Relevant bibliographies by topics / Official celebrations

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Official celebrations'

Author: Grafiati
Published: 25 May 2024
Last updated: 31 July 2025

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Journal articles on the topic "Official celebrations"

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Kurbanova, Zemfira I. "The holiday of life and hope (traditions and rituals of Nowruz among Karakalpaks)." Historical Ethnology 10, no. 2 (2025): 192–206. https://doi.org/10.22378/he.2025-10-2.192-206.

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The article examines the celebration of Nowruz (Nowryz among the Karakalpaks), one of the most significant and revered holidays in the culture of many peoples of the Muslim world, including Central Asia and the Karakalpaks. Despite the fact that Nowruz is not a religious holiday, it has been officially recognized in Muslim Iran and is widely celebrated in the agricultural oases of Central Asia. Unlike religious holidays, the date of which is determined by the movable lunar calendar, Nowruz is celebrated annually in spring of the solar calendar on the day of the vernal equinox. This holiday sym
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Buczek, Katarzyna. "„Nie łzawe wspomnienia dawnych bojów, ale realna nauka z przeszłości”. O świętowaniu rocznicy niepodległości w szkołach II Rzeczypospolitej refleksji kilka." Kwartalnik Pedagogiczny 63, no. 4(250) (2019): 56–71. http://dx.doi.org/10.5604/01.3001.0013.1697.

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The article discusses the question of celebrations of Poland’s Independence Day – November 11th. The tradition of celebrating state holidays in Polish schools dates back to the era of the National Education Commission, which in 1783 ordered official celebrations of the centenary of king John III’s victory over the Turks at Vienna. After 123 years of foreign subjugation, which broke the connection between the citizens and the state, Poland returned to the tradition of celebrating state holidays in schools. Several brochures with proposed event scripts, poems, and small plays were published in o
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Turi, Gabriele. "La Grande guerra: la parola alla Difesa." PASSATO E PRESENTE, no. 76 (March 2009): 121–42. http://dx.doi.org/10.3280/pass2009-076006.

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- Examines the official celebrations of the 90th anniversary of the end of the first world war, organized in Italy primarily by the Ministry of Defence of the Berlusconi government. Inevitably national patriotism became the dominant rhetorical tone, and a total absence of a calm reflection of the causes, character and consequences of the conflict that marked the celebrations and monuments in other countries. Key words: First world war, Italy, Celebrations, History. Parole chiave: Prima guerra mondiale, Italia, Celebrazioni, Storia.
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ADAMCZYK, Anita, Elżbieta LESIEWICZ, Witold MAZURCZAK, and Paweł STACHOWIAK. "Obchody dwudziestolecia III Rzeczypospolitej. Próby kształtowania pamięci zbiorowej polskiego społeczeństwa." Przegląd Politologiczny, no. 4 (November 2, 2018): 7–20. http://dx.doi.org/10.14746/pp.2011.16.4.1.

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The paper tries to sum up the celebrations to commemorate the twentieth anniversary of the Third Republic in 1989 and to present them in the context of the ‘remembrance policy’,meaning the endeavors various circles are engaged in to shape Polish society’s collective memory. The authors analyze the celebrations in terms of several selected aspects. The first one concerns the academic field: conferences, seminars and resulting publications. Another aspect refers to the official celebrations organized by state institutions. The third is about the response and debates taking place in newspapers at
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cruz, paula de la. "Vendimia Celebrations." Gastronomica 12, no. 2 (2012): 83–86. http://dx.doi.org/10.1525/gfc.2012.12.2.83.

