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Journal articles on the topic 'Oghuz Turkish'

Author: Grafiati

Published: 7 June 2025

Last updated: 2 August 2025

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1

UĞURLU, Mustafa. "Oghuz Turkic and Anatolia based (Oghuz) Turkish." Journal of Turkish Studies Volume 6 Issue 1, no. 6 (2011): 123–56. http://dx.doi.org/10.7827/turkishstudies.1878.

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2

Babayar, G., and F. Dzhumaniyazova. "TheSırderyaoğuzandtheırplaceıntheethnıccomposıtıonoftheuzbekturks." BULLETIN of the L.N. Gumilyov Eurasian National University.Political Science. Regional Studies. Oriental Studies. Turkology Series. 144, no. 3 (2023): 197–210. http://dx.doi.org/10.32523/2616-6887/2023-144-3-197-210.

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ManyTurkishtribesandnon-Turkic(Mongoletal.,especiallyEastIranian)groupscontributed to the ethnic formation of the Uzbeks, one of the most populous Turkish communities. As amatter of fact, it is a fact that the Turkish tribes that make up the body ofthe Uzbeks have diversity, andthis situation finds its own determination among the Uzbek dialects even today, with Karluk (the othername is Hakani Turkish), Kipchak and Oghuz languages gaining weight. As it is known, Oghuzs playedthe main and most active role in the ethnic formation of Anatolian Turks, Turkmens and Gagauzs, manyTurkish groups in Aze

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3

KURMANBAIULY, SHERUBAY, та MARLEN ADILOV. "LINGUISTIC FEATURES BETWEEN TURKIC LANGUAGES IN THE WORKS OF ABAY, YŪNUS EMRE AND AḤMAD AL-YASAWĪ". Türk Kültürü ve HACI BEKTAŞ VELİ Araştırma Dergisi 105 (29 березня 2023): 313–33. http://dx.doi.org/10.34189/hbv.105.015.

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Abay Qunanbayuli, is one of the important literary man that has left his mark in the nineteenth century Kazakh cultural life. He is known as the greatest poet of Kazakh Turks. Abay wrote his works in Kazakh Turkish, but since he continues the tradition of Chaghatay Turkish, those who speak Karluk and Oghuz group dialects can easily understand his works. In the work, elements that are rarely used in contemporary Kipchak dialects, but whose origin is Oghuz Turkish, are also found in his poems. Although Aḥmad al-Yasawī's Dīvān-ı Hikmet, who lived long before than Abay, was written during the Kara

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4

Samedova, K. "Parallelism of the Kypchak and Oguz components in the Northern group of dialects of the Azerbaijani language." Bulletin of Science and Practice 4, no. 10 (2018): 555=560. https://doi.org/10.5281/zenodo.1462241.

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The article deals with the parallelism of the features of the Kipchak and Oghuz languages in northern dialects. For example, in the Kipchak language ‘ata’ in Oghuz Turkish ‘baba’; the word ‘yazı’ in the Kipchak language, in the Oghuz Turkish language ‘yazı’; in the Kipchak language the word ‘çağırmaq’ in Oghuz Turkish as ‘demək’. The article also speaks of language facts in the works of Codex Cumanicus, Book of Dede Korkut, in which the facts of the Kipchak and Oghuz languages are combined.

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5

AZILI, Kenan. "AN EVALUATION ON SOME FONOLOGICAL LAYERS IN SULTAN VELED'S TURKISH POEMS." Zeitschrift für die Welt der Türken / Journal of World of Turks 13, no. 2 (2021): 21–45. http://dx.doi.org/10.46291/zfwt/130202.

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One of the first key roles in the process of Old Anatolian Turkish (Sometimes, Old Turkey Turkish or Old Ottoman Turkish term is also used instead of this term.) being the written language in Anatolian geography, which is thought to be the source of most of the modern Oghuz written languages, belongs to Sultan Veled, the eldest son of Mevlânâ Celâleddîn-i Rûmî and Gevher Hatun. It is known that Sufis, who is thought to have lived between 1226-1312, wrote Turkish poems in addition to Persian and Greek. It is estimated that the total of these Turkish poems consist of over three hundred couplets.

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6

ERENOĞLU, Neşe. "Oghuz Elements In Kumuk Turkish." Journal of Turkish Studies Volume 5 Issue 1, no. 5 (2010): 416–61. http://dx.doi.org/10.7827/turkishstudies.1331.

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7

Кыдыроглу, Мехмет, та Гүлмира Ешманова. "XVI ҒАСЫРДА КАСТАМОНУ АЙМАҒЫНДАҒЫ ОҒЫЗДАР". Батыс Қазақстан инновациялық-технологиялық университетінің Хабаршысы 34, № 2 (2025): 21–38. https://doi.org/10.62724/202520102.

