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Journal articles on the topic 'Nyamwezi'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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1

Mikidadi, Hamisi Alawi, and Rwegashora Afredina. "Historical Context of the Transformation of the Nyamwezi Migrant Labourers: From Slave Labour to Wage Labour, 1890s–1960s." International Journal of Social Science and Human Research 07, no. 12 (2024): 9224–34. https://doi.org/10.5281/zenodo.14531282.

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This research critically examines the evolution of labor among the Nyamwezi people spanning the period from the 1890s to the 1960s, with a primary focus on the transformation from slave labor to wage labor. Employing a qualitative research approach, the study utilized methods such as focus group discussions (FGD) and interviews, supplemented by documentary reviews and archival materials. The analytical framework drew upon Social Exclusion and Conflict Theory, culminating in an innovative perspective termed the "development of capitalism over labor shift-question." This framework posits that th

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2

Kanijo, Ponsiano Sawaka. "The robustness of Botne and Kershner aspectual classes in Nyamwezi." STUF - Language Typology and Universals 74, no. 3-4 (2021): 507–32. http://dx.doi.org/10.1515/stuf-2021-1043.

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Abstract The framework proposed in the works of Robert Botne and Tiffany Kershner has been widely used to classify verbs in Bantu languages. In this framework, verbs encode events which consist of maximally three phases: onset (represents the coming-to-be phase), nucleus (represents the state change itself; can also be represented as a coming-to-be phase if the verb lacks an onset) and coda (represents the result-state phase). Hence, verbs are defined depending on which phases they encode and whether particular phases are punctual or durative. The phasal structures of verbs can be diagnosed us

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3

Roth, Tim. "The Major Dialects of Nyamwezi and Their Relationship to Sukuma: A Time-Based Perspective." Journal of Linguistic Geography 1, no. 2 (2013): 125–40. http://dx.doi.org/10.1017/jlg.2013.11.

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This paper identifies the main dialects within Nyamwezi, a Bantu language of Tanzania, and clarifies the historical relationship between these Nyamwezi (F.22) dialects and Sukuma (F.21). I claim, contrary to the conventional wisdom regarding these languages, that a rough linguistic border exists, which separates the Nyamwezi varieties from Sukuma. By implication, Sukuma and Nyamwezi do not exist in a dialect continuum with one another, and the Ndala lect described in Maganga and Schadeberg (1992) should be considered Sukuma. These claims are supported by primarily lexical and phonological evid

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4

Kanijo, Ponsiano Sawaka. "Evidential Strategies in Nyamwezi." Studia Orientalia Electronica 8, no. 3 (2020): 81–98. http://dx.doi.org/10.23993/store.71147.

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This paper provides an overview of evidential strategies in Nyamwezi. Nyamwezi, like many other African languages, does not have specific grammatical categories which indicate evidentiality, but evidentiality can be expressed (i) through tense and aspect constructions and (ii) through lexical verbs (particularly verbs of saying and verbs of perception) and epistemic expressions. These evidential strategies differ from each other based on the information source, that is, on the source of knowledge expressed in a proposition, and on the speaker’s attitude and view concerning that knowledge.

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5

Rockel, Stephen J. "The Tutsi and the Nyamwezi: Cattle, Mobility, and the Transformation of Agro-Pastoralism in Nineteenth-Century Western Tanzania." History in Africa 46 (April 1, 2019): 231–61. http://dx.doi.org/10.1017/hia.2019.5.

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Abstract:The key role of the Nyamwezi in the nineteenth-century caravan trade of East and Central Africa is well known. The convergence of rapid change in Unyamwezi, a region connecting areas of economic specialization, is more obscure. The development of agro-pastoralism in Unyamwezi was an adaptation and an opportunity forged by (unequal) partnerships between the Nyamwezi commercial elite and Tutsi immigrants. Patron-client relationships reflected prevailing economic and political forces, reversing the pattern of pastoral dominance in the Great Lakes region. Two different agro-ecological, so

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6

Werbner, Richard P., Serge Tcherkezoff, and Martin Thom. "Dual Classification Reconsidered: Nyamwezi Sacred Kingship and Other Examples." Journal of Religion in Africa 18, no. 3 (1988): 269. http://dx.doi.org/10.2307/1580944.

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7

Abrahams, R. G., Serge Tcherkezoff, and Martin Thom. "Dual Classification Reconsidered: Nyamwezi Sacred Kingship and Other Examples." Man 23, no. 2 (1988): 402. http://dx.doi.org/10.2307/2802845.

