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Dissertations / Theses on the topic 'New Age movement. Occultism'

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Published: 4 June 2021
Last updated: 19 February 2022

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1

Martin, Jobe Ralph. "A Theological analysis of the New Age Movement." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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2

Cheng, Kin-sang, and 鄭建生. "The new age movement in Hong Kong." Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1999. http://hub.hku.hk/bib/B31240008.

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3

Cheng, Kin-sang. "The new age movement in Hong Kong /." Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21949128.

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4

Goodell, Zachary Grant. "The "New Age Movement": A Case Study." VCU Scholars Compass, 1990. http://scholarscompass.vcu.edu/etd/4725.

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Within the last two decades, the United States has witnessed the growth of a phenomenon which the media has referred to as "The New Age Movement". This multi-faceted social pattern includes astrology, meditation, mysticism, and eastern philosophies, the popularity of which have increased significantly in the 1980's. This thesis is a case study of the "New Age Movement". First, I develop a descriptive model of the key ideological themes and organizational structures of this social pattern. Subsequently, I organize this model in terms of several sociologically based theoretical frameworks includ
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Peyton, Lucas J. Mencken Frederick Carson. "The new New Age an analysis of the New Age participant from a national random sample /." Waco, Tex. : Baylor University, 2007. http://hdl.handle.net/2104/5081.

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6

Greer, Paul Buie. "The spiritual dynamics of the New Age Movement." Thesis, University of Stirling, 1994. http://hdl.handle.net/1893/2177.

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The aims of this thesis are to provide a general overview of New Age spirituality/theology, and to organize this overview within a framework which highlights and explains many of the fundamental contradictions of the movement. The introductory section begins with a discussion of the problems associated with defining the New Age, and looks at some recent overviews of the movement. It goes on to highlight some of the fundamental contradictions of the New Age, and criticizes attempts by researchers to preserve the notion that it is something characterized by 'common values and a common vision.' T
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7

Redden, Guy Francis. "The new agents : new age ideology and the fashioning of self /." [St. Lucia, Qld.], 2003. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe17148.pdf.

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8

Holloway, Julian James. "Sacred space : a study of the New Age movement." Thesis, University of Bristol, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.266902.

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9

Holsteen, Nathan D. "Current trends in globalism as related to Biblical prophecy." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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10

Chen, Shu-Chuan. "Getting healed from a globalised age : a study of the New Age Movement in Taiwan." Thesis, University of Warwick, 2006. http://wrap.warwick.ac.uk/52046/.

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The aim of this qualitative study of the New Age Movement (NAM) in Taiwan was to test the ideas about 'self-religion', 'reflexive modernisation' and 'globalisation' that underlie many sociological accounts of the New Age phenomena. It also explored the neglected issues of emotions and embodiment in New Age practices. By means of in-depth, semi-structured interviews with 40 participants in New Age activities, participant observation in two New Age courses about healing and documentary analysis, my project produced the following four conclusions. First, the characteristics of New Age spiritualit
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11

Kim, Myung Doh. "Training leaders to confront the dangers of the New Age movement." Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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12

Pernecky, Tomas. "The dawn of new age tourism an analysis of Aotearoa : a thesis submitted in partial fulfillment for the degree of Master of Business, Auckland University of Technology, 2004." Full thesis. Abstract, 2004.

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13

Reynolds, Harriet E. "The New Age Movement as answered by the epistle to the Colossians." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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14

Kim, Injib. "Christian yoga as a product of Hinduism and the New Age Movement." Lynchburg, Va. : Liberty University, 2009. http://digitalcommons.liberty.edu.

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15

Hampton, Linda Edith. "A Community of Mystics: A New Zealand New Agers' Identity, Relationship with the Community and Connection with the Divine." Thesis, University of Canterbury. School of Philosophy and Religious Studies, 2008. http://hdl.handle.net/10092/1825.

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The 'New Age' encompasses many spiritualities, philosophies and alternative religions, such as Spiritualism, Wicca, Paganism and Theosophy, to name a few. Its cultural and ancestral threads, prior to the emergence of the contemporary New Age Movement in the early 1970s, is acknowledged by examining some prominent groups and individuals throughout history. Many comments on the New Age Movement, in the 1970s, 80s and 90s were dismissive. Through a survey done in 2007 amongst New Agers, for this thesis, those early judgements are examined to determine their relationship to the New Zealan
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16

George, Johnson. "A critical analysis and evaluation of the New age Bible interpretation." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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17

McRoberts, Kerry D. "The decline of Western thought and the rise of a New Age." Theological Research Exchange Network (TREN), 1985. http://www.tren.com.

