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Journal articles on the topic 'Naqshbandi'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Lingwood, Chad G. "“The qebla of Jāmi is None Other than Tabriz”: ʿAbd al-Rahmān Jāmi and Naqshbandi Sufism at the Aq Qoyunlu Royal Court". Journal of Persianate Studies 4, № 2 (2011): 233–45. http://dx.doi.org/10.1163/187471611x600404.

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Abstract This article addresses the possibility that members of the Naqshbandi Sufi order exerted a greater influence at the royal court of Yaʿqub b. Uzun Hasan, leader of the Aq Qoyunlu dynasty, than previously acknowledged. In order to substantiate this claim, the article cites contemporary and near-contemporary Persian sources, notably the Tārikh-eʿālam-ārā-ye amini, the Rowzāt al-jenān va jannāt al-janān, and the Rashahāt-e ʿayn al-hayāt, each of which attests to the presence of Naqshbandis in the Aq Qoyunlu capital of Tabriz, and notes that the Naqshbandis most closely associated with Yaʿ

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Zulqarnain, Muhammad. "Addendum of Sheikh Muhammad Baha-ud-Din Naqshband in the ‘Principles of Naqshbandi Sufi Order’ and its Effectiveness in accomplishing Psychological and Spiritual Advancement." Journal Intellectual Sufism Research (JISR) 2, no. 2 (2020): 7–13. http://dx.doi.org/10.52032/jisr.v2i2.61.

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Sufi Orders played a significant role in the religious, moral and spiritual development of people. Particularly, Naqshbandi Sufi Order gained distinguished fame around the globe due to its complete compatibility with Quran and Sunnah and abstain from invented heresies. One of the prominent Sufi Masters of Naqshband “Sheiek Abdul Khaliq al-Ghujdawani” introduced eight principles for spiritual enhancement. Shah Baha-ud-Din Naqshband added three more principles which were being recognized “Principles of Naqshbandi Sufi Order”. This research paper was designed to explore the effectiveness of these

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Bozarov, Nuralibek. "SAID OTALIQ MADRASAH - PLACE OF SCIENCE AND ENLIGHTENMENT." Multidisciplinary Journal of Science and Technology 3, no. 1 (2023): 84–86. https://doi.org/10.5281/zenodo.8236517.

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This article is about the madrasa built in honor of Hazrat Khwaja Alauddin Attar, one of the exponents of the Naqshbandi doctrine who lived in the 15th century, who was considered to be the disciple of Bahauddin Naqshband, and the history of its construction, its activities and its current status are discussed.

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Rubaidi, Rubaidi, Masdar Hilmy, Ali Mas’ud, and Kunawi Basyir. "Resisting the Surge of Salafism among Malay and Javanese Muslims: The Dynamics of the Tarekat Naqshbandiya and Qadiriya wa Naqshbandiya in Promoting Peaceful Islam in Riau Sumatera." Teosofi: Jurnal Tasawuf dan Pemikiran Islam 13, no. 1 (2023): 1–31. http://dx.doi.org/10.15642/teosofi.2023.13.1.1-31.

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This article examines the role of two Sufi orders, the Naqshbandiya order and the Qadiriyya wa al-Naqshbandiya order, in the social and cultural transformation of Malay and Javanese Muslims in contemporary Sumatra, specifically in the Malay Riau region. Socio-political approach is employed in order to analyze the internal and external dynamics of the actors involved in the object of study. The argument presented in this article states that, the Naqshbandi order or ‘Malay Riau Muslim tarekat’ has played a vital role in the social and cultural transformation of Malay Muslims by promoting a peace

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5

Kuramatov, Murad. "THE IDEA OF GOODNESS IN THE DOCTRINE OF NAQSHBANDI." Journal of Contemporary World Studies 3, no. 3 (2025): 5–10. https://doi.org/10.5281/zenodo.15017385.

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<strong>Annotation</strong>: This academic article explores the concept of goodness within the doctrine of the Naqshbandi order, analyzing its unique characteristics and spiritual-moral foundations. The Naqshbandi Sufi order emphasizes the importance of following a singular path to divine closeness, with the ultimate goal being spiritual enlightenment through goodness and sincere intention. The paper discusses the Naqshbandi doctrine and its approach to understanding and practicing goodness in daily life. Key aspects such as "suhbat" (spiritual discourse), "dhikr" (remembrance of God), "sabr"

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Gulamova, Muniskhan Mahmudovna. "THE ISSUES OF SCIENCE AND CONSIENCE IN THE DOCTRINE OF A. GIJDUVANI." Scientific Reports of Bukhara State University 3, no. 3 (2019): 214–18. http://dx.doi.org/10.52297/2181-1466/2019/3/3/14.

