Relevant bibliographies by topics / Muslim-Christian Relationships

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Muslim-Christian Relationships'

Author: Grafiati
Published: 11 December 2022
Last updated: 31 July 2025

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Journal articles on the topic "Muslim-Christian Relationships"

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Shortle, Allyson F., and Ronald Keith Gaddie. "Religious Nationalism and Perceptions of Muslims and Islam." Politics and Religion 8, no. 3 (2015): 435–57. http://dx.doi.org/10.1017/s1755048315000322.

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AbstractWe test for relationships between anti-Muslim attitudes and opinion and competing religious identity and religious belief variables in an evangelical Christian constituency. Original survey data from a statewide sample of 508 likely voters in Oklahoma are subjected to a robust regression analysis to determine (1) indicators of holding Christian nationalist beliefs and (2) the relationship between belief measures of Christian nationalism, evangelical Christian identity, and subsequent anti-Muslim sentiment. Christian nationalism is more prevalent among self-identified evangelicals. Chri
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SOLARES, CARLOS CONDE. "Social continuity and religious coexistence: the Muslim community of Tudela in Navarre before the expulsion of 1516." Continuity and Change 26, no. 3 (2011): 309–31. http://dx.doi.org/10.1017/s0268416011000233.

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ABSTRACTThis article evaluates the presence of Muslim communities in the Kingdom of Navarre in the late Middle Ages. Following the Christian Reconquest of the Navarrese bank of the Ebro in 1119, a sizeable Muslim community remained in Christian territory until 1516. This article focuses on the fifteenth century, a period for which religious coexistence in the smallest of the Iberian Christian kingdoms is in need of further contextualisation. An analysis of existing scholarship and new archival evidence throws light on the economic activities of the Muslims in Tudela as well as on their relatio
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Weldu, Abraham Hailu, and John Bosco Kiingati. "Christian-Muslim Narratives and their Dialogue for Sustainable Peace and Development in the Oromia Region, Ethiopia." African Journal of Empirical Research 5, no. 3 (2024): 370–83. http://dx.doi.org/10.51867/ajernet.5.3.33.

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This article is written as part of PhD research, which sought to understand the narratives of the Christian-Muslim relationship towards the dialogue that leads to sustainable peace and development in Oromia, Ethiopia. The research's purpose was to find out whether the existing narratives of Christian- Muslim relationships obstruct or enhance dialogue that could affect sustainable peace and development in Oromia. The research method utilised by the research was qualitative research approaches, particularly the narrative approach. The research used the snowball sampling technique. The Inter-Grou
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Ashdown, Andrew. "An Exploration of the Christian-Muslim Landscape in Modern Syria and the Contribution of Eastern Christian Thought to Interreligious Dynamics." Poligrafi 25, no. 99/100 (2020): 79–99. http://dx.doi.org/10.35469/poligrafi.2020.226.

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This paper considers Christian-Muslim relations in modern Syria and the importance that eastern Christian thought can make to the interreligious context within the Middle East. It briefly describes the diverse historical and contemporary Christian and Muslim religious landscapes that have cohabited and interacted within the country and the cultural, religious, and political issues that have impacted the interreligious dynamic. Based on fieldwork undertaken in government-held areas during the Syrian conflict, combined with critical historical and Christian theological reflection, the article co
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Younas, Sana, Rabia Muqtadir, and Maryam Khan. "Religious Orientation and Optimism: A Quantitative consideration within Pakistani Context." Foundation University Journal of Psychology 2, no. 1 (2018): 29–66. http://dx.doi.org/10.33897/fujp.v2i1.39.

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The present study aimed to explore Religious Orientation and Optimism in Pakistani religious groups particularly focusing on Muslims and Christians. The instruments used in the current study were Life Orientation Test (LOT) (Scheier& Carver, 1985, translated by Ayub, 2003) and Age Universal Revised Religious Orientation Scale (Gorsuch & McPherson, 1989, translated by Ghous, 2004).The study comprised of (N = 231) individuals. The basic objective of the study was to explore the relationship between Religious Orientation and Optimism among Muslim (n = 118) and Christian (n = 113) adults i
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Hulmes, Edward. "Walter Miller and the Isawa: An Experiment in Christian-Muslim Relationships." Scottish Journal of Theology 41, no. 2 (1988): 233–46. http://dx.doi.org/10.1017/s0036930600040801.