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Oghuz people have an important place among the Turkish tribes. Turks have been divided into many tribes, tribes and communities throughout their history due to the necessity of nomadic life. The biggest branch of these is the Oghuz people. In terms of population, Oghuz people are the most numerous. Kipchaks, on the other hand, are geographically spread over the widest area. The Turkish language has been shaped according to the dialect spoken by these two tribes throughout history and today. Although there are many dialects of Turkish, the most spoken are Oghuz and Kipchak dialects. Those of th

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8

Алайди, Айджан. "ФОНЕТИЧНИ ОСОБЕНОСТИ НА ЗАЕМКИТЕ ОТ АРАБСКИ ЕЗИК В ОГУЗКИТЕ ЕЗИЦИ". Годишник на Шуменския университет. Факултет по хуманитарни науки XXXVA (7 грудня 2024): 123–31. https://doi.org/10.46687/mwsi5012.

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The roots of the Oghuz languages, which are a major branch of the Turkic languages family, can be traced to Central Asia in the 11th century, when the processes of displacement and settlement of the Oghuz began. As a result of intercultural communication and social processes, as well as due to various economic and political factors, these languages were influenced both by other languages of the Oghuz group and by languages that were very different in terms of syntax, morphology and phonetics, e.g. Arabic. Although the topics of Arabic loanwords in Turkish, Turkmen and Azerbaijani are some of t

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9

KARA, Nimet. "Kitab-ı Melheme'de Dudak Uyumu /Labial Harmony in Kitab al-Malhama." Journal of History Culture and Art Research 2, no. 3 (2013): 100. http://dx.doi.org/10.7596/taksad.v2i3.254.

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Öz Dudak uyumu; kelimenin ilk hecesinde düz bir ünlü varsa sonraki hecelerde de düz, yuvarlak ünlü varsa sonraki hecelerde dar-yuvarlak veya düz-geniş ünlülerin bulunmasıdır. Türkçenin dönemleri ve diğer sahalarında dudak uyumu bir kurallaşma eğilimi göstermemiştir. Eski Türkçe döneminde istisnalar dışında genel bir dudak uyumu söz konusu olmasına rağmen Eski Oğuz Türkçesi döneminde bu uyum bozulmuş hatta neredeyse yok olmuştur. Bu dönemde bazı ekler sürekli düz, bazı ekler ise sürekli yuvarlaktır. Eski Oğuz Türkçesinden sonra Osmanlı Türkçesinin büyük bir kısmında da tam olarak bir uyum söz k

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10

ÇALIŞ, Kerime. "Kısasü’l-Enbiyā’da Oğuz Diyalekti Unsurları Üzerine." Journal of Old Turkic Studies 7, no. 2 (2023): 403–19. http://dx.doi.org/10.35236/jots.1125889.

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The Khwarazmian Turkish dialect occupies a significant position in the history of the Turkish language, offering insights into linguistic transformations and influences that took place during the 12th century. Through our comprehensive analysis, our objective is to illuminate the linguistic characteristics and discernible Oghuz influences evident in Qiṣaṣ al-Anbiyāʾ, thereby advancing a more profound comprehension of the work’s historical and cultural backdrop. This research entailed meticulous scrutiny and juxtaposition of phonological structures, morphological patterns, and lexical component

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11

GEZER, Hanife. "Contribution of Religious Terms in the Qur‟an Translations of the Karakhanid Period to the Vocabulary of the Period and Comparison With Other Qur‟an Translations*." Turkology 108, no. 4 (2021): 90–125. http://dx.doi.org/10.47526/2021-4/2664-3162.06.

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Transitional period in Karakhanids was milestone for Turkish culture and Turkish language. Turkic peoples attached importance to Islam and they showed respect it. For this reason they had a role in spreading of Islam. Qoran Translations are the one of works for understanding better Islam and be implemented it. These translations that were translated one-to-one are important sources to following vocabularies of historical terms and meaning of words. It is remarkable that religius terms in translations of Qoran were tried to translated as far as possible with Turkish words. This translated effor

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12

Yalçın, S. K., and E. Çeçen. "An Evaluation on the Hendiadys in the Dictionary of Azerbaijan Turkish." Turkology 6, no. 104 (2020): 32–44. http://dx.doi.org/10.47526/2020/2664-3162.017.