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On a crisp fall day in April 1936, Delia Larrive Escudero was picking grapes for the family's table at the small vineyard her father kept at the back of their house when she received a visit from her brother, who bore good news. Her father had given his consent—she was only sixteen-years-old—for Delia to enter the first official Queen of the Grape Harvest (reina de la vendimia) competition, in the province of Mendoza, in western Argentina. She would represent Godoy Cruz, one of Mendoza's seventeen departments, each with its own particular terrain, from the lush creeks shaded by pine forests of
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SKІEPУAN, A. "OFFICIAL FESTIVE CEREMONIES IN POLOTSKY AND VITEBSK VOIVODESHIPS (LANDS) IN THE XV – XVIII CENTURIES." Herald of Polotsk State University. Series A. Humanity sciences 66, no. 1 (2023): 28–34. http://dx.doi.org/10.52928/2070-1608-2023-66-1-28-34.

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One of the main mechanisms that unite people, forms and demonstrates a certain system of values, the difference in the perception of the surrounding world is a celebration, a holiday. They mark the most important milestones of life: personal (birth, marriage, death) and social. Already at the beginning of the 15th century, in the cities and towns of the Grand Duchy of Lithuania, a peculiar urban culture began to form. Various ceremonies, processions, rituals dedicated to both secular and church holidays and celebrations become its integral part. In the context of the forced closure of Orthodox
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Szczych, Jan. "Historia formularza mszalnego uroczystości Wszystkich Świętych." Ruch Biblijny i Liturgiczny 62, no. 3 (2009): 195. http://dx.doi.org/10.21906/rbl.207.

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The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honour of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Roma
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Szczych, Jan. "Historia formularza mszalnego uroczystości Wszystkich Świętych." Ruch Biblijny i Liturgiczny 62, no. 3 (2009): 195. http://dx.doi.org/10.21906/rbl.300.

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The cult of the saints had its beginning in the Christian ancient times. Since then it was transformed in its own celebrations in honor of All the Saints. The official liturgy of the feast-day of Omnium Sanctorum (All Saints) was stabilized in close relation to the development of collective worship of the saints in the West. The historical liturgical witnesses from the Middle Ages and of the Trident Council time demonstrate a progressive and very natural process of establishment the missal texts of this liturgical celebration. The form of some liturgical directions in the current Missale Roman
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Selassie I, W. Gabriel. "“The Walls Have Fallen”." California History 99, no. 1 (2022): 73–93. http://dx.doi.org/10.1525/ch.2022.99.1.73.

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In 2021, June 19 (Juneteenth) became a federal holiday commemorating the emancipation of enslaved people of African descent in the United States. Prior to Juneteenth gaining official status, January 1 (Emancipation Day) was the de facto national holiday on which African Americans celebrated the signing of the Emancipation Proclamation and the end of slavery. From 1863 until the late twentieth century, African Americans throughout the nation celebrated what the black-owned journal The Elevator called “the greatest event in the history of the Colored people of America.” While several scholarly w
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Golotina, A. I. "THE BATTLE OF WATERLOO IN GERMAN COMMEMORATIVE PRACTICES IN THE FIRST HALF OF THE 19th CENTURY." Bulletin of Udmurt University. Series History and Philology 32, no. 1 (2022): 138–46. http://dx.doi.org/10.35634/2412-9534-2022-32-1-138-146.

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Based on different types of German press, the article examines the problem of the transformation of commemorative practices dedicated to the Battle of Waterloo in the 1st half of the 19th century. These practices were formed during the official anniversary celebrations on the occasion of the anniversary, which occurred on 18th of June. Also the process of celebrating this date itself in different German states is analyzed in the article, as well as the problems faced by the official authorities during the preparation to the celebrations and holding of them. The article reveals the goals pursue
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Dissertations / Theses on the topic "Official celebrations"

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Soria, Charlotte. "Le Premier Mai, lieu et temps de la fabrique sociale de la "Communauté du peuple" nationale socialiste (1933-1939)." Electronic Thesis or Diss., Sorbonne université, 2022. http://www.theses.fr/2022SORUL086.

