Relevant bibliographies by topics / Muslim Extremism

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Muslim Extremism'

Author: Grafiati
Published: 2 June 2025
Last updated: 31 July 2025

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Journal articles on the topic "Muslim Extremism"

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Liang, Zhiwen. "Two-Way Linkage: The Evolution and Characteristics of Buddhist and Islamic Extremism in Sri Lanka." Indian Journal of Modern Research and Reviews 2, no. 11 (2024): 47–52. https://doi.org/10.5281/zenodo.14261172.

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In 2009, after the end of the 26-year civil war, Sri Lanka's national security is still facing many challenges, especially the extremism dominated by the "Buddhist-Muslim" religious conflict is spreading. As the threat of Tamil separatism has removed, Buddhist extremist groups in Sri Lanka have begun to turn their attention to Muslims, exacerbating Buddhist-Islamic tensions. Buddhist extremists have further exacerbated tensions between Muslims and Buddhists by inciting hate speech and violence against Islam, fueling rising anti-Muslim sentiment. In 2019, after the Easter attacks by Islamic ext
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Abdel-Fattah, Randa. "Countering violent extremism, governmentality and Australian Muslim youth as ‘becoming terrorist’." Journal of Sociology 56, no. 3 (2019): 372–87. http://dx.doi.org/10.1177/1440783319842666.

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This article explores how a ‘regime of truth’ about Muslim youth has been historically produced through the underlying logic of Australia’s counter-terrorism and countering violent extremism (CVE) policies and practices. The article is divided into three parts. I first look at how the pre-emptive logic of countering the ‘becoming terrorist’ constitutes young Australian Muslims. I then interrogate the way CVE has constituted Australian Muslims as a self-contained space, a governmental population divided between ‘moderates’ and ‘extremists’. Lastly, I discuss how CVE operates as a technique of g
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Jan, Abid Ullah. "Moderate Islam." American Journal of Islamic Social Sciences 22, no. 3 (2005): 29–38. http://dx.doi.org/10.35632/ajiss.v22i3.467.

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The Debate
 Question 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that
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Jan, Abid Ullah. "Moderate Islam." American Journal of Islam and Society 22, no. 3 (2005): 29–38. http://dx.doi.org/10.35632/ajis.v22i3.467.

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The Debate
 Question 1: Various commentators have frequently invoked the importance of moderate Muslims and the role that they can play in fighting extremism in the Muslim world. But it is not clear who is a moderate Muslim. The recent cancellation of Tariq Ramadan’s visa to the United States, the raids on several American Muslim organizations, and the near marginalization of mainstream American Muslims in North America pose the following question: If moderate Muslims are critical to an American victory in the war on terror, then why does the American government frequently take steps that
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Reynolds, Thomas E. "Beyond Extremism." Thème 19, no. 2 (2014): 41–64. http://dx.doi.org/10.7202/1024727ar.

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Seeking to move beyond language of “extremism”, this article discusses some of the promises and perils of Muslim-Christian dialogue in an era after September 11, 2001. The author advocates for the public face of religion in secular societies, assesses several recent developments in Muslim-Christian engagements, and proposes steps for opening up a more fruitful contemporary collaboration between Muslims and Christians. Written from a Christian perspective, the article concludes by arguing for “dialogical openness” as a hopeful path toward interfaith mutuality.
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Kurzman, Charles, Ahsan Kamal, and Hajar Yazdiha. "Ideology and Threat Assessment: Law Enforcement Evaluation of Muslim and Right-Wing Extremism." Socius: Sociological Research for a Dynamic World 3 (January 1, 2017): 237802311770477. http://dx.doi.org/10.1177/2378023117704771.

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Does ideology affect assessment of the threat of violent extremism? A survey of law enforcement agencies in the United States in 2014 offers a comparison suggesting a small but statistically significant effect: Political attitudes were correlated with assessment of threats posed by Muslim extremists, and threat assessment was not correlated with the number of Muslim Americans who had engaged in violent extremism within the agency’s jurisdiction. By contrast, the perceived threat of right-wing terrorism was correlated with the number of incidents of right-wing violence and not with political at
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Ibrahim, Zakyi. "The Stigma of Extremism on Muslims." American Journal of Islam and Society 29, no. 1 (2012): i—viii. http://dx.doi.org/10.35632/ajis.v29i1.1212.

