis, University of Exeter, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332075.

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Makris, Georgios. "Monks and monasteries of Byzantine Thrace 10th-14th centuries." Thesis, University of Birmingham, 2016. http://etheses.bham.ac.uk//id/eprint/6818/.

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My Ph.D. dissertation examines the history and archaeology of the monastic institutions of Thrace between the tenth and the late fourteenth centuries. Primarily concerned with the fundamental aspects of monastic life and its modes of interaction with lay society, I sought to investigate the life-cycle, topography and spatial composition of monastic communities in the western hinterland of the imperial capital of Byzantium, the city of Constantinople. My second objective was the investigation of the cultural, economic, and social aspects of the relationship between Thrace and Constantinople as
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Davis, Christopher Edward. "Early Buddhist monasteries in Sri Lanka : a landscape approach." Thesis, Durham University, 2013. http://etheses.dur.ac.uk/7013/.

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Early monasteries are popularly perceived as ‘otherworldly’, purposefully founded as isolated retreats far from human habitation. Such views were formed through the bias towards textual sources in early academic enquiry. Ethnographic (e.g. Gombrich 1971) and epigraphic (e.g. Schopen 1997a) research in South Asia has begun to challenge these traditional assumptions demonstrating the economic and social value of monastic communities. Recent AHRC-sponsored fieldwork in Anuradhapura (Sri Lanka), conducted by the Upper Malvatu-Oya Exploration Project (UMOEP), has identified similar discrepancies be
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Cousins, David. "Monasteries and monsticism in late medieval Dorset (1290-1540)." Thesis, University of Winchester, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.679042.

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Monasticism and monasteries were important features of medieval religion in every English county. The monasteries of Dorset differ from surrounding countries in that the majority were pre-Conquest houses of the Benedictine order. Little is known about them in the late medieval period. Lacking much of the documentation available in other counties, this thesis, therefore, focuses particularly on the demography of the monks and nuns, ecclesiastical patronage, and the management of the estates. Ordination records identified Dorset monks and nuns and permitted an estimation of their ages. The names
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Turnator, G. Ece. "Monks and monasteries in Constantinople (fourth to ninth centuries)." Thesis, University of St Andrews, 2003. http://hdl.handle.net/10023/13593.

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This dissertation investigates the changes in the legal, economic and political status as well as the topographical location of the monasteries in Constantinople between the fourth and the ninth centuries. Roughly from the late fourth up until the end of the sixth century, there was a gradual increase in the number of monasteries. This trend was counterweighted by almost complete silence in the sources throughout the seventh and the eighth centuries. The ninth century, however, constituted a return to the trend of the early centuries. Monks and monasteries "returned" to the city with a vengean
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Lawrence-Mathers, Anne. "The impact of the Norman conquest on the production and procurement of manuscripts in Northumbria, c1066-c1166." Thesis, Courtauld Institute of Art (University of London), 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.244688.

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Elliott-Binns, John. "Cyril of Scythopolis and the monasteries of the Palestinian desert." Thesis, King's College London (University of London), 1989. https://kclpure.kcl.ac.uk/portal/en/theses/cyril-of-scythopolis-and-the-monasteries-of-the-palestinian-desert(c91f6126-398d-428a-a2b8-c11eb51cfd2f).html.

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Rees, Gethin Powell. "Buddhism and donation : rock-cut monasteries of the Western Ghats." Thesis, University of Cambridge, 2011. https://www.repository.cam.ac.uk/handle/1810/252222.

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Leggett, Samantha Alicen. ""Monarchies and Monasteries" Christianisation and Centralisation Along Anglo-Saxon Waterways." Thesis, The University of Sydney, 2018. http://hdl.handle.net/2123/18086.

