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Journal articles on the topic 'Monastery'

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1

Bogomazova, Anastasya A. "Sea Vessels of the Onega Cross Monastery in 1657–60." Herald of an archivist, no. 4 (2023): 995–1005. http://dx.doi.org/10.28995/2073-0101-2023-4-995-1005.

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The recent years have seen a growing scholars’ interest in the Russian North exploration, sea expeditions of the 16th–20th centuries, and fishing industry and maritime culture of the Pomor Russians. Northern monasteries, which owned salt and fishing industries along the shores of the White Sea, played an important role in the exploration of the North and in the development of traditional Russian shipbuilding and navigation. Thus, the Solovetsky Monastery had its own fleet in the 16th – 17th centuries. Unlike the Solovetsky Monastery’s fleet, ship economy of other Northern monasteries remains f
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2

Drobotushenko, Evgeny V., Yuliya N. Lantsova, Galina P. Kamneva, Andrey A. Sotnikov, and Sergey A. Sotnikov. "Chita female Bogoroditsky (Pokrovsky) monastery in the urban architectural landscape of the late XIX – early XX century." Samara Journal of Science 12, no. 3 (2023): 175–80. http://dx.doi.org/10.55355/snv2023123206.

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The article, based on archival sources, characterizes the architectural ensemble of the Orthodox Chita female Bogoroditsky (since 1915 – Pokrovsky) provincial monastery that existed in the late XIX – early XX centuries in the administrative center of the Transbaikal Region, Chita. It is noted that the history of the monastery has not yet become the subject of a serious, diverse analysis. There are some references in the literature that do not give a general picture. At the same time, the monastery was the only city monastery in Transbaikalia, which makes its history especially interesting. The
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3

Krasnoperov, Denis V. "ON THE FOUNDATION OF NIZHNY NOVGOROD ASCENSION MONASTERY." Historical Search 3, no. 3 (2022): 38–43. http://dx.doi.org/10.47026/2712-9454-2022-3-3-38-43.

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The article deals with the formation of the Pechersky Ascension Monastery in the city of Nizhny Novgorod in the first half of the XIII century. The role of Saint Dionysius of Suzdal in the creation of the monastery is traced. The time interval during which the monastery could be formed is determined. The hypotheses of researchers regarding the date of the Ascension Monastery’s foundation are analyzed. The issue concerning the personality of the founder – Saint Dionysius, the place where the monastery was originally founded, is investigated. It is concluded that the foundation of the Ascension
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4

Zong, Yanhong. "A Historical Survey of Fayun Monastery (法雲寺) in Bianjing (汴京) during the Northern Song Dynasty". Religions 15, № 10 (2024): 1199. http://dx.doi.org/10.3390/rel15101199.

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Fayun Monastery (法雲寺), a prominent Chan Buddhist monastery in Bianjing (汴京) during the Northern Song Dynasty, thrived for about half a century under the reigns of emperors Shenzong (神宗), Zhezong (哲宗), and Huizong (徽宗). Led by four generations of abbots—Yuantong Faxiu (圓通法秀), Datong Shanben (大通善本), Foguo Weibai (佛國惟白), and Fozhao Gao (佛照杲)—the monastery was esteemed by the royal family and influential in the development of the Yunmen School. This paper examines the monastery’s history through the tenures of its abbots, providing insights into the monastery’s significance in Northern Song Buddhi
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Compagna, Anna Maria, Anna Mazza, and Núria Puigdevall Bafaluy. "Napoli, 1602: suore per sbaglio? Magia e scrittura come mezzi per uscire dall’emarginazione o condanna definitiva alla marginalità?" SCRIPTA. Revista Internacional de Literatura i Cultura Medieval i Moderna 22, no. 22 (2023): 70. http://dx.doi.org/10.7203/scripta.22.27819.

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Riassunto: Il focus è puntato sui monasteri femminili all’inizio del secolo XVII. Una monaca del convento napoletano della Maddalena è sottoposta a un processo per magia varia nel Tribunale del Santo Ufficio di Napoli, in seguito alla denuncia della badessa e delle monache del monastero. Una suora benedettina veneziana, chiusa nel monastero di Sant’Anna, trova nella scrittura la sua forma di rivalsa. La suora napoletana che aveva acquisito un suo spazio nella storia minuta, attraverso la pratica della magia, una sorta di potere, di rivalsa sulla sua emarginazione, finisce nuovamente ai margini
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6

Kutlu, Izzettin. "Exploration and Digitalization of Historical Heritage: Tur Abdin Region and Mor Loozor Monastery." Arqueología de la Arquitectura, no. 21 (December 30, 2024): 389. https://doi.org/10.3989/arq.arqt.2024.389.