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This article analyzes the spiritual and moral teachings of the founder of the Sufi tariqah ofHodjagon-Naqshbandi, Abdukhalik Gizhduvani. Being famous all over the world, the founder of Naqshbandiya way, the great Sufi Khojai Jakhon Abdukholiq Gijduvoni says that comprising education and belief will serve as a spiritual resource for upbringing the young generation as a perfect wholeness.As well as his ethical views on science, creativity, humanity, conscience, spiritual purity, noble deeds, spiritual exaltation

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Tukhtaev, Alibek Sharafitdin ugli. "SHEIKH ZULFIQAR AHMAD NAQSHBANDI." International Journal of Education, Social Science & Humanities. Finland Academic Research Science Publishers 11, no. 6 (2023): 664–69. https://doi.org/10.5281/zenodo.8045158.

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<em>This article is about the life of the scholars of the </em><em>tarikhat</em><em> who lived and worked in our country. In particular, information about the scientific activity and legacy of the leader of the Naqshbandi </em><em>tarikhat</em><em>, Sheikh Zulfiqar Ahmad Naqshbandi. His scientific journeys and works are described. The data are broken down into periods. This information is obtained from reliable sources.</em>

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Dickson, William Rory. "An American Sufism." Studies in Religion/Sciences Religieuses 43, no. 3 (2014): 411–24. http://dx.doi.org/10.1177/0008429814538229.

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The Naqshbandi-Haqqani Sufi order is a transnational religious organization. Founded by Shaykh Nazim al-Haqqani (b. 1922), the order spread throughout the Middle East in the 1950s and 1960s, and then to Britain in the 1970s. In 1990, Nazim’s student Shaykh Hisham Kabbani moved to the United States and established a branch of the Naqshbandi-Haqqani order there. The past fifteen years have seen the emergence of this order as one of the most widespread and politically active Sufi organizations in America. In this paper I ask: Why and how is it that the Naqshbandi-Haqqani order effectively functio

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9

ALAM, MUZAFFAR. "The Mughals, the Sufi Shaikhs and the Formation of the Akbari Dispensation." Modern Asian Studies 43, no. 1 (2009): 135–74. http://dx.doi.org/10.1017/s0026749x07003253.

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AbstractThis essay places Mughal–Sufi relationship within a larger sixteenth century context, focusing on the strategies the early Mughals adopted to build their power in India. It reviews the positions of the two important sufi groups, the Indian Chishtis and the Central Asian Naqshbandis, juxtaposing the political benefits or the loss that the Mughals saw in their associations with them. While the Naqshbandi worldview and the legacy of the legendary Ubaid Allah Ahrar clashed with their vision of power, in the Chishti ideology, on the other hand, they found a strong support for themselves. Th

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Nuriddinov, Abdulvohid Orifkhodjaevich. "MAXDUMI AZAM KASONIY PHILOSOPHICAL VIEWS." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 2, no. 1 (2022): 27–30. https://doi.org/10.5281/zenodo.5884973.

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In this article, the author, based on the analysis of the life and scientific works of the outstanding representative of Naqshbandi Sufi movement, the great thinker of Sufism, Mahdumi Azam Kosoni, sought to show the leadership and mentoring relations in Naqshbandi Sufi movement.

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Nuriddinov, Abdulvohid Orifkhodjaevich. "BABUR AND MAHDUMI AZAM." EURASIAN JOURNAL OF SOCIAL SCIENCES, PHILOSOPHY AND CULTURE 2, no. 1 (2022): 46–49. https://doi.org/10.5281/zenodo.5903200.

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In this article, the author, based on the analysis of the life and scientific works of the outstanding representative of Naqshbandi Sufi movement, the great thinker of Sufism, Mahdumi Azam Kosoni, sought to show the leadership and mentoring relations in Naqshbandi Sufi movement.

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Mustafa, Sozan Karim, and Luqman Mohammed Qadir. "Naqshbandi Sheikhs in Hawraman and Halabja province from their formation until 1958." Halabja University Journal 8, no. 2 (2023): 82–106. http://dx.doi.org/10.32410/huj-10466.

