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Books on the topic 'Muslim-Christian Relationships'

Author: Grafiati

Published: 11 December 2022

Last updated: 31 July 2025

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1

Woly, Nicolas Jonathan. Meeting at the precincts of faith: A study on twentieth century Christian and Muslim views on interreligious relationships and its impact on missiology. Drukkerkj van den Berg, 1998.

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2

Anie, Gold Okwuolise. Toward a Christian - Muslim relationship in Nigeria: A biblical perspective. Functional Publishing, 2002.

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3

Makari, Peter. Muslim–Christian Relations in the United States. Edited by Jane I. Smith and Yvonne Yazbeck Haddad. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.013.025.

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In the United States today, it would be dangerous to attempt to understand Muslim-Christian relations as simply positive or negative or even to characterize trends in dialogue and relationships as being polarized. This chapter examines the current context of Muslim-Christian dialogue in the United States; explores the intersection of the US domestic context and the global context to demonstrate that each impacts the other in contexts of Muslim-Christian dialogue and that events in each setting have significant influence on the other; and provides examples of initiatives that offer hope for rel

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4

christian. muslim. friend: Twelve paths to real relationship. Herald Press, 2014.

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5

Arab Season: Legacy Writings of a Muslim and Christian Relationship. Indy Pub, 2020.

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6

An Arab Season Legacy Writings Of A Muslim And Christian Relationship. Inkwater Press, 2010.

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7

Christian-Muslim Relations in Sudan: A Study of the relationship between Church and state (1898-2005). Azza House, 2005.

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8

Riam, Gabriel Gai. Christian - Muslim Relations in Sudan: A Study of the Relationship Between Church and State 3Rd Edition. Author Solutions, LLC, 2022.

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9

Riam, Gabriel Gai. Christian - Muslim Relations in Sudan: A Study of the Relationship Between Church and State 3Rd Edition. Author Solutions, LLC, 2022.

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10

Christian-Muslim relations in Sudan: A study of the relationship between church and state (1898-2005). Azza House, 2008.

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11

Fuchs, Martin, and Vasudha Dalmia, eds. Religious Interactions in Modern India. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198081685.001.0001.

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Religions in South Asia have tended to be studied in blocks, whether in the various monolithic traditions in which they are now regarded—Hindu, Muslim, Buddhist, Sikh, Jain, and Christian—or indeed in temporal blocks—ancient, medieval, and modern. Analysing Hindu, Buddhist, Jain, Sikh, Islamic, and Christian traditions, this volume seeks to look at relationships both within and between religions focusing on the 19th and 20th centuries. The chapters explore not only the diversity and the multiplicity within each block, but also the specific forms of their coexistence with each other, whether in

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12

Ashraf-Emami, Hengameh. Generational Relations. Edinburgh University Press, 2018. http://dx.doi.org/10.3366/edinburgh/9781474427234.003.0008.

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Researchers have paid attention to the significance of intergenerational research for several years (see Maxey, 2006; Punch, 2002; Skelton, 2000; Tucker, 2003; Valentine, 2003). Some important scholarly works have focused on intergenerationality and identities, particularly using intersectionality to understand people’s multiple identities (Crenshaw, 1993; Brah and Phoenix, 2004; Dwyer, 1999; Nayak, 2003; McDowell, 2003; Hopkins, 2006). Pain et al. (2001: 141) argue that ‘age is a social construction’and Hopkins et al. (2011) draw attention to the complexity of intergenerationality and its fun

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13

Hammer, Juliane. Islam and Race in American History. Edited by Paul Harvey and Kathryn Gin Lum. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190221171.013.12.

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American Muslims are often seen as either unassimilable immigrants or as African Americans who only “adopted” Islam as rebellion against Christian-sanctioned racist exclusion. This chapter brings into meaningful conversation these two often divided arenas of definition, agency, and political space by focusing on the categories of “Islam” and “race” and how they have been negotiated, applied, rejected, and forced by and onto various people since the eighteenth century. It shows how Muslims in the United States are both American and transnational, since the relationship between race and religion

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14

Messier, Ronald A. The Almoravids and the Meanings of Jihad. ABC-CLIO, LLC, 2010. http://dx.doi.org/10.5040/9798400609497.

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This book offers a scholarly, highly readable account of the 11th-12th century rulers of Morocco and Muslim Spain who offered a full range of meanings of jihad and challenged Ibn Khaldun's paradigm for the rise and fall of regimes. Originally West African, Berber nomads, the Almoravids emerged from what is today Mauritania to rule Morocco, western Algeria, and Muslim Spain. Over the course of the century-long lifespan of the Almoravid dynasty, the concept of jihad evolved through four distinct phases: a struggle for righteousness, a war against pagans in the Sahara to impose their own sense of

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15

Harel, Yaron. Syrian Jewry in Transition, 1840-1880. Liverpool University Press, 2010. http://dx.doi.org/10.3828/liverpool/9781904113652.001.0001.