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The study focused on the historically and architecturally significant Mor Loozor Monastery in the Tur Abdin Region of Turkey. It aimed to emphasize the current deteriorated and dilapidated state of the monastery. The study was conducted in four stages. The monastery's location was identified, and a conceptual basis was established. In the second stage, fieldwork was organized in 2024. In the third stage, a three-dimensional (3D) model of the recently demolished portico section of the monastery was generated. Finally, the current state of the monastery was evaluated, and methods were discussed
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7

ZABIYAKO, ANDREY P., and VLADIMIR I. TRUKHIN. "ALBAZIN SPASSKY MONASTERY: MAJOR MILESTONES IN HISTORY AND RESEARCH RESULTS." Study of Religion, no. 1 (2021): 34–50. http://dx.doi.org/10.22250/2072-8662.2021.1.34-50.

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2021 marks 350 years since the founding of the Albazin Spassky Monastery, the first Orthodox monastery in the Far East. The emergence of the monastery was the result of the movement of Russians to the Amur River, as well as acute social and moral conflicts among the Russian population of Eastern Siberia. The activity of this monastery was an important stage in the spread of Orthodoxy on the eastern borders of Russia. Many aspects of the history of the monastery remain a subject of discussion. The purpose of the article is to systematize the most reliable information about the circumstances of
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8

Bider, Marcin. "Obowiązki i prawa diakonis (mniszek) Apostolskiego Kościoła Ormiańskiego w Nowej Dżulfie (w Isfahanie w Persji) w latach 1623-1954. Studium prawno-kanoniczne." Kościół i Prawo 13, no. 2 (2024): 189–203. http://dx.doi.org/10.18290/kip2024.27.

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Celem artykułu jest zaprezentowanie w ujęciu historyczno-prawnym praw i obowiązków ormiańskich diakonis w monasterze św. Katarzyny w Nowej Dżulfie (Isfahan w Persji) w latach 1623-1954. Autor na podstawie źródeł i nielicznej literatury analizuje formy podejmowanych aktywności przez ormiańskie diakonisy. Mniszki (diakonisy) prowadziły życie monastyczne zgodnie z zasadami monastycyzmu ormiańskiego oraz ich Statutów z 1855 r. Monastery w celu krzewienia języka i kultury ormiańskiej prowadził w latach 1858-1900 szkołę dla ormiańskich dziewcząt. Autor stawia tezę, że ze względu na niedostatki w for
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9

Liu, Xun. "In Defense of the City and the Polity: The Xuanmiao Monastery and the Qing Anti-Taiping Campaigns in Mid-Nineteenth Century Nanyang." T'oung Pao 95, no. 4 (2009): 287–333. http://dx.doi.org/10.1163/008254309x507061.

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AbstractThis paper examines the role played by the Quanzhen Daoist Xuanmiao monastery in the defense of Nanyang (Henan) during the Taiping rebellion. It shows that Daoist loyalty to the Qing state and to the local community did not just stem from the abbot's personal hatred of the Taiping; it also mirrored the monastery's established pattern of collaboration with the imperial state since the early Qing and its long history of ritual service to and economic involvement in the local community. Because of its wealth and cultural and political influence the Xuanmiao monastery functioned as a vital
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10

Osychenko, Halyna, and Oleksandr Khliupin. "Nativity of the Virgin Mary Kozelshchynskyi Monastery in the Poltava Region: an assessment of architectural heritage and contemporary challenges." Budownictwo i Architektura 23, no. 3 (2024): 005–25. http://dx.doi.org/10.35784/bud-arch.6310.

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The challenge of preserving the architectural heritage of small towns in Ukraine is compounded by the lack of sufficient historical and architectural research, as well as numerous alterations to buildings during their use. This article presents the results of historical and architectural research on the architectural heritage of the Nativity of the Virgin Mary Kozelshchyna Monastery in the Poltava Region. It explores the historical stages of the monastery's formation and development and evaluates its historical and cultural significance. A virtual reconstruction of the monastery's original app
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11

Olcoz Yanguas, Serafín. "El inexistente monasterio de Yerga y el origen del monasterio de Fitero." Príncipe de Viana LXXX, no. 274 (2020): 753–78. http://dx.doi.org/10.35462/pv.274.5.

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The origins of the first cistercian monastery in the Iberian Peninsula have been obscured by the manipulation of its archives, due to the difficulties that this monastery has gone through, from its first settlement in Niencebas, its transfer to Castellón-Fitero, to its definitive settlement in the second monastery of Fitero. These difficulties includ the adventure of the foundation of the Military Order of Calatrava, the territorial wars between the kingdoms of Castile, Pamplona and Aragon, and between the bishoprics of Calahorra and Tarazona, in their common border, that is, their Fitero. Thi
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12

Salsabila, Farah. "RELIEF PADA INTERIOR VIHARA AVALOKITESVARA." Jurnal Patra 3, no. 2 (2021): 112–20. http://dx.doi.org/10.35886/patra.v3i2.240.