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Naqshbandi Sheikhs in Hawraman and Halabja province from their formation until 1958” is a historical study of the Naqshbandi Sufi sect and its sheikhs in this particular geographical area, as part of Kurdish religious history in the region. In general, the research consists of an introduction, three topics, results and list of sources. First Topic: look at the history of the Naqshbandi sect in the region and how it reached that border, not the Naqshbandi sect in general. Finally, the reasons for its development in this region and its relations with the powers of the time. It starts with Sheikh

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Rasella, Rasella, and Rahmi Wiza. "Implementasi Ajaran Tarekat Naqsyabandiyah Yayasan Jabal Qubis dalam Membina Akhlak Jamaah." TSAQOFAH 5, no. 3 (2025): 2266–77. https://doi.org/10.58578/tsaqofah.v5i3.5750.

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The moral crisis currently afflicting society has become a serious concern in various aspects of life, including social, cultural, and spiritual dimensions. One approach believed to effectively address this crisis is through moral development based on Sufism teachings, particularly the tariqa (order). This article discusses the implementation of the Naqshbandi teachings of the Jabal Qubis Foundation in nurturing the morals of its congregants. The objective of this research is to understand how the implementation of the Naqshbandi teachings, particularly at the Naqshbandi surau (prayer house) o

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14

Salahuddin, Salahuddin. "MENIMBANG TEORI LATHĀIF UNTUK PERBAIKAN KARAKTER DALAM TAREKAT NAQSYABANDIYAH." Al asma : Journal of Islamic Education 3, no. 2 (2021): 175. http://dx.doi.org/10.24252/asma.v3i2.21151.

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AbstrakTulisan ini secara singkat akan menyorot teori dan struktur lathāif dalam Tarekat Naqsyabandi. Tulisan ini dipandang penting karena bisa menjadi tawaran salah satu solusi bagi pembinaan karakter dalam dunia pendidikan kita di Indonesia. Diketahui bahwa tarekat Naqsyabandi merupakan salah satu tarekat yang titik tekannya adalah akhlak, yang dalam tasawuf disebut dengan Tasawuf Amali. Lathāif dalam tarekat ini sebagai media untuk membina dan memperbaiki karakter tersebut. Caranya dengan mengontemplasikan kalimat atau ayat tertentu ke arah/tempat latif itu berada. Meski banyak sufi yang su

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15

Mekhrojiddin, U. Amаnov. "REPRESENTATIVES OF NAKSHBANDIYA-MUJADDIDIYA IN CENTRAL ASIA (XVIIIXIX centurie." LOOK TO THE PAST 5, no. 6 (2022): 5. https://doi.org/10.5281/zenodo.6757984.

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Provides valuable information about the naqshbandi-mujaddidiya tariqa in Central Asia and the life and work of the murshids who worked in it. The article deals with the Sufi Allahyar and Musakhan Khoja Dahbedi branches of the naqshbandi-mujaddidiya tariqa in Central Asia. The life and activity of the sheikhs working in the field of this tariqa are analyzed on the basis of manuscript sources. Rare manuscripts of the tariqa are also included in the study. Provides new information on the scientific and educational activities of the representatives of the tariqa.

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16

Nugroho, Wahyu. "Sufism and Interreligious Dialogue: The Naqshbandi Haqqani Sufi Order in Indonesia." Teosofia: Indonesian Journal of Islamic Mysticism 10, no. 1 (2021): 111–26. http://dx.doi.org/10.21580/tos.v10i1.8459.

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Sufism plays a vital role in the process of spreading Islam in Indonesia, the key factor being inclusion and tolerance. Nowadays, the tolerant spirit of Sufi Islam is more and more challenged by certain intolerant Salafi groups. It seems that some Sufi groups in Indonesia have unfortunately adopted some of their attitudes and have become increasingly wary of other religions and unwilling to engage with them in a constructive dialogue. This negative trend creates tension within the Muslim community and in Indonesian society at large. After all, Indonesia is a country that is built on the princi

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Mohammed Najeeb Al-Barzinji, Sabah. "The fundamentalist culture of Mawlana Khalid Naqshbandi." Halabja University Journal 5, no. 2 (2016): 191–99. http://dx.doi.org/10.32410/huj-10302.

