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Relevant bibliographies by topics / Oghuz Turkish

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Academic literature on the topic 'Oghuz Turkish'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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Journal articles on the topic "Oghuz Turkish"

1

UĞURLU, Mustafa. "Oghuz Turkic and Anatolia based (Oghuz) Turkish." Journal of Turkish Studies Volume 6 Issue 1, no. 6 (2011): 123–56. http://dx.doi.org/10.7827/turkishstudies.1878.

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Babayar, G., and F. Dzhumaniyazova. "TheSırderyaoğuzandtheırplaceıntheethnıccomposıtıonoftheuzbekturks." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, no. 3 (2023): 197–210. http://dx.doi.org/10.32523/2616-6887/2023-144-3-197-210.

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ManyTurkishtribesandnon-Turkic(Mongoletal.,especiallyEastIranian)groupscontributed to the ethnic formation of the Uzbeks, one of the most populous Turkish communities. As amatter of fact, it is a fact that the Turkish tribes that make up the body ofthe Uzbeks have diversity, andthis situation finds its own determination among the Uzbek dialects even today, with Karluk (the othername is Hakani Turkish), Kipchak and Oghuz languages gaining weight. As it is known, Oghuzs playedthe main and most active role in the ethnic formation of Anatolian Turks, Turkmens and Gagauzs, manyTurkish groups in Aze

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3

KURMANBAIULY, SHERUBAY, та MARLEN ADILOV. "LINGUISTIC FEATURES BETWEEN TURKIC LANGUAGES IN THE WORKS OF ABAY, YŪNUS EMRE AND AḤMAD AL-YASAWĪ". Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (29 березня 2023): 313–33. http://dx.doi.org/10.34189/hbv.105.015.

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Abay Qunanbayuli, is one of the important literary man that has left his mark in the nineteenth century Kazakh cultural life. He is known as the greatest poet of Kazakh Turks. Abay wrote his works in Kazakh Turkish, but since he continues the tradition of Chaghatay Turkish, those who speak Karluk and Oghuz group dialects can easily understand his works. In the work, elements that are rarely used in contemporary Kipchak dialects, but whose origin is Oghuz Turkish, are also found in his poems. Although Aḥmad al-Yasawī's Dīvān-ı Hikmet, who lived long before than Abay, was written during the Kara

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Samedova, K. "Parallelism of the Kypchak and Oguz components in the Northern group of dialects of the Azerbaijani language." Bulletin of Science and Practice 4, no. 10 (2018): 555=560. https://doi.org/10.5281/zenodo.1462241.

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The article deals with the parallelism of the features of the Kipchak and Oghuz languages in northern dialects. For example, in the Kipchak language ‘ata’ in Oghuz Turkish ‘baba’; the word ‘yazı’ in the Kipchak language, in the Oghuz Turkish language ‘yazı’; in the Kipchak language the word ‘çağırmaq’ in Oghuz Turkish as ‘demək’. The article also speaks of language facts in the works of Codex Cumanicus, Book of Dede Korkut, in which the facts of the Kipchak and Oghuz languages are combined.

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5

AZILI, Kenan. "AN EVALUATION ON SOME FONOLOGICAL LAYERS IN SULTAN VELED'S TURKISH POEMS." Zeitschrift für die Welt der Türken / Journal of World of Turks 13, no. 2 (2021): 21–45. http://dx.doi.org/10.46291/zfwt/130202.

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One of the first key roles in the process of Old Anatolian Turkish (Sometimes, Old Turkey Turkish or Old Ottoman Turkish term is also used instead of this term.) being the written language in Anatolian geography, which is thought to be the source of most of the modern Oghuz written languages, belongs to Sultan Veled, the eldest son of Mevlânâ Celâleddîn-i Rûmî and Gevher Hatun. It is known that Sufis, who is thought to have lived between 1226-1312, wrote Turkish poems in addition to Persian and Greek. It is estimated that the total of these Turkish poems consist of over three hundred couplets.

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ERENOĞLU, Neşe. "Oghuz Elements In Kumuk Turkish." Journal of Turkish Studies Volume 5 Issue 1, no. 5 (2010): 416–61. http://dx.doi.org/10.7827/turkishstudies.1331.