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Relief is an expression of feelings and thoughts poured on a flat plane whose flat surface becomes arising and its position is higher than its background. Reliefs have been known since the days of Hindu Buddha with the discovery oftangibleand culturalartifacts. In its development relief is also found in the building of Avalokitesvara Monastery, Serang Banten. This research method uses qualitative methods, where the analysis is more descriptive. Avalokitasvara Monastery building is located in Pamarican Village, Dermayon Village of Serang City, Banten Province. The Avalokitesvara monastery was b
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13

Chen, Lesia. "PROBLEM OF PRESERVATION THE HISTORIC MONASTERY IN NOVY ZAGORIV." Current Issues in Research, Conservation and Restoration of Historic Fortifications 2020, no. 13 (2020): 46–53. http://dx.doi.org/10.23939/fortifications2020.13.046.

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The architectural and spatial arrangement of the monastery in Novyi Zagoriv is considered. The evolution of its development has been defined and the stages of the monastery's development have been determined. Observation of monastic structures were conducted. Based on the analysis of the technical condition of the monastery buildings that have survived until today, the restoration approaches for preservation the monument have been developed.
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14

Bitterli, Daniel. "Das Kloster Einsiedeln als Waldbesitzer im 16. und 17. Jahrhundert | The forest ownership of the monastery of Einsiedeln in the 16th and 17th centuries." Schweizerische Zeitschrift fur Forstwesen 155, no. 8 (2004): 311–16. http://dx.doi.org/10.3188/szf.2004.0311.

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The monastery of Einsiedeln is not only the biggest private forest owner in the region but in the whole of Switzerland. Many of the forests it holds today already belonged to the monastery in the Middle Ages. In keeping with the notion of property rights at the time the monastery did not, however, hold all rights of usufruct. The monastery's forests were exploited by the «Waldleute» (the inhabitants of Einsiedeln), sometimes as common pasture, but sometimes individually. In the 16th and 17th centuries and against the will of Canton Schwyz (under whose protectorate it lay) the monastery redeeme
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15

Stefaniak, Piotr. "Zarys dziejów klasztoru św. Michała Archanioła mniszek dominikańskich w Kamieńcu Podolskim (1708–1866)." Rocznik Przemyski. Literatura i Język 58, no. 2 (26) (2022): 51–92. http://dx.doi.org/10.4467/24497363rplj.22.003.17068.

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The outline of the history of St Michael the Archangel’s Monastery of Dominican nuns in Kamianets Podilskyi (1708–1866) The Dominican monastery in Kamianets Podilskyi was the last pre-partition foundation on Polish land established by the nuns of the Order of Preachers. Józef Mocarski, provincial prior of the Dominican Ruthenian province, in 1708 founded the monastery for the nuns of his order in the recently recovered from the Turks (on the strength of the Treaty of Karlowitz) Kamianets Podilskyi. It was the easternmost Catholic monastery. It included nuns only of noble Polish origin; they we
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16

Górecki, Piotr. "A Historian as a Source of Law: Abbot Peter of Henryków and the Invocation of Norms in Medieval Poland, c. 1200–1270." Law and History Review 18, no. 3 (2000): 479–524. http://dx.doi.org/10.2307/744066.

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Sometime in the later 1260s, Peter, the third abbot of the Cistercian monastery at Henryków in Silesia, wrote his remarkable history of the monastery's foundation and estate. The history is a series of stories about the individual holdings that the monastery obtained in the course of the thirteenth century. Apparently at a late stage of his life, Peter looked back at the preceding decades with considerable apprehension, and he explicitly cast his work as an exercise in reassurance.
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17

Cvetkovski, Saso. "The portraits of Byzantine and Serbian rulers in the monastery of Treskavac." Zograf, no. 31 (2006): 153–67. http://dx.doi.org/10.2298/zog0731153c.

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Testimony of the almost 800 year-long history of the monastery of Treskavac one of the great monastic and spiritual centres of the Ohrid archbishopric in addition to historical sources, chrysobulls, manuscripts, inscriptions and monastery records, lies in the presentations of historical personalities on the walls of the monastery's Church of the Dormition of the Virgin. In terms of importance, among them, one may single out the images of Byzantine emperors and the Serbian king, Stefan Dusan.
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18

Kazakov, Alexander A. "THE IOSIFO-VOLOKOLAMSKII MONASTERY’S 1545 INVENTORY OF BOOKS: SOURCE CRITICAL ISSUES AND AN ATTEMPT AT ITS RECONSTRUCTION." Texts and History Journal of Philological Historical and Cultural Texts and History Studies 1 (2025): 108–30. https://doi.org/10.31860/2712-7591-2025-1-108-130.

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The 1545 inventory of books of the Iosifo-Volokolamskii Monastery is known due to its 1911 publication by V. T. Georgievskii. The incompleteness of this publication and the subsequent loss of the original of the inventory pose many problems for scholars. For example, nothing is known about the chronological stages of the formation of this monastery’s manuscript collection or about the donations of books to the monastery by various individuals. To address these questions, the author of this article compares Georgievskii’s 1911 publication with Nicolai Shchukin’s 1910 work on the history of the
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19

Kromer, Adam. "„Oliwa” – pochodzenie nazwy podgdańskiego klasztoru cystersów. Przyczynek do badań." Studia z Dziejów Średniowiecza, no. 23 (December 17, 2019): 114–33. http://dx.doi.org/10.26881/sds.2019.23.05.