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It is a fact that the majority of Muslims are peace-loving citizens, whodo not share or condone the motives, objectives, and activities of the violentminority. The former may not even hesitate to declare the latter as“not Muslims” due to their activities that are boldly antithetical to basicIslamic teachings and worldview. That would be, understandably, a religiopoliticalperspective. But theologically ‒ it is not advisable, nor indeed,effectual to consider not as Muslim, anyone who truly believes in onenessof God, commits himself to following Prophet Muḥammad (ṢAAS)and actually performs the fu
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van Es, Margaretha A. "Muslims Denouncing Violent Extremism." Journal of Muslims in Europe 7, no. 2 (2018): 146–66. http://dx.doi.org/10.1163/22117954-12341374.

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Abstract This article explores statements made by Dutch Muslims against violent extremism, and explains these statements in the context of the growing pressure exerted on Muslim minorities in Europe to present themselves as peaceful and loyal citizens. It problematises the often-repeated call on Muslims to denounce terrorism, and reveals that Dutch Muslims have condemned violent extremism more often than is commonly acknowledged. However, essentialist statements about Islam as a violent religion often provoke competing essentialisms of Islam as a ‘religion of peace’. In analysing such statemen
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Ibrahim, Zakyi. "Un-Islamic or Non-Muslim." American Journal of Islam and Society 32, no. 2 (2015): i—vi. http://dx.doi.org/10.35632/ajis.v32i2.970.

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The reality is that the Islamic State is Islamic. Very Islamic. Yes, it has attractedpsychopaths and adventure seekers, drawn largely from the disaffectedpopulations of the Middle East and Europe. But the religion preachedby its most ardent followers derives from coherent and even learned interpretationsof Islam.”1This editorial analyzes the phenomenon of violent extremism and its identificationand association with Islam by analysts and critics. In my 29:1 editorial“The Stigma of Extremism on Muslims,” I suggested that the violent elementsin Islam are no more than “a fraction of the 7 percent
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Lyons-Padilla, Sarah, Michele J. Gelfand, Hedieh Mirahmadi, Mehreen Farooq, and Marieke Van Egmond. "Belonging nowhere: Marginalization & radicalization risk among Muslim immigrants." Behavioral Science & Policy 1, no. 2 (2015): 1–12. http://dx.doi.org/10.1177/237946151500100202.

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In the last 15 years, the threat of Muslim violent extremists emerging within Western countries has grown. Terrorist organizations based in the Middle East are recruiting Muslims in the United States and Europe via social media. Yet we know little about the factors that would drive Muslim immigrants in a Western country to heed this call and become radicalized, even at the cost of their own lives. Research into the psychology of terrorism suggests that a person's cultural identity plays a key role in radicalization, so we surveyed 198 Muslims in the United States about their cultural identitie
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Dissertations / Theses on the topic "Muslim Extremism"

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Abbasi, Karwan, and Samer Al-Mosawy. "Vad är en representativ muslim? : Vestmanlands läns tidnings porträttering av islam och muslimer." Thesis, Högskolan i Gävle, Avdelningen för humaniora, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-31538.

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Vi lever i en värld där människor rör sig mellan länder, där kulturella referenser möts, påverkar, sammanflätas och utvecklas med andra och där den ökade globaliseringen gör att jordens befolkning kommer allt närmre varandra. Samtidigt finns nationsgränser varigenom det upprätthålls och produceras normer och värderingar och därigenom riktlinjer för vad som kan ta sig uttryck samt på vilket sätt. Ökad migration till följd av flykt ifrån krig och förföljelse, en önskan om att leva under bättre levnadsvillkor, ökade försörjningsmöjligheter samt möjlighet att leva nära familj och släktingar har st
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Gerber, Christopher Jonathan. "Containment: A Failed American Foreign Policy and How the Truman Doctrine Led to the Rise in Islamic Extremism in the Muslim World." Scholar Commons, 2016. http://scholarcommons.usf.edu/etd/6087.

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After World War II the United States, faced with the new Soviet threat of Communism, instituted the foreign policy known as “containment” in order to mitigate the threat to Western European states of Soviet expansionism. After the fall of Communism in the USSR in 1991 that policy was deemed, at once, a success and an anachronism. The power vacuum that the subsequent abandonment of that policy created was most notable in the Islamic states that had served as proxies in the Cold War against Communism. Both the backdrop of containment as well as the withdrawal of that policy served to lay the fou
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Nabi, Shaida Raffat. "How is Islamophobia institutionalised? : racialised governmentality and the case of Muslim students in British universities." Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/how-is-islamophobia-institutionalised-racialised-governmentality-and-the-case-of-muslim-students-in-british-universities(faa43fe6-a4af-47cf-893f-05dc1a2bb13a).html.