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Azerbaijani Turkish is the name of the written language that is located in the eastern part of Southwest Turkish and developed in this field. Based on Oghuz language, Southwest Turkish, which has been used from the 13th century until today, has been divided into Ottoman Turkish and Azerbaijani Turkish in time. Azerbaijani Turkish forms the Eastern Oghuz language. The duplications that enrich the expression possibilities of our language, reinforce the meaning, increase the expression power, are the elements that are formed by the repetition of the same word or whose meanings are close or opposi

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13

Yalçın, S. K., and E. Çeçen. "An Evaluation on the Hendiadys in the Dictionary of Azerbaijan Turkish." Turkology 6, no. 104 (2020): 32–44. http://dx.doi.org/10.47526/2020/2664-3162.017.

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Azerbaijani Turkish is the name of the written language that is located in the eastern part of Southwest Turkish and developed in this field. Based on Oghuz language, Southwest Turkish, which has been used from the 13th century until today, has been divided into Ottoman Turkish and Azerbaijani Turkish in time. Azerbaijani Turkish forms the Eastern Oghuz language. The duplications that enrich the expression possibilities of our language, reinforce the meaning, increase the expression power, are the elements that are formed by the repetition of the same word or whose meanings are close or opposi

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14

GUNLER, Mevlut. "Oghuz Migration in the Middle Ages and Turkish." Turcology Research 76, no. 1 (2023): 45–54. http://dx.doi.org/10.5152/jtri.2023.22142.

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15

Meeker, Michael E. "The Dede Korkut Ethic." International Journal of Middle East Studies 24, no. 3 (1992): 395–417. http://dx.doi.org/10.1017/s0020743800021954.

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The Book of Dede Korkut is an early record of oral Turkic folktales in Anatolia, and as such, one of the mythic charters of Turkish nationalist ideology. The oldest versions of the Book of Dede Korkut consist of two manuscripts copied sometime during the 16th century. The twelve stories that are recorded in these manuscripts are believed to be derived from a cycle of stories and songs circulating among Turkic peoples living in northeastern Anatolia and northwestern Azerbaijan. According to Lewis (1974), an older substratum of these oral traditions dates to conflicts between the ancient Oghuz a

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16

Anikeeva, Tatiana A. "THE OGHUZ EPIC STORIES IN THE SELJUK ERA." History, Archeology and Ethnography of the Caucasus 15, no. 2 (2019): 110–17. http://dx.doi.org/10.32653/ch152110-117.

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The article is devoted to several monuments of the Turkish folklore and literature the formation of which dates back to the time of Seljukids in Asia Minor: “The Book of Dede Korkut”, “The Story of Seyyid Battal” (“Battal-nameh”, or “Seyyid Battal gazavatnamesi”) and “The Tale of Melik Danishmend” (“Danishmend-nameh”).“Kitab-i dedem Korkut”, The Book of Dede Korkut”…is the only medieval epic of the Turkic peoples which has remained in written form until today. “The Book of “The Book of Dede Korkut” according to the Dresden manuscript consists of twelve songs-legends (and according to the Vatic

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17

Huseynova, M. "Integration of equestrian terms into dialects of Turkish languages." Turkic Studies Journal 2, no. 3 (2020): 27–34. http://dx.doi.org/10.32523/2664-5157-2020-2-3-27.

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It is known that the Turkic peoples have been engaged in horse breeding since ancient times. A huge layer of horse-breeding lexemes was passed down from generation to generation, from people to people, and preserved in the language and dialects of the Turkic peoples. This article examines phonetic variation horse tokens, considers the semantic features and transformation of equestrian dialects, reveals the integration of horse-breeding vocabulary in the culture of the turkic peoples. Despite the study of the comparative historical vocabulary of the turkic languages, the research of their diale

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18

BARAN, Buket. "INITIAL PHONEM /T-/ IN TUVAN TURKISH." Turkology 111, no. 3 (2022): 5–29. http://dx.doi.org/10.47526/2022-3/2664-3162.01.

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Numerous studies have been done on the classification of Altai languages. In making these classifications, various phonems were used as criteria. One of these is initial phonem /t-/. In Tuvan Turkish initial phonem /t-/ has a special position within the general Turkish language field. Whether this is an Oghuz group or Mongolian language is still unclear. For this reason, in this study, the situation of /t-/ phonem in Tuvan Turkish was taken into consideration and mentioning the position of /t-/ phonem in Mongolian, Manchu-Tunguz, Korean, Japanese and Turkish languages, and the situation in Sib

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19

HAZAR, Mehmet. "THE CHARACTERISTICS AND SIMILARITIES OF OGHUZ TURKISH IN CHAGATAI." Journal of Academic Social Science Studies Volume 4 Issue 1, no. 4 (2011): 31–63. http://dx.doi.org/10.9761/jasss_32.