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At the end of the 12th century, the regent of Pomerelia Sambor I founded a Cistercian monastery near Gdańsk. The monks, who came there from their home monastery in Kołbacz, called the new monastery “Oliva”. In the Cistercian tradition, this name referred to the Biblical symbol of the olive tree. Historians favour an allegorical etymology of the monastery’s name, but some scholars attempt to link it to the symbol of the Mount of Olives. In the 20th century Polish linguists put forth a hypothesis about the Slavic provenance of the monastery’s name. Reconstructed as “*Oława”, it was supposed to b
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20

Bolshakova, Svetlana Evgenievna. "Valaam Monastery School of Painting." Secreta Artis, no. 4 (January 21, 2021): 41–72. http://dx.doi.org/10.51236/2618-7140-2020-3-4-41-72.

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The article is dedicated to the formation of Valaam’s own school of painting for monks and novices of the monastery. This process consisted of several stages connected to both the historical development of the monastery itself, as well as the expanding influence of the Russian Imperial Academy of Arts. The official establishment of the painting school, which trained artists according to academic methods, dates back to the late 19th – early 20th centuries. The entire preceding history of the monastery paved the way for the inauguration of the school. In particular, the monastery gathered a care
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21

Aurora, Isabella. "The Cistercian monastery of S. Martino al Monte in the 13th century through papal documents: first considerations on the relations with the Roman curia." Edad Media. Revista de Historia, no. 24 (July 1, 2023): 179–213. http://dx.doi.org/10.24197/em.24.2023.179-213.

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This essay aims to reconstruct the history of the Cistercian monastery of S. Martino al Monte, located near Viterbo (Lazio), and focuses on its relations with the papacy and the papal curia during the 13th century. The analysis of the monastery’s documentation, especially papal records, has revealed that the first half of the century was a fruitful time for the Cistercian community. The monastery strengthened its relations with the Roman curia thanks to the personality of some eminent abbots who were involved in the workings of the curia, and to the support of some cardinals who promoted the C
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22

Taimasov, Leonid A. "TSIVILSK TIKHVIN BOGORODITSKY MONASTERY DURING THE TRANSFORMATION PERIOD OF THE 1860s – 1870s." Vestnik Chuvashskogo universiteta, no. 1 (March 25, 2024): 114–24. http://dx.doi.org/10.47026/1810-1909-2024-1-114-124.

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Studying the history of churches and monasteries in modern conditions is of scientific and practical interest. The purpose of the study is to examine the history of transformation of the Tsivilsk Tikhvin Monastery into a women’s monastery against the background of bourgeois modernization of the Russian society, intensification of the policy and practice of Orthodox missionary work, to show the contribution of spiritual and secular persons to the revival of monastic life in Tsivilsk monastery and to assess its religious and social significance in establishing Orthodoxy among the population of C
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23

Domański, Grzegorz. "Ze studiów nad dziejami klasztoru Kanoników Regularnych na górze Ślęży." Slavia Antiqua. Rocznik poświęcony starożytnościom słowiańskim, no. 60 (January 1, 2020): 239–54. http://dx.doi.org/10.14746/sa.2019.60.9.

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Fifteen years after my attempt at summing up the results of the historical, and above all archaeological research on Ślęża mountain (Domański 2002 ‒ research as of 2000) the time has come to make some minor corrections and important additions, mainly related to the early years of St. Augustine’s monastery in Ślęża, which from the 12th century to 1494 owned the majority of the massif, and after 1494 the entire mountain. The location of the monastery on Ślęża has been a matter of discussion since at least the 19th century. Written sources unambiguously speak of its location on the mountain. In 2
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24

Tykhyi, Bohdan. "DEFENSIVE CHURCH OF SAINT NICHOLAS AND THE MONASTERY OF BERNARDINS IN BEREZHANY." Current Issues in Research, Conservation and Restoration of Historic Fortifications 2020, no. 13 (2020): 143–56. http://dx.doi.org/10.23939/fortifications2020.13.143.

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The article is devoted to the history of the monastery of the Order of Bernardines in Berezhany in Ternopil region. The analysis of the architectural features of the complex is main purpose of the work. The monastery is located in the northwest corner of the city. The territory of the was surrounded by defensive bastion fortifications. The monastery fortifications were a part of the city defensive lines. The mountain, on which the monastery located, is called - "St. Nicholas Mountain". On the place of the present monastery was a boyar's manor in the XIV century, and then the orthodox church of
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25

ZADRAVEC, Tamara. "THE NEED FOR DIGITISATION OF LIBRARY MATERIALS IN THE FRANCISCAN MONASTERY’S LIBRARY IN OSIJEK." Lingua Montenegrina 23, no. 1 (2019): 321–30. https://doi.org/10.46584/lm.v23i1.685.

