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1

Sambira, Jocelyne. "L’Afrique et les obligations « vertes »." Afrique Renouveau 29, no. 2 (2015): 16–17. http://dx.doi.org/10.18356/927c5436-fr.

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2

Ali al-Fijawi, Mohammed Farid. "Imposition of Divine Obligations (Taklif) As a Trust (Amanah) Entrusted to Mankind and the Wisdom behind It: An Exposition of Verse 72 & 73 of Al-Ahzab in Shah Wali Allah Al-Dehlawi’s Hujjat Allahi Al-Balighah (Part 1)." Journal of Islam in Asia (E-ISSN 2289-8077) 18, no. 2 (2021): 159–65. http://dx.doi.org/10.31436/jia.v18i2.1078.

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Shah Wali Allah al-Dehlawi asserted that the term “amanah” in verse 72-73 of al-Ahzab, implies taklif (Imposition of Divine Obligation) on the human being. He explained that taklif constitutes three important elements namely, imposing Divine obligations, option to obey and disobey, and reward and punishment. All creations (makhluqat) of Almighty Allah is bound by a set of laws by the Creator, but these three elements draw a line of distinction between them and the humans. In order to argue this as a wisdom behind taklif, al-Dehlawi presented two types of arguments, revealed arguments (dalil na
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3

Sulalah, Anis, and Putri Alfia Halida. "Nafkah Iddah Pasca Perceraian Perspektif Hadis." El Nubuwwah: Jurnal Studi Hadis 1, no. 1 (2023): 62–90. http://dx.doi.org/10.19105/elnubuwwah.v1i1.8413.

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If the divorce is granted by the court, it will have consequences as contained in Islamic Law Compilation (149), one of which is regarding the obligation to provide. However, in reality, the community thinks that the obligations at home also end, resulting in the rights of the wife not being fulfilled, as happened in the people of Panaguan village. This article aims to explain the factors causing the fulfillment of iddah income after divorce as well as a review of hadiths regarding the obligations of post-divorce maintennace of iddah. This research includes empirical or field research with a c
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4

Ferlazzo, Edoardo, Antoine Ducastel, and Camille Rivière. "Les obligations vertes des collectivités locales." Gouvernement et action publique VOL. 12, no. 4 (2024): 61–85. http://dx.doi.org/10.3917/gap.234.0061.

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Depuis une dizaine d’années, la littérature académique s’est penchée sur l’écologisation de l’action publique locale. Cet article la questionne en l’abordant par les dispositifs financiers qui doivent la rendre théoriquement possible et plus spécifiquement par les espoirs que portent les acteurs locaux dans la finance durable. En analysant le circuit de financement d’une émission obligataire durable régionale, il montre que, si ce dispositif aboutit à sensibiliser les acteurs politico-administratifs aux enjeux environnementaux, il échoue à écologiser en profondeur la fabrique et le déploiement
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Ibrahim, Soufyan. "HUBUNGAN INTERNAL KEAGAMAAN DALAM ISLAM MENURUT TUNTUNAN AL-QUR’AN." Jurnal Ilmiah Al-Mu'ashirah 14, no. 1 (2017): 39. http://dx.doi.org/10.22373/jim.v14i1.2237.

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The construction of formulations that the Qur'an offers as a basic source of Islamic teachings on the ethical-religious format in the context of worship as the embodiment of the obligation of morality towards God is explicitly reflected in various formulations. The Qur'an in this context affirms among other obligations that must be embraced by human beings in relation to God, which is a command to always be grateful for the various blessings given by Allah, since he was born from the mother's belly in the state of not knowing anything, Until Allah created various facilities that can be used in
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6

Ismail, Ahmad. "The Meaning of Kutiba in the Ramadan Fasting Verse: Semantic Approach." Alfaz (Arabic Literatures for Academic Zealots) 10, no. 1 (2022): 39–51. http://dx.doi.org/10.32678/alfaz.vol10.iss1.8224.

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The word kutiba in the Qur'an which means obligation is used 4 times. One of them is the obligation to carry out fasting. The purpose of this study is to describe the meaning of the word kutiba contained in QS 2: 183-185. This type of research is qualitative research using the Descriptive method of analysis. The instruments used in this research are the researchers themselves and are assisted by documentation studies. The source of data in this study is QS 2, 183-185. Data analysis is carried out in the following way. First, syntagmatic analysis and paradigmatic analysis. Second, interpret the
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7

Rahmawati, Lady Eka, and Sudarmadi Putra. "Perintah Mengajar dalam Perspektif Tafsir Tarbawi: Telaah Nilai Pendidikan Islam dari Al-Qur'an." Nusantara: Jurnal Pendidikan Indonesia 3, no. 1 (2023): 141–64. https://doi.org/10.14421/njpi.2023.v3i1-8.