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This project aims to incorporate urban settlement data within a framework of landscape archaeology approaches to map the effects of Christianisation on town development in Anglo-Saxon England from the 7th-11th centuries A.D. With the introduction of Christianity to Anglo-Saxon England came churches, this coincided with increasing productivity and trade which necessitated the growth of towns and larger settlements. The great dynamism of this period both socially and economically has meant that previously studies have focused on single aspects of the changing Anglo-Saxon world, however this stud
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Thornton, Susanna. "Buddhist Monasteries in Hangzhou in the Ming and Early Qing." Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.719169.

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Martínez, Vega Andrés. "El monasterio de Santa María de La Vega : colección diplomática /." Oviedo : Instituto de estudios asturianos, 1991. http://catalogue.bnf.fr/ark:/12148/cb36680658v.

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Lyon, Harriet Katharine. "The afterlives of the dissolution of the monasteries, 1536-c.1700." Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/277828.

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The dissolution of the monasteries (1536-40) was one of the most critical transformations wrought by the English Reformation. It was also perhaps the most visible manifestation of the idea that Henry VIII’s break with Rome was also a break with the medieval past. Yet despite this, historians have paid little attention to how the dissolution was remembered by those who experienced it or to the evolution of this memory in later generations. This thesis probes the nature of the diverse afterlives of the dissolution between 1536 and c. 1700. On one hand, it seeks to account for the persistence of
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McKinley, Allan Scott. "Church-patron relationships amongst the Anglo-Saxons and Franks, c650-860." Thesis, University of Birmingham, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.288415.

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Prosser, Lee. "The Keynsham Hundred : a study of the evolution of a North Somerset estate, 350-1550." Thesis, University of Bristol, 1995. http://hdl.handle.net/1983/379582ef-cf43-41d6-94a8-36261070fdf9.

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Oyarzún, Sepúlveda Inti. ""Monasterio de Sal" : Om elbasens introduktion i flamencovärlden via Carles Benavent." Thesis, Stockholms universitet, Institutionen för kultur och estetik, 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-129190.

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Flamenco guitarist Paco de Lucía, taking advantage of the ongoing cultural revolution in Spain during the seventies decided to break from tradition by shaping ”Nuevo Flamenco” through flamenco-jazz ensemble ”Paco de Lucía Sextet”. Within its repertoire, the first regular flamenco bass-line: ”Monasterio de Sal”. Electrical bassist Carles Benavent would have a key role in this development, a trait seldom found in academical works of musicology. The aim of the present thesis is to partially fill this void while shedding some light on the revolutionary contributions of Benavent. In order to do so,
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Strzebniok, Peter. ""It's not the road you walk, it is the walkin" : a Benedictine monastery in Chicago." Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1020166.

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"No individual building in particular can be the answer to all problems, but all the buildings together, the city,the urban and rural environment will serve and contain the flexible,the changing, the temperamental and growing needs of humanity as a whole." Emerson IThe intention of this creative project is to explore the idea of "The Way" as a means to explore different aspects of our environment and how to experience those in their overall context. I understand "The Way" as a circulation space as well as a spatial sequence of events and experiences, a spiritual quest, a methodical approach, a
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Schachner, Lukas Amadeus. "Economic production in the monasteries of Egypt and Oriens, AD 320-800." Thesis, University of Oxford, 2005. https://ora.ox.ac.uk/objects/uuid:5b2807f2-baa2-4d15-9127-b1316d31cd88.

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This thesis is a comprehensive, multi-disciplinary, qualitative and quantitative appraisal of the monastic economy in late Antiquity and the period of early Islam. Based on the textual and archaeological evidence of over 1,000 monasteries in Egypt and Oriens, this thesis combines both an in-depth analysis and an overall appraisal of monastic production. It follows an internal and an external, a microlevel and an integrative approach. It considers literary texts, papyri, inscriptions, colophons and published archaeological remains, especially in Syria and Palestine. The analysis of fieldwork da
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Heale, Martin. "The dependent cells of the Benedictine monasteries of medieval England, 1066-1540." Thesis, University of Cambridge, 2001. https://www.repository.cam.ac.uk/handle/1810/272430.