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Given the priceless value of library materials in the Franciscan Monastery’s Library in Osijek, and the inadequate conditions in which they are kept, it is necessary to indicate the need to digitise these materials. As founders of the monastery, the Franciscans have played an important role in the cultural and educational life of the city ever since the expulsion of the Turks, when they came along with the army and received the funds to erect a monastery from the Austro-Hungarian Emperor in 1697. The monastery itself was completed in 1733 and the Franciscans have supplemented it with a library
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Mayer, Anastasiya. "The Novodevichy Convent in the Mirror of Urban Legends." ISTORIYA 14, no. 12-2 (134) (2023): 0. http://dx.doi.org/10.18254/s207987840029239-1.

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The article explores the Novodevichy Convent, a significant center in the religious, cultural, and political life of the Russian state. It aims to reveal the legendary character of the monastery and connect it with historical reality by examining urban legends and myths. The author has collected the legends presented in this article from various sources, including local history and popular science literature, mass media, the Internet, and personal interactions with Muscovites from 2008 to 2018. The legendary image and historical narrative of Moscow’s Novodevichy Convent are closely linked with
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Yachmenik, Vyacheslav A., and Eugene I. Lyutko. "A “Monastery in the World”: The Cultural Meaning of a Concept." Studia Litterarum 8, no. 4 (2023): 58–77. http://dx.doi.org/10.22455/2500-4247-2023-8-4-58-77.

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The center of our attention in the present study is the concept of monastyr’ v miru “monastery in the world,” which became a set expression the late 19th – early 20th century Russian literature and religious philosophy. The emergence of this concept in the discourse of the epoch witnesses to a new manner of demarcation of the spaces of the “church” and the “world,” and we shall reveal this intellectual transformation through the contextual analysis of the mentioned set phrase. We apply an interdisciplinary approach, thus the article analyzes not only literary, but also religious material. The
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Taras, Yaroslav, and Illia Lytwynchuk. "Determining the location of Saint Nicholas Metropolitan Orthodox monastery in the village of Rașcov, Camenca district (17th century - late 18th century)." Arta 33, no. 1(AV) (2024): 14–21. https://doi.org/10.52603/arta.2024.32-1.02.

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The degree of study of St. Nicholas Monastery was analyzed, the empirical material was systematized, a the research methodology was developed, new sources were analyzed, the testament of Mrs. Rozanda, the protocols of general visitations of the Rașcov churches in 1726, 1731, and 1783, the reports of the Podolsk priests of the 19th century and the previous comprehensive historical and urban planning studies of Rașcov in 2016-2017 were considered. Based on various archival sources and their analysis, the authors established that St. Nicholas Monastery existed at the beginning of the 18th century
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29

Gallego Rodríguez, Elena, and Dolores Rivero Fernández. "Situación económica y financiera del Monasterio de Oseira en el siglo XVIII = Financial and economic situation of the Monastery of Oseira in the 18th century." Pecvnia : Revista de la Facultad de Ciencias Económicas y Empresariales, Universidad de León, no. 13 (December 1, 2011): 1. http://dx.doi.org/10.18002/pec.v0i13.601.

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<p>El presente trabajo tiene como objetivo analizar la actividad económica y financiera de uno de los cenobios más representativos de la orden cisterciense en Galicia: El Monasterio de Oseira(Ourense). El periodo temporal analizado ha sido seleccionado en base a la documentación conocida de este monasterio, siendo la relativa al S.XVIII la más abundante y completa. Losresultados del trabajo ponen de manifiesto la época de gran esplendor económico que vive elmonasterio y que se manifiesta en las substanciales cantidades de productos y dinero recaudadas, que le permiten abordar importantes
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Esther, GAREL. "Review of Anne BOUD'HORS, LE CANON 8 DE CHENOUTE : D'APRES LE MANUSCRIT IFAO COPTE 2 ET LES FRAGMENTS COMPLEMENTAIRES." SHEDET (Annual Peer-Reviewed Journal Issued By The Faculty Of Archaeology, Fayoum University) Issue 2 (2015) (December 15, 2015): 87–88. https://doi.org/10.5281/zenodo.546208.

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The writings of Shenute who was between about 385 and 465 the head of a monastery in Upper Egypt, known as the ‘White Monastery’ or ‘Monastery of Shenute’, have been massively revealed when the remains of the monastery’s library were discovered in the 1880s. The few hundred manuscripts kept in this library were quickly cut up and dismantled and are now scattered in collections worldwide, often in a very fragmentary state. Copies of Shenute’s works (about one hundred) have known the same fate. Stephen Emmel has shown how these works were structured1 : eight volumes of Discourses (in Coptic ⲗⲟⲅⲟ
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31

Blau, Joshua. "A Melkite Arabic literary lingua franca from the second half of the first millennium." Bulletin of the School of Oriental and African Studies 57, no. 1 (1994): 14–16. http://dx.doi.org/10.1017/s0041977x00028068.