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18

Lizzio, Ken. "Embodying history: a Naqshbandi shaikh of Afghanistan." Central Asian Survey 22, no. 2-3 (2003): 163–85. http://dx.doi.org/10.1080/0263493032000157717.

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19

Lizzio, Kenneth. "The Naqshbandi/Saifiyya Battle for Islamic Tradition." Muslim World 96, no. 1 (2006): 37–59. http://dx.doi.org/10.1111/j.1478-1913.2006.00117.x.

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20

Azhimov, Bekzhan, Karlygash Borbassova, Temur Amakul, and Nurzat Mukan. "PRINCIPLES OF PERFECT HUMAN IN NAKSHBANDIYA TARIQA AND LEVEL OF THEIR PROPAGANDA IN INTERNET." Адам әлемі 103, no. 1 (2025): 139–48. https://doi.org/10.48010/aa.v103i1.730.

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The concept of the perfect man in Sufism is a profound and multifaceted idea that harmoniously combines spiritual, ethical and philosophical aspects. The perfect man, or "insan-i kamil", is perceived as the ideal that every seeker of truth strives for. He is not just a master of self-knowledge, but also a bridge between the material and spiritual worlds, personifying divine quality, love and compassion. This article explains the meaning of the expression "perfect man", analyzes the concept of the "perfect man" through the prism of the teachings of the Naqshbandi tariqa. Since its inception, th

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Sosnov, Georgy I. "Naqshbandi Tariqa: From Spiritual Practices to Political Islam." Problemy natsional'noi strategii, no. 6 (2021): 46–59. http://dx.doi.org/10.52311/2079-3359_2021_6_46.

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22

Samatov, Khurshid. "ISSUES NAQSHBANDI TEACHING PEACE AND HARMONY IN SOCIETY." Theoretical & Applied Science 34, no. 02 (2016): 175–79. http://dx.doi.org/10.15863/tas.2016.02.34.24.

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23

Burhanuddin, Nunu, and Usman Syihab. "Cosmological Dimensions in The Teachings of The Naqshabandi Sufi Order." KALAM 13, no. 2 (2019): 31–54. http://dx.doi.org/10.24042/klm.v13i2.4548.

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In general, studies about tariqa have put more emphasis on aspects related to ritual teachings and spiritual experience of the Sufi leaders. Little has been studied so far about how teachings of a Sufi order are related to cosmological concepts. This paper aims to analyze the cosmological concepts that are taught in the teachings of the Naqshbandi Sufi order in the district of Pauh, the city of Padang, West Sumatera. Data for this research are gathered through interviews, observation and documentation. These data are then analyzed with content analysis method. The research find that the Naqshb

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Khoimah, Khusnul. "AJARAN SOSIAL DAN IMPLIKASINYA TERHADAP PERILAKU PENGIKUTNYA (STUDI KASUS TAREKAT NAQSYABANDIYAH KHOLODIYAH DI SOKARAJA BANYUMAS)." Jurnal Penelitian Agama 16, no. 1 (2015): 1–14. http://dx.doi.org/10.24090/jpa.v16i1.2015.pp1-14.

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Abstract: The results of this study show that tarekat (congregations) should aim to increase the degree of Ihsan with various rituals that accompany it, in order to improve the moral and spiritual perfection. But in the era of globalization, many people think is not responsive to the advancement of age (anti-progress). In fact, the congregation became a place for salik to avoid the bustle of the world lives. Tarekat should hold social change and must be explained in three aspects, religious, social and even political. However, such an assumption does not occur in the Naqshbandi Kholidiyah Soka

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Naqshbandi, Sayed Salman, Yaghoub FathipourK, Hamidreza HajiqanbarK, and Shima YazdanpanahK. "Long-term effects of saffron pollen on development, reproduction and predation capacity of Neoseiulus cucumeris (Acari: Phytoseiidae)." Acarologia 63, no. 1 (2023): 188–200. https://doi.org/10.24349/fmo4-ewck.