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Ali, Farman. "Christian-Muslim Relations in the Second Half of 19th Century India in View of Syed Nāṣir-ul-Dīn Muḥammad Abūlmanṣūr Dehlvī (d. 1903)". Journal of Islamic Thought and Civilization 13, № 2 (2023): 152–63. http://dx.doi.org/10.32350/jitc.132.10.

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The current study examined the nature of Christian-Muslim relationships in 19th-century India. It is argued that their relationships were largely shaped in the context of the polemical debates that were developed to defend the teachings and tenets of their respective religions. Syed Nāṣir-ul-Dīn Muḥammad Abūlmanṣūr Dehlvī (d. 1903) was a polemical Muslim writer who wrote approximately 25 books in the refutation of Christianity. He also defended the religion of Islam; however, his work remains in oblivion. The primary objective of the current research was to analyse Dehlvī's major works dedicat
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Vaidyanathan, Brandon, David R. Johnson, Pamela J. Prickett, and Elaine Howard Ecklund. "Rejecting the conflict narrative: American Jewish and Muslim views on science and religion." Social Compass 63, no. 4 (2016): 478–96. http://dx.doi.org/10.1177/0037768616664473.

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Sociological research on the US population’s views of science and religion has recently burgeoned, but focuses primarily on Christian fundamentalists and evangelicals. Our study advances understandings of how Americans of non-Christian faiths – namely Judaism and Islam – perceive the relationship between science and religion. We draw on in-depth interviews (N=92) conducted in Orthodox Jewish, Reform Jewish, and Sunni Muslim congregations in two major cities to elucidate how respondents’ respective traditions help them frame the relationship between science and religion. Findings demonstrate th
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Bradford, Clare. "Muslim–Christian Relations and the Third Crusade: Medievalist Imaginings." International Research in Children's Literature 2, no. 2 (2009): 177–91. http://dx.doi.org/10.3366/e1755619809000684.

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This article takes as its starting-point the responsiveness of children's literature to socio-political events, considering how contemporary anxieties about relationships between Muslim and Christian individuals and cultures inform three historical novels set in the period of the Third Crusade (1189–92): Karleen Bradford's Lionheart's Scribe (1999), K. M. Grant's Blood Red Horse (2004), and Elizabeth Laird's Crusade (2008). In these novels, encounters between young Christian and Muslim protagonists are represented through language and representational modes which owe a good deal to the habits
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Matswah, Akrimi. "Tafsir Kontekstual Terhadap Ayat Tentang Larangan Menjadikan Non-Muslim Sebagai Pemimpin: Studi Terhadap Surat Al-Maidah Ayat 51." SUHUF 9, no. 1 (2017): 15–34. http://dx.doi.org/10.22548/shf.v9i1.122.

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The discussion over the non-Muslim leadership in Indonesia is often referred which textually indicate prohibition of choosing or appointing non-Muslim as leader in the contitutional state. Among the verses is Q.S. al-Maidah: 51. The majority of commentators understood this verse as a form of a prohibition on non-Muslim leadership. Therefore It became a guide in choosing a leader, where religion becomes the primary assessment, not the capacity and capabilities, as well as commitment and responsibility. Therefore It is important to build the societies paradigm related to the non-Muslim relation
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Dissertations / Theses on the topic "Muslim-Christian Relationships"

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Tuduks, Oholiabs D. "Dysfunctional exclusion within Christian/Muslim relationships in Gombe state, Nigeria : a co-pathic approach." Thesis, Stellenbosch : Stellenbosch University, 2015. http://hdl.handle.net/10019.1/96483.