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18

DiPaolo, Robert Eugene. "A theological analysis of the writings of Richard Bach." Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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19

Nelson, Richard L. "The New Age movement building understanding and a biblical response within the local church /." Theological Research Exchange Network (TREN), 1994. http://www.tren.com.

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20

Ellery, Margaret. "Making the frontier manifest : the representation of American politics in new age literature /." Connect to this title, 2007. http://theses.library.uwa.edu.au/adt-WU2008.0043.

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21

Pryce, Alison Valerie Mary. "Post-traditional feminist spirituality?" Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302415.

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22

Campion, Nicholas. "Prophecy, cosmology and the New Age movement : the extent and nature of contemporary belief in astrology." Thesis, Bath Spa University, 2004. http://researchspace.bathspa.ac.uk/1453/.

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Most research indicates that almost 100% of British adults know their birth-sign. Astrology is an accepted part of popular culture and is an essential feature of tabloid newspapers and women's magazines, yet is regarded as a rival or, at worst, a threat, by the mainstream churches. Sceptical secular humanists likewise view it as a potential danger to social order. Sociologists of religion routinely classify it as a cult, religion, new religious movement or New Age belief. Yet, once such assumptions have been aired, the subject is rarely investigated further. If, though, astrology is characteri
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23

Provenzola, Thomas A. "A world view analysis of the anthropological thought in the new consciousness of Carlos Castaneda." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.

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MacPherson, Judith Ann. "Gender, Reiki and energetic healing : an exploration of holistic/'New Age' healing in Scotland." Thesis, University of Stirling, 2004. http://hdl.handle.net/1893/12658.

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Within, this thesis I provide the first empirical academic study of energetic healing, Reiki and dowsing in central Scotland, with the focus of my research being on the teaching of energetic healing in workshops (the Salisbury and Westbank centres being key locations) and related textual material. This thesis is also a step towards addressing the historical imbalance of writing about New Age beliefs and practices from a predominantly androcentric positioning, as I place emphasis on exploring how gendered spiritualities may be actively constructed in this setting. For as Dominic Corrywright has
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Young, Cheryl. "THE CONFUSION OF FEAR/SURPRISE AND DISGUST/ANGER IN CHILDREN: NEW EVIDENCE FROM EYE MOVEMENT TECHNOLOGY." Thesis, Laurentian University of Sudbury, 2014. https://zone.biblio.laurentian.ca/dspace/handle/10219/2190.

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Research shows that children often confuse facial expressions of fear with surprise and disgust with anger. According to the perceptual-attentional limitations hypothesis, facial expressions are confused because they share action units (Camras, 1980; Wiggers, 1982). Experiment 1 tested this hypothesis for the confusion between fear and surprise and Experiment 2 for the confusion between disgust and anger. Eye movements were monitored in both experiments. In experiment 1, the results showed that children were more accurate when two distinctive action units were presented than when the brow lowe
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Rose, Stuart. "Transforming the world : an examination of the roles played by spirituality and healing in the New Age Movement." Thesis, Lancaster University, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.360022.

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Ellery, Margaret. "Making the frontier manifest : the representation of American politics in new age literature." University of Western Australia. School of Social and Cultural Studies, 2008. http://theses.library.uwa.edu.au/adt-WU2008.0043.

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This thesis explores the history of the New Age movement through a political analysis of influential New Age books. By drawing upon cultural, religious and American studies, and concepts from literary criticism and political science, a new understanding of the movement becomes possible. This thesis analyses the ideological representations and rhetorical strategies employed in both New Age literature and American presidential discourse. It is argued that their shared imagery and discursive features indicate that New Age writings derive their ideological underpinnings and textual devices from do
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28

Roch, Claudia. "Plastikschamanen und AIM-Krieger : zur Rezeption indianischer Spiritualität in der New-Age-Bewegung /." [Leipzig] : Leipziger Univ.-Verl, 2006. http://deposit.d-nb.de/cgi-bin/dokserv?id=2876560&prov=M&dok_var=1&dok_ext=htm.

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29

Wood, Matthew R. "Spirit possession in a contemporary British religious network : a critique of New Age movement studies through the sociology of power." Thesis, University of Nottingham, 1999. http://eprints.nottingham.ac.uk/11874/.

