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Relevant bibliographies by topics / Naqshbandi

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Academic literature on the topic 'Naqshbandi'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Naqshbandi"

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Lingwood, Chad G. "“The qebla of Jāmi is None Other than Tabriz”: ʿAbd al-Rahmān Jāmi and Naqshbandi Sufism at the Aq Qoyunlu Royal Court". Journal of Persianate Studies 4, № 2 (2011): 233–45. http://dx.doi.org/10.1163/187471611x600404.

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Abstract This article addresses the possibility that members of the Naqshbandi Sufi order exerted a greater influence at the royal court of Yaʿqub b. Uzun Hasan, leader of the Aq Qoyunlu dynasty, than previously acknowledged. In order to substantiate this claim, the article cites contemporary and near-contemporary Persian sources, notably the Tārikh-eʿālam-ārā-ye amini, the Rowzāt al-jenān va jannāt al-janān, and the Rashahāt-e ʿayn al-hayāt, each of which attests to the presence of Naqshbandis in the Aq Qoyunlu capital of Tabriz, and notes that the Naqshbandis most closely associated with Yaʿ

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Zulqarnain, Muhammad. "Addendum of Sheikh Muhammad Baha-ud-Din Naqshband in the ‘Principles of Naqshbandi Sufi Order’ and its Effectiveness in accomplishing Psychological and Spiritual Advancement." Journal Intellectual Sufism Research (JISR) 2, no. 2 (2020): 7–13. http://dx.doi.org/10.52032/jisr.v2i2.61.

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Sufi Orders played a significant role in the religious, moral and spiritual development of people. Particularly, Naqshbandi Sufi Order gained distinguished fame around the globe due to its complete compatibility with Quran and Sunnah and abstain from invented heresies. One of the prominent Sufi Masters of Naqshband “Sheiek Abdul Khaliq al-Ghujdawani” introduced eight principles for spiritual enhancement. Shah Baha-ud-Din Naqshband added three more principles which were being recognized “Principles of Naqshbandi Sufi Order”. This research paper was designed to explore the effectiveness of these

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Bozarov, Nuralibek. "SAID OTALIQ MADRASAH - PLACE OF SCIENCE AND ENLIGHTENMENT." Multidisciplinary Journal of Science and Technology 3, no. 1 (2023): 84–86. https://doi.org/10.5281/zenodo.8236517.

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This article is about the madrasa built in honor of Hazrat Khwaja Alauddin Attar, one of the exponents of the Naqshbandi doctrine who lived in the 15th century, who was considered to be the disciple of Bahauddin Naqshband, and the history of its construction, its activities and its current status are discussed.

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Rubaidi, Rubaidi, Masdar Hilmy, Ali Mas’ud, and Kunawi Basyir. "Resisting the Surge of Salafism among Malay and Javanese Muslims: The Dynamics of the Tarekat Naqshbandiya and Qadiriya wa Naqshbandiya in Promoting Peaceful Islam in Riau Sumatera." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 13, no. 1 (2023): 1–31. http://dx.doi.org/10.15642/teosofi.2023.13.1.1-31.

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This article examines the role of two Sufi orders, the Naqshbandiya order and the Qadiriyya wa al-Naqshbandiya order, in the social and cultural transformation of Malay and Javanese Muslims in contemporary Sumatra, specifically in the Malay Riau region. Socio-political approach is employed in order to analyze the internal and external dynamics of the actors involved in the object of study. The argument presented in this article states that, the Naqshbandi order or ‘Malay Riau Muslim tarekat’ has played a vital role in the social and cultural transformation of Malay Muslims by promoting a peace

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Kuramatov, Murad. "THE IDEA OF GOODNESS IN THE DOCTRINE OF NAQSHBANDI." Journal of Contemporary World Studies 3, no. 3 (2025): 5–10. https://doi.org/10.5281/zenodo.15017385.

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<strong>Annotation</strong>: This academic article explores the concept of goodness within the doctrine of the Naqshbandi order, analyzing its unique characteristics and spiritual-moral foundations. The Naqshbandi Sufi order emphasizes the importance of following a singular path to divine closeness, with the ultimate goal being spiritual enlightenment through goodness and sincere intention. The paper discusses the Naqshbandi doctrine and its approach to understanding and practicing goodness in daily life. Key aspects such as "suhbat" (spiritual discourse), "dhikr" (remembrance of God), "sabr"

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Gulamova, Muniskhan Mahmudovna. "THE ISSUES OF SCIENCE AND CONSIENCE IN THE DOCTRINE OF A. GIJDUVANI." Scientific Reports of Bukhara State University 3, no. 3 (2019): 214–18. http://dx.doi.org/10.52297/2181-1466/2019/3/3/14.