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Thesis (MTh)--Stellenbosch University, 2015.<br>ENGLISH ABSTRACT: Dysfunctional exclusion between Christians and Muslims in Northern Nigeria in general, and Gombe State in particular, is understood to be a trigger of religious crises in Northern Nigeria. History has shown that Northern Nigeria has been experiencing religious crises from 1980 to the present. The crises have grossly affected the relationship between these two religious groups, despite the fact that they all live in the same community and in some cases in the same family. The reoccurrence of religious crises has created fea
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Al-Nasah, Mais Imad Al-Deen Mohamad. "BEREAVEMENT AND FACTORS OF ADJUSTMENT AMONG CHRISTIAN, JEWISH, AND MUSLIM BEREAVED PARENTS." OpenSIUC, 2016. https://opensiuc.lib.siu.edu/dissertations/1166.

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Familial bereavement is recognized as a considerable life crisis (Strobe & Hanson, 2001). Furthermore, bereaved parents are more likely to be at risk for having long lasting, and intense psychological problems such as anxiety, depression, and even suicide (Darbyshire, 2013; Omerove et.al, 2013). Losing a child is a devastating experience, which dramatically changes the parents’ lives (Darbyshire, 2013; Oliver, 1999; Omerove et.al, 2013). Although much research has addressed the experiences of bereaved parents, and has come up with themes related to coping experiences, the research is still res
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Hutagalung, Stella Aleida. "Being Muslim in a Christian Town: Variety, Practices and Renewal." Phd thesis, 2015. http://hdl.handle.net/1885/110028.

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This thesis argues that Islam practised in Kupang has a rich diversity based on historical influences that have shaped its traditions and expression. It examines the everyday Islamic practices of Aswaja Muslim communities in Kupang, with respect to the celebrations of Islamic festivals, lifecycles, and Qur’an learning. The study is based on fieldwork conducted in three Muslim enclaves consisting of four kampung: Kampung Solor, Kampung Airmata and Kampung Bonipoi, and Kampung Oesapa. It offers an ethnographic study of various practices of Islam in Ku
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Sholeh, Badrus. "Ethno-religious conflict and reconciliation : dynamics of Muslim and Christian relationships in Ambon." Phd thesis, 2003. http://hdl.handle.net/1885/110511.

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This thesis analyses the Ambon conflict from 1999 to 2002, and discusses the reconciliation process by which the conflict was resolved. It argues that there were two significant factors in the conflict. First, ethno-religious segregation existed in the Ambonese islands from pre-colonial times until the present. Under the New Order regime (1965-1998) a situation of Christian dominance changed to one of Muslim dominance in terms of access to local political power and economic resources. Secondly, a culture of premanism existed whereby gangs, thugs and laskars with the support of State elem
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"Barbarism, benevolence, and alterity: Illuminating Christian-Muslim relationships in the medieval Levant and the modern museum." Tulane University, 2021.

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archives@tulane.edu<br>The idea of the inextricable incompatibility of Christianity and Islam, created in the Middle Ages and maintained through Orientalism, became preserved behind the glass and in the collections of museums. Originally formulated as motivators for a land grab, Frankish notions of hyper-potent opposition became further and further disconnected from their sources - the kind of misdirection a pope, or a kind, may benefit from. Writers of the Arab world also reflected on notions of alterity in literary writings and travel writings alike. These medieval arts, while divorced fro
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Sianipar, Godlif J. "Christian-Muslim relationships in Medan and Dalihan na tolu: a social capital of the Batak cultural values and their effect on interreligious encounters." Thesis, 2011. http://hdl.handle.net/1959.13/927605.

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Research Doctorate - Doctor of Philosophy (PhD)<br>Interreligious disharmony between Christians and Muslims seems prevalent in the world. Indonesia, one of the democratic nations in the globe, offers no exception. In the last two decades, disharmonious encounters have been escalating in the country to a point where people commit violence towards adherents of other religions. Despite this phenomenon, few studies have addressed the issue. The literature suggests that the problems are related to three distinct areas: the history of the country, the method of evangelizing and socio-economic and po
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Books on the topic "Muslim-Christian Relationships"

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Woly, Nicolas Jonathan. Meeting at the precincts of faith: A study on twentieth century Christian and Muslim views on interreligious relationships and its impact on missiology. Drukkerkj van den Berg, 1998.