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Studies of phenomena classed as part of the New Age Movement have become increasingly common in recent years. This Thesis develops a new perspective on these through the use of anthropological and sociological analysis of structures of social power and the contextualisation of symbols and discourse. Research was based on a two and a half year ethnographic study of a network in Nottinghamshire, Britain, which included a meditation group and a spiritual fair. Spirit possession was seen as particularly important to these, in the forms of channelling and mediumship. The concept of nonformative spi
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Thornton, Tracy. "Ideas of Order: The Meaning and Appeal of Contemporary Astrological Belief." Thesis, University of Oregon, 2016. http://hdl.handle.net/1794/20477.

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Astrology is a belief system that has existed for almost 2,500 years. This enduring form of belief has not been effectively studied by scholars and thus we know little about why beliefs commonly stigmatized as superstitions continue to appeal to people today. My research, based on fieldwork and interviews with astrologers in the Portland, Oregon area, demonstrates that the longevity of this belief system may be attributed to its ability to provide meaning and purpose to people. Throughout history, astrology has been adapted to and has evolved within the cultures in which it exists, and its
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31

Silvester, Niko. ""There's a piece wad please a brownie" : a comparative study of offerings to the fairies in traditional cultures and contemporary earth-centred religions /." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape8/PQDD_0009/MQ52697.pdf.

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32

Jackson, Marilyn E. "Relating creation spirituality to Lutheranism : viewed from the perspective of education for social change : this dissertation is submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy to the faculty and board of the Western Institute for Social Research (WISR), Berkeley, California /." Electronic access available at, 2004. http://www.peacehost.net/EPI-Calc/Marilyn/.

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33

Duckett, Valeire Kim. "A study of the New Age, specifically the phenomena of channeling, past-life recall, and near-death experiences, from a feminist perspective." Full text available online (restricted access), 1997. http://images.lib.monash.edu.au/ts/theses/Duckett.pdf.

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34

Murray, Kimberly D. "Signs and Wonders: Reason and Religion in Social Turmoil." Oxford, Ohio : Miami University, 2004. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1082483917.

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35

Berger, Adam. "The Rainbow Family : an ethnography of spiritual postmodernism." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/2679.

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The Rainbow Family of Living Light is an intentional society devoted to achieving world peace through spiritual healing. A loose association of spiritual seekers that explicitly rejects all forms of leadership and imposed authority, it represents an interesting example of an anarchist and communal society. Rainbow Family events regularly draw thousands of people. These take place all over the world. While some participants may question the label, it can be described as one of the biggest and most geographically diverse New Age groups on the planet. As such, it is a very important factor in sha
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36

Reid, Erin M. "Needling the spirit : an investigation of the perceptions and uses of the term Qi by acupuncturists in Québec." Thesis, McGill University, 2008. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=112511.

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The intent of this thesis is to explore the various ways in which acupuncturists trained in Quebec interpret and use the term qi in their practice as healers. It argues that these choices are influenced by the implicit connection between complementary and alternative medicine (CAM) and New Age spirituality. As Asian medical systems such as Chinese medicine carve out a niche within the dominant biomedical health-care system, there is a simultaneous desire to present its medical system as scientifically coherent within the biomedical context and a desire to cater to the New Age orientalist fasci
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Patel, Suaad. "The illusion of time: a study of heterotopic interstitial space and interplay of dynamic movement systems as an architectural strategy to investigate new modes of space making in the age of the network." Master's thesis, University of Cape Town, 2015. http://hdl.handle.net/11427/28258.

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Within a thriving modern society, nothing is more important than the constant flux of information, communication, transportation and plethora of other activities all moving and intermingling with one another over time and space. This dissertation is a purely hypothetical project which aims to explore the links and relations between spaces; specifically, the connection between the creations of heterotopic interstitial space within the urban fabric due to the interplay of dynamic movement systems in society. Within this particular project, the role of architecture will focus on a building typolo
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Silva, Aerton Alexander de Carvalho. "A construção de identidade(s) religiosa(s) no movimento "Nova Era"." Universidade Católica de Pernambuco, 2008. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=386.

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A mudança de paradigmas na sociedade atual tem atingido os mais variados âmbitos da vida humana, dentre os quais destacamos a religiosidade. Nesse contexto, o movimento "Nova Era" tem encontrado terreno fértil para seu desenvolvimento em vivências religiosas das mais variadas possíveis. Este trabalho, partindo do conceito de "Religião Invisível" de Thomas Luckmann, que apresenta a subjetividade como lugar das opções e construção da experiência religiosa a partir da biografia de cada indivíduo, busca entender alguns aspectos da construção de identidade(s) religiosa(s) neste movimento que se car
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Horn, Irmhild Helene 1945. "The implications of New Age thought for the quest for truth : a historical perspective." Thesis, 1996. http://hdl.handle.net/10500/16963.