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20

ATMACA, Emine. "Old Oghuz Turkish Turkey Turkish Up Today Specialization Through Significance Narrowing Occurring Words." Journal of Turkish Studies Volume 7 Issue 2, no. 7 (2012): 129–43. http://dx.doi.org/10.7827/turkishstudies.2952.

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21

DOĞAN, Talip. "The Notes Abaut The Traces Of Old Oghuz Turkish On Iran Turkish Dialects." Journal of Turkish Studies Volume 5 Issue 3, no. 5 (2010): 1113–24. http://dx.doi.org/10.7827/turkishstudies.1526.

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22

Tofiq qızı İsgəndərzadə, Arzu. "On the history of the research of conjunctions in the Turkish languages." SCIENTIFIC RESEARCH 12, no. 8 (2022): 19–14. http://dx.doi.org/10.36719/2789-6919/12/10-14.

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Nitq hissələrinin düzgün elmi izahı onlardan birini digərindən fərqləndirən əlamətlərin dəqiq müəyyənləşdirilməsi dilin qrammatik quruluşunun öyrənilməsini asanlaşdırır. Köməkçi nitq hissələri həm ümumilikdə nitq hissələrinin içərisinə, həm də dilin qrammatik sisteminin tamamlanmasında mühüm əhəmiyyət daşıyır. Onlar leksik-qrammatik mənadan məhrum, morfoloji cəhətdən dəyişməyən, müstəqil cümlə üzvü vəzifəsində çıxış etməyən vahidləri əhatə edir.Oğuz qrupu türk dillərində köməkçi nitq hissələrinə qoşma və bağlayıcı və ədatlar daxil edilir, qoşmaların tərkibində köməkçi adlar, bağlayıcıların tər

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23

ISKENDERZADE, ARZU. "LEXICON OF TURKIC ORIGIN IN “JAMSHID AND KHURSHID” MASNAVI’S LANGUAGE." Sharqshunoslik. Востоковедение. Oriental Studies 02, no. 02 (2022): 53–61. http://dx.doi.org/10.37547/ot/vol-01issue-02-07.

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From the point of view of studying the centuries-old history of the Turkish language, these language monuments created by Turkish poets and writers in the Middle Ages are important sources. The study of these monuments written in the Turkish language, and the study of their phonetic, lexical, and grammatical features also create conditions for determining the literary norms of the Turkic languages. From this point of view, the analysis of the vocabulary of “Jamshid and Khurshid”, a Turkish language written monument of the 14th-15th centuries, is both important and interesting from the point of

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ARZU, ISKENDERZADE. "LEXICON OF TURKIC ORIGIN IN "JAMSHID AND KHURSHID"." Sharq mash'ali 14, no. 2 (2023): 53–62. https://doi.org/10.5281/zenodo.7572008.

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From the point of view of studying the centuries-old history of the Turkish language, these language monuments created by Turkish poets and writers in the Middle Ages are important sources. The study of these monumentswritten in Turkish language, the study of their phonetic, lexical and grammatical features also creates conditions for determining the literary norms of the Turkic languages. From this point of view, the analysis of the vocabulary of “Jamshid and Khurshid”, a Turkish language written monument of the 14th-15th centuries, is both important and interesting from the point

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25

ATAY, Ayten. "THE VERB BALKIMAK AND Y- ~ B- ABELIAN WORDS IN OGHUZ TURKISH." Journal of Academic Social Science Studies Volume 3 Issue 2, no. 3 (2010): 33–40. http://dx.doi.org/10.9761/jasss_26.

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26

Isgandarzade, A. "A COMPARATIVE STUDY OF THE NAMES OF ANIMALS AND BIRDS WITH TURKIC LANGUAGES USED IN THE LANGUAGE OF AHMADI'S MASNAVI "JAMSHID AND KHURSHID"." Scientific heritage, no. 141 (July 26, 2024): 31–36. https://doi.org/10.5281/zenodo.12907703.

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The Azerbaijani literary language was used as the language of poetry by many poets who brought up in Eastern Anatolia at the end of the 13<sup>th</sup> century and the 14<sup>th</sup> century, and the poems written in this language were almost the first examples of the Ottoman Turkish literary language. Because we do not have material evidence that written literature in Anatolia began before the 13<sup>th</sup> century. Ahmadi is one of the successors of Anatolian Turkish Islamic literature, which started with Mevlana Jalaladdin Rumi and Yunis Amre in the 13<sup>th</sup> century, and is one of

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27

Ayyal, Lamyaa Kadhem, and Dheyaa Jawad Salman. "Consonants that Disrupt Acoustic Harmony Rule in Old Anatolian Turkish." Journal of the College of languages, no. 48 (June 1, 2023): 186–203. http://dx.doi.org/10.36586/jcl.2.2023.0.48.0186.