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This thesis explores how Islamophobia is institutionalised in British universities. Focussing on Muslim students, this question is largely explored through empirical research using two case study universities. Each university was examined through key university functions; namely, 'ethnic' monitoring data under the Race Amendment (2000), union politics and welfare/observance provisions. The research involved semi-structured interviews with Muslim students who were in some way 'active' on campus, as well as university/union staff between 2004 and 2006. It also included some document analysis. It
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Асанкулова, Г. М., та G. M. Asankulova. "Исламское образование как средство противодействия распространению радикальных идей среди молодежи Кыргызской Республики : магистерская диссертация". Master's thesis, б. и, 2020. http://hdl.handle.net/10995/87643.

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В работе рассматривается становление исламской системы образования в Киргизской Республике, анализируются нынешнее состояние исламского образования и существующие в этой области проблемы и противоречия. Формулируются практические рекомендации по повышению эффективности исламского образования в республике. Основное внимание сосредоточено на проблемах и противоречиях системы исламского образования и государственной политике по отношению к нему. Кроме того рассмотрены понятия радикализма, экстремизма и молодежи, а также использование основных исламских ценностей как средства борьбы с экстремизмом
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Kanade, Nikhil. "Tracing Islamic Extremist Ideologies: The Historical Journey of Jihad from the Late Antique Period to the 21st Century." Scholarship @ Claremont, 2016. http://scholarship.claremont.edu/cmc_theses/1389.

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Popular interpretations and academic scholarship tends to emphasize the relationship between jihad, military action, and communal violence. These reinforce a sense that violence is inherent to Islam. Investigations into the contexts where jihad has been deployed highlight how its use is often a call for unity believed to be necessary for political goals. Therefore, in order to deconstruct this belief, this thesis tackles instead the relationship between textual interpretations and historical actions, and how these varied across specific moments in time. The case studies examined range from the
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Osman, Fatima. "Freedom of Religion and the headscarf: a perspective from international and comparative constitutional Law." Master's thesis, Faculty of Law, 2013. http://hdl.handle.net/11427/32997.

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his thesis analyses whether a legislative ban on wearing a headscarf breaches the right to freedom of religion, as such right is universally understood. It describes the ambit of the right to freedom of religion by examining the theoretical justification and importance of the right and thereafter analysing how the right is recognised in international and regional treaties and domestic constitutions. It demonstrates that religious freedom comprises of the right to hold a religion and the right to manifest a religion in the form of worship, observance, practice and teaching. Religious freedom, h
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Reynolds, Teddy. "Pulling back the curtain : an examination of the English Defence League and their use of Facebook." Thesis, University of St Andrews, 2015. http://hdl.handle.net/10023/6927.

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As social media becomes an integral part of our daily lives, and groups seek to utilize this medium to facilitate activism, understanding the nature of these communications and the impact of the content on the individual user becomes a valid area of interest. When one then considers that extremist and terrorist groups have found social media to be an inexpensive and effective means for communication, radicalization, recruitment and member mobilization, the need for this understanding becomes critical. This research seeks to provide just such an understanding in its examination of Far-Right Eng
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Mendelson, Miriam E. "A Systems Understanding of Terrorism with Implications for Policy." University of Akron / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=akron1209398769.

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Curci-Wallis, Annabell. "How Facebook Comments Reflect Certain Characteristics Of Islamophobia: A Critical Discourse Analysis." Thesis, Uppsala universitet, Teologiska institutionen, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-384591.

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This study is a contribution to the limited knowledge of how different types of media content (about Muslims and extremism) posted and shared on Facebook might influence corresponding user comments. Through analyzing the discourse of user comments this study aims to identify how comments might reflect certain characteristics of Islamophobia, and to which themes in Facebook posts commentators relate to the most. The linguistic analysis is guided by the use of critical discourse analysis. For the purpose of this study, three different types of articles/video and the corresponding comments are an
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Ådén, Hannah. "I Guds namn? : En studie om begreppet "jihad" och dess betydelse i västvärlden idag." Thesis, Högskolan i Gävle, Avdelningen för kultur-, religions- och utbildningsvetenskap, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:hig:diva-9666.