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This article analyzes the spiritual and moral teachings of the founder of the Sufi tariqah ofHodjagon-Naqshbandi, Abdukhalik Gizhduvani. Being famous all over the world, the founder of Naqshbandiya way, the great Sufi Khojai Jakhon Abdukholiq Gijduvoni says that comprising education and belief will serve as a spiritual resource for upbringing the young generation as a perfect wholeness.As well as his ethical views on science, creativity, humanity, conscience, spiritual purity, noble deeds, spiritual exaltation

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Tukhtaev, Alibek Sharafitdin ugli. "SHEIKH ZULFIQAR AHMAD NAQSHBANDI." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 6 (2023): 664–69. https://doi.org/10.5281/zenodo.8045158.

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<em>This article is about the life of the scholars of the </em><em>tarikhat</em><em> who lived and worked in our country. In particular, information about the scientific activity and legacy of the leader of the Naqshbandi </em><em>tarikhat</em><em>, Sheikh Zulfiqar Ahmad Naqshbandi. His scientific journeys and works are described. The data are broken down into periods. This information is obtained from reliable sources.</em>

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Dickson, William Rory. "An American Sufism." Studies in Religion/Sciences Religieuses 43, no. 3 (2014): 411–24. http://dx.doi.org/10.1177/0008429814538229.

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The Naqshbandi-Haqqani Sufi order is a transnational religious organization. Founded by Shaykh Nazim al-Haqqani (b. 1922), the order spread throughout the Middle East in the 1950s and 1960s, and then to Britain in the 1970s. In 1990, Nazim’s student Shaykh Hisham Kabbani moved to the United States and established a branch of the Naqshbandi-Haqqani order there. The past fifteen years have seen the emergence of this order as one of the most widespread and politically active Sufi organizations in America. In this paper I ask: Why and how is it that the Naqshbandi-Haqqani order effectively functio

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ALAM, MUZAFFAR. "The Mughals, the Sufi Shaikhs and the Formation of the Akbari Dispensation." Modern Asian Studies 43, no. 1 (2009): 135–74. http://dx.doi.org/10.1017/s0026749x07003253.

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AbstractThis essay places Mughal–Sufi relationship within a larger sixteenth century context, focusing on the strategies the early Mughals adopted to build their power in India. It reviews the positions of the two important sufi groups, the Indian Chishtis and the Central Asian Naqshbandis, juxtaposing the political benefits or the loss that the Mughals saw in their associations with them. While the Naqshbandi worldview and the legacy of the legendary Ubaid Allah Ahrar clashed with their vision of power, in the Chishti ideology, on the other hand, they found a strong support for themselves. Th

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Nuriddinov, Abdulvohid Orifkhodjaevich. "MAXDUMI AZAM KASONIY PHILOSOPHICAL VIEWS." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 2, no. 1 (2022): 27–30. https://doi.org/10.5281/zenodo.5884973.

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In this article, the author, based on the analysis of the life and scientific works of the outstanding representative of Naqshbandi Sufi movement, the great thinker of Sufism, Mahdumi Azam Kosoni, sought to show the leadership and mentoring relations in Naqshbandi Sufi movement.

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Dissertations / Theses on the topic "Naqshbandi"

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Atay, Tayfun. "Naqshbandi Sufis in a western setting." Thesis, SOAS, University of London, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.261459.

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Shadchehr, Farah Fatima Golparvaran. "'Abd al-Rahman Jami: Naqshbandi Sufi, Persian Poet." The Ohio State University, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=osu1217869380.

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Dahnhardt, Thomas Wolfgang Peter. "Change and continuity in Naqshbandi Sufism : a Mujaddidi branch and its Hindu environment." Thesis, SOAS, University of London, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.391713.

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Conner, Rhiannon. "From Amuq to Glastonbury : situating the apocalypticism of Shaykh Nazim and the Naqshbandi-Haqqaniyya." Thesis, University of Exeter, 2015. http://hdl.handle.net/10871/18677.