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The feature of rounding that affected Turkish sounds, which developed with the disruption of acoustic labial, is considered at the forefront of the distinctive sound features of Old Anatolian Turkish which is one of the branches of the Oghuz Turkish in the western regions between the thirteenth and fifteenth centuries (AD). In this paper, the feature of rounding in sounds, which was the reason behind the disruption of acoustic harmony, is analyzed and clarified with specific examples from written literary works of that period. First, the opinions of researchers working in the field of Turkish

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28

Issakhanova Kırca, M., та A. Mustafayeva. "AFFIXES “-СI” AND “-ŞY” IN THE TURKIC LANGUAGES (ON THE EXAMPLE OF THE MAMLUK-KIPCHAK, KAZAKH AND TURKISH LANGUAGES)". Tiltanym 96, № 4 (2025): 62–71. https://doi.org/10.55491/2411-6076-2024-4-62-71.

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Word formation is one of the ways to enrich the lexical layer of a particular language. Affixation, in turn, is one of the productive ways of new word formation. For agglutinative languages, including Turkic, affixation – the formation of words using affixes, is primarily of practical importance. This paper attempts to consider the word-forming affixes expressing the producer of actions in medieval Turkic, in particular the Mamluk-Kipchak language, which was used in Egypt and Syria in the 13-15 centuries during the reign of the Mamluks, as well as modern Turkic languages, such as Kazakh and Tu

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MAȚOI, Ecaterina, and Diana-Monica CONSTANTIN. "TURKISH MOVIES IN FORMER OTTOMAN TERRITORIES: PROPAGANDA OR JUST AN EFFICIENT SOFT POWER IN TURKISH FOREIGN POLICY?" Romanian Military Thinking 2021, no. 1 (2021): 82–101. http://dx.doi.org/10.55535/rmt.2021.1.06.

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The spread of propaganda by state or non-state actors through movies started almost a century ago. At the same time, the procedures used in movie production diversified and became more specialised, hence nowadays, a special product among the ones made for media channels attracts the eye of specialists in the field of influential communication: Turkish movie series focusing on former Ottoman Empire’s glorious past. Many such series have succeeded in conquering the audience from the Arab Peninsula and other parts of the world, particularly the series “Diriliș: Ertuğrul”. This movie series, expan

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30

Dinçer, Aslıhan. "On Kadyr Ali-bek’s narrative of Oghuz khan." Golden Horde Review 11, no. 2 (2023): 274–84. http://dx.doi.org/10.22378/2313-6197.2023-11-2.274-284.

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Research objectives: The purpose of this study is to analyze the story of Oghuz Khan, situated at the beginning of Kadyr Ali-bek’s Chinggisnāma; to compare this narrative with Reşidüddin’s Oghuznāma, which is the main source of the work, and other variants of the Oghuznāma in order to reveal similarities and original features. Research materials: The sources used in this study mainly consist of Kadyr Ali-bek’s work based on the Kazan manuscript and various Oghuznama variants carrying Islamic motifs. The main sources include the translation of Reşidüddin Fazlullah’s Oghuzname into Turkish by Ze

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Moqemi, Mohammad Basir. "Examination of Turkish Culture and Customs before Islam: Outcomes and Implications." Sprin Journal of Arts, Humanities and Social Sciences 3, no. 9 (2024): 12–16. http://dx.doi.org/10.55559/sjahss.v3i9.384.

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This article first investigates the activities, life, and significant role of Turkish peoples in the history of Central Asia and the Middle East before the arrival of Islam. Initially, Turks were introduced as one of the major influential groups in the Central Asian region, living a nomadic and pastoral lifestyle in the plain areas. The article secondly, explores various pre-Islamic religious beliefs and practices of the Turks, including Tengri or Tengrism (worship of natural forces), Buddhism, Manichaeism, Shamanism, and Zoroastrianism. In addition, the paper describes the Turks' strategic lo

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32

Dinayeva, B. "LINGUOSYNERGY OF KAZAKH AND TURKISH PAREMIA." Tiltanym 96, no. 4 (2025): 25–39. https://doi.org/10.55491/2411-6076-2024-4-25-39.