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This article aims to examine the interpretation of Qur'anic verses related to the basis of the teaching command for all mankind. Teaching obligations are included in the realm of educational studies. The interpretation of verses of the Qur'an related to the field of education is called the term tafsir tarbawi. Formulate the problems including a) what are the teaching vocabulary in the Qur'an, b) how the ulama interpret the verses about teaching, c) the implementation of the educational value of the verses. This research uses a qualitative method and is described in a descriptive manner (conten
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8

Lubis, Amru, and Astrid Aulia Farizki. "Pelaksanaan Zakat Tanaman Padi dan Kelapa Sawit di Desa Tanjung Keriahan Kecamatan Sirapit Kabupaten Langkat." Altafani 1, no. 1 (2021): 92–101. http://dx.doi.org/10.59342/jpkm.v1i1.16.

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Zakat one of the pillars of Islam which in the Qur'an accompanies the verse with the command to pray. Zakat must be carried out for Muslims who are able and given by Allah SWT excess wealth. Including zakat that must be issued is zakat on rice and oil palm plants. In fact, the people of Tanjung Keriahan Village, Binjai District, Langkat Regency do not carry out zakat on rice and oil palm crops. This is due to their ignorance of zakat obligations and their ignorance of how to pay zakat on rice and oil palm crops. Therefore, it is necessary to educate the public about its implementation so that
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9

Komaru Zaman. "Penafsiran Tentang Pendidikan Birr al-Walidayn dalam Surat Al-Isra’ Ayat 23-24." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 3, no. 2 (2022): 286–303. http://dx.doi.org/10.58401/takwiluna.v3i2.760.

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Birr al walidayn education is one of the most important factors in ideal character education. The creation of a generation that has good character is a dream for parents to their children. Birr al walidayn education is very influential on adab to parents. In the Qur'an, Allah SWT. has explained many verses related to Birr al walidayn. Allah tells the story of a mother's struggle so that a child can know the struggle of a mother so that she can repay him by being kind to him and not being disobedient to him, even if one of them is not to say "ah" which has been explained in Surah al-Isra verse
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10

Rofi’atul Afifah, Rizki Dwi Oktavia, and Aning Zainun Qoni’ah. "Studi Penafsiran Surat Al-Isra’ Ayat 23-24 Tentang Pendidikan Birru al-Walidain." Ta’wiluna: Jurnal Ilmu Al-Qur'an, Tafsir dan Pemikiran Islam 1, no. 2 (2020): 17–35. http://dx.doi.org/10.58401/takwiluna.v1i2.234.

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Birrul Walidain education is one of the most important factors in ideal character education. The creation of a generation that has good character is a dream for parents to their children. Birrul walidain education is very influential on adab to parents. In the Qur'an, Allah SWT has explained many verses related to Birrul Walidain. Allah tells the story of a mother's struggle so that a child can know the struggle of a mother so that she can repay him by being kind to him and not being disobedient to him, even if one of them is not to say "ah" which has been explained in Surah al-Isra verse 23.
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11

Anshory, Muhammad Isa, Nur Aziz, Ahmad Akbar Al Faizi, and Rachma Rusdiana Dewi. "Studi Nuzulul Qur’an dalam Kajian Al-Qur’an Surat Al-Baqarah Ayat 185." TSAQOFAH 5, no. 1 (2025): 1112–20. https://doi.org/10.58578/tsaqofah.v5i1.4727.

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This research aims to analyze the concept of Nuzulul Qur'an in the context of Al-Baqarah verse 185, which concerns the obligation to fast in the month of Ramadan. Nuzulul Qur'an refers to the gradual decline of Allah's revelations to the Prophet Muhammad SAW over 23 years. Surah Al-Baqarah verse 185 explains the rules for implementing fasting during the month of Ramadan, as well as the wisdom behind this obligation. This research uses a historical interpretation approach (tafsir asbabun nuzul) to explore the background to the revelation of this verse and its relevance in the social and religio
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12

Juliati, Yenni Samri. "ZAKAT SAHAM DAN OBLIGASI." Studia Economica : Jurnal Ekonomi Islam 1, no. 2 (2015): 186. http://dx.doi.org/10.30821/se.v1i2.245.

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<p>Shares is a proof that states a person has part in limited company (PT). Shareholder has right of profit that is generated by company. Bonds is long-term debt securities that gives reward periodically and will be refund of principal at maturity. The obligation of zakat on shares and bonds is based on the obligation of zakat on wealth and trade which is said in the Qur'an Surah al-Baqarah verse 267, the obligation of zakat stocks and bonds is about 2.5%.</p>
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13

Safitri, Hani Hasnah, and Agus Khumaedy. "Gender Equality in the Distribution of Inheritance Property from Al-Qur'an and Mawaris Fiqh’s Perspective." Mutawasith: Jurnal Hukum Islam 7, no. 1 (2024): 54–63. http://dx.doi.org/10.47971/mjhi.v7i1.765.