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Naqshbandi, Sayed Salman, FathipourK, Yaghoub, HajiqanbarK, Hamidreza, YazdanpanahK, Shima (2023): Long-term effects of saffron pollen on development, reproduction and predation capacity of Neoseiulus cucumeris (Acari: Phytoseiidae). Acarologia 63 (1): 188-200, DOI: 10.24349/fmo4-ewck, URL: https://www1.montpellier.inrae.fr/CBGP/acarologia/article.php?id=4583

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Othman Mustafa, Shwan, and Shamal Ahmed Mhamad Salh. "The method of writing history According to Hisamaddin Naqshbandi." Journal of University of Raparin 10, no. 4 (2023): 246–68. http://dx.doi.org/10.26750/vol(10).no(4).paper11.

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We cannot call everyone who writes history and records events a historian، because the work of a historian is difficult and responsible. It requires a certain scientific curriculum and approach based on a number of spiritual tools such as honesty، objectivity and impartiality. Hassameddin Naqshbandi is one of the prominent Kurdish historian who played an important role in writing Kurdish history in the middle ages in general and the Islamic period in particular، even as an expert in Islamic history in his historical writings and publications، within the framework of his historical

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FOLTZ, R. "THE CENTRAL ASIAN NAQSHBANDI CONNECTIONS OF THE MUGHAL EMPERORS." Journal of Islamic Studies 7, no. 2 (1996): 229–39. http://dx.doi.org/10.1093/jis/7.2.229.

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Doschanova, Umida. "TASAVVUF TARIQATI VA UNING FALSAFIY TAHLILI." TAMADDUN NURI JURNALI 9, no. 60 (2024): 9–11. http://dx.doi.org/10.69691/460krf19.

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In this article, issues such as the socio-spiritual essence of a person in Sufism, his activities in real life, the issue of his relationship with society and people, and the ways of educating a perfect person on the path of Sufism of the Naqshbandi doctrine are philosophically analyzed.

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Saidakbarova Muqaddas Muhammadrahimovna. "Activity Creativity of Mysticism Literature and Major Representatives." Journal of Advanced Zoology 44, S6 (2023): 1494–98. http://dx.doi.org/10.17762/jaz.v44is6.2503.

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The article discusses the identity of the founder of Naqshbandiyya doctrine, Khwaja Muhammad Naqshbandi, the theoretical foundations of the Naqshbandiyya order, the influence of the Naqshbandiyya order on fiction, the interpretation of mystical ideas in Sayyid Qasimi's masnavis, the artistic expression of metaphor and truth in Atoyi's lyrics.

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Razzokov, Alisher. "ARTISTIC INTERPRETATION OF MAQAM OF FAQR AND IMAGE OF FAQIR IN THE WORKS OF ALISHER NAVOI." INTERNATIONAL JOURNAL OF ALISHER NAVOI 1, no. 2 (2021): 73–79. http://dx.doi.org/10.26739/2181-1490-2021-2-8.

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This article examines the artistic interpretations of the status and images of poverty in mystical teaching in the works of Alisher Navoi. The author of the article has first studied the definitions of the status of poverty in Islamic history, the latest mystical teachings, and other areas of thought and opinion. The history and definitions of the word «Faqr» were written by the first authors of mysticism, such as Abu Nasr Sarraj, Abu Talib Makki, Shahabuddin Suhrawardi and Ali ibn Usman Hujviri, as well as from the representatives of the Naqshbandi sect belongs to Alisher Navoi, Khoja Bahaudd

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Navruzova, Gulchekhra Nigmatovna. "SUFI-PHILOSOPHICAL ANALYSIS OF THE CONCEPT OF “NAZAR"- OBSERVATION." Oriental Journal of History, Politics and Law 04, no. 05 (2024): 72–82. http://dx.doi.org/10.37547/supsci-ojhpl-04-05-08.

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The Sufi philosophical article analyzes the content and essence of the concept of "nazar" in the principle of “Nazar bar Kadam” –“Watch your step” in the Naqshbandi doctrine. This concept was compared with the rubles of Najmiddin Kubro, and the positive and negative effects of Nazar on the heart were justified on the basis of sources.

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Rakhmonov, Sunnatillo Mavlonovich. "INTERPRETATION A PERFECT HUMAN IN THE TARIKATS MAWLAWI AND NAQSHBANDI." Philisophy and life 1, Si 2 (2022): 3. https://doi.org/10.5281/zenodo.7325512.