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The article is dedicated to exploring the characteristic features of the Kazakh and Turkish paremiological funds. The aim of this research is to identify the synergistic connections between Kazakh and Turkish proverbs and sayings, as well as their common and distinctive features. Scientific-theoretical research methods were utilized to achieve the research goal. An analysis was conducted within the framework of 340 paremic units in Kazakh and 309 in Turkish languages. As a result of this study, the author concluded that Kazakh and Turkish proverbs exhibit a certain complex of similarities and

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33

Baltabay, D. "ETYMOLOGY OF SOME TURKIC WORDS IN THE WORK SHEZHIRE-I TERAKIME." Bulletin of the Eurasian Humanities Institute, Philology Series, no. 1 (March 15, 2024): 24–34. http://dx.doi.org/10.55808/1999-4214.2024-1.02.

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The study of monuments of historical writing in the linguistic aspect is of great importance for linguistics. The research article analyzes the etymology of the words qaryndas, elshi, eñbek and baila- verb found in the work «Shezhire-i terakime». The use of these words in ancient Turkic written monuments, medieval heritage and modern Turkic languages is described. The main goal of the study was to determine the etymology of Turkish words. Hypothetical opinions of Altaic and Turkic scientists are given during the research. The work of Abulgazy Bahadur Khan “Shezhire-i terakime” is a medieval wo

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34

Hasanova, Azelma B. "French borrowings in Turkish and their equivalents in the Azerbaijani language." Proceedings of the UFRC RAS. Series: History. Philology. Culture 2, no. 1 (2025): 95–103. https://doi.org/10.31833/sifk/2025.2.1.11.

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The article is dedicated to French loanwords in the Turkish language and a comparative analysis of these words with their equivalents in the closely related Azerbaijani language. Turkish and Azerbaijani belong to the Oghuz group of Turkic languages. Despite their close interrelation, there are certain differences between these languages due to their unique historical development and the influence of various historical events, cultures and languages. The Turkish language includes a significant number of Gallicisms which are borrowed directly from French. They mostly retain the phonetics of the

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BEYİTOĞLU, Yahya Kemal. "MENTAL VERBS IN ALI’S KISSA-I YUSUF." Nevşehir Hacı Bektaş Veli Üniversitesi SBE Dergisi 11, no. 3 (2021): 1521–34. http://dx.doi.org/10.30783/nevsosbilen.929316.

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Verbs in the literature; It is generally handled according to their structures, performative meanings and frameworks. With the increasing vocabulary studies in recent years, there are also attempts to classify verbs in terms of semantics. However, it does not seem possible for now to talk about fully widespread classifications on this subject. On the other hand, mental verbs, which were studied in the field of cognitive linguistics in relation to psychology, and later became one of the subjects of interest to researchers working in the field of Turcology, have also started to take place among

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Karimova, A. "ABOUT THE RESEARCH OF TOPONYMS OF TURKISH ORIGIN." Slovak international scientific journal, no. 85 (July 14, 2024): 72–74. https://doi.org/10.5281/zenodo.12740128.

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As is clear, certain regularities are evident in the transition of common words and vocabulary units to onomastic units. In order to determine these regularities, first of all, the toponymy system of linguistically related peoples should be investigated in a comparative manner. From this point of view, the discovery of similarities and differences between toponyms in the area inhabited by Turkic peoples can greatly help to reveal the typological aspects of toponyms. Toponyms of Azerbaijan and Turkey also have common typological features that are manifested in the creation of toponyms and onoma

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Minnegalieva, Aigul Ildusovna, Liailia Ihsanovna Mingazova, Aigerim Tarbinovna Ibrayeva, and Gelyusya Faridovna Kayumova. "Turkish World and Literary Relations of the East." International Journal of Criminology and Sociology 9 (April 5, 2022): 2514–20. http://dx.doi.org/10.6000/1929-4409.2020.09.306.

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All Turkic literature has a common cultural framework. A substantial confirmation of this fact comes from the national spiritual heritage, which has become the basis for the further development and flourishing of the verbal art of Turkic peoples. First of all, these are Китабы Деде Коркут of the Oghuz, the Kyrgyz heroic epos Манас (Manas), Идегей (Idegei) – the variants of which were widespread among the Kazakhs and the Tatars, the famous Чура батыр (Chura Batyr) among the Tatars, etc. The works such as A Thousand Nights and a Night (Мың бір түн), Shakhname or Shakh-Name (Шахнама), Kalila and

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Anikeeva, Tatiana A. "THE TURKIC DELI [POSSESSED] DOMRUL AND THE GREEK ADMET. A STUDY BY W. EBERHARD." Folklore: structure, typology, semiotics 3, no. 4 (2020): 90–107. http://dx.doi.org/10.28995/2658-5294-2020-3-4-90-107.