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8

Abrahams, Ray. "Law and order and the state in the Nyamwezi and Sukuma area of Tanzania." Africa 59, no. 3 (1989): 356–70. http://dx.doi.org/10.2307/1160232.

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IntroductionThe Nyamwezi and Sukuma area of Tanzania covers about 50,000 square miles from Lake Victoria in the north to the southern edges of Tabora District. The area probably contains between 4 and 5 million people, about one fifth of the total Tanzanian mainland population. The two peoples speak regional variants of a single language—the name Sukuma simply meant ‘northerners’ originally—and they share many common social structural and cultural forms (Abrahams, 1967b).

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9

Tcherkézoff, Serge. "Logique rituelle, logique du tout L'exemple des jumeaux nyamwezi (Tanzanie)." L'Homme 26, no. 100 (1986): 91–117. http://dx.doi.org/10.3406/hom.1986.368660.

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10

Lusekelo, Amani, and Halima Mvungi Amir. "Naming of Plants in Nyamwezi and Sukuma Societies of Tanzania." Kioo cha Lugha 20, no. 2 (2023): 217–38. http://dx.doi.org/10.4314/kcl.v20i2.5.

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Since research has shown that the classification of plants into noun classes varies from one Bantu language to another (Legère, 2020), the present article contributes to the formation of the canonical noun classes for plants in the Nyamwezi and Sukuma languages in Tanzania. The data was gathered in Mwanza, Shinyanga, Simiyu and Tabora regions mainly through elicitation, revealed that the language has developed a lexicon of plant names based on four word formation strategies: (i) assignment of plant names to canonical tree noun classes 3/5 and 5/6, event for reduplicated, compounded and borrowe

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11

No authorship indicated. "Review of Dual Classification Reconsidered: Nyamwezi Sacred Kinship and Other Examples." Contemporary Psychology: A Journal of Reviews 33, no. 11 (1988): 1008. http://dx.doi.org/10.1037/026289.

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12

BEIDELMAN, T. O. "Dual classification reconsidered: Nyamwezi sacred kingship and other examples. SERGE TCHERKéZOFF." American Ethnologist 16, no. 1 (1989): 173–74. http://dx.doi.org/10.1525/ae.1989.16.1.02a00180.

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13

Bukurura, Sufian Hemed. "Combating crime among the Sukuma and Nyamwezi of West-Central Tanzania." Crime, Law and Social Change 24, no. 3 (1995): 257–66. http://dx.doi.org/10.1007/bf01312209.

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14

ROCKEL, STEPHEN J. "‘A NATION OF PORTERS’: THE NYAMWEZI AND THE LABOUR MARKET IN NINETEENTH-CENTURY TANZANIA." Journal of African History 41, no. 2 (2000): 173–95. http://dx.doi.org/10.1017/s0021853799007628.

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From the beginning of the nineteenth century, Nyamwezi long-distance trading caravans dominated the central routes through Tanzania, stretching from Mrima coast ports such as Bagamoyo and Saadani to Ujiji on Lake Tanganyika. Despite the inroads of Omani Arab and Swahili trading enterprises from the middle of the century, the Nyamwezi maintained a position of strength. In the second half of the nineteenth century, market relations emerged as the dominant form of economic organization along the central routes, although the market for many commodities was clearly fractured by transport difficulti

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15

Gunderson, Frank. "Music Performance on 19th-Century Sukuma-Nyamwezi Caravans to the Swahili Coast." African Music: Journal of the International Library of African Music 8, no. 2 (2008): 6–25. http://dx.doi.org/10.21504/amj.v8i2.1779.

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16

Miller, Jay. ": Dual Classification Reconsidered: Nyamwezi Sacred Kingship and Other Examples . Serge Tcherkezoff, Martin Thom." American Anthropologist 90, no. 4 (1988): 1011–12. http://dx.doi.org/10.1525/aa.1988.90.4.02a00590.

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17

Fleisher, Michael L. "Sungusungu: State-Sponsored Village Vigilante Groups Among the Kuria of Tanzania." Africa 70, no. 2 (2000): 209–28. http://dx.doi.org/10.3366/afr.2000.70.2.209.

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AbstractIn the mid-1990s the village vigilantism known as sungusungu emerged, for the first time, in Tarime District, in northern Tanzania, in response to high levels of cattle theft and related violence—not in the form of independently organised but co-operating village vigilante groups, as it had first manifested itself a decade and a half earlier, in west central Tanzania, among the Sukuma and Nyamwezi peoples, but under state sponsorship. This article describes the organisation and operation of this form of state-sponsored vigilantism as it unfolded in a village of the agro-pastoral Kuria

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18

Wisnicki, Adrian S. "Charting the Frontier: Indigenous Geography, Arab-Nyamwezi Caravans, and the East African Expedition of 1856-59." Victorian Studies 51, no. 1 (2008): 103–37. http://dx.doi.org/10.2979/vic.2008.51.1.103.