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Inheritance is the transfer of assets or transfer of ownership rights from someone who has died to then be given to the rightful heirs. From the perspective of Islamic law, boys have greater inheritance rights than girls. This caused controversy among feminists who considered differences in the distribution of inheritance as unfair under the pretext of gender equality and women's emancipation. This study aims to determine the perspective of the Qur'an and Islamic fiqh regarding gender equality in the distribution of inheritance. By using a literature study research method, this article shows t
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14

Maryani, Maryani. "Problematika Materi Zakat dan Pemberdayaannya." NALAR FIQH: Jurnal Hukum Islam 3, no. 1 (2011): 75–88. http://dx.doi.org/10.30631/nf.v3i1.1259.

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The entire property is derived from a good source and obtained a good way, compulsory removed the zakah, when reached of nisab.zakah given to mustahiq as specified role in Al-Taubah Verse 60, pursuant to the priority. Generally the verse can accommodate all types of property about liability issues zakah. Details of the names of the zakah, which is mentioned in the hadith is not meant to limit the material zakah, but in accordance with trh realities of production at the time. Zakah and taxes are two different obligation although there are similarities to the common good, but from the points of
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15

Dicky Syahfrizal and Aziz Israq. "Analisis Ijaz Dalam Ilmu Balaghah Pada Al-Baqarah Ayat: 285: Kewajiban Beriman Kepada Allah." Tabsyir: Jurnal Dakwah dan Sosial Humaniora 6, no. 1 (2024): 195–201. https://doi.org/10.59059/tabsyir.v6i1.1946.

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Al-Quran Surah Al-Baqarah 285: this research aims to apply the values ​​of faith in the daily lives of Muslims. "The Obligation of Faith in Allah, and the Messengers, Angels, and His Book" explains the concept of i'jaz (human inability to compete with the Koran) contained in this verse. This research examines the obligation to believe as the core teachings of Islam, including faith in Allah, the messengers, angels, and His books. Through a textual analysis and interpretation approach, this journal shows how this verse emphasizes the importance of faith in a Muslim's life and its implications f
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16

Rohman, Agus Taufiqur, and Aminullah Ibrahim. "A Discourse of Islamic Law on Environmental Protection and Sustanability: How are religious values transferred into Indonesian Environmental Law?" Indonesian Journal of Environmental Law and Sustainable Development 1, no. 2 (2022): 139–64. http://dx.doi.org/10.15294/ijel.v1i2.58136.

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Apart from prohibiting causing damage to the earth, Islam also has an obligation to protect the environment and respect the universe which includes the universe which includes humans, plants, animals, other living things, and non-living things. Preservation of nature and the environment is inseparable from the role of humans, environmental damage is a reflection of the decline in the level of human faith. This study discusses the discourse of Islamic law in environmental protection and environmental sustainability. This study uses a comparative approach and legal interpretation, especially in
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17

Mayarisa, Diyah. "Implikasi Profesionalisme Guru Pendidikan Agama Islam (PAI) dalam Al-Qur’an Surat At-Taubah Ayat 122 Tentang Kewajiban Belajar." Indo-MathEdu Intellectuals Journal 5, no. 6 (2024): 7640–53. https://doi.org/10.54373/imeij.v5i6.2271.

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The obligation of Islamic Religious Education (PAI) teachers to deepen religious knowledge, pursue knowledge, then practice and teach it to others involves all Muslims as educational subjects, both themselves, their families, and the surrounding community. The Qur'an Surah At-Taubah verse 122 emphasizes the importance of education and teaching. This study aims to find out the Professionaloanal implications of this verse emphasizing the division of roles and responsibilities among Muslims to benefit each other for survival. This research is a type of library research or literature research. The
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18

Zenudin, Nur Fadilah. "Women Position Based on Interpetation of QS. At Taubah Verse 71, QS. An Nahl Verse 58-59, QS. Al-Isra’ Verse 70, and QS. Ali Imran Verse 195." International Conference of Moslem Society 3 (April 12, 2019): 229–35. http://dx.doi.org/10.24090/icms.2019.2541.

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These verses explain about completing of law which is relating with struggle of seeking, deepening and applying knowledge. The goals from people who deepen religious knowledge are because of they want to guide all of Islamic people, teach them and give advice to them about the consequence of stupidity and not apply what they know. Hopefully, they will afraid to Allah SWT and do careful in all of bad things, beside into all of Islamic people understand in their religion and able to spread for all of people. From several verses, those explained that between man and woman should get the same educ
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19

Kisworo, Budi, and H. Hardivizon. "Telaah Leksikal, Gramatikal, dan Kontekstual Terhadap Makna Kata Syahida pada QS. al-Baqarah ayat 185." AL QUDS : Jurnal Studi Alquran dan Hadis 4, no. 1 (2020): 163. http://dx.doi.org/10.29240/alquds.v4i1.1473.