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Bridges, Alex Wallace. "Two Monasteries in Ladakh: Religiosity and the Social Environment in Tibetan Buddhism." Case Western Reserve University School of Graduate Studies / OhioLINK, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=case1491502573183253.

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Stoeber, Karen. "Late medieval English and Welsh monasteries and their patrons, c.1300-1540." Thesis, University of Winchester, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.274443.

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Stöber, Karen. "Late medieval monasteries and their patrons : England and Wales : c.1300-1540 /." Woodbridge : the Boydell press, 2007. http://catalogue.bnf.fr/ark:/12148/cb410259988.

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Lau, Hoo-cheong. "Redevelopment of Miu Fat Buddhist Monastery." Hong Kong : University of Hong Kong, 1994. http://sunzi.lib.hku.hk/hkuto/record.jsp?B25947114.

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Shaw, A. Timothy. "Reading the liturgy at Westminster Abbey in the late middle ages." Thesis, Royal Holloway, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.365852.

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Sáenz, de Miera Jesús. "De obra "insigne" y "heroica" a "octava maravilla del mundo" : la fama de el Escorial en el siglo XVI /." [Madrid] : Sociedad estatal para la conmemoración de los centenarios de Felipe II y Carlos V, 2001. http://catalogue.bnf.fr/ark:/12148/cb390062687.

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Parkinson, Beryl Marjorie. "The effects of the dissolution of the monasteries on the county of Cheshire." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/tape17/PQDD_0007/MQ34906.pdf.

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45

Goldfus, Haim. "Tombs and burials in churches and monasteries of Byzantine Palestine (324-628 A.D.)." Full text available, 1997. http://images.lib.monash.edu.au/ts/theses/goldfus.pdf.

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46

Luxford, Julian M. "The art and architecture of English Benedictine monasteries, 1300 - 1540 : a patronage history /." Rochester, NY [u.a.] : Boydell Press, 2005. http://www.loc.gov/catdir/toc/fy0711/2006277759.html.

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Rigolio, Alberto. "Beyond schools and monasteries : literate education in Late Roman Syria (350-450 AD)." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:85ff7460-1425-418e-8718-652473a371e6.

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The subject of the present work is the provision of higher literate education in late Roman Syria (c. 350 - c. 450). The difference that Christianity made to literate education has always been in danger of being explained with the introduction and the development of a new kind of instruction provided in monasteries. A rigid dichotomy between secular schools and Christian monasteries, however, finds limited validation in our sources for literate education. While early Christian literature often presented monasteries as providers of education, documentary evidence offers a more blurred picture.
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Sánchez, Hernández María Leticia López-Cordón María Victoria. "Patronato regio y órdenes religiosas femeninas en el Madrid de los Austrias : Descalzas Reales, Encarnación y Santa Isabel /." Madrid : Fundación universitaria española, 1997. http://catalogue.bnf.fr/ark:/12148/cb37076582s.

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Greer, Sarah Louise. "Gandersheim and Quedlinburg, c. 852-1024 : the development of royal female monasteries in Saxony." Thesis, University of St Andrews, 2017. http://hdl.handle.net/10023/10136.

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This thesis examines the relationships between royal convents and rulers in Saxony from 852 to 1024. The spate of female monasteries founded in Saxony in the ninth and tenth centuries, alongside the close relationships of major convents to the Ottonian dynasty, has led to Saxon female monasticism being described as unique. As such, Saxony's apparently peculiar experience has been used to make comparisons with other regions about the nature of female monasticism, commemoration and the role of women in early medieval societies. This thesis interrogates these ideas by tracking the development of
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Mancilla, Mantilla Raúl H., and Pérez José María Gálvez. "El altar de Santa Liberata del monasterio de Santa Teresa de Jesús de Ayacucho." Pontificia Universidad Católica del Perú, 2014. http://repositorio.pucp.edu.pe/index/handle/123456789/114084.

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