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19

Tcherkezoff, S. "The expulsion of illness or the domestication of the dead a case study of the Nyamwezi of Tanzania." History and Anthropology 2, no. 1 (1985): 59–92. http://dx.doi.org/10.1080/02757206.1985.9960758.

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20

Nevadomsky, J. "Book Reviews : R. G. Abrahams, The Nyamwezi today: A Tanzanian people in the 1970s. Cam bridge, New York, Cambridge University Press, 1981, xiv, 145 pp., plates, figures. $ 27.50 cloth, $ 9.50 paper." Journal of Asian and African Studies 20, no. 3-4 (1985): 246–47. http://dx.doi.org/10.1177/002190968502000310.

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21

Muller, Jean-Claude. "Serge TCHERKÉZOFF, Le roi nyamwezi, la droite et la gauche. Révision comparative des classifications dualistes, Paris-Cambridge, Maison des Sciences de l’Homme et Cambridge University Press, 1983. 156 pages, figures, diagrammes." Culture 5, no. 2 (2021): 102–3. http://dx.doi.org/10.7202/1078303ar.

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22

Werbner, Richard P. "TCHERKÉZOFF, Serge, Dual Classification Reconsidered: Nyamwezi Sacred Kingship and Other Examples, Cambridge and Paris, Cambridge University Press and Editions de la Maison des Sciences de l'Homme, 1987, 157 pp., 0 521 30895 X, translated by Martin Thom." Journal of Religion in Africa 18, no. 3 (1988): 269–71. http://dx.doi.org/10.1163/157006688x00333.

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23

Bakel, M. A., H. Esen-Baur, Leen Boer, et al. "Book Reviews." Bijdragen tot de taal-, land- en volkenkunde / Journal of the Humanities and Social Sciences of Southeast Asia 141, no. 1 (1985): 149–88. http://dx.doi.org/10.1163/22134379-90003405.

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- M.A. van Bakel, H. Esen-Baur, Untersuchungen über den vogelmann-kult auf der Osterinsel, 1983, Franz Steiner Verlag GmbH, 399 pp. - Leen Boer, Bronislaw Malinowski, Malinowski in Mexico. The economics of a Mexican market system, edited and with an introduction by Susan Drucker-Brown, London: Routledge and Kegan Paul, 1982 (International Library of Anthropology)., Julio de la Fuente (eds.) - A.P. Borsboom, Betty Meehan, Shell bed to shell midden, Australian Institute of Aboriginal Studies, Canberra, 1982. - H.J.M. Claessen, Peter Geschiere, Village communities and the state. Changing relation

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24

Ditaba Mphuthi, David, and Ronald Arineitwe Kibonire. "Indigenous men's perspectives on long-acting reversible contraceptives: a qualitative study of relationship dynamics and infidelity fears." Journal of Social & Health Sciences 3 (December 31, 2024): 4–13. https://doi.org/10.58398/0001.000014.

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Annually, approximately 74 million women worldwide face unintended pregnancies, which are particularly prevalent in low- and middle-income countries (LMICs), notably Africa. Effective contraception is crucial for mitigating the substantial risks to maternal and child health posed by unintended pregnancies. Long-acting reversible contraceptives (LARCs) play a pivotal role in addressing these risks by facilitating pregnancy spacing and reducing maternal mortality rates. However, challenges persist in their global adoption, particularly in regions such as Uganda, where inadequate male partner sup

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25

Tumwesigye, Charles, S. Kizito Yusuf, and Boniface Makanga. "Structure and composition of benthic macroinvertebrates of a tropical forest stream, River Nyamweru, western Uganda." African Journal of Ecology 38, no. 1 (2000): 72–77. http://dx.doi.org/10.1046/j.1365-2028.2000.00212.x.

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26

Karachi, M., G. Giathi, and N. M. Muchiri. "Factors influencing the natural regeneration of Polyscias kikuyensis Summerh in Nyamweru forest ? Kikuyu escarpment, Kenya." African Journal of Ecology 45, no. 3 (2007): 242–48. http://dx.doi.org/10.1111/j.1365-2028.2006.00698.x.