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Studiens huvudsakliga syfte var att undersöka och förklara begreppen ”jihad” och "heligt krig" och svara på ifall dessa begrepp kunde användas för att rättfärdiga terrorism, samt förklara den politiska islam, al-Qaida och det Muslimska Brödraskapets kopplingar till terrorism idag. Undersökningen gjordes med hjälp av kvantitativa metoder och framförallt genom litteraturstudier. Resultatet visade att det inte finns någon definitiv förklaring till begreppet jihad, utan det finns åtminstone två sätt att tolka det på, samt att våld genom jihad kan rättfärdigas genom att tolka och ta koranverser ur
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Books on the topic "Muslim Extremism"

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Othman, Norani, and SIS Forum (Malaysia) Berhad, eds. Muslim women and the challenge of Islamic extremism. Sisters in Islam, 2005.

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Saleem, Shireen. Impact of religious extremism on women in Pakistan. WISCOMP, Foundation for Universal Responsibility of His Holiness the Dalai Lama, 2006.

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Foundation for Universal Responsibility of His Holiness the Dalai Lama (New Delhi, India). Women in Security, Conflict Management and Peace, ed. Impact of religious extremism on women in Pakistan. Women in Security, Conflict Management and Peace, Foundation for Universal Responsibility of His Holiness the Dalai Lama, 2006.

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Almdaires, Falah Abdullah. Islamist extremism in Kuwait: From the Muslim Brotherhood to Al-Qaeda and other Islamist political groups. Routledge, 2010.

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Pine, Andre D. Muslim extremism in the United States: What leads an American to embrace radical Islam & commit an act of terrorism? National University, 2014.

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Rankin, George T. Muslims in Europe: Integration and counter-extremism efforts. Nova Science Publishers, 2012.

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Tucker, William Frederick. Mahdis and millenarians: Shi'ite extremists in early Muslim Iraq. Cambridge University Press, 2008.

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Muslim Extremism in Egypt: The Prophet and Pharaoh. University of California Press, 1993.

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The prophet and pharaoh: Muslim extremism in Egypt. Al Saqi Books, 1985.

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Wiktorowicz, Quintan. Radical Islam Rising: Muslim Extremism in the West. Rowman & Littlefield Publishers, Incorporated, 2005.

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Book chapters on the topic "Muslim Extremism"

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Abbas, Tahir. "Muslims and Extremism." In Handbook of Contemporary Islam and Muslim Lives. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-73653-2_33-1.

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Abbas, Tahir. "Muslims and Extremism." In Handbook of Contemporary Islam and Muslim Lives. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-32626-5_33.

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Barr, William, Juliette Tocino-Smith, and Debra Kostyk. "Canadian Muslim Youth." In Radicalisation, Extremism and Social Work Practice. Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-6.

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Tireli, Üzeyir. "Muslim Youth in Denmark." In Radicalisation, Extremism and Social Work Practice. Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-8.

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Beelmann, Andreas, Michael Wermke, and Juliane Dingfelder. "Muslim Youth in Germany." In Radicalisation, Extremism and Social Work Practice. Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-7.

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Pauha, Teemu, and Venla Ritola. "Muslim Youth in Finland." In Radicalisation, Extremism and Social Work Practice. Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-10.

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Dusseaux-Edom, Rajaa, and Abdel Halim Boudoukha. "Muslim Youth in France." In Radicalisation, Extremism and Social Work Practice. Routledge, 2022. http://dx.doi.org/10.4324/9780367824358-4.

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Malla, Mohmad Waseem. "Madrasas and Extremism." In Handbook of Contemporary Islam and Muslim Lives. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-32626-5_50.

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Malla, Mohmad Waseem. "Madrasas and Extremism." In Handbook of Contemporary Islam and Muslim Lives. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-73653-2_50-1.

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Vidino, Lorenzo. "The Muslim Brotherhood in the West." In Routledge Handbook of Non-Violent Extremism. Routledge, 2023. http://dx.doi.org/10.4324/9781003032793-11.

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Conference papers on the topic "Muslim Extremism"

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Osman, Muhammad Nawab. "GÜLEN’S CONTRIBUTION TO A MODERATE ISLAM IN SOUTHEAST ASIA." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/diek4743.