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Le 1er mai, fête éminemment politique du mouvement ouvrier socialiste et devenue avec la célébration du 1er mai 1933 une fête officielle du régime national-socialiste, une incarnation de son projet social communautaire, la "Volksgemeinschaft". Mais ces rituels politiques ont-ils réellement contribué à fabriquer un ordre social ou n’étaient-ils que le reflet trompeur de la communication du régime ? De fait, la journée du 1er mai - jour férié et journée festive depuis 1933/34 - était un dispositif de pouvoir(s), d’inclusion et d’exclusion, qui visait à cette fabrique sociale par des fêtes politi
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Books on the topic "Official celebrations"

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Gallipolis Bicentennial Commission. Program Committee. Official Gallipolis bicentennial program. Gallipolis Bicentennnial Commission, 1990.

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(Darlington), Greenbank Methodist Church. Greenbank Methodist Church, Darlington: 70th anniversary celebrations 1879-1949 : official handbook. Wm. Dresser & Sons Ltd., 1994.

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Derry, Apprentice Boys of, ed. Official Brochure of the Tercentenary Celebrations of the Apprentice Boys of Derry Association. Apprentice Boys of Derry, 1988.

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Canada, Church of England in. Official handbook of the bicentenary commemoration, 1710-1910, of the Church of England in Canada, Aug. 28th, Sept. 3rd to 12th, 1910. s.n., 1995.

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Canada. Canadian Army. Queen's Own Rifles of Canada. Official souvenir programme, Queen's Own Rifles semi-centennial reunion, Toronto, June 18th to 25th, 1910. s.n., 1997.

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Committe, National Double Celebrations Magazine 40/40 National Double Celebrations. A nation celebrates: Khula mlisa 40 Halala Swaziland, 1968 - 2008, the official magazine for the National Double Celebrations. National Double Celebrations Magazine, 2008.

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Council, Somerset (England) County, ed. Celebrating Somerset: Official guide. Somerset County Council, 2003.

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TV-am, ed. Official celebration of the royal wedding. Weidenfeld and Nicolson, 1986.

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School, Nanyang Primary. Nanyang xiao xue qing zhu xin xiao she luo cheng ji chuang xiao 70 zhou nian ji nian dian li =: Nanyang Primary School official opening of new building cum 70th anniversary celebrations. Nanyang xiao xue, 1987.

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Kalinsky, George. The New York Knicks: The official fiftieth anniversary celebration. Macmillan USA, 1996.

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Book chapters on the topic "Official celebrations"

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Bjerve, Petter Jakob. "International Trends in Official Statistics." In A Celebration of Statistics. Springer New York, 1985. http://dx.doi.org/10.1007/978-1-4613-8560-8_5.

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Curzel, Emanuele. "La mobilità del clero secolare nel tardo medioevo." In Centro di Studi sulla Civiltà del Tardo Medioevo San Miniato. Firenze University Press, 2024. http://dx.doi.org/10.36253/979-12-215-0426-2.09.

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The author analyzes the mobility of the secular clergy by focusing the analysis on the Alpine area with comparisons with other Italian areas such as the Apennine ones. In addition to a survey of the bishops, officials and canons, the author addresses with originality the non-homogeneous mobility of the lower clergy involved in liturgical celebrations (mansionari, parish priests, vicars, chaplains) of which the different reasons that caused it are provided.
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Prud'homme, Gabrielle. "Verdi at the Heart of the Dictatorship." In Music and Democracy. mdwPress / transcript Verlag, 2021. http://dx.doi.org/10.14361/9783839456576-005.

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This chapter examines the political appropriation of Giuseppe Verdi in Fascist Italy through a study of the celebrations commemorating the fortieth anniversary of his death in 1941. More specifically, it provides an analysis of the Verdi Year through the lens of a landmark event held among fascist officials at the Academy of Italy in Rome, the heart of the regime's intellectual power, in June 1940-a few days before Italy's entry to war. By reconstructing the structure and the reception of the event, Gabrielle Prud'homme sheds light on how Mussolini's regime maintained its grip on the commemora
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Lewis, Cathleen S. "Epilogue." In Cosmonaut. University Press of Florida, 2023. http://dx.doi.org/10.5744/florida/9781683403708.003.0008.