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After the Islamic conquest, the Greek Orthodox, so-called Melkite ( = Royalist), church fairly early adopted Arabic as its literary language. Their intellectual centres in Syria/Palestine were Jerusalem, along with the monaster ies of Mar Sabas and Mar Chariton in Judea, Edessa and Damascus. A great many Arabic manuscripts stemming from the first millennium, some of them dated, copied at the monastery of Mar Chariton and especially at that of Mar Saba, have been discovered in the monastery of St. Catherine on Mount Sinai, the only monastery that has not been pillaged and set on fire by the bed
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McMillin, Linda. "The House on Sant Pere Street: Four Generations of Women's Land Holding in Thirteenth-Century Barcelona." Medieval Encounters 12, no. 1 (2006): 62–73. http://dx.doi.org/10.1163/157006706777502541.

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AbstractThe house on Sant Pere Street on the outskirts of Barcelona, leased from the Monastery of Sant Pere de les Puelles in the early thirteenth century by the widow Ermessenda Montserrat and subsequently passed through three generations of her female decendents, provides a case study for exploring larger issues of women's land holding in the neighborhood of Barcelona dominated by the Monastery. An important landowner during the thirteenth century, the Monastery maintained archives holding over 500 parchments from the period. The majority of these documents concern the Monastery's exploitati
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Усачев, А. С. "The Nativity of the Virgin Monastery in Vladimir and the Veneration of Alexander Nevsky in Russia in the 16th Century." Istoricheskii vestnik, no. 35(2021) (March 27, 2021): 108–29. http://dx.doi.org/10.35549/hr.2021.2021.35.005.

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В статье рассматриваются факторы, которые определяли формальный статус и реальный «вес» монастыря в России периода Средневековья. Отмечается, что, как правило, набор этих факторов у обителей был сходным, включающим в себя статус и имущественные возможности насельников и вкладчиков, значимую роль выходцев из монастыря в сфере церковного управления, историю обители, и святыни, которыми она располагала. Различалась лишь степень влияния этих факторов. Отмечено, что исключительно высокий формальный статус Владимирского Рождественского монастыря, занимавшего 1-е место в иерархии русских монастырей,
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Zuo, Yun. "Study on the Composition of Inner Mongolia Wudangzhao Monastery Building Complex." Applied Mechanics and Materials 357-360 (August 2013): 141–44. http://dx.doi.org/10.4028/www.scientific.net/amm.357-360.141.

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Tibetan Buddhist monasteries embody almost all achievements of the Tibetan community in religious, scientific, cultural and artistic. The erection of Tibetan Buddhist monasteries are closely related to the history of Tibetan Buddhism in Inner Mongolia. As the Tibetan Buddhism had been spread to Inner Mongolia in different periods, Tibetan Buddhist monasteries presented different features in its architectural style. Wudangzhao Lamasery is the grandest integral monastery complex still remaining in Inner Mongolia.Its buildings have high value of art and characteristically Tibetan Buddhist Archite
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Johnson, Sue. "Benedictine Monastery." ANZTLA EJournal, no. 49 (April 29, 2019): 25. http://dx.doi.org/10.31046/anztla.v0i49.1200.

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Kristjánsdóttir, Steinunn. "SKRIĐUKLAUSTUR MONASTERY." Acta Archaeologica 79, no. 1 (2008): 208–15. http://dx.doi.org/10.1111/j.1600-0390.2008.00114.x.

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Payne, Richard. "Sera Monastery." Journal of Global Buddhism 24, no. 2 (2023): 118–20. http://dx.doi.org/10.26034/lu.jgb.2023.4047.

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38

Tsegmediyn, Gunchin-Ish. "МОНАСТЫРЬ САРЬДАГИЙН ХИЙД УНДУР ГЭГЭНА ДЗАНАБАЗАРА И ИСКУССТВО ГЛИНЯНЫХ БУДДИЙСКИХ СКУЛЬПТУР". Вестник Восточно-Сибирского государственного института культуры 152 (28 червня 2024): 28–42. http://dx.doi.org/10.31443/2541-8874-2024-2-30-28-42.

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Within the framework of the project «The settlements of Mongolia of the XVII century», led by the academician S. Chuluun, the expedition of the Institute of History and Ethnology of the Academy of Sciences of Mongolia worked in the Erdene somon of the Central aimag in 2013-2020. As the result of the archaeological expeditions, the materials connected with the history of Mongolia in the XVII century as the Mongolian Buddhism, urban planning, architecture and art history were rediscovered and explored. The results were introduced into scientific circulation and conributed significantly to the re
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Szmańda, Jacek B., Piotr J. Gierszewski, Mateusz Kramkowski, et al. "Reconstruction of geodynamic processes on the Vistula riverbank in medieval Toruń (Poland)." Geographia Polonica 98, no. 2 (2025): 231. https://doi.org/10.7163/gpol.0301.