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This writing contains a semantic study of surah Al-Baqarah verse 185.As it is known, fasting is explained by Allah SWT through surah Al-Baqarah verse 183-185.In the verse 183, Allah explains the obligation of fasting for the believers; the verse 184 contains an explanation of the days in which the obligation of fasting must be fulfilled; and the verse 185 implies the way to know the coming of the month of Ramadan as a month in which fasting is obligated.The mufassirins understand the verse 185 of Al-baqarah asinformation about the condition of someone who presents (meets) the month of Ramadan,
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20

Hutasuhut, Helmy Yahya. "Karakteristik Pemimpin Rumah Tangga Perspektif Surah At-Tahrim Ayat 6 dalam Tafsir Al-Qurthubi." Al-DYAS 3, no. 1 (2024): 310–33. http://dx.doi.org/10.58578/aldyas.v3i1.2658.

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In the Al-Qur'an there are verses regarding the characteristics of household leaders, one of which is in QS. At-Tahrim verse 6. This research is a study that examines the values of being a household leader contained in Surah At-Tahrim verse 6. The problem formulation in this research is what values reflect the characteristics of a leader. household in Islam contained in surah At-Tahrim verse 6 from the perspective of Al-Qurthubi's interpretation. Meanwhile, the aim of this research is to find out the values of household leaders contained in surah At-Tahrim verse 6 and to explain the interpreta
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21

Di marco, Antonio. "Les communautés d’énergie renouvelable et la transition verte de l’UE." Revue Juridique de l'Environnement 43, no. 1 (2018): 47–69. http://dx.doi.org/10.3406/rjenv.2018.7214.

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Cet article s’interroge sur le rôle des communautés d’énergie renouvelable dans l’actuelle transition verte de l’Union européenne. Il analyse, tout d’abord, les éléments constitutifs des communautés d’énergie renouvelable, en relevant la réglementation des entreprises et des technologies sur lesquelles elles reposent. Il met ensuite en lumière le rôle des communautés d’énergie renouvelable dans l’accomplissement des obligations posées par le droit de l’énergie de l’UE, en considérant la question de la reconversion infrastructurelle et de l’implication des autorités publiques, citoyens et conso
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22

Imron Rosyidi and Masrifatul Jannah. "The Relationship of Husband and Wife in Qs. Al-Nisa' Ayat 34 Perspective of Ibnu 'Ashur and Wahbah Al-Zuhaily." Values: Jurnal Kajian Islam Multidisiplin 2, no. 1 (2025): 53–67. https://doi.org/10.61166/values.v2i1.46.

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Surah Al-Nisa' verse 34 contains an explanation of husband and wife in household life, but household life that should be sakinah, mawaddah wa rahmah is difficult to achieve because of the lack of balance between husband and wife in carrying out their respective rights and obligations, which causes problems in the household. This study was conducted to describe the views of Ibn 'Ashur and Wahbah Al-Zuhaily regarding the relationship between husband and wife in the interpretation of QS. Al-Nisa' verse 34 using the library method and comparing two contemporary tafsir books, namely Tafsir al-Tahri
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23

Hasvia Putri, Syifa, Azhari Yahya, and Muhammad Zaki. "Legal Obligation of Notary in Complying with Witness Requirements in Notarial Acts." International Journal of Advanced Multidisciplinary Research and Studies 5, no. 3 (2025): 689–94. https://doi.org/10.62225/2583049x.2025.5.3.4319.

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Aceh is one of the provinces in the State of Indonesia that has been granted special status. Legally, Aceh's special status is regulated under Law Number 44 of 1999 concerning the Implementation of the Special Status of the Province of the Special Region of Aceh. One of Aceh's special privileges is the enforcement of Islamic Sharia, stipulated in Law Number 11 of 2006 concerning the Government of Aceh and reinforced by Qanun Number 8 of 2014 concerning the Principles of Islamic Sharia. Islamic Sharia also applies to Notaries in Aceh. One of the most important provisions in the creation of Nota
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24

Supangat, Ajis. "KONSEP ADIL DALAM POLIGAMI MENURUT HUKUM ISLAM." At-Tawazun, Jurnal Ekonomi Syariah 8, no. 01 (2021): 1–23. http://dx.doi.org/10.55799/tawazun.v8i01.30.

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We often discuss this theme in everyday life. Polygamy is a life phenomenon that occurs around us. The term polygamy is often heard, but not many people can accept this situation. In terms of fair means equating something with another in terms of size, so that something is impartial and does not differ from one another. The arrival of Islam with its polygamous verses, although it does not erase this practice, Islam limits the permissibility of polygamy to only four wives with strict conditions such as the obligation to be fair among wives. Whereas in Islamic law the scholars agree based on the
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Atik Devi Kusuma, Merli Anggelia, Royhana Safitri, Zaky Raihan Febrianto, and Wismanto Wismanto. "Analisis Kewajiban Belajar Mengajar Di Tinjau Dari Sudut Pandang Hadits." Student Research Journal 2, no. 2 (2024): 18–29. https://doi.org/10.55606/srjyappi.v2i2.1127.