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27

von Hellermann, Pauline. "African sacred groves: ecological dynamics and social change - Edited by Michael J. Sheridan & Celia Nyamweru." Journal of the Royal Anthropological Institute 15, no. 2 (2009): 428–29. http://dx.doi.org/10.1111/j.1467-9655.2009.01566_18.x.

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28

Kamau, James Karanja, Salome Wairimu Gikonyo, and Felix L. M. Ming’ate. "Use of Plantation Establishment and Livelihood Improvement Scheme (Pelis) in the Rehabilitation of Nyamweru Forest Reserve, Kiambu County, Kenya." International Journal of Research and Innovation in Social Science VII, no. XII (2024): 926–37. http://dx.doi.org/10.47772/ijriss.2023.7012071.

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PELIS is a program globally known as the Taungya system, which involves the allocation of parcels of land to forest-adjacent communities to grow tree seedlings as well as carry out cultivation of crops during the early stages of tree seedlings growth until they form canopies, with the aim of increasing forest cover. The program has been successful in some countries, but it has failed in other countries, especially developing countries. This study investigated the impeding factors to the realization of the PELIS program, using a case study of the Nyamweru forest reserve in Kiambu County, Lari s

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29

Maddox, Gregory H. "Michael J. Sheridan and Celia Nyamweru, eds. African Sacred Groves: Ecological Dynamics and Social Change. Athens: Ohio University Press, 2008. Oxford: James Currey; Pretoria: Unisa Press, 2008. Ecological Dynamics and Social Change series, x + 230 pp. Photographs. Maps. Figures. Notes. Tables. References. Index. $59.95. Cloth. $26.95. Paper." African Studies Review 52, no. 1 (2009): 207–8. http://dx.doi.org/10.1353/arw.0.0128.

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30

Allsworth-Jones, P. "Olduvai Gorge, Volume 5: Excavations in Beds III, IV and the Masek Beds, 1968–71. By M. D. Leakey with D. A. Roe, with contributions by P. Callow, R. L. Hay, P. R. Jones, and C. K. Nyamweru. 280mm. Pp. xiv + 327,118 figs, 27 b/w pls, 89 tables. Cambridge: Cambridge University Press, 1994. ISBN 0-521-33403-9. £100.00." Antiquaries Journal 76 (March 1996): 279–80. http://dx.doi.org/10.1017/s0003581500047624.

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31

JACOBS, NANCY J. "TREES, SOCIAL POWER, AND ECOSYSTEMS - African Sacred Groves: Ecological Dynamics and Social Change. Edited by Michael J. Sheridan and Celia Nyamweru. Oxford: James Currey; Athens OH: Ohio University Press; Pretoria: UNISA Press, 2008. Pp. x+230. £45 (isbn978-1-84701-401-6 James Currey); £16.95 paperback (isbn978-1-84701-400-9 James Currey); R160, paperback (isbn978-1-86888-494-0 UNISA); $59.95 (isbn10-0-8214-1788-6 Ohio University Press); $26.95 paperback (isbn10-0-8214-1789-4 Ohio University Press)." Journal of African History 49, no. 3 (2008): 478–79. http://dx.doi.org/10.1017/s0021853708004027.

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32

Alawi, Mikidadi Hamisi, and Afredina Rwegashora. "Historical Context of the Transformation of the Nyamwezi Migrant Labourers: From Slave Labour to Wage Labour, 1890s–1960s." International Journal of Social Science and Human Research 07, no. 12 (2024). https://doi.org/10.47191/ijsshr/v7-i12-54.

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This research critically examines the evolution of labor among the Nyamwezi people spanning the period from the 1890s to the 1960s, with a primary focus on the transformation from slave labor to wage labor. Employing a qualitative research approach, the study utilized methods such as focus group discussions (FGD) and interviews, supplemented by documentary reviews and archival materials. The analytical framework drew upon Social Exclusion and Conflict Theory, culminating in an innovative perspective termed the "development of capitalism over labor shift-question." This framework posits that th

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33

Nyanto, Salvatory. "Society, Conversion, and Frustrations in the CMS and LMS Missions of Unyamwezi, Western Tanzania, 1878-1898." Tanzania Journal of Sociology 4 (December 31, 2018). http://dx.doi.org/10.56279/tajoso.v4i.15.

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This paper examines conversion strategies and unexpected results in the missions of Church Missionary Society (CMS) and London Missionary Society (LMS) in Unyamwezi, western Tanzania, between 1878 and 1898. Western Tanzania attracted Catholic and Protestant missionaries in the second half of the nineteenth century. Of all the pioneer missionaries, Catholics and Moravians established themselves in the region. Consequently, their education and health institutions received a considerable scholarly attention. Although these missionaries established themselves in the region, the works of the CMS an

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34

Stegen, Oliver. "Derivational processes in Rangi." Studies in African Linguistics, June 1, 2002, 129–53. http://dx.doi.org/10.32473/sal.v31i1.107353.