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This paper aims to demonstrate the relevance of the Gülen movement as a counter to extremist ideology and an encouragement to inter-religious dialogue in the Southeast Asia region. The movement presents a Middle Way Islam, which can accommodate local cultural differences and make a hospitable space for positive relations between Muslims and non-Muslims. Following an account of Fethullah Gülen’s views on extremism and inter-religious dialogue, the paper turns to case studies of Gülen-inspired organisations in Singapore and Indonesia to show how they have applied his ideas to enable inter-religi
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Hussain, Asaf. "COMBATTING TERRORISM IN BRITAIN: GÜLEN’S IDEAS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/eodp8177.

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Western policies are focused on fighting terrorist groups rather than terrorist ideology and its roots causes. This paper tries to identify those root causes and the means of eradicating terrorist ideology. A common misunderstanding is that Islam is prone to violence and extremism, if not itself the cause of terrorism. This misconception is based on ignorance of the many Muslim groups and faith-based movements that work towards peace and better relations in the world because of Islam, not despite it. The Gülen movement is one of the most successful and famous of those faith-based movements. Po
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Salleh, Nurhashikin Mohd, Siti Rahayu Selamat, Zurina Saaya, Rabiah Ahmad, and Zaki Masud. "A New Taxonomy of Cyber Violent Extremism (Cyber-VE) Attack." In 2016 6th International Conference on Information and Communication Technology for The Muslim World (ICT4M). IEEE, 2016. http://dx.doi.org/10.1109/ict4m.2016.055.

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Sauffiyan, A., and A. M. Lokman. "The many facades of religious extremism: A theoretical investigation of the unsolved and recurring conflict." In 2013 5th International Conference on Information and Communication Technology for the Muslim World 2013 (ICT4M). IEEE, 2013. http://dx.doi.org/10.1109/ict4m.2013.6518894.

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Sedykh, Natalya, Ismail Baikhanov, Kyurie Idrisov, and Islam Khazhuev. "Islamic pedagogy methods in shaping the anti-terrorist consciousness among youth." In East – West: Practical Approaches to Countering Terrorism and Preventing Violent Extremism. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcshss.mnyi5677.

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The article presents the results of a review and analytical case – a study aimed at addressing relevant objectives in connection with the need to improve the effectiveness of methods for preventive anti-terrorist work with youth. The authors refer to the Islamic pedagogy methods, which have a high practical value in promoting the spiritual and moral sphere of an individual. This is due to the fact that the purpose of knowledge in the Islamic educational system is to shape a respectable personality. Therefore, for thousands of years, teachers of Muslim educational establishments have been imple
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Clement, Victoria. "TURKMENISTAN’S NEW CHALLENGES: CAN STABILITY CO-EXIST WITH REFORM? A STUDY OF GULEN SCHOOLS IN CENTRAL ASIA, 1997-2007." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/ufen2635.

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In the 1990s, Turkmenistan’s government dismantled Soviet educational provision, replacing it with lower quality schooling. The Başkent Foundation schools represent the concerted ef- forts of teachers and sponsors to offer socially conscious education grounded in science and math with an international focus. This case study of the Başkent Foundation schools in Turkmenistan establishes the vitality of Gülen schools outside of the Turkish Republic and their key role in offering Central Asian families an important choice in secular, general education. The paper discusses the appeal of the schools
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Pratt, Douglas. "ISLAMIC PROSPECTS FOR INTERRELIGIOUS DIALOGUE: THE CONTRIBUTION OF FETHULLAH GÜLEN." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/pnmx6276.

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Countering extremist ideology may be a problem primarily for the Muslim world, but it has major implications for, and so the interest of, the wider world. Although it might seem that it is the strident militant voices that are gaining ground in the Muslim world, there are also strong voices from within Islam seeking to proclaim the Muslim priority for peaceful and harmonious relations with the wider world, including with religious neighbours. Such a voice is that of Fethullah Gülen. This paper seeks to understand the prospects and appropriate contexts for dialogue: what enables, and what hinde
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Penaskovic, Richard. "M FETHULLAH GÜLEN’S RESPONSE TO THE “CLASH OF CIVILIZATIONS” THESIS." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/bteg9200.

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Part I contains an exposition of Sam Huntington’s thesis about the clash of civilisations ac- cording to Gülen. Huntington’s writings are far from being realistic evaluations regarding the future. Rather, they are more like a self-fulfilling prophecy. Gülen argues that by creat- ing new enemy fronts, Huntington actually sows the seeds for a clash of civilisations on the basis of religious and cultural differences. Part II looks at Gulen’s response to Huntington’s thesis and has three parts: tolerance, interfaith dialogue, and compassionate love. Tolerance means closing our minds to the faults
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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD." In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs cou
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Ringendahl, Elisa. "Lied versus Oper – Pole musikalischer Gattungen bei Oscar Bie." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.70.