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Learning to teach is everyone's obligation, as taught by the Prophet Muhammad, to his people to continue learning throughout life. And also in the Qur'an it is explained in surah Al-Mujadilah verse 11 that Allah raises the status of believers and people of knowledge. The aim of this research is to reveal the arguments from the hadith which explain the obligation to learn and teach as well as the obligation to seek knowledge in Islam. The method used in this research is a qualitative method with a library approach, the main data sources are reading materials from books, magazines, journal artic
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Omidi, Ameneh, Mohammad Salmani, and Seyed Majid Nabavi. "Examining the "Reluctant Task" from the Perspective of Verses and Hadith." International Journal of Social Science Research and Review 3, no. 4 (2020): 31–38. http://dx.doi.org/10.47814/ijssrr.v3i4.56.

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Reluctance means forcing a person to do or leave something he hates. This research seeks to answer the question that what do the verses and narrations have about the task? In other words, what are the Quranic documents and the narration of the task? The method of collecting materials in this research is library and the research method is descriptive and analytical. In many verses, especially verse 106 of Surah An-Nahl, the Qur'an refers to the discussion of relieving one's duty reluctantly, due to the revelation of this verse. When the infidels forced some people like Ammar to say blasphemous
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Putri, Nabila Irfany, Abdur Razzaq, and Kristina Imron. "Konsep Pendidikan Keluarga Dalam Perspektif Al-Qur'an Kajian (Q.S.Thaaha Ayat 132)." Jurnal Ilmiah Global Education 5, no. 3 (2024): 1531–37. http://dx.doi.org/10.55681/jige.v5i3.3232.

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This research discusses the concept of family education in the Qur'anic perspective, particularly through the study of Surah Thaaha verse 132. This verse emphasizes the importance of educating the family, especially in the spiritual aspect, focusing on the obligation to establish prayer and maintain a good relationship with Allah. In this verse, there is an order to encourage family members to pray consistently and patiently. Family education in this perspective is not only an individual responsibility, but involves all family members to jointly uphold religious values. This research uses them
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Poliquin, Gabriel. "La protection d’une vitalité fragile : les droits linguistiques autochtones en vertu de l’article 35." McGill Law Journal 58, no. 3 (2013): 573–605. http://dx.doi.org/10.7202/1018391ar.

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L’auteur propose d’interpréter l’article 35 de la Loi constitutionnelle de 1982 et la jurisprudence pertinente à cet article à la lumière de certains principes généraux issus de la jurisprudence de la Cour suprême du Canada portant sur l’article 23 de la Charte canadienne des droits et libertés, qui garantit des droits linguistiques aux communautés de langue officielle. La thèse suivante se dégage de cette interprétation : les droits autochtones garantis à l’article 35 comprennent des droits linguistiques, dont une obligation positive de l’État de favoriser la vitalité des langues autochtones.
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Meza Aulia Zahrah, Mifta Yuljannah Pasaribu, and Reva Nur Amalya. "Tujuan Pendidikan Dalam Q.S Az-Zariyat Ayat 56." IHSANIKA : Jurnal Pendidikan Agama Islam 2, no. 3 (2024): 238–48. http://dx.doi.org/10.59841/ihsanika.v2i3.1428.

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Allah created humans with advantages over other creatures, namely reason, to carry out their purpose in life on earth, as in QS. Adz-Dzariyat verse 56 is to worship Allah SWT. because if humans do not carry out their obligations they will feel or be considered empty in heart and have no meaning in their lives. In order to be able to carry out the obligations/goals of life, humans must be educated so that they can become people who are obedient to worship. Basically, the main goal of education in Islam according to the Koran is to develop people who are aware of their main tasks while in the wo
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Ihwan Wahid Minu, Achmad Abubakar, and Sohrah Sohrah. "Analisis Ayat Al-Qur'an tentang Kemiskinan: Kajian Tafsir Tematik Q.S. al-Żāriyāt Ayat 19." AL-QIBLAH: Jurnal Studi Islam dan Bahasa Arab 4, no. 2 (2025): 200–216. https://doi.org/10.36701/qiblah.v4i2.2069.

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This study aims to find out how Q.S. al-Żāriyāt verse 19 describes the condition of poverty in the perspective of Islam, to find out what the relationship is between this verse and the principles of welfare in the perspective of thematic interpretation, and to find out how Islam's solution to poverty is reflected in Q.S. al-Żāriyāt verse 19. This research is a library research. The results of this study are that Q.S. al-Żāriyāt verse 19 describes poverty in Islam as a condition that not only involves material deficiencies, but is also related to social, moral, and spiritual aspects. In the the
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Bancel, Franck, and Dejan Glavas. "Les obligations vertes : un outil au service du financement de la transition écologique." Annales des Mines - Réalités industrielles Novembre 2019, no. 4 (2019): 83. http://dx.doi.org/10.3917/rindu1.194.0083.