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The article contains a commented publication of a fragment from the unpublished work of a Sinologist Wolfram Eberhard (1909–1989) “Über die Erzählungen des Dede Korkut” (“On the legends of” “Dede Korkut”). “The Book of Dede Korkut” always was the object of particular interest to scholars engaged in comparative research and typology of folklore. It is generally accepted that the formation of some of the legends, included in “Kitab-i Dedem Korkut”, was strongly influenced by both the Byzantine, Greek folklore, and archaic plots of the earlier period, what became the starting point of the researc

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Yamaeva, E. E. "On an episode of a funeral ritual associated with a dog in the Teleut epic “Keziyke”: To the problem of Turkic (Oghuz) and Indo-Iranian cultural heritage." Languages and Folklore of Indigenous Peoples of Siberia, no. 42 (2021): 94–101. http://dx.doi.org/10.25205/2312-6337-2021-2-94-101.

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A dog plays a significant role in the world mythology. The Teleut epos “Keziyke” presents the motif of a dog being killed during the funeral ceremony. Also, this motif can be seen in the text of “Avesta” telling about bringing a dog to the funeral ceremony to help the soul reach the world of the dead safely. Teleuts are considered descendants of the ancient Oguz, an ethnic group of Turkic origin. The oral folklore provided us with the idea of a dog state and people born with a dog body and a human head. The analysis of the Chinese chronicle allows assuming that a habit of people’s feeding the

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Sevinç, C. "On Similar and Different Sides Between Legend of “Alp Kara Arslan” and "Epic How Basat Killed Tepegöz"." Turkology 6, no. 104 (2020): 91–105. http://dx.doi.org/10.47526/2020/2664-3162.021.

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Although the communities of the Turkic world which spreading from Asia to Europe have gone through different political, social and religious adventures, they have kept their cultural codes alive in folk cultures that keep the national memory alive. There is a similarity in Turkish oral culture products that are passed from oral area to written area in different centuries and different geographies. Folklore products change over time and the effects of the socio-cultural and socio-political incidents of the period in which they were written down are also observed. The legend of Alp Kara Aslan in

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Sevinç, C. "On Similar and Different Sides Between Legend of “Alp Kara Arslan” and "Epic How Basat Killed Tepegöz"." Turkology 6, no. 104 (2020): 91–105. http://dx.doi.org/10.47526/2020/2664-3162.021.

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Although the communities of the Turkic world which spreading from Asia to Europe have gone through different political, social and religious adventures, they have kept their cultural codes alive in folk cultures that keep the national memory alive. There is a similarity in Turkish oral culture products that are passed from oral area to written area in different centuries and different geographies. Folklore products change over time and the effects of the socio-cultural and socio-political incidents of the period in which they were written down are also observed. The legend of Alp Kara Aslan in

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Islam, Sk Zohirul. "Six-Pointed Star Motif in Muslim Architecture of Bangladesh (Past Bengal) and Turkish Influence: An Historical Study." Bangladesh Journal of Multidisciplinary Scientific Research 2, no. 1 (2020): 40–47. http://dx.doi.org/10.46281/bjmsr.v2i1.565.

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With the rise of Islamic states as the dominant powers of India and Indian Sub- Continent (India, Pakistan and Bangladesh) and South Asia Sultanate and Mughal period (1200-1800 A.D.), by Turkish heroic figure (horsemen), Indian art was subjected to Islamic influence, resulting in a hybrid aesthetics as well as Indo- Islamic art which flourished to varying extends across south and southeast Asia. Bangladesh is world third largest Muslim majority country and situated in South Asia. So the main and primary identity of the notion is mosque architecture and then languages via culture in Bangladesh

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MAȚOI, Ecaterina, and Diana-Monica CONSTANTIN. "FILMELE TURCEȘTI PE TERITORIILE FOSTULUI IMPERIU OTOMAN: MIJLOC DE PROPAGANDĂ SAU DOAR O FORMĂ EFICIENTĂ DE SOFT POWER ÎN POLITICA EXTERNĂ TURCĂ?" Gândirea Militară Românească 2021, no. 1 (2021): 82–101. http://dx.doi.org/10.55535/gmr.2021.1.06.

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"The spread of propaganda by state or non-state actors through movies started almost a century ago. At the same time, the procedures used in movie production diversified and became more specialised, hence nowadays, a special product among the ones made for media channels attracts the eye of specialists in the field of influential communication: Turkish movie series focusing on former Ottoman Empire’s glorious past. Many such series have succeeded in conquering the audience from the Arab Peninsula and other parts of the world, particularly the series “Diriliș: Ertuğrul”. This movie series, expa

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Selda KARAŞLAR, Meryem. "THE APPEARANCE OF THE OGHUZ VERBS İN THE OLD KİPCHAK TURKİSH THAT TAKE PLACE İN THE DIVANU LUGATİ’T-TÜRK." Journal of Academic Social Science Studies Volume 5 Issue 4, no. 5 (2012): 121–32. http://dx.doi.org/10.9761/jasss_170.