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This article reflects the common features of Naqshbandiya and Mavlaviya. There are various tariqas in Sufism. In its content, Naqshbandiya differs from other tariqas. Mavlavia was founded by Jalaliddin Rumi. The work of Jalaladdin Rumi had a great influence on the work of poets and philosophers from a scientific and philosophical point of view, and especially the work "Masnaviy manaviy" was widely distributed among the peoples. Naqshbandiya is distinguished by the content of new teaching methods such as conversational teaching, mystery, inner remembrance, and the promotion of "s

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UENO, Manami. "Erenköy Group of Naqshbandi Order in the Republic of Turkey." Bulletin of the Society for Near Eastern Studies in Japan 58, no. 1 (2015): 57–69. http://dx.doi.org/10.5356/jorient.58.1_57.

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Salomova, Hakima Yusupovna. "A PERFECT MAN IN SUFISM ESSENCE OF SPIRITUAL MEASURES AND ITS CRITERIA." Scientific Reports of Bukhara State University 3, no. 1 (2019): 216–23. http://dx.doi.org/10.52297/2181-1466/2019/3/1/14.

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This article reveals the nature of spiritual measure, its essence. The complexity of spiritual principles, their criteria, stability and variability, and the dialectic links between spiritual measure and perfect man are defined. Professional, clean, honest living through a human quality, a way to approach Allah, and those with a spiritual patron of Abdukholik Gijduvoni dictated their spiritual followers of Bahauddin Naqshbandi.

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Kholikovna, Rakhmatova Kholida. "IMPORTANT FEATURES OF SOCIO-ETHICAL VIEWS OF KHOJA AHROR VALI." Frontline Social Sciences and History Journal 02, no. 01 (2022): 43–56. http://dx.doi.org/10.37547/social-fsshj-02-01-06.

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The article analyzes the beginning of the reform of the Naqshbandi doctrine of active participation in social and political life, the abolition of the opposition between the state and religion at the initiative of the Sufi, the system of protection of the Sufi. It has been analyzed that the teachings of Sufism are in line with the philosophy of compromise.

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Waite, Edmund. "From Holy Man to National Villain: Popular Historical Narratives About Apaq Khoja amongst Uyghurs in Contemporary Xinjiang." Inner Asia 8, no. 1 (2006): 5–28. http://dx.doi.org/10.1163/146481706793646837.

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AbstractThis paper explores contrasting attitudes of contemporary Uyghurs towards Apaq Khoja, a Naqshbandi Sufi leader who gained political control over much of present-day Xinjiang (Eastern Turkestan) towards the end of the seventeenth century. In seeking to account for these widely diverging approaches, the paper analyses the key role of historical narratives about Sufism in the shaping of contemporary Uyghur ethnic identities.

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Rochman, Boy Arief. "Future Technology and the Evolution of Student Spirituality in Sufi Contexts." Khazanah Pendidikan Islam 7, no. 1 (2025): 48–61. https://doi.org/10.15575/kpi.v7i1.44242.

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The research aims to explore how future technology influences the evolution of student spirituality within the Sufi context, particularly in the practice of the Naqshbandi Tariqah. The findings indicate that future technology has significant potential to enhance accessibility to spiritual or tasawuf resources, such as classical texts, lectures, and educational materials. Additionally, virtual communities play a crucial role in supporting interaction and sharing spiritual experiences among students. Technology also enriches spiritual experiences through meditation apps, lecture videos, and onli

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Rashydov, Seifulla. "SHEIKH OF THE NAQSHBANDI AND SHAZILI TARIKATS SAID-AFANDI AL-CHIRKAVI." Modern Islamic Studies 1, no. 1 (2019): 31–38. http://dx.doi.org/10.25264/2707-4013-2019-1-31-38.

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Kucharov, Jamshid Kulnazarovich. "The Influence Of Bukhara Priests On The Socio-Political Life Of The Timurids." American Journal of Social Science and Education Innovations 03, no. 04 (2021): 544–51. http://dx.doi.org/10.37547/tajssei/volume03issue04-88.

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This article discusses the politicization of the activities of Naqshbandi orders, the growing influence of the state and society since the death of Amir Temur and the struggle for the throne, which began in the kingdom between his children and grandchildren. After the death of Amir Temur, the Timurid Empire was mainly divided into two major centers, Samarkand and Herat, and its historical significance was discussed as well.

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Abdrasulov, Ulfat. "«Дело о Ходжа Ахраре вернуть на доследование»: накшбандийский шайх в публикациях и личной корреспонденции советских востоковедов". Islamology 7, № 2 (2017): 101. http://dx.doi.org/10.24848/islmlg.07.2.05.