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Wahyu Pratama and Martoyo Martoyo. "Hukum Mempelajari Ilmu Hal Pasal 1." Jurnal Manajemen dan Pendidikan Agama Islam 2, no. 5 (2024): 60–68. http://dx.doi.org/10.61132/jmpai.v2i5.489.

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This research examines the law of studying science in article 1, that science is always developing until now. This study aims to understand the general view of the obligation to study knowledge, hadith about the obligation to study knowledge, and how the ethics of studying knowledge. This study concludes that the law of studying knowledge explains that studying knowledge is one of the most important parts of human life, without knowledge humans will not be able to develop. Demanding knowledge is also considered as a starting point in fostering awareness in behavior. Moreover, in the concept of
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33

Tassel, Yves. "Navire - Vente - Obligation - Délivrance - Étendue - Effet - Date - Effet translatif - Transfert de propriété - Mandat - Art. 700." Revue Judiciaire de l'Ouest 9, no. 1 (1985): 66–72. http://dx.doi.org/10.3406/juro.1985.3285.

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Majid al-Ansari, Moh Abdul, Nafilah Sulfa, and Sawaluddin Siregar. "TELAAH BUDAYA PATRIARKI DALAM Q.S. AL-NISA' AYAT 34: ANALISIS HERMENEUTIKA DOBLE MOVEMENT FAZLUR RAHMAN." Al FAWATIH:Jurnal Kajian Al Quran dan Hadis 5, no. 2 (2024): 326–44. https://doi.org/10.24952/alfawatih.v5i2.14188.

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Patriarchal culture is a culture that places men higher than women. This culture with a high level of masculinity is widely embraced by the majority of countries around the world. The superiority of men results in rampant violence against women, especially in the domestic realm of the family. Unfortunately, the justification for this act of violence is trying to find in the verses of the Qur'an, including Q.S. An-Nisa: 34. This research uses a conceptual thematic research method. The type of research used is library research which relies on literature sources. The approach used is Fazlur Rahma
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Lacoursière, Marc. "Les obligations de la banque au regard des sommes déposées dans un compte en fidéicommis." Revue générale de droit 46 (April 19, 2016): 463–529. http://dx.doi.org/10.7202/1036168ar.

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Le compte bancaire est l’outil privilégié pour effectuer la plupart des opérations financières, puisque les ordres de paiement doivent y transiter. En certaines circonstances, le bénéficiaire d’une transaction mandate une tierce personne, appelée fidéicommissaire ou fiduciaire, pour agir en son nom. Tel est le cas lorsqu’une personne âgée mandate un courtier en placement pour effectuer des transactions ou lorsqu’un client verse des avances à un avocat ou à un notaire. La relation juridique devient alors triangulaire et comprend les intervenants suivants : la banque (détentrice du compte), le m
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Istiqomah. "Metode Dakwah Dalam Al-Qur`an." Al-Qaul: Jurnal Dakwah dan Komunikasi 1, no. 1 (2022): 93–112. http://dx.doi.org/10.33511/alqaul.v1n1.93-112.

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The Qur'an is a guide for mankind. There are so many verses of the Qur'an that talk about the method of da'wah, including Surah Ali-Imran verse 104, An-Nahl verse 125 and Thaha verses 43-44. This research uses qualitative research with literature study technique. The method used is the method of comparative analysis. The comparative method in the science of interpretation is also known as the muqârin (comparative) method. The results of the research from the interpretation of Quraish Shihab and Buya Hamka have similarities and also some differences in interpreting the verses of the da'wah meth
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Grenon, Aline. "Le crédit-bail et la vente à tempérament dans le Code civil du Québec." Code civil du Québec 25, no. 2 (2019): 217–34. http://dx.doi.org/10.7202/1056326ar.

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Rejetant la présomption d’hypothèque proposée en 1977 par l’Office de révision du Code civil, le législateur a inclus la vente à tempérament et le crédit-bail au livre cinquième sur les obligations, plutôt qu’au livre sixième sur les priorités et hypothèques. Le législateur reconnaît cependant implicitement, dans certaines dispositions, la nature hybride de ces deux transactions et leurs liens avec les hypothèques. Cette étude met en parallèle la position du législateur concernant la vente à tempérament et le crédit-bail et souligne les divergences souvent irrationnelles entre ces deux transac
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Mamedova, Svitlana. "Property status of the parties as a basis for reducing the amount of penalties." Law Review of Kyiv University of Law, no. 2 (August 10, 2020): 277–80. http://dx.doi.org/10.36695/2219-5521.2.2020.52.