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April 12, 2011, marked the fiftieth anniversary of Yuri Gagarin's orbit of the Earth. Two sharply contrasting models of celebration marked the anniversary. In Russia official tributes to Gagarin’s flight combined images of him and his monuments. Cosmonauts from the previous half-century and invited foreign space dignitaries took turns to claim their role in the formal national celebrations. In contrast, in fashionable bars, clubs, and science centers around the world, including Moscow, young people, born well after Gagarin's flight, and some even after the collapse of the USSR, gathered to cel
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Harvey, Penelope. "Peruvian Independence Day." In Creating Context in Andean Cultures. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195097894.003.0002.

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Abstract Peruvian Independence is commemorated annually on 28th July. Throughout the nation, this date is marked as significant by official ceremonies, speeches, parades, and other public displays of “patriotic civic consciousness”. In many small Andean towns, these official ceremonies are followed by sporting events and in some places by a bullfight, which is billed as the highlight and grand finale of the celebrations.
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"Parades, Poetry, and Plus Ultra in Lima and Manila." In Sense and Spectacle in the Age of Philip IV. Amsterdam University Press, 2024. https://doi.org/10.5117/9789048563050_ch05.

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This chapter relies on two intriguing official reports from Lima and Manila documenting their civic celebrations for the birth of Felipe Próspero. In Manila, the account deploys the senses as a means to describe the celebration, but also as a means of deception. At the heart of this sensorial play lies a tension between the fictive and the real, an allegory for the complex relationship between Madrid and Manila. For Lima, I examine the report’s introduction, its opening sonnet, and its extensive ballad. In these passages, the author deftly and sensorially describes Lima as the embodiment of th
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Ousterhout, Robert G. "Ritual Settings II." In Eastern Medieval Architecture. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190272739.003.0005.

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How did the church building become sacred space? This chapter examines the second model: sanctity as represented by the presence of relics or the tombs of martyrs and saints. The popularity of the refrigerium in the fourth century provides ample testimony to the attraction of the tombs of saints and martyrs to the early church. And although the official celebrations ad sanctos were terminated by the end of the century, the cult of saints continued, finding an outlet in the practice of pilgrimage and the veneration of relics. While both were accepted customs, neither was officially sanctioned b
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Machado, Isabel. "Carnivalesque Bodies." In Carnival in Alabama. University Press of Mississippi, 2023. http://dx.doi.org/10.14325/mississippi/9781496842589.003.0007.

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Chapter six steps outside of official organizations to see how marked people experienced the streets of Mobile and constructed their carnivalesque identities outside of these structures. Investigating what role marked bodies could play in white supremacist and heteronormative spectacles, it shows that although laws and customs enforced racial segregation and heteronormativity, Carnival was a space to explore identity and test boundaries. It investigates bottom-up carnival celebrations in Mobile by analyzing Black spectatorship in (Black and white) spectacles and the roles played by Black peopl
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"Histories." In The Rule of Dons. Duke University Press, 2024. http://dx.doi.org/10.1215/9781478060178-002.

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This chapter discusses Jamaica’s histories of political leadership, exploring how the notion of the hero has featured in official histories, popular culture, and everyday discussions of leadership. It draws on popular Jamaican music and oral history interviews to understand how mainstream political histories are contested, rewritten, and mobilized to explain present-day conditions. Popular music and everyday narrative memory-making act as sites where political authority is imagined and reimagined, where official celebrations of past rulers are reworked, and where alternative histories of polit
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Vera, Alejandro. "From Birth to Death." In The Sweet Penance of Music. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190940218.003.0005.