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7

Кыдыроглу, Мехмет, та Гүлмира Ешманова. "XVI ҒАСЫРДА КАСТАМОНУ АЙМАҒЫНДАҒЫ ОҒЫЗДАР". Батыс Қазақстан инновациялық-технологиялық университетінің Хабаршысы 34, № 2 (2025): 21–38. https://doi.org/10.62724/202520102.

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Oghuz people have an important place among the Turkish tribes. Turks have been divided into many tribes, tribes and communities throughout their history due to the necessity of nomadic life. The biggest branch of these is the Oghuz people. In terms of population, Oghuz people are the most numerous. Kipchaks, on the other hand, are geographically spread over the widest area. The Turkish language has been shaped according to the dialect spoken by these two tribes throughout history and today. Although there are many dialects of Turkish, the most spoken are Oghuz and Kipchak dialects. Those of th

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Алайди, Айджан. "ФОНЕТИЧНИ ОСОБЕНОСТИ НА ЗАЕМКИТЕ ОТ АРАБСКИ ЕЗИК В ОГУЗКИТЕ ЕЗИЦИ". Годишник на Шуменския университет. Факултет по хуманитарни науки XXXVA (7 грудня 2024): 123–31. https://doi.org/10.46687/mwsi5012.

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The roots of the Oghuz languages, which are a major branch of the Turkic languages family, can be traced to Central Asia in the 11th century, when the processes of displacement and settlement of the Oghuz began. As a result of intercultural communication and social processes, as well as due to various economic and political factors, these languages were influenced both by other languages of the Oghuz group and by languages that were very different in terms of syntax, morphology and phonetics, e.g. Arabic. Although the topics of Arabic loanwords in Turkish, Turkmen and Azerbaijani are some of t

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KARA, Nimet. "Kitab-ı Melheme'de Dudak Uyumu /Labial Harmony in Kitab al-Malhama." Journal of History Culture and Art Research 2, no. 3 (2013): 100. http://dx.doi.org/10.7596/taksad.v2i3.254.

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Öz Dudak uyumu; kelimenin ilk hecesinde düz bir ünlü varsa sonraki hecelerde de düz, yuvarlak ünlü varsa sonraki hecelerde dar-yuvarlak veya düz-geniş ünlülerin bulunmasıdır. Türkçenin dönemleri ve diğer sahalarında dudak uyumu bir kurallaşma eğilimi göstermemiştir. Eski Türkçe döneminde istisnalar dışında genel bir dudak uyumu söz konusu olmasına rağmen Eski Oğuz Türkçesi döneminde bu uyum bozulmuş hatta neredeyse yok olmuştur. Bu dönemde bazı ekler sürekli düz, bazı ekler ise sürekli yuvarlaktır. Eski Oğuz Türkçesinden sonra Osmanlı Türkçesinin büyük bir kısmında da tam olarak bir uyum söz k

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ÇALIŞ, Kerime. "Kısasü’l-Enbiyā’da Oğuz Diyalekti Unsurları Üzerine." Journal of Old Turkic Studies 7, no. 2 (2023): 403–19. http://dx.doi.org/10.35236/jots.1125889.

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The Khwarazmian Turkish dialect occupies a significant position in the history of the Turkish language, offering insights into linguistic transformations and influences that took place during the 12th century. Through our comprehensive analysis, our objective is to illuminate the linguistic characteristics and discernible Oghuz influences evident in Qiṣaṣ al-Anbiyāʾ, thereby advancing a more profound comprehension of the work’s historical and cultural backdrop. This research entailed meticulous scrutiny and juxtaposition of phonological structures, morphological patterns, and lexical component

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Books on the topic "Oghuz Turkish"

1

Murad, İshak bin. Eski Oğuzca sözlük-gramer arası bir eser: Ed-dürret'ül-l-mudiyye fi'l-lugati't-Türkiyye. Akçağ, 2004.

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Abdullah, Bakır, and Yazıcızâde Ali 14th cent, eds. Tevârîh-i Âl-i Selçuk: Oğuznâme, Selçuklu târihi : giriş, metin, dizin. Çamlıca, 2009.