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This thesis tries to give a critically considered view of what New Age thought is about, where it came from, and where it takes education and the scientific quest for truth. The interest of this study lies in exposing the underlying New Age beliefs and premises so that the implications that New Age thought has for truly meaningful human development and the educational and scientific quest for truth can be determined. A historical investigation which proceeds from the assumption that New Age thought is a phenomenon with philosophical underpinnings that lie in Western historical dynamics is ut
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Steyn, Helena Christina. "Worldviews in transition : a study of the new age movement in South Africa." Thesis, 1992. http://hdl.handle.net/10500/16117.

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In recent years the New Age movement has attracted much attention in our society and the reaction to it has often been one of fear and confusion. The purpose of this exploratory study is to provide empirical data on the movement in an unbiased, nonjudgmental way. The qualitative research approach, and more specifically the phenomenological method, are utilised in order to arrive at some understanding of the phenomenon and what it means to its adherents Firstly, a framework comprising vertical historical streams (the alternative tradition in the west, the eastern philosophies, humanistic
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"香港的新紀元運動: 個案硏究". 1999. http://library.cuhk.edu.hk/record=b5890133.

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林樂.<br>論文 (哲學碩士)--香港中文大學, 1999.<br>參考文獻 (leaves 201-205).<br>附中英文摘要.<br>Lin Le.<br>Lun wen (zhe xue shuo shi) -- Xianggang Zhong wen da xue, 1999.<br>Can kao wen xian (leaves 201-205).<br>Fu Zhong Ying wen zhai yao.<br>Chapter 第一章： --- "槪論,文獻回顧和方法論"<br>Chapter 1.1 --- 槪論<br>Chapter 1.1.1 --- 新紀元在西方 --- p.1-4<br>Chapter 1.1.2 --- 西風東漸 --- p.4-5<br>Chapter 1.1.3 --- 新紀元的主題 --- p.6<br>Chapter 1.2 --- 文獻回顧<br>Chapter 1.2.1 --- 社會學前輩的預示 --- p.6-7<br>Chapter 1.2.2 --- 新紀元運動:無形宗教的範例 --- p.7-9<br>Chapter 1.2.3 --- 新紀元運動:個人主義與靈性消費的混合體 --- p.9-11<br>Chapter 1.2.4 --- 新紀元運動:現代性的世俗化體現 --- p.12-13<b
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Chen, Chia-luen, and 陳家倫. "The Development of the New Age Movement in Taiwan: A Sociological Analysis." Thesis, 2002. http://ndltd.ncl.edu.tw/handle/60034706441131029176.

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博士<br>國立臺灣大學<br>社會學研究所<br>90<br>The Development of the New Age Movement in Taiwan A Sociological Analysis The New Age Movement emerged in Western society in the late 1960s, and it is a movement that brings together religion, spirituality, psychology, health practices, environmental concerns, etc. The ideas and contents of the New Age Movement entered Taiwan in the 1980s, when a few Taiwanese intellectuals, who encountered the New Age Movement in the United States, returned to Taiwan. They introduced the New Age Movement by translating various New Age texts into Chinese. I
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43

Chuan, Tang Ching, and 湯敬全. "The Life-caring of the High Beings in the New Age Movement." Thesis, 2009. http://ndltd.ncl.edu.tw/handle/39610989536445341498.

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碩士<br>輔仁大學<br>宗教學系<br>98<br>Abstract Death is part of one’s life; from the moment we are born, we are meant to die. If no one can escape from death, then what is the purpose of our existence? Where do men come from? And where do they go after life? How can a being live a happy life and pass away in a peaceful manner? These questions are fairly asked by people throughout the world. After binding new age concepts, researchers have had new thoughts towards the definition of life and death. The motive of this study is to comprehend more about the high beings in the new age. The research purpose i
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Yu, Men-Sheng, and 游蒙勝. "The New Age Movement : Practice of Reflexive Spirituality in the Trend of Individualization." Thesis, 2005. http://ndltd.ncl.edu.tw/handle/26900001768525588405.