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The Naqshbandi-Haqqaniyya are one of the most well known and researched tariqas in the West. Until May 2014 the leader of the tariqa was Shaykh Nazim Adil al-Qubrusi al-Haqqani (1922-1914) who somewhat unusually among modern Sunni Sufi shaykhs taught consistently that the world is in its last days and approaching a global apocalyptic change. It is these apocalyptic teachings, primarily articulated by Shaykh Nazim, that are the focus of this thesis. While an element of Shaykh Nazim’s teachings that has been noted by a number of scholars, there has been little in the way of comprehensive researc

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Siddiqui, Ali Gibran. "The Sufi ¿¿¿¿¿¿arīqa as an Exchange Network: The A¿¿¿¿¿¿rārīs in Timūrid Central Asia." The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1338309336.

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Sahin, Mustafa G. "Turkey and Neo-Ottomanism: Domestic Sources, Dynamics and Foreign Policy." FIU Digital Commons, 2010. http://digitalcommons.fiu.edu/etd/160.

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This study examined the relationship between the Turkish Islamic movements and the present government of the Justice and Development Party (Adalet ve Kalkinma Partisi, AK Party). Since the AK Party came to power in 2002 it implemented unparalleled political reforms and pursued to improve Turkey’s relations with the EU. Opponents argued that because of the dominance of the secular military in Turkish politics, the AK Party is forced to secretly advance its Islamic agenda using the language and symbolism of democracy and human rights. This study argued that the ideas of the AK Party show similar

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Habibis, Daphne. "A comparative study of the workings of a branch of the Naqshbandi Sufi Order in Lebanon and the UK." Thesis, London School of Economics and Political Science (University of London), 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.281924.

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The thesis studies two groups of the Naqshbandi Sufi Order. One is in Tripoli, north Lebanon, and has a loose membership of about 60 people. The other is based in London and has about 100 members, most of whom are Western Muslim converts. Sufism is Islamic mysticism. Sufis claim to emulate the mYbtical practices of the Prophet Muhammad which they believe were transmitted in their complete form to his first and fourth Caliphs. Sufi Orderb were first formalibed in the 9th c e n t u r ya . do and by -the- I-3th c en tu ryh-ad- gained an l.J ne a 5 y acceptance by orthodox Islam. They rapidly beca

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Salehi, Lorestani Sharareh. "La synthèse des éléments visuels et l'influence des thèmes littéraires dans la peinture indo-persane pendant la période d'Akbar Shâh (1542-1605)." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAC018/document.

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La relation entre la peinture et la littérature persane était étroitement liée pendant toute l'histoire del'Iran après la conquête de l'Islam. Ce sont souvent les sujets mystiques qui dominent la littérature persane et ils se manifestent également dans la peinture par l'illustration des divans et des ouvrages soufis. C'est ainsi que la peinture persane est le grand témoin de l'approche gnostique et elle possède une dimension mystique transcendante. Les éléments et les symboles, inspirés des métaphores sublimes de la littérature soufie persane, nous orientent vers des interprétations mystiques

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Aždajić, Dejan. "The shaping Shaikh : an ethnographic inquiry into the role of the Shaikh in the adaptation of Naqshbandi Sufism in Sarajevo, Bosnia and Herzegovina." Thesis, Middlesex University, 2018. http://eprints.mdx.ac.uk/25911/.

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This thesis is an ethnographic investigation of living Naqshbandi Sufi practitioners in Sarajevo, Bosnia and Herzegovina. Its epistemology presumes that a nuanced understanding of Islam that recognises complex realities and contradictory perspectives requires an examination of its embodied form. As a result, this research project engaged in a localised analysis of Sufi Muslims by evaluating experiences and practices from their point of view. Following this strategy, two specific communities led by different Shaikhs were identified. Although each Shaikh claimed a shared Naqshbandi origin and wa

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Siddiqui, Ali Gibran. "The Naqshbandiyya after Khwaja Ahrar: Networks of Trade in Central and South Asia." The Ohio State University, 2016. http://rave.ohiolink.edu/etdc/view?acc_num=osu1471364890.

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Books on the topic "Naqshbandi"

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1946-, Ansari Ishrat Husain, Qureshi, H. A. (Hamid Afaq), 1945-, and Idarah-i. Adabiyāt-i. Delli, eds. Sufis of Naqshbandia Mujaddidya order: English translation of Maulvi Muhammad Hasan Naqshbandi Mujaddadi's Urdu book Masha,ikh Naqshbandia Mujaddidya. Idarah-i Adabiyat-i Delli, 2010.

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Zaman, Arif Mohammad, ed. Mohammad Usman Arif Naqshbandi: Ek Mutala. Rajasthan Urdu Academy, 2001.