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The article analyses the current legislation, scientific standpoints and court practice on the property status of the parties as a basisfor reducing the amount of penalties, as well as distinguishes the features that characterize the property status of the parties and offersthe explanation of what kind of property status of the parties should be taking into account by the court when reducing fines.Based on the analysis of scientific standpoints, legislation, and materials of court practice, it is substantiated that in assessing theproperty status of the parties the most important ones are two
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Deslauriers, Jacques. "Commentaires sur les propositions concernant la vente." Les Cahiers de droit 29, no. 4 (2005): 931–52. http://dx.doi.org/10.7202/042919ar.

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L'Avant-projet de loi présenté par le ministère de la Justice sur le droit de la vente a tenu compte de certaines recommandations de l'Office de révision du Code civil. La présentation des règles de droit dans l'Avant-projet diffère souvent du plan du Code civil actuel. Ainsi, certaines dispositions traditionnellement placées dans le chapitre de la vente figurent dorénavant dans le chapitre des obligations. C'est le cas de la promesse de vente et de la cession de créances. Cette présentation des idées n'est-elle pas trop morcelée ? Elle rend plus difficile une vue d'ensemble du droit applicabl
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Febriant, Dinjino Evano, and Muhammad Abdurrosyid. "Pengingkaran Umat Islam terhadap Kewajiban Zakat Mal dan Analisis Pandangan Al-Qur’an Q.S. At-Taubah:60." Jurnal Pendidikan Agama Islam 3, no. 1 (2024): 188. http://dx.doi.org/10.52434/jpai.v3i1.3743.

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The aim of this research is to study the phenomenon of Muslims' denial of their zakat mal obligations and analyze the perspective found in the Al-Qur'an in surah At-Taubah: 60 regarding this matter. Studies show that many Muslims ignore zakat mal, even though Islamic teachings explain it clearly. Factors such as lack of religious understanding, economic difficulties, and lack of socialization about the social and economic benefits of implementing zakat can cause this neglect. Analysis of verses from the Koran, searching related literature, and collecting data from respondents representing vari
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Misbahuzzulam and Farhan. "KORELASI ANTARA SURAT AL-NISA’ AYAT 34 DENGAN KONSEP KEHIDUPAN RUMAH TANGGA YANG IDEAL." Al-Majaalis : Jurnal Dirasat Islamiyah 6, no. 2 (2019): 55–79. http://dx.doi.org/10.37397/almajaalis.v6i2.114.

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Marriage is a fitrah for every human being, marriage is a door for the meeting of two hearts in the shade of social life that lasts for a long time, in which there are various rights and obligations that must be carried out by each party to get a decent, happy life. harmonious, and get offspring. In Surat Al-Nisa' verse 34, Allah Subhanahu wa Ta'ala explains how to build an ideal household life. This study focuses on (1) the interpretation of Surat Al-Nisa' verse 34, (2) the ideal household concept according to experts, and (3) the correlation between Surat Al-Nisa' verse 34 and the ideal fami
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Himmah, Dhurotun Nasicha Aliyatul, and Nurul Yaqien. "KEPEMIMPINAN PEREMPUAN DALAM PERSPEKTIF ISLAM." J-MPI (Jurnal Manajemen Pendidikan Islam) 2, no. 2 (2017): 142. http://dx.doi.org/10.18860/jmpi.v2i2.5483.

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<p><em>Women's leadership has always been a discussion of controversy, especially in explaining, interpreting and determining the law of a woman's leadership. This study aims to: (1) Review the interpretation related to the concept of leadership with the interpretation model of maudhu'i Al-Qur'an letter An-Nisa verse 34 and Al-Mujadalah verse 11 according to some classical and contemporary commentators including Ibn Abbas, Imam Jalaludin, Ibn Kathir, Mustafa Al-Maraghi, Muhammad Hasbi and Quraish Shihab, (2) Assessing the relevance of the concept of female leadership in an Islamic
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Mu'awwanah, Nafisatul. "The Concept of Justice In the System of the Confliction Through Contextualization of Surah al-Mā’ida 44-47 (Application of Abdullah Saeed’s Contextual Approach)." Ulumuna 22, no. 1 (2018): 172–203. http://dx.doi.org/10.20414/ujis.v22i1.302.

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This article aims to employ Abdullah Saeed’s contextual approach to explore the concept of justice in the system of the confliction based on the interpretation of surah al-Mā'ida: 44-47. Based on this approach, a contextualist must be able to find two meanings that arise from the interpreted verse, i.e. meaning for the first recipient (historical meaning) and meaning for the present context (contemporary meaning). For the first recipient of surah al-Mā'ida: 44-47, it is understood as a form of justice and equality of the Prophet in mediating the case of the dispute at that time, especially bet
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López-Bao, José Vicente, Floor Fleurke, Guillaume Chapron, and Arie Trouwborst. "Legal obligations regarding populations on the verge of extinction in Europe: Conservation, Restoration, Recolonization, Reintroduction." Biological Conservation 227 (November 2018): 319–25. http://dx.doi.org/10.1016/j.biocon.2018.09.027.