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The essay deals with the discussion between renowned Soviet era academics Alexey Boldyrev and Ol’ga Chekhovich on the ‘historical role’ of Khwāja Aḥrār – an influential political figure and Naqshbandi shaykh of the 15th century. Based upon the scholarly publications as well as private correspondence of both academics the author seeks to highlight the very dynamics of the discussion, the main arguments as well as some hermeneutical exercises implemented by both discussants.

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Raja Halid, Raja Iskandar. "SUFISM, SPIRITUAL PERFORMATIVITY AND THEOLOGICAL CONTESTATIONS: PARALLELISMS OF THE ACEH AND PERAK SULTANATES ACROSS THE CENTURIES." International Journal of Asia Pacific Studies 18, no. 2 (2022): 341–63. http://dx.doi.org/10.21315/ijaps2022.18.2.14.

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Since the thirteenth century, longstanding connections between tariqa (Sufi Orders) and Malay Sultanates brought new Islamic knowledge and practices which were fused with local traditions. The coming of Islam also brought the nobat musical ensemble and religious-related musical practices. From the court of Pasai, North Sumatera, the ensemble later spread to other parts of the Malay world and was still played in the succeeding Aceh sultanate in the early seventeenth century. Evidence for this exists in the court manual, Adat Aceh, which details the use of music in royal religious processions an

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Raja Halid, Raja Iskandar. "SUFISM, SPIRITUAL PERFORMATIVITY AND THEOLOGICAL CONTESTATIONS: PARALLELISMS OF THE ACEH AND PERAK SULTANATES ACROSS THE CENTURIES." International Journal of Asia Pacific Studies 18, no. 2 (2022): 315–37. http://dx.doi.org/10.21315/ijaps2022.18.2.13.

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Since the thirteenth century, longstanding connections between tariqa (Sufi Orders) and Malay Sultanates brought new Islamic knowledge and practices which were fused with local traditions. The coming of Islam also brought the nobat musical ensemble and religious-related musical practices. From the court of Pasai, North Sumatera, the ensemble later spread to other parts of the Malay world and was still played in the succeeding Aceh sultanate in the early seventeenth century. Evidence for this exists in the court manual, Adat Aceh, which details the use of music in royal religious processions an

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Syarifah, Mahda, and Yustira Nurfadilah. "Contesting the Esoteric Label of Sufism through Reformism and Orientalism." An-Nur International Journal of Islamic Thought 2, no. 2 (2024): 66–79. https://doi.org/10.62032/nffbba30.

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This article explores how Sufism came to be commonly identified as Islamic esotericism within academic discourse and broader cultural understandings. Drawing upon theoretical contributions from Wouter Hanegraaff and Kocku von Stuckrad, the study analyzes how Western intellectual movements—such as Orientalism, Romanticism, and Transcendentalism—framed Sufism through esoteric and mystical lenses, often severed from its Islamic roots. It also investigates how Islamic reformers like al-Afghānī, ʻAbduh, and Riḍā critiqued Sufism as irrational, superstitious, or obstructive to progress, paralleling

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Archakov, Mikhail K. "The Taliban and the Naqshbandi Tariqa: New Threats to Central Asia." Herald of Omsk University. Series: Historical Studies 7, no. 4 (28) (2020): 111–15. http://dx.doi.org/10.24147/2312-1300.2020.7(4).111-115.

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The article is devoted to the study of the possible strategy of the Taliban movement in the Central Asian region. Special attention is paid to the study of contacts of this group with Islamic international extremist organizations. The author predicts the strengthening of manifestations of international extremism in Central Asia as a new springboard for the implementation of state projects of Islamic radicals.

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Gitosaroso, Muh, Mohamad Anton Athoillah, Naqiyah Mukhtar, and Shobirin Shobirin. "LIVING HADITH IN THE PERSPECTIVE OF THE HAQ NAQSHBANDI SUFI ORDER." Riwayah : Jurnal Studi Hadis 8, no. 2 (2023): 195. http://dx.doi.org/10.21043/riwayah.v8i2.12099.