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A comparison of Oscar Bie’s monographies Die Oper and Das deutsche Lied shows that opera and ‘Lied’ are two extremes in Bie’s understanding of musical genres. While opera according to Bie is an “impossible work of art” which arises from countless contradictions, the low-conflict ‘Lied’ forms an opposite pole. Bie’s perception influences the way he deals with the two genres in writing: while opera is suitable for an adequate feuilleton, ‘Lied’ is not. Bie’s comparison gives him the possibility to break with established patterns of genres. It becomes apparent that for him opera takes on a specia
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Reports on the topic "Muslim Extremism"

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Maqableh, Rasha, and Aya W. Akawi. Summary Report of Radicalization Trends in Jordan. Glasgow Caledonian University, 2025. https://doi.org/10.59019/41xrhj73.

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This report summarizes the country reports submitted to D.Rad project from Jordan’s team studying radicalization as a phenomenon and action in Jordan in the period 2011-2021. The report describes major incidents that are considered as a turning point in identifying and (re)shaping radicalization and de-radicalization, presents a contextual framework of how radicalization erupted in the country and highlights agents and channels of radicalization and de-radicalization. It also discusses elite and public perceptions of radicalization incidents and, finally, emphasizes the role of media in radica
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Sultan, Sadiqa, Maryam Kanwer, and Jaffer Mirza. A Multi-layered Minority: Hazara Shia Women in Pakistan. Institute of Development Studies (IDS), 2020. http://dx.doi.org/10.19088/creid.2020.011.

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Shia account for approximately 10–15 per cent of the Muslim population in Pakistan, which has a largely Sunni Muslim population. Anti-Shia violence, led by extremist militant groups, dates to 1979 and has resulted in thousands killed and injured in terrorist attacks over the years. Hazara Shia, who are both an ethnic and a religious minority, make an easy target for extremist groups as they are physically distinctive. The majority live in Quetta, the provincial capital of Balochistan in central Pakistan, where they have become largely ghettoised into two areas as result of ongoing attacks. Stu
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Stevenson, Portia S. What Does it Take to Be a True Muslim"? Implications for Efforts to Counter al-Qa'ida's Violent Extremist Narrative". Defense Technical Information Center, 2014. http://dx.doi.org/10.21236/ada625898.

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Holbrook, Donald. Deconstructing Rightwing Extremism: Conceptual Variance and Attitudes Towards Islam. RESOLVE Network, 2022. http://dx.doi.org/10.37805/remve2022.3.

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The purpose of this report is to map, conceptually and empirically, the diverse elements that constitute rightwing extremism. The aim is to offer readers a guide to this complexity and an appreciation for the numerous ideas, actors, and outcomes associated with RWE. The report is divided into two parts. The first focuses on the conceptual issues associated with RWE while the second explores how this complexity plays out in practice by examining various ways in which RWE has framed and reacted to Islam. This case study was selected as it illustrates the intricacies of varied and evolving RWE re
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HEFNER, Robert. IHSAN ETHICS AND POLITICAL REVITALIZATION Appreciating Muqtedar Khan’s Islam and Good Governance. IIIT, 2020. http://dx.doi.org/10.47816/01.001.20.

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Ours is an age of pervasive political turbulence, and the scale of the challenge requires new thinking on politics as well as public ethics for our world. In Western countries, the specter of Islamophobia, alt-right populism, along with racialized violence has shaken public confidence in long-secure assumptions rooted in democracy, diversity, and citizenship. The tragic denouement of so many of the Arab uprisings together with the ascendance of apocalyptic extremists like Daesh and Boko Haram have caused an even greater sense of alarm in large parts of the Muslim-majority world. It is against
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Trends of Radicalisation: Iraq/3.2 Research Report. Glasgow Caledonian University, 2025. https://doi.org/10.59019/a3gabp69.

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Iraq is one of the countries most exposed to instability and lack of security, due to many reasons which are the fragility and weakness of the state that leads to many hot spots of extremism and terrorism. These foci exist in ethnically or religiously homogeneous and heterogeneous societies, which we will discuss in this report. Moreover, the difference in the geography of these regions is one of the reasons. The importance of the report about Iraq lies in the fact that this country is one of the first ranks in extremism and terrorism, so it must be highlighted and promised as a model in the s
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