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The main object of research described in this paper is Rangi, a scarcely investigated Bantu language of Northern Central Tanzania. Rangi phonology and morphonology are briefly sketched, including a classification with regard to both Vowel Height Harmony and Advanced Tongue Root activity. The main body of the paper consists of a detailed description of Rangi derivational processes, which follows the pattern established in Maganga and Schadeberg's description of Nyamwezi, a closely related language. Both verbal derivation, which exclusively uses the extensional slot of the verb structure, and no

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35

Kacholi, David Sylvester. "Medicinal plants used for dermatological disorders among the Nyamwezi community in Tabora region, Tanzania." Ethnobotany Research and Applications 28 (March 14, 2024). http://dx.doi.org/10.32859/era.28.50.1-22.

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36

Kacholi, David Sylvester, Halima Mvungi Amiri, and Ancila John Isidory. "Traditional medicinal plants used for gastrointestinal disorders by the Nyamwezi traditional health practitioners of Tabora region, Tanzania." Ethnobotany Research and Applications 29 (October 10, 2024). http://dx.doi.org/10.32859/era.29.42.1-16.

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37

Mheluka, Paschal J., and Reguli Baltazar Mushy. "Indigenous Education System and Environmental Conservation Initiatives for Sustainable Development: Experiences from Nyamwezi in Uyui District, Tanzania." HURIA JOURNAL OF THE OPEN UNIVERSITY OF TANZANIA 30, no. 1 (2024). http://dx.doi.org/10.61538/huria.v30i1.1473.

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For centuries, African communities in their localities have co-existed with their natural environment in a harmonious manner leading to sustainability of both, the humans and the natural resources base. This co-existence is enabled by what is referred to as the indigenous environmental knowledge system. Indigenous knowledge has always been transferred from one generation to the next through norms, stories and cultural practices. This paper explores Indigenous Education systems and their implications to the conservation practices of the environment in Uyui district in Tabora region. The paper d

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38

Kacholi, David Sylvester, and Halima Mvungi Amir. "Ethnomedicinal survey of antidiarrheal plants of the Nyamwezi people of Nsenda ward in Urambo District, central western Tanzania." Ethnobotany Research and Applications 24 (October 14, 2022). http://dx.doi.org/10.32859/era.24.21.1-14.

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39

Hamisi Alawi, Mikidadi. "HISTORICAL CONTEXT OF THE TRANSFORMATION OF THE NYAMWEZI MIGRANT LABOURERS: FROM SLAVE LABOUR TO WAGE LABOUR, 1890s–1960s." SSRN Electronic Journal, 2023. http://dx.doi.org/10.2139/ssrn.4669287.

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40

Loïs, Kavira Muhira, Dimoke Okito Franck, and Assani Ramazani Raymond. "Assessment of the Hygiene Level of Street Food in the City of Beni in the Democratic Republic of Congo." International Journal of TROPICAL DISEASE & Health, January 22, 2022, 38–47. http://dx.doi.org/10.9734/ijtdh/2022/v43i130570.

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Introduction: Street food is a cheap option for people in eastern DRC, but the unhygienic practices of street vendors and their customers create an environment that causes disease and other health problems, as well the introduction of food wastes into the environment is worrisome. The study objective is to assess the level of hygiene of the foodstuffs sold on Nyamwisi Boulevard in Beni City. Methods: This is a descriptive cross-sectional study. It focused on food vendors and consumers in Nyamwisi Boulevard in 2021. The study population was infinite with a non-random sample whose number w

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41

Sheridan, Michael. "Celia Nyamweru, Some Traditions of the Akamba of Kenya." Journal for the Study of Religion, Nature and Culture, August 1, 2023, 1–2. http://dx.doi.org/10.1558/jsrnc.25203.

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42

Van Beek, Walter. "Michael J. Sheridan and Celia Nyamweru (eds.), African Sacred Groves: Ecological Dynamics and Social Changes (Oxford: James Currey, 2008), x + 230 pp., £45.00 (cloth), ISBN: 978-1-84701-401-6. Review doi: 10.1558/jsrnc.v5i1.101." Journal for the Study of Religion, Nature and Culture 5, no. 1 (2011). http://dx.doi.org/10.1558/jsrnc.v5i1.101.

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