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<p class="06IsiAbstrak">This study aims to determine the implementation of hadith contents in the <em>tariqa</em> world. The command of the hadith in question is the command of <em>dhikr</em>. Therefore, this article discusses the practice of <em>dhikr</em> orders in hadith, based on the views of the Haq Naqsyabandi Order. This congregation was founded by Maulana Sheikh Tuan Guru Haji Abdussomad Al-Haqqi Habibullah in Lombok, West Nusa Tenggara, in 1986. Its followers have various backgrounds and have spread throughout the archipelago, even in foreign

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BORODOVSKAYA, Liliya Z. "Historical information about the influence of Ibn-Arabi on the Tatar Sufi medieval culture." Service plus 18, no. 3 (2024): 25–33. https://doi.org/10.5281/zenodo.14498944.

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The article is devoted to the analysis of scientific and historical sources on Islamic esoteric treatises of Ibn Arabi, the famous Sufi philosopher of the 12th-13th centuries. The main searches were aimed at identifying the admirers of this scientist among the members of the Naqshbandiyya Tariqat in Central Asia and among the Tatars. the identification of little-cited foreign sources on the topic, their translation and introduction into the scientific turnover. Sufi terms and symbolic images most popular in Tatar Sufi literature have been separately identified. Among the English-language works

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Ismoilov, Lutfullo E., and Jazgul R. Rahimova. "To the Question of Relationships of Representatives of the Sheybanid Dynasty with the Leaders of the Sufi Brotherhood of Maverannahr (1534-1598)." Herald of Omsk University. Series: Historical Studies 7, no. 2 (26) (2020): 14–21. http://dx.doi.org/10.24147/2312-1300.2020.7(2).14-21.

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The purpose of this article is to show the complex relationship of the Sheybanid rulers with the local Maverannahr Sufi brotherhoods - naqshbandiya, kubraviya and jahriya (yassaviya). The main materials for this study were information from Persian-language sources and Muslim hagiographic writings ( manakib ) of that period. The second generation of the Sheybanids, whose representatives came to power in the middle 30s of the 16th century, unlike their predecessors, sought to establish trusting relations with the leaders of the various Sufi brotherhoods of Maverannahr. After the death of the gre

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Khasavnekh, Alsou Ahmadullovna, and Liliia Khatipovna Mukhametzianova. "Sufi practices and special prescriptions for women in the work “The guidance of mentors from the Shaikh of the Khalidi [branch]” by M.-Z. Kamalov." Philology. Issues of Theory and Practice 16, no. 10 (2023): 3245–50. http://dx.doi.org/10.30853/phil20230504.

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The paper is devoted to the study of the place and role of women and female saints in various Sufi circles; in particular, the researchers discuss the Naqshbandi and the Bektashi orders. The aim of the study is to reveal the peculiarities of the coverage of the female theme in the Arabic-language work “The guidance of mentors from the Shaikh of the Khalidi [branch]” by the Tatar shaikh Muhammad-Zakir Kamalov (al-Chistavi) of the Naqshbandi tariqa, which operated on the territory of the Volga-Ural region. In comparative terms, the study also considers other Sufi communities belonging to differe

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Manço, Ural. "Corporéités, ascétismes et sécularisation dans le discours de la confrérie Naqshbandi turque contemporaine." Social Compass 57, no. 4 (2010): 479–92. http://dx.doi.org/10.1177/0037768610383369.

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The author presents the body-related features of Naqshbandi speech from the late 20th century. The order in question is the most orthodox and one of the most influential of the country. The discourse studied is taken from the lectures of its last sheikh, M.E. Cosan (1938—2001). These lectures are the main means of initiating followers. The discursive sample consists of 140 lectures delivered between 1984 and 2001. The analysis relates to references to behaviour, worship and pleasure, and allows the contextualization of religious change as a function of Turkey’s structural changes since 1980, i

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Paul, Jürgen. "Forming a Faction: The Ḥimāyat System of Khwaja Ahrar". International Journal of Middle East Studies 23, № 4 (1991): 533–48. http://dx.doi.org/10.1017/s0020743800023400.

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Students of Islamic history have long demanded that more attention be given to social and economic affairs, and it cannot be denied that substantial progress is being made inthe field. Nevertheless, many gaps remain that will have to be filled in by detailed investigations of various periods and regions, notions, nad relationships. An attempt will be made in this article to elucidate the functioning of a faction, or ṭā⊃ifa in Central Asia in the second half of the 15th century. This ṭā⊃ifa was the system of patronage and protection installedby Khwaja Ahrar, a famous shaykh of the Naqshbandi si

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