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Anie, Gold Okwuolise. Toward a Christian - Muslim relationship in Nigeria: A biblical perspective. Functional Publishing, 2002.

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Makari, Peter. Muslim–Christian Relations in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.025.

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In the United States today, it would be dangerous to attempt to understand Muslim-Christian relations as simply positive or negative or even to characterize trends in dialogue and relationships as being polarized. This chapter examines the current context of Muslim-Christian dialogue in the United States; explores the intersection of the US domestic context and the global context to demonstrate that each impacts the other in contexts of Muslim-Christian dialogue and that events in each setting have significant influence on the other; and provides examples of initiatives that offer hope for rel
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christian. muslim. friend: Twelve paths to real relationship. Herald Press, 2014.

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Arab Season: Legacy Writings of a Muslim and Christian Relationship. Indy Pub, 2020.

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An Arab Season Legacy Writings Of A Muslim And Christian Relationship. Inkwater Press, 2010.

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Christian-Muslim Relations in Sudan: A Study of the relationship between Church and state (1898-2005). Azza House, 2005.

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Riam, Gabriel Gai. Christian - Muslim Relations in Sudan: A Study of the Relationship Between Church and State 3Rd Edition. Author Solutions, LLC, 2022.

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Riam, Gabriel Gai. Christian - Muslim Relations in Sudan: A Study of the Relationship Between Church and State 3Rd Edition. Author Solutions, LLC, 2022.

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Christian-Muslim relations in Sudan: A study of the relationship between church and state (1898-2005). Azza House, 2008.

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Book chapters on the topic "Muslim-Christian Relationships"

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Varghese, Baby. "Christian-Muslim Relationships on the Malabar Coast." In Syriac Churches Encountering Islam, edited by Dietmar W. Winkler. Gorgias Press, 2010. http://dx.doi.org/10.31826/9781463220624-013.

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Iwuchukwu, Marinus C. "Building New Bridges of Relationships in Postcolonial Northern Nigeria and the Evolution of a New Northern Nigeria." In Muslim-Christian Dialogue in Post-Colonial Northern Nigeria. Palgrave Macmillan US, 2013. http://dx.doi.org/10.1057/9781137122575_9.

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Verba, Daniel, and Faïza Guélamine. "Secularism, Social Work and Muslim Minorities in France." In Exploring Islamic Social Work. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95880-0_4.

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AbstractIslam’s increased visibility in France over the past 20 years has challenged social workers, confronted with new practices that often provoke consternation and cause professional difficulties. Social workers’ relationships with members of society who are motivated by faith, and also with their colleagues, some of whom openly express their Muslim identity, force them to adapt to new religious frames of reference. Social workers are also occasionally compelled to revisit the Christian roots of social work that many of them felt had been left behind by the profession. These patterns also
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Jansen, Willem. "How Mapping Can Build Christian-Muslim Relationships." In Mapping Eastleigh for Christian-Muslim Relations. Zapf Chancery Publishers Africa Ltd., 2013. http://dx.doi.org/10.2307/j.ctvgc6092.13.

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Samwini, Nathan. "Christian-Muslim Relationships in Retrospect and Lessons for Theological Education in Africa." In Handbook of Theological Education in Africa. Fortress Press, 2013. http://dx.doi.org/10.2307/j.ctv1ddcphf.67.

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Ririhena, Simon. "The Pela as a Model for Inclusive Peacebuilding." In Religiously Exclusive, Socially Inclusive? Amsterdam University Press, 2023. http://dx.doi.org/10.5117/9789463723480_ch15.