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Gofur, Abdul. "History of the Salajiqoh Dynasty." Al-Jadwa: Jurnal Studi Islam 2, no. 2 (2023): 208–22. http://dx.doi.org/10.38073/aljadwa.v2i2.1034.

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In North America The Salajiqoh dynasty originates from the Salajiqoh dynasty, also known as the Salajiqoh dynasty, is one of the dynasties that played an important role in the history of the Middle East and Central Asia in the Middle Ages. The Salajiqoh dynasty was founded by a group of Turkic peoples led by Tughril Beg in the early 11th century. In the Salajiqoh dynasty there were systemic devices that formed an integral unit and wholeness in a system of state government. This research includes the type of library research or library research. Literature research is a type of research based o

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YILDIZ, Mustafa. "The Influence Of Oghuz Turkish And Using Of Synonym Compound Verb That Was Constructed Auxilıary Verbs Kıl- And Et- On The Sayf-I Sarayı’s Gulistan Bi’t-Turki." Journal of Turkish Studies Volume 5 Issue 1, no. 5 (2010): 687–706. http://dx.doi.org/10.7827/turkishstudies.1203.

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Джани-заде, Тамила Махмудовна. "Azerbaijani in the focus of Islam Civilization." Музыкальное искусство Евразии. Традиции и современность, no. 2(7) (July 3, 2022): 12–30. http://dx.doi.org/10.26176/maetam.2022.7.2.001.

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В статье обсуждаются: проблемы изучения музыкальной истории мусульманского Востока, истории музыкальных традиций Азербайджана и представления об азербайджанском мугаме . Выдвигается тезис о различении понятий макам и мугам. Мугам выражает современную идею о характерных тюрко-огузских признаках исламской музыкальной классики Азербайджана.В контексте Исламской цивилизации раскрывается генезис и развитие музыкальной категории макам, которая выражала с XIV века рефлексии о ладах и модальных формах и раскрывала не древнегреческий, но исламский антропоцентрический концепт музыки. Феномен Исламской ц

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Mulyani, Sri, M. Dahlan, and Rahmawati Rahmawati. "Tokoh-Tokoh Utsmani Muda dan Ide-Ide Modern dalam Islam." Indo-MathEdu Intellectuals Journal 5, no. 3 (2024): 3958–67. http://dx.doi.org/10.54373/imeij.v5i3.1484.

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This article aims to find out a brief history of the birth of the Ottoman Empire, young Ottoman figures and modern ideas in the Islamic world. This research method is a literature review using a qualitative approach. Data is obtained from articles published through google scholar. Data from selected articles were then analyzed using a descriptive approach to describe key findings, identify patterns and trends, and summarize key conclusions from the reviewed literature. The data analysis technique uses qualitative data analysis consisting of data reduction, data presentation, and conclusion dra

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ULVIYYA, NASIROVA, HASANOVA SAMIRA, and DASHDEMIROVA PHATIMA. "PHONETIC RULES IN THE AZERBAIJANI LANGUAGE." ASES INTERNATIONAL JOURNAL OF CULTURE, ART AND LITERATURE 2, no. 1 (2023): 33–39. https://doi.org/10.5281/zenodo.10492294.

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Language is pronounced and heard, written and read with conventional signs-letters. Thus, although language takes forms such as spoken, written, read and heard speech, it is mainly manifested in sounds. As the language changes and develops, the sounds in the language can also change. The change of sounds, which are the material means of the changing language in connection with the development of the society, can lead to the change of a number of phonetic phenomena of the language, and even the creation of new phonetic rules. Therefore, it is important to know the material part of the language,

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ULVIYYA, NASIROVA, HASANOVA SAMIRA, and DASHDEMIROVA PHATIMA. "PHONETIC RULES IN THE AZERBAIJANI LANGUAGE." ASES INTERNATIONAL JOURNAL OF CULTURE, ART AND LITERATURE 2, no. 1 (2023): 33–39. https://doi.org/10.5281/zenodo.10492377.

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Language is pronounced and heard, written and read with conventional signs-letters. Thus, although language takes forms such as spoken, written, read and heard speech, it is mainly manifested in sounds. As the language changes and develops, the sounds in the language can also change. The change of sounds, which are the material means of the changing language in connection with the development of the society, can lead to the change of a number of phonetic phenomena of the language, and even the creation of new phonetic rules. Therefore, it is important to know the material part of the language,

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