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3

İbrahimov, Nazim. Min beş yüz ilin Oğuz şeri: Antologiya. Azärbaycan Näşriyyatı, 1999.

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4

Çalıça, Bahşāyiş bin. Bahşayiş lügati. Türk Dil Kurumu Yayınları, 2017.

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5

Abdurrezzak, Ali Osman. Oğuz boylarından Kızıklar ve halk inançları. Avrasya Stratejik Araştırmalar Merkezi Yayınları, 2020.

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6

(Mămmădagha), Shirălii̐ev M., and Abdulla Kamal, eds. Oghuz grupu Tu̇rk dillărinin mu̇gai̐isăli grammatikasy. Elm, 1986.

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7

Ṭabīb, Rashīd al-Dīn. Oguz-name. Dom Biruni, 1991.

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8

M, Shuki︠u︡rova R., ed. Oguz-name. "Ėlm", 1987.

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9

Ṭabīb, Rashīd al-Dīn. Oguz-name. "Ėlm", 1987.

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10

Şahin, G. Selcan Sağlık. Oğuz grubu Türk lehçelerinde kuyruksuz tilki masalı. Grafiker, 2017.

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Book chapters on the topic "Oghuz Turkish"

1

Karakoç, Birsel. "Predicative possession in Oghuz and Kipchak Turkic languages." In Possession in Languages of Europe and North and Central Asia. John Benjamins Publishing Company, 2019. http://dx.doi.org/10.1075/slcs.206.07kar.

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2

Lee, Joo-Yup. "The Oghuz Turkic Peoples of West Asia and the Middle East." In The Turkic Peoples in World History. Routledge, 2023. http://dx.doi.org/10.4324/9781003256496-4.

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3

Kornfilt, Jaklin. "Turkish and the Southwestern Turkic (Oghuz) languages." In The Oxford Guide to the Transeurasian Languages. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198804628.003.0025.

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The Southwestern (Oghuz) branch of Turkic consists of languages that are largely mutually intelligible, and are similar with respect to their structural properties. Because Turkish is the most prominent member of this branch with respect to number of speakers, and because it is the best-studied language in this group, this chapter describes modern standard Turkish as the representative of that branch and limits itself to describing Turkish. The morphology of Oghuz languages is agglutinative and suffixing; their phonology has vowel harmony for the features of backness and rounding; their basic

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4

BAŞTÜRK, ŞÜKRÜ. "YAHYA BİN BAHŞÎ MEVLİD’İ." In VEFATININ 600. YILINDA SÜLEYMAN ÇELEBİ VE MEVLİD GELENEĞİ. Türkiye Bilimler Akademisi, 2023. http://dx.doi.org/10.53478/tuba.978-625-8352-50-4.ch25.

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With the Turkification of Anatolia after the 11th century, the written language, which was established and developed on the basis of Oghuz in Anatolia between the 13th and 15th centuries, is called the Old Anatolian Turkish, and the Turkish language, in this period, became an independent written language by disposing of the traces of Old Turkish. Especially with the governor’s encouragement of writers and poets to write in Turkish, both the number of works written in Turkish increased and significant steps were taken in an attempt to become a written language in Oghuz, and accordingly, many co

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Seyhan, Tanju. "Timurlular Döneminde Dil ve Edebiyat." In Emir Timur ve Mirası (2 C.). Türkiye Bilimler Akademisi, 2025. https://doi.org/10.53478/tuba.978-625-6110-42-7.ch05.

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This article focuses on the language and literature during the reign of Timurids (1370-1507). Although there are differing views regarding the classification of the historical periods of the Turkish language in the Eastern Turkic region, in terms of time, space, and naming, the article examines two historical dialects used as written languages during this period: the early phase of Eastern Turkish, namely Khwarezm- Golden Horde Turkish, and the Pre-Classical and Classical Periods of Eastern Turkish / Chagatai / Old Uzbek. The period marking the end of the common written language era in Turkish

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"Some Notes on "Mixed" Written Western Oghuz Turkic." In Linguistic Convergence and Areal Diffusion. Routledge, 2004. http://dx.doi.org/10.4324/9780203327715-23.