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The Ottoman reforms of the mid-nineteenth century accelerated the process of opening up Syria to European travellers and traders, and gave Syria's Jews access to European Jewish communities. The resulting influx of Western ideas led to a decline in the traditional economy. It also allowed for the introduction of Western education, influenced the structure and the administration of Jewish society in Syria, and changed the balance of the relationship between Muslims, Christians, and Jews. Initially Syria's Jewish communities flourished in these new circumstances, but there was a developing recog

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16

Pregill, Michael E. The Golden Calf between Bible and Qur'an. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198852421.001.0001.

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This book explores the story of the Israelites’ worship of the Golden Calf in its Jewish, Christian, and Muslim contexts, from ancient Israel to the emergence of Islam. It focuses in particular on the Qur’an’s presentation of the narrative and its background in Jewish and Christian retellings of the episode from Late Antiquity. Across the centuries, the interpretation of the Calf episode underwent major changes reflecting the varying cultural, religious, and ideological contexts in which various communities used the story to legitimate their own tradition, challenge the claims of others, and d

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17

Kujawa-Holbrook, Sheryl A. Sacred Spaces and Interreligious Learning. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190677565.003.0017.

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The major religious traditions of the world—Buddhist, Taoist, Jewish, Christian, Muslim, to name but a few—all stress the need for human beings to create sacred spaces where they can thrive. This chapter utilizes the idea of sacred spaces as a means for teaching interreligious studies, and as a pedagogical tool for enabling interreligious learning. Human beings are persistently inclined to ground their religious and spiritual experience in sacred spaces. This commonality arises from the important role sacred spaces play in human attempts to structure and understand religious (spiritual) experi

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18

Bakhos, Carol, and Michael Cook, eds. Islam and its Past. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198748496.001.0001.

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This volume has its origin in a conference held in honour of a scholar who made a major contribution to the study of the Qurʾan, Patricia Crone. Five of its eight chapters are accordingly devoted to this field. They provide a survey of its development and present state, and offer illustrations of a number of approaches through which scholars seek to investigate the internal history of the text, its relationship to earlier Near Eastern texts, the sources of the ideas advanced or reported in it, and its place in the wider history of Near Eastern religion. The remaining three chapters are concern

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19

Kilde, Jeanne Halgren, ed. The Oxford Handbook of Religious Space. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190874988.001.0001.

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How do we understand religious spaces? What is their role or function within specific religious traditions or with respect to religious experience? This handbook brings together thirty-seven authors who address these questions using a range of methods to analyze specific spaces or types of spaces around the world and across time. Their methods are grounded in many disciplines: religious studies and religion, anthropology, archaeology, architectural history and architecture, cultural and religious history, sociology, gender and women’s studies, geography, and political science, resulting in a d

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20

Paz, Reut Yael. ‘If I forget thee, O Jerusalem’. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198805878.003.0013.

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The holiness of Jerusalem—the house of the one God—is central to the three monotheistic religions: Judaism, Christianity, and Islam, and, because of this, also to global politics and international law. But Jerusalem is also where twentieth-century international law—as a civilizing, Western, and modern project intended as a counterpoise to the extremities of religious differences and passions—repeatedly fails. There is one interesting exception. During the Berlin Congress of 1878, Western European imperial powers integrated an Eastern status quo regime first legalized by the Ottoman firmans (de

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21

Smith, Jane I., and Yvonne Yazbeck Haddad, eds. The Oxford Handbook of American Islam. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199862634.001.0001.

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This Handbook offers an up-to-the-minute analysis of Islam in America by 30 of the best scholars in the field. It covers the initial growth of Islam in the US from the earliest arrivals through the beginnings of African American Islam, as well as the waves of pre- and post-WWII immigrants when Muslims had little sense of religious identity in relation to their American compatriots. Providing basic information about Sunni, Shi‘ite, sectarian and Sufi movements in America, the volume considers the role of ethnic and racial identity in religious formation. Special attention is given to the role a

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22

Reeves, John C., and Annette Yoshiko Reed. Enoch’s Interactions with Angels. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198718413.003.0005.

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This chapter collects various traditions which attest that Enoch enjoyed an intimate relationship with the angelic world. These include texts which describe how Enoch ascended to the heavenly realm and was entertained there by one or more named angels, or was shown certain sights by the angels which gave him insight into the workings of the cosmos and the course of human history. Alternatively, other texts depict certain angels who admire Enoch’s exemplary piety and who therefore descend to earth to befriend him and encourage him in his service to God. Thematic divisions include assemblages of

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23

Roth, Norman. Daily Life of the Jews in the Middle Ages. Greenwood Publishing Group, Inc., 2005. http://dx.doi.org/10.5040/9798400637384.

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Though certainly not untouched by tragedy, the historical period of the Middle Ages was a dynamic and prosperous time for Jewish civilization; for despite the mass expulsions and periodic attacks that the Jews of the time suffered, they also managed prolonged periods of at least civil relations with the Christian and Muslim cultures that surrounded them, periods in which the Jewish culture at large produced great poetry and important philosophical and theological works, and made inspired contributions to mathematics and the sciences. Accessible to the general reader but enlightening also to th

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