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During roadworks on Bulwar Filadelfijski in Toruń, the foundations of a Benedictine monastery and the Holy Spirit Church were uncovered. Geoarchaeological research analyzed fluvial, denudational, and anthropogenic layers in the Vistula riverbank. The aim was to determine the spatial and stratigraphic relationships between fluvial and denudational sediments and anthropogenic embankments in the Vistula riverbank zone. Key findings: (1) Early medieval fluvial and denudational processes shaped sediments, with Bronze Age and Roman artifacts redeposited by medieval floods. (2) Late medieval construc
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Kuliešienė, Erika. "The Inventory List of the Library of the Vilnius Old Regula Carmelite Monastery at the St. George‘s Church: Publication of the Source." Bibliotheca Lituana 2 (October 25, 2012): 429–46. http://dx.doi.org/10.15388/bibllita.2012.2.15593.

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This article presents the oldest source of information about the Vilnius Old Regula Carmelite Monastery library: the inventory list of the St. George’s Church library, compiled in 1677. Even though, in Polish historiography, considerable attention is accorded to the Vilnius St. George‘s Carmelite Monastery and its library, the 1677 inventory has not been included into any catalogue of inventories of the GDL’s church libraries. This inventory was for the first time introduced to the scientific community by A. Pacevičius. This article gives a short overview of the history of the Vilnius Carmelit
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Mishra, Amit Kumar. "Tabo Monastery (996 CE) A Vernacular Architecture of Lahaul and Spiti Region of Himachal Pradesh, India: A Preliminary Investigation of Deterioration and Conservation of Murals of gSer-Khang Gumpha." Nakhara : Journal of Environmental Design and Planning 22, no. 1 (2023): 304. http://dx.doi.org/10.54028/nj202322304.

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Tabo monastery of 996 CE, an example of vernacular architecture of the Lahaul and Spiti region of Himachal Pradesh, is one of the most significant examples of world cultural heritage, being not only a globally significant Buddhist site but also the oldest earthen building in India. Cultural heritage acts as a mirror of human civilization, culture, history, and development. This monastery has its own identity, which tells the story of its glorious past; the structures of the monastery are the most authentic example of the use of earthen raw materials and indigenous architectural features. The m
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Yasynovskyi, Yurij. "Церковно-співочі ініціятиви Василіянських монастирів". Roczniki Humanistyczne 67, № 12 (2020): 27–37. http://dx.doi.org/10.18290/rh.2019.67.12-3.

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Działalność w zakresie śpiewu kościelnego w monasterach bazyliańskich
 Autor artykułu podkreśla rolę, jaką odegrały bazyliańskie monastery w rozwoju śpiewu kościelnego oraz muzyki instrumentalnej. W XVII w., na terenie Ukrainy i Białorusi, wspierały one nie tylko tradycyjny śpiew liturgiczny, ale i nowe rozwiązania, co potwierdzał m.in. Jozafat Kuncewicz OSBM. Nie bez znaczenia był tutaj również wpływ kultury zachodniej, oddziałującej na Kościoły wschodnie. Monastery te stały się ważnym ośrodkiem rozwoju późnobizantyjskiej kultury śpiewu kościelnego, rozpowszechniając styl śpiewu kalofoni
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Voznesenskaya, E. N. "Books from the Valaam Monastery Library in the collections of the National Library of the Republic of Karelia." Proceedings of SPSTL SB RAS, no. 3 (July 27, 2022): 49–57. http://dx.doi.org/10.20913/2618-7515-2022-3-49-57.

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The aim of the author is to present various ways to demonstrate the belonging of printed publications to the Valaam Monastery Library in the second half of the XIX–first quarter of the XX centuries. The study was conducted in 2021 in the regional library – the National Library of the Republic of Karelia (Petrozavodsk), which received in 1945 a batch of books from Valaam. When compared with the 1945’s inventory books of the National Library of the Republic of Karelia the list of transferred literature made it possible to reveal more than eighty copies of books and periodicals of the XVIII – the
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Konyavskaya, Еlena L. "Tver Fedorovsky Monastery in the 14th–15th Centuries." Drevneishie gosudarstva Vostochnoi Evropy 2024, no. 45 (2024): 141–49. http://dx.doi.org/10.32608/1560-1382-2024-45-141-149.

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The article contains material from written sources regarding the Fedorovsky Tver Monastery in the XIV–XV centuries. These data are scarce and, due to the peculiarities of the landscape, are not supplemented by archeology. The monastery was located on an island (on the Tmaka River). Fedorov Monastery is one of the first Tver monasteries. The time of the emergence of the monastery is determined – no later than 1316–1317. These years date back to the manuscript – the charter in Greek, created in the monastery (now kept in the Vatican Library). A significant part of the monks of the monastery in i
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Lei, Tianyu. "The Trajectory of Revival: Wenshu Monastery 1978–2006." Religions 12, no. 1 (2020): 18. http://dx.doi.org/10.3390/rel12010018.