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Anam, Khizan ahmilul, Waliko Waliko, and Hilda Asani Mustika. "Iman Kepada Allah Dan Nilai-Nilai Maqashidul Qur’an." Tasamuh: Jurnal Studi Islam 15, no. 2 (2023): 327–45. http://dx.doi.org/10.47945/tasamuh.v15i2.984.

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The purpose of this writing is to express faith in Allah in the Qur'an and to describe its meaning in social life based on the context of the revelation of the verse under the current conditions using the values ​​of Maqashidi interpretation. The main object of this research is faith in Allah in the Qur'an. This research is a type of qualitative data analysis research with data collection methods taken from data in the literature, reading, taking notes and compiling research materials. The results of this study are the results of the author's analysis of QS. Thaha Verse 14 and QS. Al-Anbiya ve
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Ma'ruf, Zainul, and Kayyis Fitrhi Ajhuri. "Pandangan Hamka Tentang Nilai Pancasila dalam al-Qur’an." At-Tafasir: Journal of Quranic Studies and Contextual Tafsir 1, no. 1 (2024): 57–74. https://doi.org/10.21154/tafasir.v1i1.9531.

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Pancasila is the basic ideology and philosophy of the Indonesian nation. Pancasila is created by the Indonesian people themselves because the values”‹contained in each of the Pancasila principles come from the customs and culture of Indonesian society. However, in this modern era, Islamic dynamics in Indonesia always become lively when there is a debate discussing the clash between two aspects, namely Islam and Pancasila. By using a descriptive-analytical approach, the results of this research were obtained as follows: 1. According to Buya Hamka, the main essence of Pancasila lies in the princ
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Lafontaine, Michèle. "La vente sous contrôle de justice : comment le législateur se porte à la défense d’intérêts contradictoires." Revue générale de droit 29, no. 1 (2016): 5–59. http://dx.doi.org/10.7202/1035694ar.

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L’entrée en vigueur du Code civil du Québec modifie sensiblement le mode d’exécution des garanties hypothécaires et affecte toutes les parties impliquées. On introduit un processus de vente sous contrôle de justice impliquant une « personne désignée » par le tribunal, sans toutefois bien cerner son rôle et ses pouvoirs. L’objectif du présent texte est donc de s’interroger sur la capacité du législateur de protéger tous les intérêts contradictoires en proposant un cadre minimal à la vente sous contrôle de justice. Étant une vente forcée, la vente sous contrôle de justice doit être efficace, san
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Mustatho, Mustatho. "Zakat Profesi Persoalan Yuridis Di Indonesia dan Doktinal Dalam Islam." At-Tawazun, Jurnal Ekonomi Syariah 8, no. 02 (2021): 154–71. http://dx.doi.org/10.55799/tawazun.v8i02.40.

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The obligation to pay zakat in Islam is a very principle thing. This is because zakat contains two equally significant values, namely theological and social-economic values. The theological value of zakat is shown that zakat is a religious teaching that is obligatory and must be believed to be true. The commandments of zakat can be found in many places in the Qur'an. At least 32 verses of the Koran that call for zakat are found, including those that juxtapose the issue of zakat with the obligation to pray. In relation to socio-economic and social values, zakat can be an alternative solution to
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Fahmi Basyar. "Relasi Suami Istri dalam Keluarga menurut Hukum Islam dan Undang-Undang Nomor 1 Tahun 1974." Istidlal: Jurnal Ekonomi dan Hukum Islam 4, no. 2 (2020): 138–50. http://dx.doi.org/10.35316/istidlal.v4i2.269.

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This study discusses the relationship between husband and wife in the Islamic legal perspective, using qualitative descriptive research methods to obtain valid and factual data. Based on the research results, an analysis of the family relationships is under Islamic law. Decision making in the family as stated in the verse al-quran surah An-Nisa 'verse: 34 and family psychology in general. Meanwhile, the fulfillment of a living is in accordance with the content of the verse al-quran surah Al-Baqarah verse: 233 and the typology in the family psychology they live. Then the implementation of daily
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Muharram, Muharram, Riswana Riswana, Zuhhad Nafil, and Zia Alkhair. "Understanding and Application of Spousal Rights and Obligations Based on Surah Al-Nisa’ Verse 34 in Simpang Kiri, Aceh." Jurnal Ilmiah Al-Mu'ashirah 21, no. 2 (2024): 244. http://dx.doi.org/10.22373/jim.v21i2.25679.

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Marriage in Islam aims to create a harmonious family rooted in the principles of sakinah (tranquility), mawaddah (love), and rahmah (compassion). However, a limited understanding of spousal rights and obligations—especially in Simpang Kiri Subdistrict, Subulussalam City, Aceh—often leads to conflicts that can culminate in divorce. This study analyzes the local community’s perceptions and practices regarding marital rights and obligations as outlined in Surah Al-Nisa’, verse 34, while also evaluating the impact of local customs on household dynamics. Employing a qualitative field research appro
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