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Books on the topic 'Mutua Museum'

Author: Grafiati
Published: 25 July 2024
Last updated: 31 July 2025

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1

Sharma, Laimayum Bishwanath. Mutua Museum: Cultural heritage complex. Mutua Museum, 2006.

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2

Naumer, Helmuth J. Of mutual respect & other things: Thoughts on museum trusteeship : with appendices, related articles and bibliography. American Association of Museums, 1989.

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3

Runyard, Sue. Museums and tourism: Mutual benefit : a guide to closer co-operation between museums, galleries and the tourist industry. Museums and Galleries Commission, 1993.

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4

Davis-Secord, Sarah. Migration in the Medieval Mediterranean. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9781641892667.

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Migration in the Medieval Mediterranean argues that the cross-Mediterranean movement of peoples was a central aspect of the medieval world. Medieval people migrated in search of safety after regime change, secure life amongst coreligionists, and prosperous careers. This kind of travel between Muslim and Christian regions demonstrates the mutual influences, interconnections, and communications linking them, surpassing the differences between the two civilizations.
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5

Elaroui, Cornell Rkia, ред. Early Sufi women =: Dhikr an-Niswa al-Muta ʻabbidāt aṣ-Ṣūfiyyāt. Fons Vitae, 1999.

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6

Gribetz, Arthur. Strange bedfellows: Mutʻat al-nisāʼ and mutʻat al-ḥajj : a study based on Sunnī and Shīʻī sources of tafsīr, ḥadīth and fiqh. K. Schwarz, 1994.

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7

Of Mutual Respect and Other Things: Thoughts on Museum Trusteeship. Amer Assn of Museums, 1989.

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8

Historia general del Piru and The Getty Murua: Facsimile of J. Paul Getty Museum Ms. Ludwig XIII 16. Oxford University Press, USA, 2008.

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9

Iqbal, Roshan. Marital and Sexual Ethics in Islamic Law. The Rowman & Littlefield Publishing Group, 2023. https://doi.org/10.5040/9781666996210.

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Roshan Iqbal traces the intellectual legacy of the exegesis of Qur’an 4:24, which is used as the proof text for the permissibility of mut’a (temporary marriage) and asks if the use of verse 4.24 for the permissibility of mut’a marriage is justified within the rules and regulations of Qur’anic hermeneutics. Iqbal examines seventeen Qur’an commentaries, the chronological span of which extends from the first extant commentary to the present day in three major Islamicate languages. Iqbal concludes that doctrinal self-identity, rather than strictly philological analyses, shaped the interpretation o
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10

The Getty Murua: Essays on the Making of the "Historia general del Piru", J. Paul Getty Museum Ms. Ludwig XIII 16. Oxford University Press, USA, 2008.

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11

Egorova, Yulia. Un/settled Relations. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199856237.003.0004.

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The chapter reflects on the trope of Jewish-Muslim relations by exploring the daily interactions between members of the two communities in India and Pakistan and the mutual attitudes and perceptions that they demonstrate. The discussion highlights the processual and context-dependent nature of the multiple and varied interactions that one might describe under the rubric of Jewish-Muslim relations and argues that the latter can be seen as denoting two overlapping sets of meanings, serving both as an umbrella term for the multiple and diverse (rather than in any way systematic) encounters betwee
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12

Aljunied, Khairudin. Muslim Cosmopolitanism. Edinburgh University Press, 2017. http://dx.doi.org/10.3366/edinburgh/9781474408882.001.0001.

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Cosmopolitan ideals and pluralist tendencies have been employed creatively and adapted carefully by Muslim individuals, societies, and institutions in modern Southeast Asia to produce the necessary contexts for mutual tolerance and shared respect between and within different groups in society. Organised around six key themes that interweave the connected histories of three countries in Southeast Asia — Singapore, Malaysia and Indonesia — this book shows the ways in which historical actors have promoted better understanding between Muslims and non-Muslims in the region. Case studies from across
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13

Nazir-Ali, Michael. Anglican Relations with Islam. Edited by Mark Chapman, Sathianathan Clarke, and Martyn Percy. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199218561.013.45.