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碩士<br>國立臺灣大學<br>社會學研究所<br>94<br>The New Age Movement emerged in Western society in 1960s and it is a cultural and religious movement. It’s internalized religious presentation and the view point of individualized spirituality make it different from other religions in present time. It makes the individual as the centre of religion. It also makes stress on the Cosmology of Monism and the human-consciousness-centered viewpoint of practice. This article take the「Individualization」theory as the analyzing tool, to understand the characteristics of the New Age Movement. Individualization means, in
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Mills, Colin Ivor. "The social geography of new age spirituality in Vancouver." Thesis, 1994. http://hdl.handle.net/2429/5011.

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It was expected that by the end of the twentieth-century, due to human achievement and technology, religion would be a mere fading memory in the minds and the history books of modernized western people. This has been expressed through the secularization thesis, which describes a “disenchantment” of western culture. Over the last ten years, however, there has been a growing movement seeking to re-enchant this culture by exploring and reconsidering religion, myth and spirituality. One of the most powerful expressions of this is popularly referred to as the New Age Movement. This thesis lo
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Wang, Ming-chu, and 王明珠. "The Seth's Point of View of Life and Its Praxis in the New Age Movement." Thesis, 2007. http://ndltd.ncl.edu.tw/handle/21709999139929247801.

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碩士<br>玄奘大學<br>宗教學系碩士在職專班<br>95<br>The Seth’s Point of View of Life and Its Praxis in the New Age Movement Abstract The research motive of this thesis comes from the strong inner senses in the growth course of the author's life mainly. Also, that the Seth’s point of view of life mixed the marrow of the religion philosophy and culture between east and west attracted the author’s research interest in it. The research purpose of this thesis not only would probe into theories of the Seth’s point of view of life, would find out about its praxis in life even more, in order to satisfy the desires of
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PENG, YU-TING, and 彭鈺婷. "Complex Modes of Spiritual Hunger–The Case Study of Spritual Teachers in Taiwan New Age Movement." Thesis, 2016. http://ndltd.ncl.edu.tw/handle/nnp437.

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碩士<br>國立雲林科技大學<br>文化資產維護系<br>104<br>New Age Movement started to be known in Taiwan in the 1980s. This movement created a unique employment market and a group of professional people--spiritual teachers. The purpose of this study was to investigate the relation between spritual hunger and Taiwan cultural enviroment. The participants in this study were three spiritual teachers in New Age movement. The method of this study were participant observation and documentary analysis. The data collection sessioned about one year. This study was based on the archetypes which was advanced by Carl Gustav Jun
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Nasel, Dagmar. "Spiritual orientation in relation to spiritual intelligence a consideration of traditional Christianity and New Ageindividualistic spirituality." 2004. http://arrow.unisa.edu.au:8081/1959.8/24948.

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This thesis focuses on the conceptualisation and expression of spiritual intelligence among ?traditional? Christians, and pursuers of New Age and popular individualistic spirituality. A secondary focus is the association between these and subjective well-being. A series of four studies - three quantitative and one qualitative -were conducted, and three new instruments were developed: the Spiritual and Religious Dimensions Scale (a measure of spiritual orientation), the Spiritual Intelligence Scale, and the Personal Well-being Index. Using these instruments and semi-structured interview questio
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Chen, Wei-chien, and 陳維茜. "Social movements in the age of new media–a case study of the sunflower student movement by facebook users." Thesis, 2015. http://ndltd.ncl.edu.tw/handle/81215287174267675856.

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碩士<br>世新大學<br>新聞學研究所(含碩專班)<br>103<br>This is a qualitative study of the sunflower student movement by Facebook users. Since Web2.0 has been invented, social network sites become more and more popular, and Facebook is one of the most popular social network sites. People not only use Facebook to communicate with others, but also use Facebook to protest against the government. In the sunflower student movements, protesters used Facebook to conduct a series of mobilization, and sought legitimacy as well as social support. The study uses in-depth interview to investigate Facebook users’ experienc
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Li, Yu-hsun, and 李聿勛. "Interweaving Ideals with Realities: The Pragmatism of the New Age Movement and the Background of Its Development in the United States." Thesis, 2003. http://ndltd.ncl.edu.tw/handle/05694156017989747481.

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碩士<br>淡江大學<br>美國研究所<br>91<br>As a movement across religion, spirituality, health, psychology, ecology, politic, economy, education, the New Age Movement sprang up in the United States in 1960s. After two decades, the movement began attracting the general public and the mass media, and had its influence on American society, especially on American religious environment . Some scholars point out that merely about 5-10 percent of the Americans are the New Age adherents. Compare to the traditional religious population, the percentage may be too low. However, these 14 – 28 million America
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