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7

Aydın, Nazan, Oguz Omay, Nalan Öztürk, and Beyza Nur Ekşi. "Interpersonal Psychotherapy Training in Turkey." In Interpersonal Psychotherapy. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197652084.003.0013.

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Abstract This chapter discusses interpersonal psychotherapy (IPT) training in Turkey. It explains how the Harbor Bridge in Sydney became a bridge connecting Oguz Omay and Nazan Aydın to lay the foundations of IPT in Turkey. Nazan Aydın established the Turkish Association for Interpersonal Psychotherapy (KIPT-DER), which aims to create a team of highly educated and certified IPT clinicians, supervisors, and trainers and ensure that IPT is disseminated and provided in compliance with the model. The chapter then mentions that KIPT-DER, also known as IPT-Turkey, received its formal affiliation wit

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Blažek, Václav. "Numerals in the Transeurasian languages." In The Oxford Guide to the Transeurasian Languages. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198804628.003.0038.

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This chapter presents all relevant forms of the cardinal numerals 1‒10, 20‒90, 100, and sometimes also teens and ordinals, in all described Transeurasian languages. Besides all modern languages, where maximum accuracy in transcription is preferred, the old literary and epigraphic languages (Orkhon Runic, Old Uyghur, Karakhanid, Old Oghuz, Chaghatai; Middle Mongol, Written Mongol; Jurchen, Manchu; Middle Korean; Old and Classic Japanese), are also analyzed, including some relic languages known only fragmentarily (Kuman, Old Bulgar; Kitan; Baekje, Silla; Koguryo). On the basis of regular phoneti

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Howard-Johnston, James. "Byzantium at its Apogee." In Byzantium in a Changing World. Oxford University PressOxford, 2025. https://doi.org/10.1093/9780191999093.003.0005.

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Abstract The eleventh century saw Byzantium bask for a while in its new-found pre-eminence in the Middle East. Within the governing elite, individual aristocratic families established connections with each other, some bridging the military–civilian divide, and developed into powerful clans with ramified affinities. There was a marked revival of scholarship, literature, art, and architecture, a leading place being occupied by the works, ranging from occasional verse to serious histories, written by high-ranking figures in state and church. From the 1040s, however, new dangers threatened from wi

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Conference papers on the topic "Oghuz Turkish"

1

Anikeeva, Tatiana A. "Geography in the Epic Folklore of the Oghuz Turks." In 7thInternational Conference on the Medieval History of the Eurasian Steppe. University of Szeged, 2020. http://dx.doi.org/10.14232/sua.2019.53.37-43.

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Nicoglo, Diana. "Reflection of the events of the “Balkan” period in the Gagauz fiction." In Patrimoniul cultural: cercetare, valorificare, promovare. Institute of Cultural Heritage, Republic of Moldova, 2021. http://dx.doi.org/10.52603/9789975351379.32.

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The most detailed description of the “Balkan” period is found in the novel by D. Tanasoglo “Uzun Kervan”. In other genres (poetry), the poeticized image of the Balkans as the historical homeland of the Gagauz is presented to a greater extent. The main events of the “Balkan” period in the history of the Gagauzians, reflected in fiction, are: the adoption of Christianity by the Oghuz / Uzes – the ancestors of the Gagauzians, relations with the local population of the Balkans, the struggle against the Ottoman Turks, and the creation of a fictional Gagauz state called Uzi Eyalet. The authors also

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Bayat, Fuzuli. "Cüneyd’den Şah İsmail’e kadar Şirvan mücadelesi: Tarihi ve milli arka plan." In 1st International Shah Ismail Khatai Symposium. Namiq Musalı, 2024. https://doi.org/10.59402/ees02202414.

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In this article, the struggle of the Safavids’ predecessors, the Karakoyunlu and Akkoyunlu units, to establish a centralized state is mentioned. It is known that the Shirvanshahs preserved their existence in one form or another throughout a long historical period, from the Oghuzs, Seljuks, Mongols, Teymurids, Akkoyunlu and Karakoyunlu states to the Safavids. In the article, the Safavid sheikhs’ Shirvan expeditions and their eventual end to the independence of this state are discussed in terms of both historical reality and national ideology. For this purpose, the Safavid Shirvanshah struggle w

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