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Anglican relations with Islam and with Muslims are rooted in the long history of Christian contact with the world of Islam. There has been mutual recognition and cooperation during the millet system of the Ottoman times, but also hostility and conflict. Anglicans have sought to strengthen the ancient Oriental churches in Islamic lands through assistance of various kinds, without proselytizing. At their best, they have tried to serve their Muslim neighbours through education and medical work, whilst also seeking to understand Muslim cultural, literary, and spiritual traditions. In particular, A
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14

Daneshgar, Majid. Studying the Qur'an in the Muslim Academy. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190067540.001.0001.

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This book sheds light on how the study of Islam in the Muslim lands become an exercise in politics and pious apologetics. It also displays the way modern critical historical approach to the Qurʾān is under threat across the world. The author shows the combination of traditional practices, sectarian rivalry, prejudice and outdated attitudes—reflexive censorship, mutual systemic exclusion by Sunni and Shi‘i traditions of each other’s points of view along with lack of interest in work done outside the Middle East and a fixation on a narrow and flawed interpretation of Orientalism, Edward W. Said’
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15

McDaniel, Justin Thomas. Monuments and Metabolism. University of Hawai'i Press, 2017. http://dx.doi.org/10.21313/hawaii/9780824865986.003.0002.

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This chapter looks closely at the life and work of the famous architect Kenzo Tange, especially his vision and later frustration in designing the memorial park and monument to honor the birthplace of the Buddha in Lumbini, Nepal. This site was designed to be an ecumenical park where Buddhists from all cultures could build a culture of peace and mutual respect. However, it has struggled to attract large crowds of Buddhist pilgrims and many building projects have been abandoned. It has been transformed by local often Muslim and Hindu tourists into a place of leisure. Telling the history of its d
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16

Roniger, Luis. Transnational Perspectives on Latin America. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197605318.001.0001.

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Latin America is a multistate and polyglot region with diverse races, ethnicities, and cultures, yet it shares historical legacies, institutional frameworks, and political and socioeconomic challenges. Crystallized as the “farthest West” in the global expansion that started with Iberian transatlantic colonialism and forced intercivilizational encounters, shared development, and inner diversity, it is an ideal laboratory for comparative institutional analysis. This perspective has enabled enlightening processes that encompass multiple countries and affect their political, social, and cultural e
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17

Tsang, Steven Y. Intelligence and Human Rights in the Era of Global Terrorism. Praeger, 2006. http://dx.doi.org/10.5040/9798400670954.

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Facing the threats posed by dedicated suicide bombers who have access to modern technology for mass destruction and who intend to cause maximum human suffering and casualties, democratic governments have hard choices to make. On the one hand, they must uphold the basic values of democratic societies based on due process and human rights. On the other, they need to pre-empt the kind of destruction inflicted upon New York, Madrid, London, and Bali. The premise of this book is that for intelligence organizations to be able to face up to the challenges of global terrorism, they must think outside
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18

Kurucan, Ahmet, and Mustafa Kasım Erol. Dialogue in Islam. Dialogue Society, 2012. http://dx.doi.org/10.55207/roto8500.

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This book gives a concise, readable introduction to the relationship between Islam and dialogue. Drawing on the Qur’an, the Sunna and Islamic history it demonstrates that dialogue is an integral part of the very fabric of Islam, dispelling popular misconceptions. Contemporary realities make intercultural dialogue a pressing human concern. Globalisation is swiftly turning the world into a global village, with groups of different cultures increasingly living in close proximity. Personal experience and the media make us aware both of the potential richness of such situations and of the scope for
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19

Johansen, Bruce, and Adebowale Akande, eds. Nationalism: Past as Prologue. Nova Science Publishers, Inc., 2021. http://dx.doi.org/10.52305/aief3847.

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Nationalism: Past as Prologue began as a single volume being compiled by Ad Akande, a scholar from South Africa, who proposed it to me as co-author about two years ago. The original idea was to examine how the damaging roots of nationalism have been corroding political systems around the world, and creating dangerous obstacles for necessary international cooperation. Since I (Bruce E. Johansen) has written profusely about climate change (global warming, a.k.a. infrared forcing), I suggested a concerted effort in that direction. This is a worldwide existential threat that affects every living t
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