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For centuries Muslim and Christian Pelas in the Moluccas were able to live peacefully alongside and with each other. The Pela is an intervillage blood covenant based on a common worldview, anchored in traditional Nunusaku or Ambon religion. It was this common origin and their interpersonal relationships, a loose form of horizontal syncretism between Christians and Muslims, that prevailed over religious differences. Despite the advent of civil war in 1999, pitting Muslim and Christian villages against each other, the majority of Moluccans believe that the Pela can promote cooperation between co
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Cohen, Charles L. "5. Medieval interactions (700–1500)." In The Abrahamic Religions: A Very Short Introduction. Oxford University Press, 2020. http://dx.doi.org/10.1093/actrade/9780190654344.003.0005.

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“Medieval interactions (700–1500)” considers the relationships among Jews, Christians, and Muslims between 700 and 1500 ce. Islam’s close association with the state influenced the development of its theology and law, the leading discipline for ordering Islamic societies and for framing Muslims’ interactions with Christians and Jews. The association of both Christianity and Islam with state power encouraged ideologies that could justify military action against the other, most notably the Crusades. Religious minorities—Jews and Christians in Muslim lands; Jews and Muslims in Christian territory—
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Graubart, Karen B. "Religious Republics in Seville, 1248–1502." In Republics of Difference. Oxford University PressNew York, 2022. http://dx.doi.org/10.1093/oso/9780190233839.003.0002.

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Abstract Late medieval Seville was a city built on complex social and economic relationships involving Muslims, Christians, and Jews. While Christian authorities sometimes expressed a will to separate minority populations and designate them with insignias, these measures were largely ineffective until the late fourteenth century. When fifteenth-century Jewish and Muslim notarial archives are mapped onto the city using arcGIS, the aljamas come to life as networks of relationships within and across the faiths. Muslims and Jews carved out their own enclaves and also found alliances with others of
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""When two elephants fight the grass gets hurt" Muslim-Christian Relationships in Upcountry Tanzania." In 'Mission is a must'. Brill | Rodopi, 2002. http://dx.doi.org/10.1163/9789004334083_018.

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Duffner, Jordan Denari. "Televangelizing Muslims." In Overcoming Orientalism. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190054151.003.0008.

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In the first two decades of the twenty-first century, Arabic-language Christian television channels have proliferated rapidly, broadcasting their message across the airwaves of the Middle East. One such channel is al-Hayat, which attempts to evangelize Muslim viewers and educate Christians through numerous programs about Islam. Interviews conducted with Jordanian Christians and Muslims indicate that al-Hayat has played a significant role in elevating distrust and suspicion between the two religious communities in Amman, which previously enjoyed more positive and friendly relationships, as well
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Conference papers on the topic "Muslim-Christian Relationships"

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Damayanti, Angel. "Muslim-Christian Relationships in Indonesian Reform Era Within The Framework of Democracy: Case Study of Bandung, Bekasi and Bogor (1998-2015)." In Third International Conference on Social and Political Sciences (ICSPS 2017). Atlantis Press, 2018. http://dx.doi.org/10.2991/icsps-17.2018.3.

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Capes, David B. "TOLERANCE IN THE THEOLOGY AND THOUGHT OF A. J. CONYERS AND FETHULLAH GÜLEN (EXTENDED ABSTRACT)." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/fbvr3629.

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In his book The Long Truce (Spence Publishing, 2001) the late A. J. Conyers argues that tolerance, as practiced in western democracies, is not a public virtue; it is a political strat- egy employed to establish power and guarantee profits. Tolerance, of course, seemed to be a reasonable response to the religious wars of the sixteenth and seventeenth centuries, but tolerance based upon indifference to all values except political power and materialism relegated ultimate questions of meaning to private life. Conyers offers another model for tolerance based upon values and resources already reside
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Melchor Monserrat, José Manuel. "La fortificación hispanomusulmana de la madīna de Burriana (Castellón)." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11344.

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The Spanish-Muslim fortification of the Burriana’s medina (Castellón)This communication aims to publicize the latest archeological findings related to the Spanish-Muslim wall of Burriana, obtained thanks to the interventions carried out throughout the twenty-first century, in which new sectors and towers of the wall have been evidenced, and that they also clarify some ancient historical and archaeological news about the fortification. We highlight the documentation of the construction technique of the wall, which provides interesting data on its chronology, recently established around the elev
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