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This chapter deals with music participation in the public fiestas, both religious and secular, and other public spectacles during the colonial period. The first section studies “Nativity celebrations,” such as Christmas, the birth of members of the royal family, and others. The analysis of two villancicos, composed for some of these occasions, shows how the genre was integrated into these festive contexts and how it interacted with other genres and styles. The second section is dedicated to different kinds of fiestas, in both the city itself and its margins, also dealing with official prohibit
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Conference papers on the topic "Official celebrations"

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García, Antonio Delgado. "National identity and cultural celebrations - Case study." In V Seven International Multidisciplinary Congress. Seven Congress, 2024. http://dx.doi.org/10.56238/sevenvmulti2024-032.

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We start from the assumption that in several Latin American republics there is a previously constructed national identity, which has been reinforced in the cultural celebrations of both the Centenary and the more recent Bicentenary, carried out by the political activity of the government in power. The starting hypothesis is that the political-cultural discourse of cultural celebrations responds to official ideology, aiming to reinforce national identity, adapting it to a new socio-historical context. And how these celebrations have served to further reinforce this national identity, in accorda
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Barbosa, Diego. "Careta, who are you? Aspects of the carnivalesque in African Brazilian manifestations as strategies of subversion and resistance." In LINK 2023. Tuwhera Open Access, 2023. http://dx.doi.org/10.24135/link2022.v4i1.197.

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The element of nonconformity in opposition to the authoritarianism of the official culture present in European folk carnival festivities traveled with European colonisers to the Americas, where they were met by diverse African and Indigenous traditions, giving birth to new forms of manifestation in the melting pot of cultures collateral to colonialism. Existing under a colonial system willing to suppress any subversive or marginal aspects, diasporic Black culture made use of carnivalesque modes of representation to temporarily subvert the authority of the official institutions, having the resi
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WANG, SHAO-MING, and SHAN WANG. "A COMPARATIVE STUDY OF PROJECTING SOURCES IN SINO-US PARADE REPORTS." In 2021 International Conference on Education, Humanity and Language, Art. Destech Publications, Inc., 2021. http://dx.doi.org/10.12783/dtssehs/ehla2021/35738.

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This study aims to investigate the potential similarities and differences of projections in different mainstream newspaper’s reports on similar events. Based on the theoretical framework of projection of Critical Discourse Analysis (CDA) and we used the corpus-driven approach to analyze quantitatively, this study chose People’s Daily Online, Global Times, as well as The Washington Post’s reports about two parades for celebrating National Day of China and US in 2019 to build four sub-corpora. It analyzed and discussed the projecting sources. The Mann-Whitney U test revealed that the differences
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Guedes, Pedro. "Healing Modern Architecture’s Break with the Past: Musings around Brazilian Fenestration." In The 38th Annual Conference of the Society of Architectural Historians Australia and New Zealand. SAHANZ, 2022. http://dx.doi.org/10.55939/a3990prwvx.

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This paper focuses on the role of Brazilian architects in emancipating Modern Architecture from overly limiting orthodoxies. In particular, this study follows direct, if weak influences across the Pacific to Australia and stronger ones across the South Atlantic to Southern Africa, where Brazilian ideas found fertile ground without being filtered through Northern Hemisphere mediations. Official delegations of architects from Australia and South Africa went to Brazil seeking inspiration and transferable ideas achieved mixed success. Central to the theme of this essay is a recently discovered and
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Arantes, Priscila, and Cynthia Nunes. "Into the decolonial encruzilhada: the Afrofuturistic collages of Luiz Gustavo Nostalgia as the artistic materialization of cruzo." In LINK 2021. Tuwhera Open Access, 2021. http://dx.doi.org/10.24135/link2021.v2i1.88.

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The task of reviewing the silences present in hegemonic histories emerges at the beginning of the 20th century, seeking to provide a more amplified way of understanding the history of peoples and nations subjected to colonial subjugation. Rufino (2019) considers that this space of decolonization presents itself under the name of “encruzilhada” (crossroads) and understands the potentialities of the orixá Exu, of Yoruba spirituality: the orixá of communication, of the paths and the guardian of axé (vital energy). Exu disarray what exist to reconstruct— therefore, since the encruzilhada is Exu’s
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