Academic literature on the topic 'New Age movement. Occultism'

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Dissertations / Theses on the topic "New Age movement. Occultism"

1

Martin, Jobe Ralph. "A Theological analysis of the New Age Movement." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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2

Cheng, Kin-sang, and 鄭建生. "The new age movement in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31240008.

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Cheng, Kin-sang. "The new age movement in Hong Kong /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21949128.

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4

Goodell, Zachary Grant. "The "New Age Movement": A Case Study." VCU Scholars Compass, 1990. http://scholarscompass.vcu.edu/etd/4725.

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Within the last two decades, the United States has witnessed the growth of a phenomenon which the media has referred to as "The New Age Movement". This multi-faceted social pattern includes astrology, meditation, mysticism, and eastern philosophies, the popularity of which have increased significantly in the 1980's. This thesis is a case study of the "New Age Movement". First, I develop a descriptive model of the key ideological themes and organizational structures of this social pattern. Subsequently, I organize this model in terms of several sociologically based theoretical frameworks includ
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5

Peyton, Lucas J. Mencken Frederick Carson. "The new New Age an analysis of the New Age participant from a national random sample /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5081.

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6

Greer, Paul Buie. "The spiritual dynamics of the New Age Movement." Thesis, University of Stirling, 1994. http://hdl.handle.net/1893/2177.

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The aims of this thesis are to provide a general overview of New Age spirituality/theology, and to organize this overview within a framework which highlights and explains many of the fundamental contradictions of the movement. The introductory section begins with a discussion of the problems associated with defining the New Age, and looks at some recent overviews of the movement. It goes on to highlight some of the fundamental contradictions of the New Age, and criticizes attempts by researchers to preserve the notion that it is something characterized by 'common values and a common vision.' T
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7

Redden, Guy Francis. "The new agents : new age ideology and the fashioning of self /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17148.pdf.

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8

Holloway, Julian James. "Sacred space : a study of the New Age movement." Thesis, University of Bristol, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266902.

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9

Holsteen, Nathan D. "Current trends in globalism as related to Biblical prophecy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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10

Chen, Shu-Chuan. "Getting healed from a globalised age : a study of the New Age Movement in Taiwan." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/52046/.

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The aim of this qualitative study of the New Age Movement (NAM) in Taiwan was to test the ideas about 'self-religion', 'reflexive modernisation' and 'globalisation' that underlie many sociological accounts of the New Age phenomena. It also explored the neglected issues of emotions and embodiment in New Age practices. By means of in-depth, semi-structured interviews with 40 participants in New Age activities, participant observation in two New Age courses about healing and documentary analysis, my project produced the following four conclusions. First, the characteristics of New Age spiritualit
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