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Kabbani, Muhammad Hisham. Classical Islam and the Naqshbandi Sufi tradition. 2nd ed. Islamic Supreme Council of America, 2004.

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Srivastava, P. S. Mohammad Usman 'Arif' Naqshbandi, the man and poet. Bedil Academy, 1995.

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Ali-Shah, Omar. The rules or secrets of the Naqshbandi order. Tractus Books, 1998.

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Kabbani, Muhammad Hisham. Who are the guides?: Spiritual stations of Naqshbandi masters. Institute for Spiritual and Cultural Advancement (ISCA), 2009.

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Kabbani, Muhammad Hisham. Who are the guides?: Spiritual stations of Naqshbandi masters. Institute for Spiritual and Cultural Advancement (ISCA), 2009.

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8

Ahmad, Mian Akhlaq. Tazkirah-e Hazrat Sayyid Mir Jan Kabuli Naqshbandi Mujadaddi. Mian Akhlaq Ahmad, 1988.

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Kabbani, Muhammad Hisham. The Naqshbandi Sufi tradition guidebook of daily practices and devotions. Islamic Supreme Council of America, 2004.

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10

Naqshbandi, Muhammad Nazim Adil al-Haqqani. Breaths from beyond the curtain: Spiritual guidance of the Naqshbandi Sufi Masters. Institute for Spiritual and Cultural Advancement, 2010.

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Book chapters on the topic "Naqshbandi"

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Sabir, Iqbal. "Formation of Naqshbandi Mysticism Studying the Major Writings of Shaikh Ahmad Sirhindi." In Sufism in Punjab. Routledge, 2023. http://dx.doi.org/10.4324/9781032668741-15.

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Soleimani, Kamal. "Exclusionary Islam and Kurdish Nationalism: The Case of the Naqshbandi Sheikh Ubeydullah of Nehri." In Islam and Competing Nationalisms in the Middle East, 1876-1926. Palgrave Macmillan US, 2016. http://dx.doi.org/10.1057/978-1-137-59940-7_6.

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Gaye, Abdoul Aziz. "The Naqshbandi-Haqqani Sufi Order Approach to Peaceful Coexistence Through Mawlana Sheikh Nazim Al-Haqqani’s Words and Actions." In Mystical Traditions. Springer Nature Switzerland, 2023. http://dx.doi.org/10.1007/978-3-031-27121-2_7.

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Naqshband, Saboura M. "Under Surveillance." In Postcolonial Studies. transcript Verlag, 2023. http://dx.doi.org/10.14361/9783839449868-014.

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Saboura Naqshband geht in diesem Text der Frage nach, welche alternativen, hegemoniekritischen Bilder im Sinne Spivaks durch die Künste imaginiert werden können, und auf welche Weise künstlerische Mittel es den vom Kunstbetrieb Marginalisierten ermöglichen spielerisch mitzugestalten und eine eigene Sprache in und durch die Künste entwickeln zu können. Anhand der eigenen Performance der Autorin und ihrer Intervention in der Videoinstallation "3x3x6" von Shu Lea Cheang auf der Venedig-Biennale 2019 veranschaulicht der Beitrag, wie aktuelle Diskussionen um sexualisierte Gewalt, antimuslimischer R

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Khismatulin, Alexey. "Destiny of the Unpublished Works by Marijan Molé on the Naqshbandiya." In Bibliothèque de l'Ecole des Hautes Etudes, Sciences Religieuses. Brepols Publishers, 2022. http://dx.doi.org/10.1484/m.behe-eb.5.130803.

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Rajjak, Shaikh Musak. "A History and Migration of Naqshbandiya from Central Asia to Aurangabad Deccan." In Regional Sufi Centres in India. Routledge, 2023. http://dx.doi.org/10.4324/9781003400219-5.

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DeWeese, Devin. "The Mashāikh-i Turk and the Khojagān: Rethinking the Links between the Yasavī and Naqshbandī Sufi Traditions." In Studies on Sufism in Central Asia. Routledge, 2023. http://dx.doi.org/10.4324/9781003420873-6.

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"XVIII. The Naqshbandi Order." In Sufism: Its Saints and Shrines. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220396-023.

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"XIX. The Naqshbandi Order." In Sufism: Its Saints and Shrines. Gorgias Press, 2009. http://dx.doi.org/10.31826/9781463220396-024.

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Fusfeld, Warren. "Naqshbandi Sufism and Reformist Islam." In Ibn Khaldun and Islamic Ideology. BRILL, 1986. http://dx.doi.org/10.1163/9789004474000_009.

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