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This study traces the trajectory of the Wenshu Monastery’s revival during the reform era of China. In this special but duplicable case, we generalize three key strategies employed by the Wenshu Monastery to enhance its reputation and status—the binomial system, centralized organizational structure, and officialization—in an attempt to rethink the patterns of development of local religious institutions in modern China.
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Molnár, István. "Traces of a church and fortress built prior to the Hungarian conquest found in a Benedictine monastery : New discoveries in Kaposszentjakab." Hungarian Archaeology 9, no. 3 (2020): 13–26. http://dx.doi.org/10.36338/ha.2020.3.1.

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The ruins of the former Benedictine Abbey of Zselicszentjakab can be found in the eastern part of Kaposvár, in the Kaposszentjakab district. The walls, which had previously only survived almost completely under the ground surface, were excavated in the 1960s under the direction of Emese Nagy. The archaeological park created in this beautiful natural environment is one of the finest medieval monuments in the area. The monastery’s church is of particular value. With its walls that rise to 2–2.5 meters high in some places and its stone carvings, it is one of the most important monuments of 11th-c
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Kim, Youn-mi. "A Comprehensive Study of the Lost Buddha Statues at Pogwangjŏn, the Main Hall of Hoeamsa." Korean Journal of Art History 311 (September 30, 2021): 115–50. http://dx.doi.org/10.31065/kjah.311.202109.004.

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The main Buddha hall of Hoeamsa 檜巖寺, the monastery that received heavy royal patronages from the late Koryŏ to the early Chosŏn period, was a building known as Pogwangjŏn 普光殿 built in the 14th century. Unfortunately, little is known about the Buddhist statues that had been enshrined in Pogwangjŏn because the monastery fell into ruins two centuries later. Based on comprehensive analyses of historical records and archaeological excavations of the monastery site, this paper attempts to infer the iconography, size, shape, number, and religious meanings of these lost Buddhist statues. The Records o
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Umud oğlu Əliyev, Əli. "Our monuments belonging to Christian Turks." SCIENTIFIC WORK 75, no. 2 (2022): 38–49. http://dx.doi.org/10.36719/2663-4619/75/38-49.

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Ermənilər Azərbaycan ərazilərində məskunlaşdırıldığı gündən bu günə kimi xristian bayrağı altında gizlənərək, min illik qədim tarixə malik Alban mədəniyyətinə sahib çıxmaqla Alban dövlətini inkar edirlər. Xristian türk mədəniyyəti ermənilər tərəfindən ya yox edilmiş, ya da saxtalaşdıraraq özününküləşdirmişlər. Həmçinin türklərin nəinki xristianlıq dvründəki, hətta xristianlıqdan qabaq inam və inanclarına əsasən tikdikləri, öz düşüncələrinə uyğun adlandırdıqları məbədləri də erməni və gürcülər saxtalaşdırmışlar. Amaras-Ağoğlan məbədi, Aten monastırı, Ana kilsəsi, Obalı məbədi, Tutu monastırı, T
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Zinkevich, Tatiana E. "Kolotsk Dormition Monastery in Manuscript Materials of the Russian State Library and Other Sources." Two centuries of the Russian classics 6, no. 4 (2024): 188–201. https://doi.org/10.22455/2686-7494-2024-6-4-188-201.

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The article reviews the manuscript and printed sources related to the Koloch Icon of the Mother of God and the Kolotsk Dormition Monastery. A considerable part of the study relies on manuscripts from the Russian State Library. The article pays particular attention to literary works, which reflect the history of the discovery of the wonderworking icon and the stages of the monastery’s development from the 15th century to the present. The editions of the Tale of Luke of Koloch are considered on the example of the copies from the Manuscript Department of the Russian State Library. The research sh
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Maxim Marian Vlad. "The Testamentary and Philanthropic Value of the Settlement Bequeathed to All Saints’ Monastery by Its Founder, Saint Anthim the Iberian, Metropolitan Bishop of Wallachia." Technium Social Sciences Journal 13 (October 12, 2020): 551–60. http://dx.doi.org/10.47577/tssj.v13i1.1853.

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Anthim the Iberian (1650 -1716) was a Georgian theologian, scholar, calligrapher, philosopher and one of the greatest ecclesiastic figures of Wallachia, led the printing press of the prince of Wallachia, and was Metropolitan of Bucharest in 1708-1715. Alongside his literary output, the cleric was the builder of the All-Saints Monastery in Bucharest - nowadays known as the Anthim Monastery in his memory. Established between 1713-1715 years, the monastery was bestowed by the founder with properties, necessary for the maintenance of the monastic congregation and the assistance of those in need. T
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